Universities like Columbia, Cornell and Emory trade on Vietnam Era protests to market themselves to student activists. Protest is part of their brand and sales pitch. Now they're punishing students for taking them at their word. 🧵
I'm disgusted by universities' draconian response to peaceful protests and their efforts to sanction legitimate political speech. Reasonable people can disagree about the protesters' message or strategy.
What is not debatable is that these universities are mired in hypocrisy. 2/
Cornell celebrates students' 1969 armed occupation of Willard Straight Hall. There is a plaque on campus and a detailed study guide. They screen a documentary on the occupation and do programming around the protest's anniversary including a *year-long* commemoration in 2019. 3/
Yet even though Cornell loves to celebrate the ARMED OCCUPATION of a campus building, they've decided peaceful pro-Palestine protests are beyond the pale. Students like @unionnick have been suspended for political speech during Cornell's "Freedom of Expression" theme year. 4/
@unionnick Columbia – AKA "The Protest Ivy" – is perhaps even more hypocritical, branding itself as a university with a proud tradition of radical activism. The school loves invoking its 1968 protests: in archives, a (very cool!) "Columbia 1968" course, an online exhibit, on tours, etc. 5/
@unionnick Nearly every Columbia student – incoming, present, or past – and professor I talked to felt the university marketed the legacy of 1968 to them as part of the institution's branding. The messaging around 1968 reaches prospective students before they even take their first class. 6/
@unionnick The DAY AFTER Columbia sicced the NYPD on its own students, the university was STILL sending emails to admitted students boasting that "demonstration, political activism and a deep respect for freedom of expression have long been part of the fabric of our campus." 7/
@unionnick I also talked to an admitted student who was on campus for programming a few days after the April 18th arrests. She told me Columbia officials were still yapping about their robust tradition of protest and free expression. She said it came up again and again. Remarkable. 8/
@unionnick Emory is no different. Since at least 2018, the university has been pumping resources into cultivating a reputation as a bastion of student activism. Including exhibits and archives celebrating its 1969 campus protests. "Student Activism, An Emory Tradition." Or so we're told. 9/
@unionnick NYU, where I did my PhD, has lived up to my expectations. Which is to say: it’s behaved shamefully and with aggressive incompetence. NYU encourages "channeling your inner activist." It promises students "a world of activism opportunities" as part of a "campus without walls." 10/
@unionnick But after NYU's president, Linda Mills, had the NYPD arrest her own students, that "campus without walls" suddenly has a big wall! As for the "world of activism opportunities?" We've learned that, for NYU at least, that world does not include Gaza or its 13,000 dead children. 11/
@unionnick Elite universities around the country love to tout their activist bona fides, and to trade on their own histories of campus protest to market themselves to students who want to attend a university committed to making the world a better place. But the jig is finally up. 12/
@unionnick Elite universities have exposed their true nature: they're hedge funds, real estate ventures, and lucrative hospital systems that have—at best—an incidental, and, at worst, an accidental relationship to education. I think it's good that they've helped us see that clearly. 13/
@unionnick The question of how university administrators should respond to prolonged encampments or the takeover of a campus building is vexed. Civil disobedience comes with consequences. But the story here is not the choices universities have made, but the lie that they've sold to us. 14/
@unionnick The violent images from the last week expose what these universities have become in the 21st century: nihilistic enterprises, devoid of any moral or intellectual principle loftier than boundless endowment expansion, that are but clay in the hands of congressmen and donors. 15/
@unionnick It is no longer possible to take these universities or their leaders at their word, or seriously. The average American college president is not an educational leader but a political and financial weathervane, prey to the immediate forecast, buffeted by variable winds. 16/
@unionnick If it is prudent to be woke, universities will be woke. If it is prudent to champion free speech, they will champion free speech. If it is prudent to be authoritarian, they will be authoritarian. Cause and creed dissolve before the nihilistic solvent of coarse opportunism. 17/
@unionnick The people who lead our universities believe in nothing, and they are unable to understand the beliefs of others. Universities have marketed self-aggrandizing tales of past protests to students, only to crush them when convenient.
