The French Revolution was perhaps the greatest tragedy in history.
It ushered in an era of:
-violence
-class warfare
-authoritarianism
But France’s faith suffered the most—thousands of priests were executed or exiled as a new atheistic religion was thrust onto the people…🧵
Before the revolution, France and Catholicism were inseparable.
France was called the “eldest daughter of the Church” since Frankish king Clovis I accepted the Catholic faith in the early 6th century.
In the 18th century, the vast majority of the population were Catholic, and it was the only religion officially allowed in the kingdom.
The church influenced all aspects of French life—hospitals, education, and birth/death records were controlled by the Church.
But the Church became a central target of the French Revolution in 1789.
The monarchy owed its legitimacy to the Church, so by destabilizing the Church, revolutionaries were able to pull out the rug from under the monarchy—the two went hand in hand.
Initially, as outlined in the Declaration of the Rights of Man and Citizen of 1789, revolutionaries sought a libertarian approach to religion:
“No one may be disturbed for his opinions, even religious ones, provided that their manifestation does not trouble the public order...”
Anti-Catholic sentiment intensified though, and the National Constituent Assembly, France’s acting government, ordered the seizure of properties and land held by the Catholic Church, selling them to fund the new revolutionary currency.
And later the assembly passed the "Civil Constitution of the Clergy," a law that subordinated the Catholic Church in France to the secular government.
Though it was rejected by the pope, it divided the clergy into jurors, who accepted the law, and non-jurors, who rejected it.
Non-juring priests were viewed as counter-revolutionaries, and were sentenced to death on sight.
Hundreds of Catholic priests were executed while thousands more were banished from the country. Faithful Catholics that remained were left without leadership or the sacraments.
Eventually anti-Catholic sentiment gave way to a frenzied anti-Christian sensationalism.
Crosses, church bells, statues, and iconography were destroyed in an attempt to secularize society.
Under the leadership of figures like Joseph Fouché, revolutionaries removed crosses from graveyards and declared that all cemeteries must bear only one inscription:
“Death is an eternal sleep.”
Instead of Christianity, revolutionary leaders thrusted a new, atheistic religion on the French people: the Cult of Reason.
Though hard to pin down, it centered around the core principles of Reason, Liberty, Nature, and the revolutionary spirit.
Promoted by Antoine-François Momoro, it was an assortment of various ideas based on materialist philosophy.
In practice, it was little more than an avenue for the state to promote anticlericalism and wealth confiscation.
The Cult of Reason even had its own places of worship—the churches of France were converted into modern “Temples of Reason,” where Christian altars were dismantled and transformed into altars to Liberty.
And ceremonies were held to celebrate the new religion…
The largest ceremony was held at Notre Dame in Paris. The inscription "To Philosophy" was carved over the cathedral's doors, and girls dressed in white danced around a costumed “Goddess of Reason,” who was played by Momoro’s wife.
She was said to have dressed “provocatively.”
The Cult of Reason was later supplanted by another state-imposed religion, the Cult of the Supreme being, but these were both ultimately banned by Napoleon.
Napoleon allowed the Church back into France in 1801, but the damage the revolution caused to the Faith was incalculable
The removal of the Catholic Church completely transformed French society, from the dissolution of the monarchy to the restructuring of basic institutions like education and administrative government.
Though not as stark as during the French Revolution, the same materialist principles dominate mainstream thought in Western countries today just as faith is being discarded.
Will the West undergo the same restructuring that France went through when it abandoned its faith?
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Alexander the Great’s tomb has been missing for centuries. Over 140 official attempts have been made to locate it. All have failed.
But one rogue historian thinks he’s finally found it.
He claims everyone's been looking in the wrong place…🧵
Alexander’s body wasn’t always missing. We know that figures like Julius Caesar, Cleopatra, and Augustus visited his tomb in Alexandria during the 1st century BC.
But somewhere along the way it disappears from the record…
By the time St. John Chrysostom visited Alexandria in 400 AD, he was unable to locate the tomb and said of Alexander "his tomb even his own people know not.”
There are a few mentions of the tomb afterward, but nothing reliable, and as of today no one knows where it is.
Early Christians had a complete Bible by the 4th century—but that’s not the only thing they were reading to deepen their faith.
Here’s what books the early Church read besides the Bible🧵
1. The Didache, Anonymous, 1st cent.
The Didache is a brief discourse that contains moral and ritualistic teachings—a handbook for a Christian life.
It’s speculated the apostles wrote it, and contains the formulas for baptism and eucharist that are still used today.
2. The Shepherd of Hermas, Hermas, 2nd cent.
St. Iranaeus considered it to be canonical scripture. Though it missed the cut, it’s a fascinating work that centers around the life of a former slave who's given mystical visions and parables informing him how to live a faithful life
At least, that's what the “divine right of kings” doctrine claims.
To modern ears it might seem absurd, but it actually has Biblical roots…🧵 (thread)
Simply put, the divine right of kings is a political/religious doctrine that asserts kings are granted authority by God.
In its strongest form, monarchs are not subject to the will of the people, parliament, or any other human institution.
The doctrine was formalized with 16th and 17th century thinkers like Bishop Jacques-Bénigne Bossuet, who claimed “the royal throne is not the throne of a man, but the throne of God himself.”
But kings had been claiming divine authority since Biblical times…
Many people blame the so-called “dark ages” on Christianity — they claim the Church was an overbearing force that stifled innovation.
But in the chaos after the fall of Rome, the Church was actually a *civilizing* force that reintroduced order...🧵
The idea of the “Dark Ages” first emerged with the 14th c. scholar Petrarch. He contrasted the “darkness” of the years after the Roman Empire’s collapse with the “light” of the Classical age, led by Greece and early Rome.
Cardinal Baronius further popularized the idea in the 1600's when looking back to the turn of the millennium. However, he used the Latin “saeculum obscurum” in a limited sense for the scarcity of writings between the Carolingian Empire (888 AD) and the Gregorian Reform (1046 AD).
You’re at the bottom rung of society—bound to the land with limited social mobility…
But life isn’t all bad. Here’s what it looks like🧵
Even compared to the glorified Roman Empire, the average “Dark Age” peasant likely saw lower taxes, more freedom, and a weaker ruling class under the Manorial system—a type of Feudalism where peasants worked the land under a lord.
In this system, the manor was the epicenter of rural life, often surrounded by several hundred acres, hovels, a church, and community grain mill.
The lord of the manor was usually a bishop or abbot of the local church, or a wealthy noble.