Just in the first 10 minutes of this he puts the video interviews of suspects in the park that night up against footage from the Netflix show. In the show, the kids are playful and laughing. They are a little aggressive with some cyclists, patting them on the back as they bike past. They come upon some older guys robbing someone and stand back, mouths agape, surprised and perhaps even horrified by what they're seeing.
Meanwhile, in the real life interviews they all admit that they entered the park to do violence -- to beat on people and rob them -- and, further, that this was a favorite pastime, something they'd done many times before.
It's shameful.
In the show, they stumble upon other people doing a robbery and are horrified. In their testimony they admit that they entered the park to rob and beat people.
It's just so completely shameful. How do you make such straightforward propaganda and live with yourself?
He cuts to an interview with the director who says that she wanted to humanize the boys, to ask the viewer to "interrogate" all that they think they know about supposed criminals like them.
I mean, sure; you can just lie about what happened. It's true that they're more sympathetic characters if you lie about what they did.
Now at 24:15 they show the suspects describing the attack on Jogger #3. Antron McCray and Yusef Salaam -- now a New York City Councilman -- are described as hitting the jogger with a pipe. Multiple of the suspects independently corroborate this story.
There is some inconsistency here, it should be mentioned. It's unclear who had the pipe when. One of the boys clarifies that Yusef originally had the pipe, but at some point Antron had it and was seen returning it to Yusef.
That there was a pipe and that the boys were using it to hit a jogger seems pretty clear.
We're not even yet to the rape.
Anyway, I'm not going to live tweet the rest of it; it's getting late. You should watch it yourself.
I'll just say this: they incriminate themselves over and over again.
Obviously, I haven't watched all the hours and hours of interview footage. Whatever you see in a documentary is selected to tell a story. But in these clips there is no evidence of coercion. They volunteer themselves and each other at the scene. The stories do have inconsistencies, but it's fairly clear that they're each recreating the story on the fly to make it seem like didn't participate much. (They seem to believe that if they just held the girl down and watched that that's not so serious.)
One of the suspects gets in the police car after he's first picked up and starts crying and saying that he knows who did it. The police have already picked up Jogger #3, so they assume he's talking about him. But he means the woman they raped. Police don't even know about her yet.
Two of the suspects who are put at the scene by multiple of the other suspects keep their mouth shut and avoid the rape charge.
It's really hard to watch all this footage and conclude that they had *nothing* to do with the assault on that woman.
(At least) one more thing: multiple of the suspects have blood and semen on them. DNA/blood tests are inconclusive. As an ordinary thinking person you are allowed to pause here and find it suspicious that they have blood and semen on their clothes.
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This kind of stuff has pretty negatively polarizing effect on somebody like me. I think if you just broke it down to its most base level, you'd find that not many issues have a bigger gap between what normie liberals think and I what I do.
Even where we have disagreements, my views on, say, abortion or immigration or welfare remain consistent (if not perfectly so) with mainstream normie liberalism. But I just cannot understand knowing anything about this case and nevertheless choosing to feature these men specifically in the party's biggest night.
You could conclude in your mind that they probably didn't do the rape in question and I wouldn't think less of you, but I still wouldn't celebrate them, feature them in the party's biggest moments.
Observe that countries around the world have wildly diffferent customs and cultures. Observe that I rather quite like our culture and customs just the way they are. Observe that culture is in some sense zero sum. Are you still baffled? Is this chain of reasoning really so hard to follow?
Just do a kind of reductio ad absurdum. Replace every American with somebody from a Muslim country. Do things get better here for women and gay people? Do any laws regarding religious freedom change? People around the world believe different things! They have wildly different views on American-style freedom. They can change the law!
Liberals sort of imagine that everybody around the world wants exactly the same things in life, desires the same freedoms Americans enjoy, and that their countries only ever have governments in opposition to those freedoms because of a few autocrats who subvert the will of their people.
But, you know, that’s just a thing they assert without evidence. In fact, it appears that people around the world *genuinely* disagree about a lot of stuff.
This exact conversation appears in city and urban planning subs ad naseum and it's always this same fight about whether it was the decline of manufacturing or the darkly malevolent hearts of white people that led to urban decline.
No mention of crime or riots.
Also no mention of technology, of the baby boom, of the pollution in cities before the Clean Air Act. No mention of the automobile, which is probably *alone* enough to explain a significant portion of suburbanization.
They only know dumb race and class arguments.
We're like 3 or 4 generations into the view that this is what smart people think it *means* to be smart. The explanation is race and class. And by "race" we of course just mean that white people are malevolent. Completely incurious people repeating cliches about redlining.
In an every day sense, people who live in bad urban neighborhoods in the United States are less affected by actual violence than they are by young men who have hardened themselves to violence. The issue is one of the almost constant implicit threat of violence. If you’re paying attention, what you notice in nicer neighborhoods or in suburbs is that nobody in your every day life is posturing in a way that’s designed to indicate to that they are ready for physical violence if necessary.
I have a theory that men are more sensitive to this than women, which might explain why some conservative men appear to liberals to be more, “afraid” of big cities. I think what’s happening is that these are men who are especially attuned to implicit threats of violence and who are correctly picking it up everywhere they go in urban areas.
When my wife and I are out in a city I will often clock a guy doing this and then it will distract me for as long as he is present in my environment and my wife can sometimes get kind of annoyed because I seem distracted and she’s not sure why.
As usual, the problem here is that people do not understand insurance as a concept and intuitively believe that it’s unfair to be asked to pay extra for something that involves large tail risks for the payee when they don’t think they’ll personally contribute to those higher costs
We knew that the previous owner of our house had cats and we could smell an odor when we were looking at the house, but what we hadn’t totally realized until we moved in is that the cats had been urinating in the eaves. I have expended considerable effort since moving in trying to eliminate that smell and the truth is that it will probably never totally go away. I just have to close that area off. You’re being asked to pay additional rent not because your specific cat will cost the landlord exactly $500 per year, but because allowing cats over the long-term introduces significant additional risk for the landlord.
It’s a big problem for society that large shares of the population are completely incapable of following this straightforward logic and they nevertheless have broad collective political power to enact absurd laws that correspond with their childish intuitions about fairness.
What these people also fail to understand is that the alternative of course is not that it will be no additional cost for your pet. The end result will be higher rents for everybody or, more likely, fewer landlords will allow pets at all.
Yes, and for obvious reason: people have a proximity theory of crime. And why wouldn’t they? If there’s a lion nearby, then you should not be there. The fact that you are surrounded by 100 of your compatriots and the lion probably won’t get you specifically is no comfort. There is a lion nearby. You should not be there.
This is obvious to all normal people.
The other thing to say about the proximity theory of crime is that two scenarios with wildly different per capita rates can present to a single individual in exactly the same way. Imagine for example a schizophrenic homeless person comes into your apartment lobby every night and screen obscenities. In the first case you live in a fourplex in a medium density suburb. In the second case you live in an urban building with 700 residents.
You will be bothered, disturbed, and annoyed by this all the same in either case. But the per capita statistics would show that the problem is much less severe in the more densely populated area.
Lots of crime is like this, in fact. If there are some tough guys who stand on your corner and get a kick out of intimidating passersby, then the per capita rate of “tough guys who stand on the corner and intimidate passersby” is much more favorable on a block in Manhattan than on one in suburban Detroit. But so what! That doesn’t measure anything useful, because those guys can stand there all day and intimidate everybody who passes by. So if you pass by, they can intimidate you. That will be true if you have lots of neighbors or not that many neighbors.