And now, at long last, come their just desserts.
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I’m horrified by the events at NYU and Columbia. The naked, fluorescent hypocrisy of institutions that have spent the last four years bleating about anti-racism and police reform sending in cops in riot gear to round up students the moment it’s convenient is appalling. 1/
Civil disobedience comes with consequences. My view isn’t that the police can never be called on students in any situation. This is about reckoning with the fact that elite higher ed stands for nothing, its values are for sale and determined by sticking a finger to the wind. 2/
NYU and Columbia both use their history of student radicalism as branding exercises to market themselves to the very students they are now unleashing the cops on. Selling themselves as Social Justice University and bragging about their “radical history” is part of their PR. 3/
Yes, advocating calling the National Guard on students, as Davidai has done, is vile. And this is vile too: people like Davidai would have you forget that Jewish students are at the heart of these protests. But their safety doesn't count because they no longer count as Jewish. 1/
Those cheering on the NYPD and Columbia's crack down like to invoke the safety of Jewish students and combating anti-semitism. Strangely, almost no mention is ever made of the many Jewish student protesters and their safety. Such as the 20 Jewish students arrested at Brown. 2/
I've been critical of elements of anti-semitism in the anti-war movement. I've called it out on this website and in writing. But Davidai is not worried about the safety of Jewish students. He's made a decision, one that is itself anti-semitic, that only pro-Israel Jews count. 3/
This isn’t just a contradiction coming to a head, it’s an intractable problem that may well light elite academia on fire. You have a customer base that demands social justice and a donor base that is concerned with elite reproduction. The financial model requires both groups. 1/
The social justice model is deeply entrenched. Universities have loaded up on pseudo-radical faculty at places like Columbia—faculty notably silent about those student arrests, by the way—and you can’t get rid of them. There’s no magic wand to simply “de-woke” the university. 2/
Many of those “radical” tenured professors are craven mercenaries who believe in nothing but their own self-importance and their next dinner party invite. The thing is: many students DO believe what those faculty teach them about injustice and inequality. Hence the protests. 3/
The public humanities vs. traditional scholarship debate is downstream from the fact that our work is threatened by adjunctification and research defunding. But I ALSO think this debate is inextricable from physics envy: humanists pretending their fields are like the sciences. 🧵
A common objection to those who suggest SOME humanities work should be more public facing is a version of "But people don't expect scientists to produce work that can be conveyed to the public!" This is true! But I also think that's because the sciences are...well...different. 2/
I think some humanities scholars lean on layers of unneeded jargon because it's the norm, but also because they're embarrassed their work can be explained in plain English. Rather than being a source of shame, the intelligibility of the humanities should be a source of pride. 3/
The prestige economy of academia — which rewards you for publishing books or articles read by several dozen people, but not public books or articles read by thousands or tens of thousands — is part of the crisis of the humanities. It’s both an intellectual AND a labor issue. 1/
First, let me say that I don’t think audience size is the measure of a work’s scholarly importance. Many important topics are not of public interest. Peter J. Bowler has produced incredible work on niche debates in the history of biology. It’s foundational. It’s also…boring. 2/
But there is also a lot of work that is of public interest, that can be articulated rigorously but with a minimum of jargon. And yet scholars producing this kind of work are forced to dress it up in academese and relegate their books to 200 copies held in university libraries. 3/
I've been thinking about "viewpoint diversity" in media and academia for a while, most recently because of yesterday's NPR story. The problem isn't an absence of viewpoint diversity, but the presence of viewpoint stratification or viewpoint siloing within elite institutions. 🧵
We desperately need more ideological diversity, but how we talk about viewpoint diversity obfuscates more than it illuminates. Many supposedly left-wing institutions DO have both conservative and liberal factions, but they're quarantined to different spheres of the operation. 2/
Take academia as an example, the supposed epicenter of left-wing radicalism. It is not actually true that elite academia lacks viewpoint diversity. Certain public-facing elements of the university (e.g., humanities departments, students) are openly and loudly progressive. 3/