The French Revolution was perhaps the greatest tragedy in history.
It ushered in an era of:
-violence
-class warfare
-authoritarianism
But France’s faith suffered the most—thousands of priests were executed or exiled as a new atheistic religion was thrust onto the people…🧵
Before the revolution, France and Catholicism were inseparable.
France was called the “eldest daughter of the Church” since Frankish king Clovis I accepted the Catholic faith in the early 6th century.
In the 18th century, the vast majority of the population were Catholic, and it was the only religion officially allowed in the kingdom.
The church influenced all aspects of French life—hospitals, education, and birth/death records were controlled by the Church.
But the Church became a central target of the French Revolution in 1789.
The monarchy owed its legitimacy to the Church, so by destabilizing the Church, revolutionaries were able to pull out the rug from under the monarchy—the two went hand in hand.
Initially, as outlined in the Declaration of the Rights of Man and Citizen of 1789, revolutionaries sought a libertarian approach to religion:
“No one may be disturbed for his opinions, even religious ones, provided that their manifestation does not trouble the public order...”
Anti-Catholic sentiment intensified though, and the National Constituent Assembly, France’s acting government, ordered the seizure of properties and land held by the Catholic Church, selling them to fund the new revolutionary currency.
And later the assembly passed the "Civil Constitution of the Clergy," a law that subordinated the Catholic Church in France to the secular government.
Though it was rejected by the pope, it divided the clergy into jurors, who accepted the law, and non-jurors, who rejected it.
Non-juring priests were viewed as counter-revolutionaries, and were sentenced to death on sight.
Hundreds of Catholic priests were executed while thousands more were banished from the country. Faithful Catholics that remained were left without leadership or the sacraments.
Eventually anti-Catholic sentiment gave way to a frenzied anti-Christian sensationalism.
Crosses, church bells, statues, and iconography were destroyed in an attempt to secularize society.
Under the leadership of figures like Joseph Fouché, revolutionaries removed crosses from graveyards and declared that all cemeteries must bear only one inscription:
“Death is an eternal sleep.”
Instead of Christianity, revolutionary leaders thrusted a new, atheistic religion on the French people: the Cult of Reason.
Though hard to pin down, it centered around the core principles of Reason, Liberty, Nature, and the revolutionary spirit.
Promoted by Antoine-François Momoro, it was an assortment of various ideas based on materialist philosophy.
In practice, it was little more than an avenue for the state to promote anticlericalism and wealth confiscation.
The Cult of Reason even had its own places of worship—the churches of France were converted into modern “Temples of Reason,” where Christian altars were dismantled and transformed into altars to Liberty.
And ceremonies were held to celebrate the new religion…
The largest ceremony was held at Notre Dame in Paris. The inscription "To Philosophy" was carved over the cathedral's doors, and girls dressed in white danced around a costumed “Goddess of Reason,” who was played by Momoro’s wife.
She was said to have dressed “provocatively.”
The Cult of Reason was later supplanted by another state-imposed religion, the Cult of the Supreme being, but these were both ultimately banned by Napoleon.
Napoleon allowed the Church back into France in 1801, but the damage the revolution caused to the Faith was incalculable
The removal of the Catholic Church completely transformed French society, from the dissolution of the monarchy to the restructuring of basic institutions like education and administrative government.
Though not as stark as during the French Revolution, the same materialist principles dominate mainstream thought in Western countries today just as faith is being discarded.
Will the West undergo the same restructuring that France went through when it abandoned its faith?
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All empires repeat the same cycle, says 20th-century historian John Glubb.
He observed that for the past 3000 years every civilization has followed the same 6 stages before decline—what are they?🧵
Sir John Bagot Glubb was a British soldier and author who served as the commanding general for Transjordan's Arab Legion from 1939 to 1956.
In his later years he wrote about geopolitics and world history, and penned a succinct description of how civilizations rise and fall…
Glubb’s 1978 work, “The Fate of Empires and the Search for Survival,” is an idea-dense essay that argues all great empires follow an eerily similar pattern.
From observing 11 distinct cultures, Glubb draws some intriguing conclusions that have implications for modern society.
The East India Company was the most powerful corporation of all time.
It had an army larger than Great Britain's, and its influence shaped the borders of nations.
So how did a company become stronger than most countries?🧵
The East India Company's origins started with famed explorer Francis Drake.
His voyage in 1577 opened the world to the East Indies, and when he returned to England in 1580, he brought exotic spices from the Spice Islands that investors believed could be a lucrative venture.
Soon after, the Queen granted a charter to a group of wealthy merchants and explorers for the region. The new corporation was called “Governor and Company of Merchants of London trading into the East Indies” or more commonly the “East India Company.”
Alexander the Great’s tomb has been missing for centuries. Over 140 official attempts have been made to locate it. All have failed.
But one rogue historian thinks he’s finally found it.
He claims everyone's been looking in the wrong place…🧵
Alexander’s body wasn’t always missing. We know that figures like Julius Caesar, Cleopatra, and Augustus visited his tomb in Alexandria during the 1st century BC.
But somewhere along the way it disappears from the record…
By the time St. John Chrysostom visited Alexandria in 400 AD, he was unable to locate the tomb and said of Alexander "his tomb even his own people know not.”
There are a few mentions of the tomb afterward, but nothing reliable, and as of today no one knows where it is.
At least, that’s according to 18th-century historian Alexander Tytler.
He claimed democracies always follow a predictable pattern and are doomed to end in servitude…🧵
Tytler was a Scottish judge, writer, and Professor of Universal History as well as Greek and Roman Antiquities at the University of Edinburgh.
After studying dozens of civilizations, he noticed some intriguing patterns…
He believed that democracies naturally evolved from initial virtue to eventual corruption and decline.
In ancient Greece, for example, he argued that "the patriotic spirit and love of ingenious freedom...became gradually corrupted as the nation advanced in power and splendor."