Share this page!

Enter URL or ID to Unroll

You can paste full URL like: https://x.com/threadreaderapp/status/1644127596119195649
or just the ID like: 1644127596119195649

How to get URL link on X (Twitter) App

  1. On the Twitter thread, click on or icon on the bottom
  2. Click again on or Share Via icon
  3. Click on Copy Link to Tweet
  4. Paste it above and click "Unroll Thread"!
  5. More info at Twitter Help
TheMessiahHasCome Profile picture
@MessiahHas_Come
Dec 20 • 3 tweets • 4 min read • Read on X
Detailed Summary and Analysis of “Continuity of Divine Guidance”

This essay, based on a Q&A session with Hadhrat Mirza Tahir Ahmad (RA), the fourth head of the Ahmadiyya Muslim Community, explores key theological issues such as the continuation of prophethood, the concept of Messiahhood, the distinction between Ahmadiyyat and other Islamic sects, and the eternal struggle between good and evil. The session offers insights grounded in Islamic teachings, primarily referencing the Qur’an, and addresses common questions about faith, divine guidance, and the future of humanity.

Key Themes and Insights

1. The Continuation of Prophethood

The question of whether another prophet can appear after Prophet Muhammad (SAW) is addressed using Qur’anic evidence.
•Covenant of Prophets (Ch. 3:82; Ch. 33:8): The Qur’an mentions a covenant taken by God from all prophets, including Prophet Muhammad (SAW), requiring them to believe in and support a prophet who might appear after them, provided this prophet adheres to divine principles. This covenant is interpreted to suggest the possibility of a subordinate prophet within the Ummah of Prophet Muhammad (SAW).
•Four Stations of Spiritual Reward (Ch. 4:70): The Qur’an describes rewards for the followers of Prophet Muhammad (SAW), including Prophethood, Truthfulness, Martyrdom, and Righteousness. The mention of Prophethood among these rewards indicates the potential for subordinate prophets within the framework of Islamic teachings.

These verses are central to the Ahmadiyya belief that Hadhrat Mirza Ghulam Ahmad (AS) was a prophet subordinate to Prophet Muhammad (SAW), fulfilling the covenant and continuing divine guidance.

2. The Historical and Prophetic Basis for Ahmadiyyat

The essay explores the origin and legitimacy of the Ahmadiyya Muslim Community.
•Ahmadiyyat and Early Islam: Hadhrat Mirza Tahir Ahmad (RA) emphasizes that Ahmadiyyat is not a new sect but a continuation of the original teachings of Islam. The name “Ahmadiyya” was chosen to distinguish the community, but it represents the true followers of Prophet Muhammad (SAW) as prophesied in the Qur’an (Ch. 62:4), which predicts the emergence of a divinely guided community in the latter days.
•Ahmadiyya as a Divinely Guided Movement: Unlike the Sunni and Shia sects, which lack claims of direct divine guidance, the Ahmadiyya Muslim Community asserts that its foundation was divinely guided through revelations received by Hadhrat Mirza Ghulam Ahmad (AS).

3. The Relationship Between Jesus (AS) and Hadhrat Mirza Ghulam Ahmad (AS)

Hadhrat Mirza Ghulam Ahmad (AS) is described as the spiritual representative of Jesus (AS).
•Parallels in Mission: Both figures emphasized nonviolence and patience in the face of oppression. Jesus (AS) taught turning the other cheek as a form of spiritual resistance, a principle mirrored in the teachings of Ahmadiyyat.
•Continuity of Divine Guidance: Hadhrat Mirza Ghulam Ahmad (AS) is seen as the fulfillment of prophecies concerning the return of the Messiah, bringing spiritual rejuvenation without the use of force, similar to the mission of Jesus (AS).

4. Messiahhood vs. Prophethood

The distinction between Messiahhood and Prophethood is clarified:
•Messiahhood: Focuses on supreme sacrifice and spiritual reformation without resorting to violence.
•Prophethood: Includes a broader mandate, often encompassing both spiritual and temporal leadership. Messiahs may emerge in unique contexts to address specific spiritual needs.

This distinction explains the unique role of Hadhrat Mirza Ghulam Ahmad (AS) as both Messiah and subordinate prophet within Islam.
5. The Eternal Struggle Between Good and Evil

The essay addresses the inevitability of the battle between good and evil:
•Cycles of Dominance: Goodness and evil alternate in dominance throughout human history. While goodness will prevail at times, evil will ultimately dominate before the end of humanity, as prophesied in the Qur’an.
•Historical Precedent (Noah’s Time): When evil overwhelms humanity, God has historically intervened to reset creation, as seen in the story of Noah (AS). If evil prevails again, the Qur’an suggests that humanity may be replaced by a new creation.

This cyclical perspective provides a theological framework for understanding current challenges and the hope for eventual divine justice.

Key Qur’anic References

The essay draws extensively from the Qur’an to support its arguments:
1.Ch. 3:82: Covenant of Prophets.
2.Ch. 33:8: Covenant taken from Prophet Muhammad (SAW).
3.Ch. 4:70: Spiritual rewards for followers of Prophet Muhammad (SAW).
4.Ch. 62:4: Prophecy of a latter-day community continuing the legacy of Prophet Muhammad (SAW).
5.Ch. 21:26-30: Rejection of Trinity and emphasis on God’s unity.

