The Sasanian Empire, one of the great powers of Late Antiquity, ruled Persia for 400 years, but came to an end after a brief war against Islam. Weakened after decades of war against the Eastern Roman Empire, it was unable to contain this new enemy.
The constant wars against the Eastern Roman Empire, especially the prolonged conflict with Emperor Heraclius, drained Persian resources and its army. Persian and Roman armies fought for decades, leaving both empires exhausted and devastated.
Khosrow II launched a large-scale invasion of the Eastern Roman Empire after the Byzantine Emperor Maurice was murdered by the usurper Phocas, and managed to capture Syria, Egypt, and Jerusalem. The empire had not been this powerful since the days of the Achaemenids.
In 610, Heraclius overthrew Phocas and carried out extensive military reorganization, which eventually paid off. In 627, he won a decisive victory over the Persians at Nineveh, weakening their control over their territory and destabilizing their government.
Khosrow II, the last great Sasanian king, was overthrown and killed by his own son, Kavad II, who hastily negotiated peace with Heraclius. In the years following Khosrow's death, the Sasanian Empire had multiple kings, further weakening its ability to respond to external threats
Meanwhile, in Arabia, Islam was on the rise. Muslim armies began raids along the borders of the weakened Persian Empire. What started as minor incursions soon turned into an unstoppable invasion.
In 633, the armies of the Rashidun Caliphate launched a full-scale invasion of Mesopotamia. The Sasanian forces, exhausted by decades of war, were unable to resist this push, and were continuously defeated by the Arab invaders.
The Battle of al-Qadisiyya in 636 was a disaster for the Sasanian Empire. The Persian army, under the command of Rostam Farrokhzad, fought bravely but fell under the swords of Islam. This defeat at al-Qadisiyya marked the turning point that led to the empire's military collapse.
The Sasanian capital, Ctesiphon, was captured by the Arabs the following year, in 637, marking the end of the central authority of the Sasanian Empire. Its palaces and treasures, symbols of Sasanian power, fell into foreign hands.
The young Yazdegerd III, last king of the sasanian empire, tried to resist the invasion unsuccessfully. The last descendant of the dynasty fled from province to province, seeking refuge but was unable to unite the Persian nobles to face the Muslim advance.
In his flight, Yazdegerd was betrayed and killed by a miller in 651, marking the end of the last Sasanian king and leaving Persia under Muslim rule. With Yazdegerd’s death, ancient Persia was at the mercy of its conquerors. Yazdegerd´s son fled to China.
Zoroastrianism, the empire’s official religion, lost its status and was gradually replaced by Islam as the dominant faith. Zoroastrianism, which once united the Persian people, was relegated to a dark corner of history
The battles of al-Qadisiyya (636) and Nihavand (642) were decisive for the collapse of Zoroastrianism. This was followed by the destruction or conversion of fire temples into mosques.
Persians who did not convert to Islam were required to pay the jizya, a tax that constantly reminded them of their subjugation, which contributed to conversions to Islam.
After the conquest, Arabic gradually became the language of administration and justice. Pahlavi, the language of kings and poets, began to give way to Arabic. Although it survived, the language of imperial Persia never regained its former prominence.
Thus, one of the most powerful empires of antiquity, which managed to redefine itself after invasions and wars to rise again as a dominant power under the Sasanian dynasty, met its end at the hands of Islam. Yet, its historical and cultural legacy could not be erased.
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In 1274 BC, one of the greatest battles of the Late Bronze Age took place near the Orontes River in Syria. This clash was the culmination of tensions between Egypt and Hittites. Though the battle was indecisive, it led to the first known peace treaty in history
From 15th to 13th centuries BC, the Near East was dominated by Egypt, Assyria, Hatti, Babylon, and Mitanni. These powers fought for control over Syria’s trade routes. Controlling a route meant more than just collecting taxes—it was about expanding political and cultural influence
Before Kadesh, Egypt and Hatti had already clashed. The widow of Pharaoh Tutankhamun offered to marry a Hittite prince, Zannanza, but he was murdered en route to Egypt. This led to war in 1324 BC, but details remain scarce. The rivalry continued for decades.
A lesser known epic of ancient history is the Phoenician circumnavigation of Africa departing from Egypt by order of Pharaoh Necho II. Our only account of this journey comes from Herodotus, who found some parts of it hard to believe
Necho II reigned from 610 to 595 BC. He clashed with Babylon and Judah, bringing Phoenicia under his influence. During his reign, he attempted to build a canal linking the Mediterranean to the Red Sea but failed to complete it.
Still, searching for new commercial routes, Necho II ordered a Phoenician crew to sail from the Red Sea, circumnavigate Africa, and return to Egypt by passing through the Pillars of Heracles. At the time, Africa was thought to be much smaller than it actually is.
The Cimmerians were a nomadic, equestrian people from the Pontic-Caspian steppe who wreaked havoc across Asia and Anatolia in the 8th - 7th centuries BC. Known as the Kimmerioi in ancient Greek, their raids were documented in Assyrian and Greek texts.
The Cimmerians migrated to Western Asia as one of the first nomadic confederations to inhabit the Caucasian steppe. Their origin is linked to the Chernogorovka-Novocherkassk complex.
According to Herodotus, the Cimmerians were displaced southward by the Scythians, leading them to carry out raids in Asia Minor. Greek and Assyrian texts agree that the Cimmerians repeatedly attacked regions such as Lydia and Urartu.
The myth of descent and return from the Underworld is a recurring theme in different mythologies around the world. These myths, though varying in details, share themes that reflect humanity's deepest concerns about life, death, rebirth, and the natural cycle.
- Epic of Gilgamesh
Gilgamesh, the despotic king of Uruk, faces mortality after the death of his friend Enkidu, punished for slaying the monster Humbaba and the Bull of Heaven. In his quest for immortality, Gilgamesh descends into the underworld, where he meets Utnapishtim.
Utnapishtim, whom the gods had granted with immortality, reveals the secrets of eternal life to Gilgamesh (a boxthorn-like plant that lives at the bottom of the sea), but the hero fails to obtain it, as a snake steals and eats the plant, so he must return to Uruk empty-handed.
Hi guys. I haven't written a thread in a while, so while I'm looking for time to make new ones, I'm going to post the ones I've already written in this compilation thread
In 24th century BC, the Sumerian city states lived in a constant state of war. After centuries of conflict they would be unified by force by a chieftain named Lugalzagesi, creating what would later become the first empire in the history of the Middle East
In the days when Mesilim was king of Kish, and at least the nominal suzerain of Sumer, there arose a border dispute between Lagash and Umma. The two cities were disputing over a fertile area called Gu-Edin, which led to a border treaty around 2550 BC drawn up by Mesilim of Kish.
The decision, which was presumably accepted by both parties, seemed to favor Lagash rather than Umma. Not long afterward, Ush, an ensi of Umma, violated the terms of the decisión, which led to a war between the two city states that lasted nearly 150 years.