Today is Aadi 18, the day Vandhiyathevan commences his journey from Kanchi to Thanjavur, kicking off the proceedings of Ponniyin Selvan!
Come, let us travel along Vandhiyathevan to retrace the hero's journey in modern day Tamilnadu, with google map links and images! (A thread)
Vandhiyathevan is on a mission - to deliver two secret messages from Kanchipuram to Thanjavur.
After 175km of travel, both the hero and his horse are tired.
That is when he sees the refreshing visuals of Veeranarayanapura lake. It was Aadi 18, and the Cholas were celebrating.
This dam of 16km length was built by Rajaditya Chola named after his father Parantaka-1 aka Veeranarayanan.
Sri Ramanuja was influenced by the magnitude of this lake and decided to establish 74 mutts : a number based on the 74 openings in the lake. Map: maps.app.goo.gl/8asdoDVFwVHieu…
Hero & Aazhvarkadiyaan proceed south to Veeranarayana Perumal temple.
They see a young Nathamuni, singing the 10 known pasurams of the time (who later goes on to discover the lost 3990 pasurams)
This is Kalki's genius: making his reel characters meet real historic people!
This Abimaana Sthala temple is in Kattumannarkoil, which is 26km from Chidambaram and 6km from Veeranam lake.
Chola inscriptions mention the temple's name as Veeranarayana Vinnagaram (Tamil for Vishnu's Griham-house)
Next, the hero reaches Kadambur Sambuvarayar palace before sunset to stay the night.
This is where the plot thickens: he accidentally discovers a secret meeting of conspirators discussing who should be the next king!
But where is this Sambuvarayar palace today? Does it exist?
Palaces, however magnificent, if built with red stones do not stand the test of time.
They crumble eventually, unlike temples built with black stone. Bloggers suggest that Amirthakateshwarar temple in Melakadambur, is the site of Kadambur palace. Map: maps.app.goo.gl/zZnZoK3Gcj4dmo…
The next morning, influenced by Aazhvarkadiyaan, the hero crosses Kollidam river with a boat that is big enough to hold his horse, and travels south to see Kudanthai astrologer. This is where he meets his love interest, Kundhavai for the first time.
Let us take a slight detour - and travel along with Aazhvarkadiyaan. He crosses Kollidam river with the hero & then splits up to follow Pandya conspirator Idumbankaari, who meets his leader Ravidasan at Thirupurambiyam Pallipadai at midnight. This secret place exists even today!
This Pallipadai temple was built to honor king Prithvipathi, who died in the Thirupurambiyam battle. This battle changed the course of history, resulting in the fall of Pallavas & the rise of Cholas. Today, it is is in ruins, with no walls or visitors!Map: maps.app.goo.gl/MCAtTz6Uf3xv9F…
The hero, from Kudanthai reaches Thiruvaiyaru & then proceeds to the new capital: Thanjavur to deliver his 1st message. In this Rajapattai (Highway), he meets Nandini for the first time. She is in a royal palanquin, and sweeps the hero off his horse, when she reveals herself!
After multiple adventures in the Tanjore palace (the site of which is unknown), he reaches Pazhaiyaarai - the old capital of Cholas. To deliver the 2nd message to Kundavai. Nathan Koil and Vadathalli Koil at Pazhaiyaarai are mentioned in the novel. Map: maps.app.goo.gl/heQ5trFeGpsSrr…
Multiple magnificent palaces at Pazhayaraai - one each for the king, queen & princess are nowhere to be found today. Their remains are in a village called Chozhanmaaligai. The Cholas, their palaces didn't last, but their temples and fame sure did!
Finally, Kundhavai & the hero meet, in a boat near Pazhaiyaarai lake and he delivers the 2nd message to complete his mission. But wait - the princess sends him off on his next mission - to Sri Lanka, to bring Ponniyin Selvan back to the Chola kingdom!
Phew, The hero's journey from Part 1 of the novel comes to an end here. He travels a grand total of 350km from Kanchipuram to Pazhaiyaarai with multiple detours, betrayals, friendships and loves! And Kalki made us travel along with him, through Ponniyin Selvan.
If you liked this thread, and want to read the entire set - all locations, along with the plot context, buy my "Ponniyin Selvan Route Map" book.
300 pages, 100 spots, with the retelling of the entire PS plot.
When things you don't want to happen, happens, how do you respond?
Do you fatalistically blame it on destiny and accept it, or take initiative to overcome it?
What is the guiding principle in the fate vs free will debate?
What did Sri Rama do in such circumstances? (1/11)
In the epic's defining moment, Sri Rama who was about to be crowned as King, was instead sentenced to exile for 14 years.
