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Jul 19, 2024 15 tweets 7 min read Read on X
Why did past societies build so much "useless" beauty everywhere — and why did we stop?

It might be a measure of a culture's health... (thread) 🧵 Image
Street lights are seen by everyone. But what about things hardly seen at all, like fittings on the sides of doors?

This was the kind of thing Victorian society cared about — but why?
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The mantra of the 20th century was to say that ornamentation has no purpose, so get rid of it.

But ornaments assign ordinary things meaning. They speak to the tradition or craft that produced it...Image
It might be something symbolic. In Mediterranean culture, the acanthus leaf means enduring life — so it was embedded right into columns.

Small details like this connect you to the past (several millennia in this case).
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Even something as mundane as street furniture can do this. London's curious "sphinx benches" were a nod to the arrival of Cleopatra's Needle from Egypt in 1878.

The modern, minimalist bench tells no such story.
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What about cost?

The Minimalists preached that building as cheaply as possible is virtuous. As Adolf Loos said: "The evolution of culture marches with the elimination of ornament from useful objects."

But what's fundamentally missing here? Image
John Ruskin's first principle of architecture has the answer: sacrifice.

Things should be costly (either in materials or the effort we put in) because it proves love and sacrifice went into it — for the benefit of all.Image
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Past societies knew instinctively that cutting corners should be avoided. They made everything from lamp posts to phone boxes markers of civic pride.

If we don't put effort into the small things, doesn't that mean our culture has lost something?
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If you cut out ornaments, you lose all the little things that make a place interesting.

Prague isn't beautiful because of its great monuments. It's all the "unnecessary" beauty: hand-carved statues and niches on every corner...
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Those old cities were the result of people shaping their environment organically over time, with a view to belonging there.

Every street corner tells a little story about its origin.Image
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The modern, grid-plan street corner says nothing. Corners are simply where curtain walls meet.

The streets don't really belong to anyone. Image
In so many aspects of life today, we're trying actively not to tell stories.

Companies no longer tell their complicated origin stories: logos must be immediately digestible and nothing more.Image
A world built on efficiency does this. When we forget about ornamentation, places and things become meaningless and monotonous.

Perhaps we've run out of meaning to assign to them?
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The great Gothic facades of old told a thousand stories.

Maybe the problem is we no longer have anything to say...
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More from @the_culturist_

Oct 24
Few people know what happens *after* the events of The Lord of the Rings.

But it's one of the most poetic and thought-provoking endings in literature... 🧵 Image
After Sauron's defeat at the end of the Third Age, the kingdoms of men are restored.

Aragorn rules the Reunited Kingdom for 120 years, followed by his son for another century. Image
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The Elves depart for Valinor (the last ship leaves at some point during the Fourth Age).

Any who linger on in Middle-earth fade away, both in body and spirit. Image
Read 16 tweets
Oct 22
Knowledge is not the same thing as wisdom.

Dostoevsky knew just how dangerous it is to mistake intellect for understanding.

Here is his warning about wisdom, and his secret to becoming truly wise… 🧵 Image
In his 20s, Dostoevsky was drawn into the idealism of his age. He joined a group of political idealists who met to debate utopian socialism.

But when the group was arrested in 1849, his idealism quickly came crashing down. Image
Dostoevsky was sentenced to four years of hard labor in a Siberian prison, where he came face-to-face with the depths of the human soul.

He came to understand that the revolution he wanted would begin not in the streets, but in the soul… Image
Read 20 tweets
Oct 20
Tom Bombadil is the most mysterious character in The Lord of the Rings.

He's the oldest being in Middle-earth and completely immune to the Ring's power — but why?

Bombadil is the key to the underlying ethics of the entire story, and to resisting evil yourself… 🧵 Image
Tom Bombadil is an enigmatic, merry hermit of the countryside, known as "oldest and fatherless" by the Elves. He is truly ancient, and claims he was "here before the river and the trees."

He's so confounding that Peter Jackson left him out of the films entirely... Image
This is understandable, since he's unimportant to the development of the plot.

Tolkien, however, saw fit to include him anyway, because Tom reveals a lot about the underlying ethics of Middle-earth, and how to shield yourself from evil. Image
Read 18 tweets
Sep 5
The story of Saint George isn't just about a brave knight slaying a dragon and saving a damsel.

St. George matters because he holds the answer to the most important of all questions:

What actually is evil, and how do you destroy it? 🧵 Image
To understand the nature of evil, first note that the dragon is a perversion of the natural world.

Its origin is in nature, like the snake or lizard, and that makes it compelling. It's close enough to something natural (something good) that we tolerate it. Image
And notice the place from which it emerges. In Caxton's 1483 translation of the Golden Legend, it emerges from a stagnant pond: water without natural currents, which breeds decay.

It's also outside the city walls, and thus overlooked. Image
Read 18 tweets
Jul 29
Why would someone who could paint the picture on the left choose to paint the picture on the right?

A thread... 🧵 Image
Picasso died in 1973 at the age of 91.

His self portraits had changed quite a lot by that age... Image
But why did he want, as he put it, to "paint like a child"?

The answer has a lot to do with Picasso himself, but also with the changing world in general... Image
Read 17 tweets
Jul 11
The French Revolution was way more sinister than you think.

In a frenzy to purge all aspects of Christian life, they even changed the calendar and UNITS OF TIME.

10-hour days, 100-minute hours, 100-second minutes.

Then they made a new religion — the Cult of Reason… 🧵 Image
From 1793 to 1795, France mandated "metric time": 10 hours in a day, 100 minutes in an hour, etc.

In their zeal to remake society, revolutionaries deemed this an essential step to becoming truly "rational". Image
Authorities created new clocks to make people adjust to the new units, and went about checking that the new times/dates went on all public documents. Image
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Read 16 tweets

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