Conclusion

Hadhrat Mirza Tahir Ahmad (RA) offers a comprehensive interpretation of the Qur’an, addressing key questions about divine guidance, the continuation of prophethood, and the mission of the Ahmadiyya Muslim Community. The essay reinforces the centrality of Prophet Muhammad (SAW) as the Seal of Prophets while affirming the possibility of subordinate prophets to uphold and rejuvenate his teachings.

The cyclical struggle between good and evil is framed as an ongoing divine test, with eventual triumphs of goodness providing hope for believers. By linking the mission of Hadhrat Mirza Ghulam Ahmad (AS) to that of Jesus (AS), the essay underscores the continuity of divine guidance in addressing the spiritual needs of humanity.
@threadreaderapp unroll

• • •

Missing some Tweet in this thread? You can try to force a refresh
　

Keep Current with TheMessiahHasCome

TheMessiahHasCome Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @MessiahHas_Come

TheMessiahHasCome Profile picture
Dec 20
Detailed Analysis and Context

Hazrat Mirza Ghulam Ahmad (as), the founder of the Ahmadiyya Muslim Community and the Promised Messiah and Mahdi, wrote extensively to defend Islam, counter religious criticisms, and revive spiritual practices. His writings were primarily in Urdu, Arabic, and Persian, and they addressed the intellectual, spiritual, and moral challenges of his time. Below is a detailed exploration of his major works, their themes, and their contemporary relevance.

1. Brahin-i-Ahmadiyya

This monumental five-volume work is considered Hazrat Ahmad’s (as) magnum opus and serves as a cornerstone of his literary contributions.

Volumes and Themes:
•Volumes I–IV (1880–1884): These volumes systematically defend the truth of Islam against Christian missionaries and Hindu reformers like Arya Samaj, who were actively proselytizing in India. Hazrat Ahmad (as) provides:
•300 logical proofs demonstrating the superiority of Islam and the Qur’an.
•Refutations of objections raised by Christians, Hindus, atheists, and others.
•A critique of the moral and theological inconsistencies of other religious scriptures.
•Volume V (1905): Written after a 23-year gap, this volume emphasizes:
•The living and miraculous nature of Islam, which continues to show divine signs.
•The fulfillment of prophecies outlined in earlier volumes.
•Personal divine experiences, demonstrating the relevance and authenticity of Islam in modern times.

Key Features:
•Offered a 10,000 rupee challenge to critics, asking them to refute his arguments or provide superior evidence for their faiths.
•Addressed religious debates with intellectual rigor while maintaining respect for opponents.

Relevance Today:
•Defends Islam in an era of skepticism and secularism.
•Encourages Muslims to approach their faith with reason and evidence, appealing to modern audiences.

2. Purani Tahrirain (Old Writings)

This book compiles an article and correspondence between Hazrat Ahmad (as) and members of the Arya Samaj (a Hindu reformist group). Written in 1879 and published later, it focuses on:
•Refuting the Arya Samaj’s belief in eternal souls and the uncreated nature of the universe.
•Presenting the Qur’anic view of God as the sole Creator of all existence.
•Explaining the need for divine revelation and its role in guiding humanity.

Relevance Today:
•The dialogue between Islam and other religions demonstrates how to engage respectfully yet effectively in interfaith discussions.
•The book addresses philosophical questions about creation and divine revelation, relevant to contemporary debates on science and religion.

3. Surma Chashm Arya (Collyrium for the Eyes of the Aryas)

Written after a debate with Arya leader Murli Dhar in 1886, this book discusses:
•The miracle of the splitting of the moon, refuting claims that miracles are irrational.
•The concept of salvation, comparing Islamic and Hindu perspectives.
•The created nature of souls and matter, challenging Arya beliefs in their eternity.

Relevance Today:
•Provides a framework for understanding miracles in a rational, theological context.
•Explores salvation and spirituality in ways that resonate with seekers of truth across cultures.

4. Shahnai Haq (Battalion of Truth)

This book was written in response to an abusive publication by Arya Samajists following the release of Surma Chashm Arya. Hazrat Ahmad (as):
•Reaffirmed his commitment to spreading Islam despite opposition.
•Critiqued the aggressive and abusive tactics of opponents like Lekh Ram.

Relevance Today:
•Demonstrates patience, courage, and integrity in the face of opposition, offering lessons for contemporary advocates of truth.
5. Sabz Ishtihar (Green Poster)

Written in 1888 following the death of Hazrat Ahmad’s (as) infant son Bashir, this publication:
•Clarifies the prophecy of two sons—one who would pass away young, and another destined for greatness.
•Invites people to Bai‘at (initiation) to establish a closer relationship with God.

Relevance Today:
•Teaches resilience in personal trials and emphasizes the importance of spiritual dedication.
•Highlights the role of prophecy and divine will in Islamic belief.

