Deep in his notebooks, Leonardo da Vinci had a mind-blowing idea:
That the human body is a scale model of Earth.
And that's just the beginning — his theory will change the way you see everything… 🧵
While dissecting the human body, Leonardo noticed its workings reflected the natural world.
Branching blood vessels were like tributaries flowing into rivers...
The expansion and contraction of breathing mirrored the ebb and flow of ocean tides...
And erosion and deposition of sediment by rivers was like the deterioration of our blood vessels as we age.
But then he went way beyond simple comparisons...
Leonardo began comparing the size of different parts of branching systems — like tree branches and blood vessels — and comparing their various angles.
This all led him to a belief that pervaded every aspect of his work — that humans are not just part of the cosmos, but a miniature representation of it.
The "macrocosm-microcosm" analogy...
When you look for it in his work, you start to see it everywhere. Notice how, in the Mona Lisa, the river in the background seems to flow into Lisa's scarf.
"Man is the model of the world," Leonardo wrote.
The idea wasn't originally Da Vinci's — it's ancient. Comparison of physiological functions to cosmology can be found as far back as ancient Mesopotamia.
Plato even suggested the cosmos itself could be considered alive...
But with Leonardo's help, the theory became the defining idea behind Renaissance Humanism.
If human beings were not just one creature among many, but a miniature instantiation of the cosmos, then human life had potential for greatness.
Whilst grappling with humanity's place in the universe, Leonardo turned to an ancient, unsolvable math problem: squaring the circle.
How do you draw a square with the same area of a circle, using only a compass and straightedge?
This question was about far more than geometry — circles represented the divine and infinite, while the square was an ancient symbol of the physical world.
Solving the riddle was essentially answering: can the physical world ever be fully united to the divine?
The math is not solvable (due to the nature of pi), but Leonardo solved it symbolically. He asked: perhaps humanity was so important that proportions of the body could solve geometrical puzzles?
That's where this famous image comes in...
By measuring the "ideal" proportions of the male body against a square and circle, the Vitruvian Man solved the unsolvable problem.
Notice the man's limbs are at two positions: touching the borders of the circle, and meeting perfectly at the edges of the corresponding square.
With a simple sketch, Leonardo showed that it is man himself who squares the circle.
He can exist in both the earthly and the divine realms (the square or the circle) — it just depends on what he chooses...
Or, in other words, human beings do have a significant place in the universe.
The unique place of uniting the earthly with the divine.
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Tolkien penned some of our civilization's greatest works, but you may not know *why* he did — or how.
His stories are so enduringly real because he actually lived them... (thread) 🧵
This was Tolkien's resume before authoring any books:
• Linguist (spoke ~15 languages)
• Conlanger (invented 15 more of his own)
• Soldier (fought at the Somme in WW1)
• Professor (Anglo-Saxon studies at Oxford)
• Code-breaker (recruited for WW2)
In fact, he only published his first book at age 45 (The Hobbit), and LOTR was released in his 60s.
Why do his stories feel so timeless and real? Because he lived them himself...
I asked X: "Which book changed your perspective on life more than any other?"
After THOUSANDS of replies, these were the top 50.
The ultimate 2025 reading list… (bookmark this) 🧵
Note: Titles within each section are ordered roughly by how frequently they were suggested.
By FAR the most popular suggestion of all was the Holy Bible — so here are the top theological works...
Theology:
1. Mere Christianity, C.S. Lewis 2. Orthodoxy, G.K. Chesterton 3. The City of God, Augustine of Hippo 4. Summa Theologica, Thomas Aquinas 5. Confessions, Augustine of Hippo