Herbert Berg's Critique of the Approaches and Arguments of Nabia Abbott, Fuat Sezgin & Muhammad Mustafa Azami on แธคadฤซth Literature
Herbert Berg (for any one who doesnt know) is a scholar of religion, whose research mainly focuses on the origins of Islam. He has a Ph.D. in the Study of Religion from the University of Toronto, and is currently working as visiting assistant professor in Rhodes College.
This thread will be a showcase of his critique of the arguments and approaches of Nabia Abbott, Fuat Sezgin & Muhammad Mustafa Azami on the แธคadฤซth Literature. All the content presented are from his book:
The Development of Exegesis in Early Islam: The Authenticity of Muslim Literature from the Formative Period.ย UK,ย Taylor & Francis,ย 2013. pp. 18-26.
Now let us begin with Bergs critique of Nabia Abbot, and her arguments regarding the existance of a early continuous literary tradition in the early periods of Islam for แธคadฤซths:
References from p. 56:
Then let us move to the critique of Berg on Fuat Sezigns arguments of similiar notions about an early literary tradition of แธคadฤซth:
References from pp. 56-57:
And lastly, let us view the critique of Berg on Mustafa Muhammad Azamis defenses and arguments regarding the works of Joseph Schacht:
References from p. 57:
End of thread.
Btw sry for any typos because english is not my main language :D
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I have just lately realized how fallacious the claims about Qurans inimitability are. For starters the whole claim is inherently subjective and doesnt have any objective backing in anything. Of course you can pinch out some literary criteria for it, but it still comes down to...
huge amount of subjectivity, which leaves alot of room for biases to creep in. And the whole fact of this being pushed forward as the ultimate proof for the Qurans divinity is just nuts to me. Because surely (sry if getting too polemical lol) an all knowing god could do better...
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