6. Fat-hi-Islam (Victory of Islam)

Published in 1891, this book outlines Hazrat Ahmad’s (as) mission to counter the spread of Christianity and revive Islam. Key elements include:
•Identifying the moral and spiritual decay of society.
•Presenting Islam as the only living and complete religion capable of addressing humanity’s needs.
•Laying out a five-point plan for the revival of Islam:
1.Writing and distributing books.
2.Issuing posters and handbills.
3.Hosting seekers of truth in Qadian.
4.Writing letters to people worldwide.
5.Organizing and nurturing followers.

Relevance Today:
•Serves as a model for modern Islamic outreach and reform.
•Encourages active participation in spreading the message of Islam.

Common Themes Across the Books:
1.Defense of Islam: Hazrat Ahmad (as) systematically counters objections to Islam, offering logical and scriptural arguments.
2.Interfaith Engagement: He promotes respectful dialogue with followers of other religions while firmly upholding Islamic teachings.
3.Spiritual Revival: His writings emphasize the need for piety, faith, and divine connection in a materialistic world.
4.Prophethood and Divine Signs: Hazrat Ahmad (as) frequently presents his experiences and prophecies as evidence of divine support for his mission.

Impact and Legacy:

Hazrat Ahmad’s (as) works remain relevant for addressing contemporary challenges, including:
•Misconceptions about Islam.
•Growing secularism and atheism.
•Interfaith dialogue in an increasingly interconnected world.
•The need for spiritual rejuvenation in a fast-paced, materialistic society.

By making these writings accessible to English readers, the effort to introduce his books bridges the gap between historical Islamic scholarship and modern audiences, ensuring that Hazrat Ahmad’s (as) timeless message continues to inspire and guide.
Detailed Analysis of the Books

The writings of Hazrat Mirza Ghulam Ahmad (as) mentioned in the summary are pivotal in addressing theological challenges and asserting his claims as the Promised Messiah. Below is an in-depth look at each work, its themes, and relevance:

1. Aasmani Faisla (The Divine Decision)

Overview:
•Published in December 1892, this book invites religious leaders like Maulvi Nazir Hussain and his student Maulvi Muhammad Hussain to a Divine Decision. It challenges those who declared Hazrat Ahmad (as) a non-believer (kafir) to demonstrate heavenly signs of truth similar to his.

Key Themes:
1.Signs of True Believers: Hazrat Ahmad (as) highlights four key signs of perfect believers:
•Receiving divine news about future events.
•Being informed of significant occurrences in national and international affairs.
•The acceptance of their prayers and foreknowledge of their acceptance.
•Insight into the divine secrets of the Holy Qur’an.
2.Invitation to a Spiritual Duel:
•Hazrat Ahmad (as) offers to prove his claim by demonstrating these signs, asserting that his opponents lack such divine favor.
3.Annual Gathering:
•Introduces the tradition of an annual gathering (Jalsa Salana) for followers to unite, listen to spiritual guidance, and engage in collective prayers.

Relevance Today:
•Spiritual Challenge: Demonstrates confidence in divine support, encouraging believers to rely on spiritual truths rather than polemics.
•Jalsa Salana: The annual gathering remains a central practice for Ahmadi Muslims worldwide, fostering unity and spiritual growth.

2. Ludhiana Debate

Overview:
•A 12-day debate (July 1891) between Hazrat Ahmad (as) and Maulvi Abu Saeed Muhammad Hussain focused on the death of Jesus Christ (as).
•The debate was prolonged by the opponent’s insistence on clarifying the role of Hadith, overshadowing the actual topic.

Key Themes:
1.Supremacy of the Qur’an:
•Hazrat Ahmad (as) maintained that Hadith must align with the Qur’an and cannot contradict it.
•The Qur’an is the ultimate authority in Islamic theology.
2.Challenge for Heavenly Signs:
•Hazrat Ahmad (as) proposed a 40-day prayer duel to prove divine favor, which his opponent declined.

Relevance Today:
•Reinforces the primacy of the Qur’an in Islamic jurisprudence.
•Encourages intellectual and spiritual methods for resolving theological debates.

3. Delhi Debate

Overview:
•Held in October 1891, this debate focused directly on the life and death of Jesus Christ (as).
•Hazrat Ahmad (as) refuted claims of Jesus’ physical return, asserting that the Promised Messiah would come as a spiritual reformer.

Key Themes:
1.Interpretation of Qur’anic Verses:
•Addressed misconceptions about Jesus’ physical ascension and second coming.
•Asserted that Jesus had died a natural death and his “return” symbolized the advent of a spiritual guide.
2.Rejection of Literalism:
•Emphasized metaphorical interpretations of religious prophecies, aligning with rational and scriptural evidence.

Relevance Today:
•Challenges literalist interpretations of scripture, promoting a rational understanding of religious texts.
•Addresses contemporary interfaith dialogues about Jesus’ role in Islam and Christianity.
Read 27 tweets
TheMessiahHasCome Profile picture
Dec 20
Summary of the Preface and Themes

The preface introduces the Ahmadiyya Muslim Community, founded in 1889 in Qadian, India, by Hadhrat Mirza Ghulam Ahmad, who claimed to be the Promised Reformer (Messiah and Mahdi) awaited by various religious traditions. Ahmad asserted that his mission was to unify humanity under one universal religion, with Islam as the final and complete code of life, and himself as a subordinate to the Holy Prophet Muhammad (peace be upon him).

