The French Revolution was perhaps the greatest tragedy in history.
It ushered in an era of:
-violence
-class warfare
-authoritarianism
But France’s faith suffered the most—thousands of priests were executed or exiled as a new atheistic religion was thrust onto the people…🧵
Before the revolution, France and Catholicism were inseparable.
France was called the “eldest daughter of the Church” since Frankish king Clovis I accepted the Catholic faith in the early 6th century.
In the 18th century, the vast majority of the population were Catholic, and it was the only religion officially allowed in the kingdom.
The church influenced all aspects of French life—hospitals, education, and birth/death records were controlled by the Church.
But the Church became a central target of the French Revolution in 1789.
The monarchy owed its legitimacy to the Church, so by destabilizing the Church, revolutionaries were able to pull out the rug from under the monarchy—the two went hand in hand.
Initially, as outlined in the Declaration of the Rights of Man and Citizen of 1789, revolutionaries sought a libertarian approach to religion:
“No one may be disturbed for his opinions, even religious ones, provided that their manifestation does not trouble the public order...”
Anti-Catholic sentiment intensified though, and the National Constituent Assembly, France’s acting government, ordered the seizure of properties and land held by the Catholic Church, selling them to fund the new revolutionary currency.
And later the assembly passed the "Civil Constitution of the Clergy," a law that subordinated the Catholic Church in France to the secular government.
Though it was rejected by the pope, it divided the clergy into jurors, who accepted the law, and non-jurors, who rejected it.
Non-juring priests were viewed as counter-revolutionaries, and were sentenced to death on sight.
Hundreds of Catholic priests were executed while thousands more were banished from the country. Faithful Catholics that remained were left without leadership or the sacraments.
Eventually anti-Catholic sentiment gave way to a frenzied anti-Christian sensationalism.
Crosses, church bells, statues, and iconography were destroyed in an attempt to secularize society.
Under the leadership of figures like Joseph Fouché, revolutionaries removed crosses from graveyards and declared that all cemeteries must bear only one inscription:
“Death is an eternal sleep.”
Instead of Christianity, revolutionary leaders thrusted a new, atheistic religion on the French people: the Cult of Reason.
Though hard to pin down, it centered around the core principles of Reason, Liberty, Nature, and the revolutionary spirit.
Promoted by Antoine-François Momoro, it was an assortment of various ideas based on materialist philosophy.
In practice, it was little more than an avenue for the state to promote anticlericalism and wealth confiscation.
The Cult of Reason even had its own places of worship—the churches of France were converted into modern “Temples of Reason,” where Christian altars were dismantled and transformed into altars to Liberty.
And ceremonies were held to celebrate the new religion…
The largest ceremony was held at Notre Dame in Paris. The inscription "To Philosophy" was carved over the cathedral's doors, and girls dressed in white danced around a costumed “Goddess of Reason,” who was played by Momoro’s wife.
She was said to have dressed “provocatively.”
The Cult of Reason was later supplanted by another state-imposed religion, the Cult of the Supreme being, but these were both ultimately banned by Napoleon.
Napoleon allowed the Church back into France in 1801, but the damage the revolution caused to the Faith was incalculable
The removal of the Catholic Church completely transformed French society, from the dissolution of the monarchy to the restructuring of basic institutions like education and administrative government.
Though not as stark as during the French Revolution, the same materialist principles dominate mainstream thought in Western countries today just as faith is being discarded.
Will the West undergo the same restructuring that France went through when it abandoned its faith?
If you enjoyed this thread and would like to join the mission of promoting western tradition, kindly repost the first post (linked below) and consider following: @thinkingwest
Rooted in American exceptionalism, this idea was known as "Manifest Destiny".
It inspired a people to conquer a continent — and push the boundaries of what was previously thought possible🧵 (thread)
The term “manifest destiny” first appeared in an article by newspaper editor John O'Sullivan in 1845.
O'Sullivan, described as "always full of grand and world-embracing schemes," used the phrase in the midst of the ongoing Oregon boundary dispute with Britain.
He wrote it was America’s destiny to control North America:
“And that claim is by the right of our manifest destiny to overspread and to possess the whole of the continent which Providence has given us for the development of the great experiment of liberty…”
Art Deco needs to be the architectural style for America's upcoming golden age.
Here's why🧵
Kenneth Clarke said:
“Vigour, energy, vitality: all the civilizations—or civilizing epochs—have had a weight of energy behind them.”
Art Deco embodies this vitality.
He claimed civilization had 3 enemies:
"First of all fear — fear of war, fear of invasion, fear of plague and famine, that make it simply not worthwhile constructing things, or planting trees or even planning next year’s crops."
Why do civilizations arise in some places and not others?
Historian Arnold Toynbee claimed the usual answers—race, environment, resources—were too narrow.
Rather, something called “challenge and response” was the answer.
To build a civilization, you must make it STRUGGLE…🧵
Toynbee was an English historian who published the 12-volume masterwork “A Study of History,” which traced the life cycle of about two dozen civilizations.
Rather than simply naming events and dates, though, Toynbee built a framework for world history…
Popular in the 1940’s and 50’s, his work has largely fallen out of academic favor, but it remains a significant contribution to the philosophy of history.
Most notably, his theory of “challenge and response” provides a model for the rise of civilizations.
The ancient Greeks observed that governments often devolve into distorted versions of themselves.
The problem is the ruling party's tendency to abuse power...🧵(thread)
Precluding the explicit idea of social cycles is the concept of “dark ages” — dominated by poor leadership, war, famine, and tech/artistic stagnation — and “golden ages” — periods of peace, plenty, and social progress — across social scales, from city-states to civilizations.
The express idea of social cycles — that civilizations, governments, and movements progress in stages that often repeat — goes back to antiquity to as early as Plato.
Much of Medieval and Renaissance architecture was inspired by one man.
Artists like Michelangelo, Brunelleschi, and da Vinci learned a lot of what they knew from an obscure Roman engineer who lived more than 1000 years prior…🧵(thread)
The 16th-century architect Palladio called Roman architect Vitruvius his “master and guide,” but little is known of the figure.
We do know he was a military engineer who served under Julius Caesar in the 1st century BC, specializing in the construction of ballista siege engines
He likely campaigned in North Africa, Gaul, Hispania, and Pontus near the Black Sea.
But his dynamic military career would be overshadowed by his more creative accomplishments, namely his writings on architecture.