ThinkingWest Profile picture
Jun 7, 2024 18 tweets 7 min read Read on X
The French Revolution was perhaps the greatest tragedy in history.

It ushered in an era of:

-violence
-class warfare
-authoritarianism

But France’s faith suffered the most—thousands of priests were executed or exiled as a new atheistic religion was thrust onto the people…🧵 Image
Before the revolution, France and Catholicism were inseparable.

France was called the “eldest daughter of the Church” since Frankish king Clovis I accepted the Catholic faith in the early 6th century. Image
In the 18th century, the vast majority of the population were Catholic, and it was the only religion officially allowed in the kingdom.

The church influenced all aspects of French life—hospitals, education, and birth/death records were controlled by the Church. Image
But the Church became a central target of the French Revolution in 1789.

The monarchy owed its legitimacy to the Church, so by destabilizing the Church, revolutionaries were able to pull out the rug from under the monarchy—the two went hand in hand. Image
Initially, as outlined in the Declaration of the Rights of Man and Citizen of 1789, revolutionaries sought a libertarian approach to religion:

“No one may be disturbed for his opinions, even religious ones, provided that their manifestation does not trouble the public order...” Image
Anti-Catholic sentiment intensified though, and the National Constituent Assembly, France’s acting government, ordered the seizure of properties and land held by the Catholic Church, selling them to fund the new revolutionary currency. Image
And later the assembly passed the "Civil Constitution of the Clergy," a law that subordinated the Catholic Church in France to the secular government.

Though it was rejected by the pope, it divided the clergy into jurors, who accepted the law, and non-jurors, who rejected it. Image
Non-juring priests were viewed as counter-revolutionaries, and were sentenced to death on sight.

Hundreds of Catholic priests were executed while thousands more were banished from the country. Faithful Catholics that remained were left without leadership or the sacraments. Image
Eventually anti-Catholic sentiment gave way to a frenzied anti-Christian sensationalism.

Crosses, church bells, statues, and iconography were destroyed in an attempt to secularize society. Image
Under the leadership of figures like Joseph Fouché, revolutionaries removed crosses from graveyards and declared that all cemeteries must bear only one inscription:

“Death is an eternal sleep.” Image
Instead of Christianity, revolutionary leaders thrusted a new, atheistic religion on the French people: the Cult of Reason.

Though hard to pin down, it centered around the core principles of Reason, Liberty, Nature, and the revolutionary spirit. Image
Promoted by Antoine-François Momoro, it was an assortment of various ideas based on materialist philosophy.

In practice, it was little more than an avenue for the state to promote anticlericalism and wealth confiscation. Image
The Cult of Reason even had its own places of worship—the churches of France were converted into modern “Temples of Reason,” where Christian altars were dismantled and transformed into altars to Liberty.

And ceremonies were held to celebrate the new religion… Image
The largest ceremony was held at Notre Dame in Paris. The inscription "To Philosophy" was carved over the cathedral's doors, and girls dressed in white danced around a costumed “Goddess of Reason,” who was played by Momoro’s wife.

She was said to have dressed “provocatively.” Image
The Cult of Reason was later supplanted by another state-imposed religion, the Cult of the Supreme being, but these were both ultimately banned by Napoleon.

Napoleon allowed the Church back into France in 1801, but the damage the revolution caused to the Faith was incalculable Image
The removal of the Catholic Church completely transformed French society, from the dissolution of the monarchy to the restructuring of basic institutions like education and administrative government. Image
Though not as stark as during the French Revolution, the same materialist principles dominate mainstream thought in Western countries today just as faith is being discarded.

Will the West undergo the same restructuring that France went through when it abandoned its faith? Image
If you enjoyed this thread and would like to join the mission of promoting western tradition, kindly repost the first post (linked below) and consider following: @thinkingwest

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More from @thinkingwest

Feb 21
Alexander the Great’s tomb has been missing for centuries. Over 140 official attempts have been made to locate it. All have failed.

But one rogue historian thinks he’s finally found it.

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By the time St. John Chrysostom visited Alexandria in 400 AD, he was unable to locate the tomb and said of Alexander "his tomb even his own people know not.”

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Early Christians had a complete Bible by the 4th century—but that’s not the only thing they were reading to deepen their faith.

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Feb 16
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Simply put, the divine right of kings is a political/religious doctrine that asserts kings are granted authority by God.

In its strongest form, monarchs are not subject to the will of the people, parliament, or any other human institution. Image
The doctrine was formalized with 16th and 17th century thinkers like Bishop Jacques-Bénigne Bossuet, who claimed “the royal throne is not the throne of a man, but the throne of God himself.”

But kings had been claiming divine authority since Biblical times… Image
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Feb 14
You’ve probably heard the words “Baroque,” “Gothic,” or “Romanesque” in relation to architecture—but what do these terms actually mean?

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Image
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Feb 12
Many people blame the so-called “dark ages” on Christianity — they claim the Church was an overbearing force that stifled innovation.

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The idea of the “Dark Ages” first emerged with the 14th c. scholar Petrarch. He contrasted the “darkness” of the years after the Roman Empire’s collapse with the “light” of the Classical age, led by Greece and early Rome. Image
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Feb 10
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In this system, the manor was the epicenter of rural life, often surrounded by several hundred acres, hovels, a church, and community grain mill.

The lord of the manor was usually a bishop or abbot of the local church, or a wealthy noble. Image
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