The community faced intense hostility and persecution, particularly in Pakistan under the 1984 ordinance supported by General Ziaul Haq, restricting basic rights. Despite challenges, the community has thrived globally, emphasizing peace, loyalty to God, and spiritual rejuvenation.

The text also includes selected passages from Ahmad’s writings, categorized into topics such as Allah’s attributes, the Holy Prophet, the Quran, the mission of the Promised Messiah, and themes like prayer, salvation, kindness, and ultimate divine victory. These writings aim to inspire and guide readers in understanding Islamic philosophy and the purpose of Ahmad’s advent.

Application to Today
1.Unity Amid Diversity:
•Ahmad’s claim of unifying humanity resonates in today’s world, where divisiveness is prevalent. His call for a universal religion reflects the global need for interfaith dialogue and unity among different faiths and cultures.
2.Adherence to Divine Guidance:
•The emphasis on Allah’s eternal attributes and the Quran as a “pure fountainhead” serves as a reminder for Muslims to return to authentic spiritual practices in an era dominated by materialism.
3.Perseverance Through Adversity:
•The community’s growth despite persecution serves as an example of resilience and faith in divine justice. In today’s climate of increasing religious intolerance, this provides a model for peaceful endurance and progress.
4.Relevance of Spirituality:
•The passages highlight the importance of connecting with Allah, the source of all light and grace. This aligns with contemporary needs for spirituality in addressing modern issues like mental health and purpose.
5.Social and Humanitarian Responsibility:
•Ahmad’s teachings on kindness and loyalty to God encourage individuals and communities to focus on serving humanity, an urgent need given current global crises, including poverty, conflict, and climate change.
6.Recognition of Divine Signs:
•In an era of scientific advancement, Ahmad’s view that divine manifestations exist in nature fosters a harmonious relationship between science and religion, encouraging appreciation of the universe as a reflection of Allah’s greatness.

By reflecting on these themes, individuals can navigate modern challenges while maintaining spiritual and moral integrity, fostering peace, and working towards a unified, compassionate world.
Summary of “The Holy Prophet (Peace and Blessings of Allah Be Upon Him)”

The writings highlight the unparalleled status, virtues, and mission of the Holy Prophet Muhammad (peace and blessings of Allah be upon him), emphasizing his role as the perfect man and ultimate spiritual leader. Key themes include:
1.Sublime Light and Excellence:
•Muhammad (peace be upon him) was the pinnacle of creation, embodying virtues found individually in other prophets.
•He was a unifier of divine teachings, combining the qualities of Moses, Jesus, Abraham, and others into his character.
•The Prophet’s light, guidance, and teachings surpass those of all predecessors and contemporaries.
2.Love for God and Mankind:
•His intense love for Allah and unparalleled sympathy for humanity earned him exaltation above all other prophets.
•He restored the unity of God in a world fragmented by idolatry and disbelief.
3.Steadfastness and Sacrifice:
•Despite relentless persecution, exile, and personal loss, he never wavered in his mission to proclaim the unity of God and the truth of Islam.
•His sacrifices reflected his sincerity, proving he sought no worldly gain.
4.Spiritual Guidance and Perfection:
•He is the ultimate guide for humanity, bringing clarity and solutions to all spiritual and moral challenges.
•Complete submission to his teachings leads to a transformed heart and a deeper connection with Allah.
5.Recognition Across Traditions:
•Even scriptures like the Psalms point to the exceptional qualities of the Holy Prophet, recognizing him as the ultimate intercessor and spiritual leader.
6.Praise and Devotion:
•The Prophet’s virtues inspire love, devotion, and praise from all creation, including angels and followers.
•His teachings illuminate the path to salvation, making him the crown of all messengers and the perfect model of humanity.

Application to Today
1.Role Model for Leadership:
•The Prophet’s unwavering commitment to justice, compassion, and service to others provides a timeless template for ethical leadership.
2.Unity and Harmony:
•His mission to unify divine teachings underscores the need for interfaith understanding and the promotion of global harmony in today’s divided world.
3.Resilience in Adversity:
•His steadfastness in the face of hardships inspires resilience and faith in overcoming personal and societal challenges.
4.Guidance in Spirituality:
•His teachings emphasize the importance of balancing material pursuits with spiritual growth, a crucial reminder in today’s consumer-driven world.
5.Inspiration for Social Justice:
•The Prophet’s efforts to uplift the marginalized and challenge oppression resonate with contemporary struggles for equality and human rights.
6.Path to Inner Peace:
•His teachings on submission to Allah and cultivating a love for humanity provide a framework for achieving personal contentment and social cohesion.

