A 🧵on interdigitation in IE branches. 1 of the offshoots of the recent archaeogenetic work is the developing view that Greek- (Greco-Armenian) sprang directly out of Yamnaya, with Greeks sojourning in the upper Balkans before reaching the peninsula& islands. This is consistent
with certain linguistic (word) trees that favor an early branching of Greek (Greco-Armenian) after the basal most branches Anatolian & Tocharian. But until not long ago there was an alternative or partly overlapping linguistic hypothesis of Greco-Armeno-Aryan. Was that signal
entirely illusory or was there something to it that is still relevant. It has 3 dimensions: 1. Certain isoglosses; 2. Certain literary usages; 3. Certain seemingly apomorphic mythological elements. The linguists who see it as illusory generally take these shared features as
archaism, parallelisms or false positives. We posit that these are instead a mix of genuine archaisms from Yamnayan IE & the impact of a secondary pulse of Aryanization that impacted the early Greek (Greco-Armenian) clade. Thus, some of these were *horizontally transferred* from
Aryan to Greek. Why not transfer in the opposite direction? We have reasons to argue (based on Uralic contact) that the Aryans who reached India& Iran were not the ones who impacted the Greeks but a collateral branch. This impact probably introduced chariotry & might have even
facilitated their push into the peninsula & beyond. If this model is right then we have the interesting task of analyzing the Greek tradition more closely to distinguish PIE heritage from Aryan lateral transfers. If the former is predominant, then it implies Aryan & Greek are
most conservatively preserving what is a deep IE tradition that was already in place in Yamnaya times. We also suspect that even within Corded Ware there was some Aryanization which influenced branches like Celtic (did it impact Italic?).
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The early Arya-s imagined the tumulus (kurgan) as a shelter with the "mother" - i.e. earth. This is clarified in the tR^icha deployed for the funerary rite of the piling of the kurgan, i.e. shmashAna:
uch Chva~nchasva pR^ithivi mA ni bAdhathAH sUpAyanAsmai bhava sUpava~nchanA |
uchChva~nchamAnA pR^ithivI su tiShThatu sahasram mita upa hi shrayantAm |
gR^ihAso ghR^itashchuto bhavantu vishvAhAsmai sharaNAH santv atra ||
~May the earth stand piled high above him; verily upheld by a 1000 props. May it be
the house dripping with ghee; Through eternity may he be sheltered here! Truly that shelter on the steppe has been a great mechanism to understand our pitaraH.
The Israeli program to make best use of the high cognitive capacity of their people
Such a plan might work to some degree even among peoples with much lower pop. density of cognitive capacity but what they may lack is the necessary cohesion
via @Rjrasvapalladiummag.com/2024/01/26/the…
Many of the cognitive elite& their descendants who played a key role in the Soviet Rus programs moved Isr & added mental muscle to their capacity in the 1990s.
I'll mention one admittedly anecdotal case: met an individual who had served in the above. He was politically a mild guy: was ready to concede 2-state solution, wanted to sign treaties with the Mohds, was quite critical of his own politicians etc. An equivalent H guy would be
🧵Some "great books" for H educational reading with some comments 1. Excerpts from the 4 shruti-s & their a~Nga-s (I know many would go apoplectic with this suggestion: I see your point) 2. vedA~Nga-jyotiSha with numerical examples& practical observations of the sky
3. kaNAda's sUtra-s w commentarial material 4. excerpts from jaimini' sUtra-s with glosses 5. pata~njali's yogasUtra-s w vyAs-abhAShya 6. excerpts from itihAsa-s & harivaMsha 7. excerpts from proto-skandapurANa 8. readings from mAlinIvijaya, nishvAsa, netra, lakShmI, pauShkara
9. kumArasaMbhava 10. kAmasUtra of vAtsyAyana (I understand some people might object) 11. kauTilIya arthashAstra 12. readings from charaka, sushruta, vAgbhaTa & kAshyapa saMhitA. 13. e.g.s from the AryabhaTIya -- at least work out of kuTTaka & sine tables.
The ancient world, unlike many neo-occidentally conditioned folks, recognized that leadership of men was related to something special -- it could be seen as a the charisma seen only in a true leader. That's why we have approximately equivalent words: Skt: shrI; Iranic: Xvarena,
Turkic: kut, Mongolic: suu, Chinese: yun, Arabic: dawlat. That it cuts across religions and ethnicities in Eurasia indicates that it is something primal.Even the Austronesia Maoris had something called mana. At times of stress nation can only be led by men with that special thing
Despite the neo-occidental conditioning, one can see that the pull of this special charisma exists to date in the west. It is something an oligarchy deep state greatly fears for it would transfer the mandate from their shadow government to the "ekavIra". The word ekavIra is an
A new preprint on Indian genomics from Moorjani et al. Some figures and statements are a bit shoddy, but overall, it has good material.
1 notable result: only 22 out of 2126 from core Indian cline lack Aryan ancestry! They don't tell us which part of Indiabiorxiv.org/content/10.110…
or which jAti-s these hail from. That is only ~1% of the core India cline population has a purely pre-Aryan heritage -- this illustrates the sheer magnitude of the genetic impact of the AI -- something many of us have known for more than 2 decades. Yet is something the India
pseudointellectuals constantly deny till they go blue in the face. It is hard to see a nation so disconnected from its ethnogenesis which stares at its face. The authors present evidence that some Sarazm individuals are closest to the purely "Iranian farmer" type ancestry found
These are both good examples. Even if a R^iShi names himself directly, he might still use an encoding for his name. Brief thread with e.g.s:
vishvAmitra (take this with the mitra dominance of v'mitra):
*mitrAya* pa~ncha yemire janA abhiShTishavase | sa devAn *vishvAn* bibharti ||
Here vishvAmitra like the original Virgil example codes his name in reverse.
vAmadeva gautama: *vAmaM-vAmaM* ta Adure *devo* dadAtv aryamA |
*vAmam* pUShA *vAmam* bhago *vAmaM devaH* karULatI ||
This is the most dense patch of the word vAma in the whole RV.
hiraNyastUpa A~ngirasa: See the 4th e.g., in this analysis: he overuses the word "hiraNya" signaling his own name (e.g. RV 1.35) and weaves it into the epithets of the god savitR^i who has special connection with golden. manasataramgini.wordpress.com/2008/07/16/sha…