James Lindsay, anti-Communist Profile picture
Oct 30 16 tweets 3 min read Read on X
Marxism utilizes a broad Continental school of thought I'd call "dialectical sociology," if I was giving it a technical name. It might be useful to people's understanding to outline what I mean by this school of thought. It's a central piece of what I've called Social Gnosticism.
Obviously, there's a lot to unpack on this to make it clear, so an essay or podcast may have to follow (or both). I'm going to start with Rousseau for this description as well. Generally, Continental Enlightenment philosophy (not Scottish!) regards men as imprisoned by society.
The question at the heart of their thought is ultimately, what does it mean to be human? especially given all the apparently artificial aspects of civilization and civilized life. They were therefore, like others, obsessed with understanding the "State of Nature" of man.
Man's "State of Nature" was thought of as what it's really like to be man, absent all the strictures of (increasingly Modern) civilization. They came up with various accounts by studying the "savages" of pre-civilized tribes and rampantly romanticized them.
Civilization, thus other people and institutional and cultural power, came to be viewed as incarcerating, but with certain undeniable benefits. "Savages" we're free but limited. We imprison ourselves and each other sociopolitically was a primary view.
Rousseau articulated this idea famously as "man is born free, but everywhere he is in chains." He sought to remedy that apparent problem of human freedom dialectically, by arranging a social contract that trades freedom for more freedom and makes "savages made to live in cities."
Rousseau wanted to escape the prison of civilized being, in other words, while retaining the benefits of civilization. Obviously, this is impossible because the discipline of civilization is what civilization is. There is no civilization without it at all.
Dialectical (Hermetic) thinking was forwarded as a way to square this circle. The State of Nature could be recovered "on a higher (sublated) form" by introducing the contradictions and"resolving" them and transforming (alchemy) quantity (enough) into quality (good enough).
This marks the introduction of a new way of thinking about human existence in the world: dialectical sociology. Social phenomena will be understood as a Gnostic circumstance to be transformed Hermetically through dialectical social theories. It couldn't work, but it caught fire.
Skipping Hegel and Kant, who imported and modified this Rouseeauian fever dream and modified it according to German Idealism and Mysticism, Marx was the most consequential inheritor on this new goofball way of thinking about life, man, and society, and he weaponized it.
Ultimately, Marx saw man's State of Nature in his romanticized views about tribal Communism and sought to free man from his "fall" into civilization and individuality while retaining the production and productive benefits of an advanced civilizational mode. That's his Communism.
Marxism must be understood this way: an attempt to reenter Eden on man's own terms in open defiance of God. The method is dialectical sociology applied to economics and social status as its essential materials. Being dialectical, it operates through division and conflict. Image
The conflict aspect is therefore also critical to understanding Marxism. It seeks to provoke a transformation of society by putting groups into conflict until all conflicts are ended by playing out through dialectics. This doesn't work, by the way. It kills en masse.
Marx believed the State of Nature of man is socialist. Awakening to this hidden and saving truth is becoming Woke to the reality of man's self-imprisonment so we can overturn the alienating social order and return to Eden (State of Nature) but with all the fruits of civilization.
Marxism cannot be understood properly without recognizing its Sociognostic nature as such and its vision to RETVRN man to a romanticized, idealized State of Nature before civilization but with the fruits of civilization, which is impossible.
Fwiw, Gnosticism asks man to remember who he really is to RETVRN to his true human nature, which is deified. Hermeticism asks the same thing differently and provides a method for attempting it. Absolutely crucial to understand these ideas to know what's going on in the world.

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More from @ConceptualJames

Oct 29
If this is going to be a Trump victory, and especially if it's a Trump blowout, both of which seem possible, be certain the Left has a plan that includes subverting it from within. Knowing how they (mainly the Fabian Society) did it to Reagan is advisable so it can be stopped.
If my concern for a Fabian or Fabian-style subversion of a Trump Administration 47 is on target, personnel will have to be very carefully vetted. Fabians run infiltrating influence campaigns, so socialists posing as conservatives will offer the "real conservative" view to Trump.
The nearest parallel to this in American history that I know of is the subversion of the Reagan Administration, which included building up the Department of Education instead of getting rid of it, among many other things. Trump's already tipped that way here with "school choice."
Read 5 tweets
Oct 14
I think it's valuable to talk about one of my favorite lines from Karl Marx: "Communism therefore [is] the complete return of man to him­self as a social (i.e., human) being." Like most of Marx's ravings, this leaf did not fall idly. It's central to understanding Marxism. 🧵
If you want to understand Marxism as a Communist religion, it's important to start here. Karl Marx is not asking an economic question, a political question, or even a sociological question here. He's asking a religious question: who and what is man, and what should he do in life?
Marx characterizes (true, as opposed to crude) Communism as the complete return of man to himself. That's an interesting way of conceiving of an economic doctrine and political program, isn't it? Of course, that's because Marxism isn't an economic doctrine or political program.
Read 32 tweets
Oct 12
One of the worst aspects of Woke thought is its hostility to science (while claiming the mantle of science and appropriating sciency-looking things that support it). I don't really talk about this enough and need to put something together on it. It goes for law too.
Other than "reality exists and can be known about," probably the deepest axiom of both science and law is that we inhabit a shared reality objective to each of us. Woke thought is entirely hostile to this idea. Then it accepts what serves it and rejects what doesn't, always.
Much more specifically, Woke thought is hostile to science and law in that it's measurement of validity in both domains is whether or not it agrees with or supports Woke aims and beliefs. If it does, it's "valid" and "just," and if it doesn't, it's "invalid" and "injust."
Read 13 tweets
Oct 10
If you want to understand why Communists always end up killing so many people, aside from the fact that it's a personality disorder turned into a religion that takes over politics, you have to understand it as a fanatical religion that demands a "qualitative change" in humanity.
Lots of people apparently just want me to "say capitalism, James!" meaning they want me to "admit" that Communists hate private property and want to abolish it (which, I have pointed out, of course, hundreds of times with citation, including Ch. 2 of the Communist Manifesto).
Karl Marx himself was abundantly clear that's not what Communism is properly about, though, even though he wrote in the Manifesto (Ch 2): "Communism can be summarized in a single sentence: abolish private property." Marx actually meant for private property to be transcended.
Read 25 tweets
Oct 8
Classical Liberalism fully embraces the concept of (scientific) universality, which I think is one of the most interesting and important ideas to repelling arbitrary power and thus unleashing peace and prosperity. It's important to understand this principle. 🧵
Classical Liberalism accept the realist axiom that the world exists independently of all observers, and the principle of universality rests upon that. The simplest expression of universality is "anyone can perform the test." That is a fantastically powerful, world-changing idea.
Because Classical Liberalism assumes realism, it assumes we have provisional and limited access to objectivity. This does not mean any given observer is objective. It means that no matter who the observer is, the facts of reality are the same and can be agreed upon.
Read 19 tweets
Oct 8
The simplest axioms of Classical Liberalism are:

1) Reality/Creation exists objectively, not subjectively, and separately from the divine;
2) It is rationally comprehensible;
3) None of us being divine, we only have political authority over others that we can earn w/o coercion.
(1) No matter how tough or privileged your life is, reality is objective. It's external to us all. Yes, we're part of reality, but it would carry on almost exactly like it is (and with the same physical laws) without us. Truth is not a subjective affair.
That is, reality is objective, and that means it is also universal. Though our faculties are limited, each one of us has the capacity to "do the experiment" to attempt to understand how reality works, and no one's theory, no matter how great, is right by dint of anything else.
Read 18 tweets

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