By embodying the principles and qualities of the Holy Prophet Muhammad (peace be upon him), individuals and communities can strive toward a more just, compassionate, and spiritually enriched world.
Summary of “The Holy Quran”

The passages emphasize the Holy Quran’s unparalleled status as the final and complete divine revelation. Its significance is highlighted through the following key points:
1.A Treasure Chest of Wisdom:
•The Quran contains infinite guidance, wisdom, and knowledge that unfolds progressively over time.
•Its depth and universality make it applicable to all nations and cultures, regardless of time or place.
2.Incomparable Glory and Authority:
•The Quran surpasses all other scriptures in glory, clarity, and depth.
•It is Hakam (the ultimate judge) and Muhaimin (guardian of all guidance), offering irrefutable arguments and ultimate truths.
3.A Living Miracle:
•The Quran is a timeless miracle whose blessings and influence remain as potent today as during the Prophet Muhammad’s (peace be upon him) time.
•Its teachings are as relevant and radiant in every era, meeting the needs and challenges of each age with wisdom and guidance.
4.Light of Divine Knowledge:
•The Quran illuminates hearts, dispels ignorance, and guides toward divine truths.
•Its teachings emphasize the Unity of God, free from idolatry, innovation, or error.
5.Foundation of All Truth:
•It provides the ultimate framework for understanding salvation, morality, and spiritual growth.
•The Quran validates earlier prophets and scriptures, affirming the unity of divine guidance throughout history.
6.Unparalleled Eloquence and Depth:
•The Quran’s linguistic beauty and profound wisdom demonstrate its divine origin.
•Its verses offer life-transforming insights and solutions to all human dilemmas.
7.Life-Giving Power:
•The Quran not only inspires spiritual awakening but also revitalizes individuals and societies.
•Its verses possess the transformative power to guide humanity toward ultimate truth and salvation.

Application to Today
1.Universal Guidance:
•The Quran’s teachings address contemporary issues such as social justice, ethics, and spiritual fulfillment, offering solutions that transcend cultural and temporal boundaries.
2.Source of Resilience and Faith:
•As a “light more brilliant than a hundred suns,” the Quran provides hope, resilience, and moral clarity in times of uncertainty and hardship.
3.Interfaith Understanding:
•By affirming the truth of earlier prophets and scriptures, the Quran serves as a bridge for dialogue and mutual respect among different faiths.
4.Moral Compass in a Complex World:
•Its clear and balanced teachings provide a framework for ethical behavior, guiding individuals and societies toward peace, equity, and justice.
5.Reviving Spirituality:
•The Quran encourages deep personal reflection and a direct connection with Allah, helping individuals find purpose and fulfillment amidst modern distractions.
6.Educational and Philosophical Resource:
•As a treasure chest of wisdom, the Quran continues to inspire advancements in philosophy, science, and education, making it a valuable resource for intellectual and spiritual growth.
7.Timeless Inspiration:
•Its life-giving teachings remind humanity to prioritize spiritual enlightenment and divine connection over material pursuits, offering a path to inner peace and universal harmony.

By embracing the Quran’s teachings, individuals can achieve personal growth, and societies can work toward a just, unified, and spiritually enriched world.
Read 10 tweets
TheMessiahHasCome Profile picture
Dec 20
Here is a one-sentence description of each book by Hadrat Mirza Ghulam Ahmad (as) and its importance:

1. Barahin-e-Ahmadiyya (Parts I-V)

Description: A foundational work defending Islam and proving its truth with rational and spiritual arguments.
Importance: Establishes Islam’s superiority over other faiths and provides timeless interfaith dialogue tools.

2. Izala-e-Auham

Description: Clarifies Islamic beliefs, refuting the physical ascension of Jesus (as).
Importance: Corrects theological misunderstandings prevalent in contemporary Islam.

3. Surma Chashm-e-Arya

Description: Refutes the Arya Samaj’s criticism of Islam.
Importance: Strengthens the defense of Islam in a pluralistic society.

4. Noah’s Ark (Kashti-e-Nuh)

Description: A spiritual guide for leading a righteous life amidst trials.
Importance: Offers practical advice for spiritual growth in turbulent times.

5. Haqiqatul-Wahi

Description: Explains the philosophy and significance of Divine revelation.
Importance: Reinforces belief in God’s ongoing guidance for humanity.

6. The Philosophy of the Teachings of Islam

Description: Explores the profound spiritual and moral teachings of Islam.
Importance: Universally recognized for its clarity on human nature and ethics.

7. Kitab al-Bariyya

Description: A defense against allegations by critics of Islam.
Importance: Demonstrates the power of Divine support in the face of opposition.

8. Tohfa Golarhviyyah

Description: A response to Christian missionary challenges.
Importance: Promotes understanding and counteracts anti-Islam propaganda.

9. Seerat-ul-Abdal

Description: Discusses the qualities of spiritually exalted individuals.
Importance: Inspires readers to strive for spiritual excellence.

10. Nur-ul-Haq

Description: A defense of Islam against Christian criticisms.
Importance: Highlights the rationality and truth of Islamic teachings.

11. Izhar-e-Haq

Description: Prophecies and their fulfillment as evidence of truth.
Importance: Strengthens faith in God’s signs.

12. A’ina-e-Kamalat-e-Islam

Description: Highlights the spiritual and moral perfection of Islam.
Importance: Demonstrates Islam’s comprehensive teachings.

