2. A is not supposed to bully a woman. He is not supposed to make her cry.
A man is expected to use his strength, his more forceful character and voice, his capacity for violence, to protect a woman.
3. In marriages these dynamics are navigated by love, sex, children and the man and woman fulfilling different roles. But a woman in marriage restrains his capacity for violence by means of her “feminine charms.” The mad gets sex. He gets children. He gets respect. He gains.
4. In the world of politics, business, public debates around policy and theory, these have been seen as spaces dominated by men because they are adversative and agonistic. They are often forms of ritual combat. Yes there is cooperation, but there can be a tension as well.
5. If a man cannot “punch back” in a public space he effectively becomes neutered. Women entering once male dominated space invariably neuter and emasculate men, often unintentionally simply by asking men not to be “mean.”
6. The woman says, “I want you to enter your space, but you have to change the rules. You can’t talk to me like you would a man. That would be ‘mean’.”
This very phrase, “That’s mean,” effectively neuters a man because it takes away his capacity for verbal violence.
7. This leaves men hamstrung, frustrated and generally emasculated. They may not even be aware of this consciously, nor the women. Some will feel it more acutely. Some women will use it intentionally. But for the most part it operates beneath the surface.
8. It is also why, because anonymity permits it, some guys feel the need to be hyper-aggressive and mean to women in these spaces. They are releasing the generalized frustrations they feel because the power that “don’t be mean to women” gives them in public mixed spaces.
9. The interesting thing is that there are clear social rules within marriage and mixed communal spaces. Only a bad guy is mean to his wife. Again, as her protector, there are unspoken rules which should limit her manipulation of this, one being the respect she has for him.
10. But if you welcome women into every public space, especially those spaces which were/are dominated by male behaviors including adversative and agonistic behaviors (i.e. men being “mean” to each other) and then say “don’t be mean to me” …
11. … you are essentially telling men that they can’t be men there. You are asking them to hand the space, this aspect of life over to the dominance of women. I know women see this differently. But that one phrase “don’t be mean to women” neuters and emasculates men.
12. If women want right wing political discourse to remain right wing political discourse, it has to be able to be “mean.” It has to be rough and tumble, agonistic and adversative.
13. The implication is that if women want to be here the cost for them is they have to be willing to accept that men with be “mean” and that they will experience anonymous men venting the bile of the emasculation they feel elsewhere in society.
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1. People don’t realize that the real money is not made in actually making things, but financializing the making of things. What this means is that the point is not to sell you a car, appliances, a house, etc., but to lend you the money so you will pay them interest.
2. Did you realize that the banks make most of their money on the first half of an amortized house loan? And the most of that in the first five years? Most people move every seven years. That means you are never actually buying a house. You are giving the banks money.
3. Much of our GDP now comes from financialization, from the collection of interest when you take out loans to buy things or you lease a things you could otherwise buy. Why do you think every large business is offering you credit cards?
2. By accepting the regime framework that good people work to end racism, this creates a necessity towards developing “solutions” to end racism. If you challenge the premise, you are a racist and a bad person. If you challenge regime solutions, you are bad person.
3. “Racism” is a pernicious label that is used as a wedge and a cudgel that is very difficult to counter rhetorically without painting yourself as a racist. If you don’t challenge the premise, the resultant debate is already set: what is your plan to counter racism?
1. "There Is No Fixing What Is Wrong." My latest. I make the argument, drawing on both Joseph Tainter and Jacques Ellul, that the problems we face will never be fixed and the continued attempts are hastening the end of our civilization. Links below: 👇🏻
1. Let’s talk about this. Here is the key pull quote:
“They give no credence to the guiding principles of limited government and instead are happy to use big government in order to win.”
Erickson doesn’t mean any of this. It’s a word salad of fine sounding phrases. That’s it.
2. First off, his “peace through strength” means having a large enough armed forces to impose peace on the globe. Does anyone reasonably believe that this stated goal is compatible with “smaller government?” It’s not. It’s a tell Erickson is lying to you and also himself.
3. So what does he mean when says that today’s conservatives have abandoned “small government” and want to use “big government” to win?
Well, Erickson doesn’t like winning.
He knows what his role is. He is implying that you are communist if you want to defeat the Dems.
1. This the tension between men and women generally and a big part of what is wrong with today’s society. Traditionally, there is the balance between “can this man protect me?” and “will he use that same ability to hurt me?”
This delicate balance is upset in the modern world.
2. This tension is why women are drawn to the indirect and veiled use of violence operative in the democratic “rule of law” and proxy style use of power operative in administrative state styles of governance, rather than the the direct use of violence.
3. The problem is that this “victory” won by women is won at the expense of emasculating men and robing them of one of their primary purposes, the direct use of violence to protect women.
In western Christian society, the restraint of male violence was in large part religious.
1. This is an excellent question. The answer is no. That said, generally speaking, societies are default conservative. They preserve the carefully worked out current order and the traditions/institutions that support that order. But…
2. … all societies must adapt in times of crisis. So a small pocket of liberals are necessary to draw from when needed, but if your whole society liberalizes you end up in social dissolution.
3. That said, from a power politics perspective, the bourgeois merchant class has used liberalism and now progressivism to secure and maintain its power. In this sense progressivism is actually the “conservative” ideology, because it preserves the status quo power arrangement.