Lakshmana was outraged by the injustice of this request, but Sri Rama calmly considered the exile as the will of destiny.
Kambar writes - "நதியின் பிழையன்று நறும்புனலின்மை; விதியின் பிழை"
"it is not the fault of river to dry up when rains fail. Similarly, Kaikeyi isn't at fault for fate's doing", says Sri Rama.
Here Lakshmana is for free-will, to not passively accept injustice, and to fight for the kingdom which was Sri Rama's right.
But Sri Rama defers to destiny and accepted the extraordinarily difficult situation that circumstances suddenly placed upon him and agreed to be exiled.
Book Review of Dushyanth Sridhar's much discussed recent book: 'Ramayanam Vol 1'
In this book review, we'll discuss it all: What was exceptional, what was good, what was okay, what can be improved, and yes, what was controversial. And if this book is recommended or not.
(1/10)
This carefully planned volume has 108 chapters - and Dushyanth starts it off by paying obeisance to his Gurus.
The book doesn't start with Bala Kanda as usually narrated, but from a scene in Uttara Kanda & then ties back to Bala Kanda.
It ends with an underrated Pattabhisheka!
After establishing the groundwork on who Valmiki is, and the context in which he writes the Adikavya Ramayana, the story starts from 8th chapter onwards.
The entire book then follows this style: Where the narrator Valmiki tells the story and stops in between to clarify queries with Narada who accompanies him in the Ashrama as he composes this sacred text.
Some of their exchanges are information - dense, and are probably seamlessly integrated from commentaries of Vedanta Desika, Nampillai, Madhva etc. This is very well done.
What does the strategist and writer Cho have to say about the recent Ramayana dating controversy?
Although Cho isn't alive today, he has shared his opinion on this topic in the preface to his immortal work 'Hindu Maha Samudhram'.
And he does take a clear side. A thread (1/8)
Cho starts his 6 volume compendium of Hindu Maha Samudhram with the traditional mantra for Sankalpa, & proceeds to explain the math behind Brahma's 1 day equaling 4.32 lakh human years.
He contrasts the western date 14/1/2005 with the Sankalpa date as per Sveta Varaha Kalpa.
He says that this traditional dating of lakhs of years may seem untenable to the civilized mind which limits all of recorded human history based on Greek and Chinese civilizations to 3000 BCE.
Is this 3000 BCE dating free of errors - Cho asks.
And he answers it quite clearly.
Did Rama live in Treta Yuga lakhs of years ago, or in 5114 BCE?
Is there an element of truth in the astro-logical/nomical analysis that date Ramayana to our history?
Is there merit to this intellectual exercise of chronologizing an Itihasa or is it pointless?
A thread (1/8)
Every book must first know its audience and their intellectual context.
There's an Indic mind that's capable of visualizing one Brahma's day as 4.32 billion human years.
There's also a western educated skeptic mind that relies on scientific method to comprehend the world.
And we have both these minds.
Our cultural context helps us with the Indic mode of thinking, and Macaulay education mode trains us to byheart "21 Apr 1526" as the date for Battle of Panipat in exam.
History thus becomes 'If there is a date to it, it must really have happened'
Might be hard to believe today, but once upon a time, in 1971, Tamilnadu was one of the two states within the country, to have total prohibition of alcohol in force. Along with Gujarat.
This is the story of who implemented Prohibition in TN and who lifted it, and why : (1/8)
Again, it might be hard to believe today, but TN was once the bastion of Congress.
In the 1st Madras legislative assembly election in 1937, Congress won 159/215 seats - its most impressive electoral performance across all provinces.
Led by Satyamurthy and Kamaraj initially.
But Rajaji evinced interest at the last minute and took over the leadership.
He perhaps thought of this as a godsent opportunity to implement his ideas on prohibition in Madras Presidency.
Despite winning the elections, Congress was reluctant to form the government. Why?
According to sources, Film Companion is shutting down, as Anupama Chopra is moving on to Hollywood Reporter.
For those who don't know, what TNM is for "journalism", FC is for film reviews.
You couldn't find a more w0ke, biased film site even if you tried. A 🧵of their reviews:
FC Review#1:
The Kerala Story is not even a film since it is all propaganda based on "Whatsapp Forwards"
The film featured interviews of real victims of radicalization, grooming and LJ, and who were jailed in Afghanistan.
FC Review #2:
The Kashmir Files is a dishonest dive into the past that is a living room debate parading as a movie.
Yeah right, Kashmiri Pandits wanted to mass emigrate simply because Kashmir was too beautiful and
their pains aren't real unless a w0ke reviewer sitting in his air conditioned room at Worli acknowledges it.