13. Nishan-e-Asmani

Description: Prophecies validating the Promised Messiah’s truth.
Importance: Affirms the ongoing relevance of Divine guidance.

14. Durr-e-Thamin

Description: A poetic collection on Divine love and spirituality.
Importance: Inspires devotion and connects believers to God.

15. Tiryaq-ul-Qulub

Description: A spiritual remedy for human moral ailments.
Importance: Promotes inner purification and moral transformation.

16. Braheen-e-Ahmadiyya Part V

Description: Reinforces the truth of Islam and the Promised Messiah’s claims.
Importance: Completes the series with additional spiritual insights.

17. Al-Wasiyyat

Description: Introduces the system of Khilafat after the Promised Messiah.
Importance: Ensures the continuity and unity of the Ahmadiyya Jama’at.

18. Chashma-e-Ma‘rifat

Description: A spring of spiritual insights and truths.
Importance: Guides believers in understanding deep spiritual concepts.

19. Al-Huda

Description: A message of guidance for seekers of truth.
Importance: Provides clarity on the path to God.

20. Siraj-e-Munir

Description: Explains the luminous guidance of Islam.
Importance: Reinforces the Qur’an’s transformative power.

21. Arya Dharam

Description: A critique of the Arya Samaj’s religious philosophy.
Importance: Protects Islam from misrepresentation.

22. Fath-e-Islam

Description: A declaration of the Promised Messiah’s Divine mission.
Importance: Encourages spreading the peaceful message of Islam.

23. Hamamatul Bushra

Description: A spiritual treatise on the excellence of Islamic teachings.
Importance: Counters religious misconceptions with clarity.

24. Sat Bachan

Description: Defends the sanctity of the Qur’an and the Holy Prophet (sa).
Importance: Promotes respect for religious figures and scriptures.
25. Tuhfa-e-Qaisariyya

Description: A letter to Queen Victoria inviting her to Islam.
Importance: Demonstrates interfaith outreach with wisdom and respect.

26. Shahna-e-Haqq

Description: Proclaims the truth of Islam to seekers of justice.
Importance: Validates the living nature of Islamic teachings.

27. Haqiqatul-Mahdi

Description: Explains the true concept of the Mahdi in Islam.
Importance: Resolves doctrinal disputes about the awaited reformer.

28. Shahadatul Qur’an

Description: Proves the Qur’an’s superiority and Divine origin.
Importance: A cornerstone for Islamic apologetics.

29. Minan-ur-Rahman

Description: Explores the blessings of the Arabic language.
Importance: Highlights the Qur’an’s linguistic miracle.

30. Karamat-us-Sadiqeen

Description: Accounts of miracles supporting the Promised Messiah’s truth.
Importance: Strengthens faith in Divine support.
31. Khutbah Ilhamiyya

Description: A divinely inspired sermon delivered during Eid-ul-Adha.
Importance: Demonstrates the profound spiritual connection and Divine guidance of the Promised Messiah.

32. Itmam-ul-Hujjah

Description: A conclusive argument establishing the truth of the Promised Messiah’s claims.
Importance: Clarifies doubts and misgivings about his Divine mission.

33. Tadhkiratush Shahadatain

Description: Describes the martyrdom of two companions of the Promised Messiah.
Importance: Highlights the sacrifices made for the truth of Islam.

34. Ijaz-e-Ahmadi

Description: A response to critics with proof of the Qur’an’s Divine origin.
Importance: Strengthens the intellectual foundation of Islamic teachings.

35. Ijaz-ul-Masih

Description: Challenges opponents of Islam to produce comparable Divine signs.
Importance: Demonstrates the uniqueness of Islam’s revealed truths.

36. Tadhkirah Majmu‘ah Ishtiharat

Description: A collection of public announcements and proclamations.
Importance: Chronicles the history and mission of the Promised Messiah.

37. Mawahib-ur-Rahman

Description: Discusses Divine blessings and mercy bestowed upon believers.
Importance: Reinforces faith in God’s compassion and generosity.

38. Paigham-e-Sulh

Description: A message of peace addressing communal harmony in India.
Importance: Promotes peaceful coexistence and interfaith understanding.

39. Haqiqat-ul-Ikhtilaf

Description: Addresses differences among religious scholars.
Importance: Encourages unity and clarity in Islamic doctrine.

40. Zamima Anjam-e-Atham

Description: A supplement to earlier discussions on Divine prophecies.
Importance: Reinforces the evidence of the Promised Messiah’s truth.

41. Kashf-ul-Ghita

Description: A spiritual exposition of God’s guidance during trials.
Importance: Encourages reliance on God during adversity.

42. Ruhani Khazain

Description: A 23-volume compilation of all the Promised Messiah’s writings.
Importance: A comprehensive resource for understanding his teachings.

43. Asmani Faisala

Description: Calls for a Divine judgment to prove the truth of Islam.
Importance: Demonstrates faith in God’s intervention in religious matters.

44. Al-Balagh

Description: A proclamation of the Promised Messiah’s mission to the world.
Importance: Encourages spreading the message of Islam globally.

45. Tafsir Mirza Ghulam Ahmad

Description: Commentary on selected verses of the Qur’an.
Importance: Provides unique insights into Qur’anic teachings.

46. Tadhkirah

Description: A collection of the Promised Messiah’s revelations and visions.
Importance: Documents evidence of Divine communication in support of his claim.

47. Tabligh-e-Risalat

Description: A compilation of letters and articles inviting others to Islam.
Importance: Highlights the Promised Messiah’s tireless efforts to convey the truth.

48. Haqiqat-ul-Wahy

Description: A detailed exposition on the nature and purpose of Divine revelation.
Importance: Addresses skepticism about revelation in the modern age.

49. Lecture Lahore

Description: A speech explaining the spiritual significance of Islam.
Importance: Demonstrates the intellectual and spiritual depth of Islamic teachings.

50. Lecture Ludhiana

Description: A discourse on the importance of recognizing Divine messengers.
Importance: Stresses the consequences of accepting or rejecting God’s chosen ones.

51. Lecture Sialkot

Description: A lecture presenting the evidence of the Promised Messiah’s truth.
Importance: Inspires faith through rational and spiritual arguments.

52. Lecture Amritsar

Description: Discusses the unity of God and the need for reform in religious practices.
Importance: Promotes monotheism and spiritual revival.

53. Aynah Kamalat-e-Islam

Description: Explores the perfection of Islam’s spiritual and moral teachings.
Importance: Demonstrates Islam’s capability to address modern challenges.
Read 6 tweets
TheMessiahHasCome Profile picture
Dec 19
Khatm-e-Nabuwwat (Finality of Prophethood) (Part 5) from multiple perspectives, particularly as understood within the Ahmadiyya Muslim Community and in contrast to mainstream Muslim views. Below is an explanation, section by section, highlighting the key points and arguments made in this discourse:

1. Consensus on the Advent of a Prophet
•Prophecy of the Messiah: The text emphasizes a widely accepted Islamic prophecy regarding the return of Jesus (Messiah) in the latter days to bring justice, defeat the Dajjal (antichrist), and restore the faith. The Ahmadiyya interpretation differs: instead of Jesus of Nazareth returning physically, it refers to the advent of a reformer in his likeness, symbolizing spiritual revival.
•Status of Messiah as a Prophet: Mainstream Muslims acknowledge that Jesus retains his status as a prophet when he returns, thereby admitting to the possibility of a prophet appearing after Prophet Muhammad (peace be upon him). The Ahmadiyya position extends this logic to argue that the concept of the finality of prophethood does not preclude the advent of non-law-bearing prophets who are subservient to Prophet Muhammad (SAW).

2. Interpretation of Khatamun-Nabiyyin (Seal of Prophets)
•Seal of Prophets Does Not End Prophethood Entirely: The Ahmadiyya perspective holds that “Khatamun-Nabiyyin” signifies the perfection of prophethood, with Prophet Muhammad as the ultimate source of all spiritual blessings. Subsequent prophets, if any, must be entirely dependent on his teachings and subservient to him.
•Contrasting Views: Non-Ahmadi Muslims believe that “Khatamun-Nabiyyin” categorically closes the door to all forms of prophethood. The Ahmadiyya view counters this by suggesting that this interpretation is inconsistent with the prophecy of Jesus’ return.

3. Rational Argument for Continuation of Prophethood
•Historical and Rational Necessity: The author argues that God’s eternal law has always been to appoint prophets when humanity descends into moral and spiritual decay. To assert that this divine practice has ceased contradicts reason and historical precedent.
•Non-Law-Bearing Prophets: The Ahmadiyya belief in the continuation of non-law-bearing prophethood is presented as consistent with this divine principle, where reformers appear not to introduce new laws but to revitalize the existing faith.

4. Prophethood Through Obedience to Prophet Muhammad
•Reflected Prophethood: Ahmadiyya teachings describe prophethood granted through complete devotion to Prophet Muhammad as a reflection of his spiritual light. This does not detract from his finality but enhances his exalted status as the source of all subsequent spiritual blessings.

5. Support from Historical Scholars
•Citations from Renowned Scholars: Scholars such as Ibn Arabi, Imam Baqir, and Shah Waliullah are quoted to show that many Islamic thinkers have supported interpretations of “Khatamun-Nabiyyin” that align with the Ahmadiyya understanding, emphasizing the continuation of non-law-bearing prophethood.
•Hadith Interpretations: The author presents hadith that reference Jesus as “Prophet of Allah” upon his return, which contradicts the mainstream assertion that no prophet can come after Prophet Muhammad (SAW).

6. Misconceptions About Ahmadiyya Claims
•Allegation of Founding a New Religion: The text clarifies that the Ahmadiyya Community does not believe its founder, Mirza Ghulam Ahmad (as), introduced a new religion or law. Instead, he is seen as a reformer and follower of Prophet Muhammad, tasked with reviving Islam.
•Subordinate Prophethood: The Ahmadiyya position emphasizes that any prophet who appears after Prophet Muhammad must be entirely subservient to him, adhering to his teachings and law.
7. Relevance of the Modern Age
•Current Need for Reform: The author argues that the present era’s moral and spiritual decline necessitates a reformer of prophetic stature, in line with the divine pattern of appointing guides during times of crisis.
•Signs of the Times: References are made to prevailing materialism, religious decay, and the fulfillment of prophecies pointing to the advent of a reformer.

8. Final Arguments
•Two Interpretations of Khatamun-Nabiyyin:
•Mainstream View: Finality of all prophethood, regardless of type.
•Ahmadiyya View: Continuation of non-law-bearing prophethood under the umbrella of Prophet Muhammad’s (SAW) teachings.
•Historical and Scriptural Evidence: The Ahmadiyya interpretation is supported by Quranic verses, hadith, and statements from classical Islamic scholars.
•Call for Reflection: The author appeals to readers’ sense of justice and love for Prophet Muhammad (SAW) to consider which interpretation best upholds his exalted status.

9. Concluding Note
•Faithfulness to Islam: The Ahmadiyya Community reaffirms its adherence to the Quran, the Sunnah, and the declaration of faith, emphasizing that its beliefs glorify Prophet Muhammad (SAW) rather than diminish his status.
•Victory of Truth: The author concludes with a message of optimism, asserting that the truth of the Ahmadiyya understanding will ultimately prevail, as it aligns with divine wisdom, historical precedence, and rationality.

Summary of Key Points:
•Khatamun-Nabiyyin signifies the culmination and perfection of prophethood, not its total cessation.
•The return of Jesus, acknowledged by all Muslims, inherently supports the concept of a prophet appearing after Prophet Muhammad (SAW).
•The Ahmadiyya Community views its founder as a subordinate prophet, entirely devoted to Prophet Muhammad (SAW) and tasked with reviving Islam.
•The modern age’s spiritual decline necessitates divine guidance in the form of a reformer, consistent with Islamic prophecies and divine law.

The text you provided deals with the complex and contentious theological and historical interpretations of the concept of Khatm-e-Nubuwwat (Seal of Prophethood) in Islam. Below, I provide a detailed explanation of the key points, arguments, and theological stances presented:

1. Central Argument: The Continuity of Prophethood in a Non-Law-Bearing Sense
•The text asserts that while the Holy Prophet Muhammad (peace and blessings of Allah be upon him) is the Seal of Prophets (Khatamun-Nabiyyin), this does not imply an absolute cessation of all forms of prophethood. Instead, it argues for the continuation of prophethood in a subordinate and non-law-bearing form within the framework of Islam.
•According to this view, no prophet can come with a new law or Shariah, as the Quran and the teachings of Muhammad (SAW) are complete and final. However, individuals who achieve prophethood as followers and reflections of Muhammad’s light can emerge.

2. The Prophecy of the Coming Messiah
•The prophecy of the return of the Messiah (Isa ibn Maryam or Jesus) in the latter days is widely accepted among Muslims. The text highlights that most Islamic sects believe in the physical return of the same Jesus who appeared in the Mosaic dispensation.
•However, the Ahmadiyya view, as explained in the text, reinterprets this prophecy to mean the advent of a figure in the “likeness” of Jesus. This Messiah would be spiritually aligned with Jesus but would appear as a subordinate prophet within the Islamic dispensation to revive Islam in times of spiritual and moral decline.
3. Interpretations of Khatm-e-Nubuwwat
•Mainstream View: Many non-Ahmadi Muslims interpret the term “Khatamun-Nabiyyin” to mean that Muhammad is the final prophet in every sense, with no possibility of another prophet appearing after him.
•Ahmadiyya Interpretation: The Ahmadiyya Community interprets “Khatamun-Nabiyyin” as the culmination or perfection of prophethood. They argue that while independent prophethood has ended, reflective or subordinate prophethood, attained through complete devotion to Muhammad, remains possible.

4. Rational and Historical Evidence for Continuity
•Rational Argument: The text argues that Allah’s eternal law necessitates sending reformers and prophets whenever there is widespread corruption and darkness. To assert that this law has ceased with Muhammad (SAW) would contradict Allah’s justice and mercy.
•Historical Precedent: References are made to early Islamic scholars and Sufi saints, such as Hazrat Ibn Arabi, Imam Baqir, and Shah Waliullah, who suggested that certain types of prophethood could continue after Muhammad (SAW), provided they align with and follow his teachings.

5. Role of the Promised Messiah
•The Ahmadiyya Community believes that Mirza Ghulam Ahmad (as) of Qadian fulfilled the prophecy of the coming Messiah. They argue that he came as a subordinate prophet to revive Islam, counter the challenges of the modern age, and fulfill the spiritual needs of humanity.
•Mirza Ghulam Ahmad’s (as) claim is presented as one of reflection and subordination to Muhammad (SAW), with his role being entirely within the Islamic framework and aimed at serving the cause of Islam.

6. Theological Justifications and Exegesis
•Quranic Verses: The text cites Quranic verses, such as those in Surah Al-Jumu’ah (62:3) and Surah Al-Nisa (4:70), to argue that spiritual ranks, including prophethood, remain accessible to those who follow Muhammad’s (SAW) teachings.
•Hadith: Numerous ahadith are quoted, including those mentioning the return of Jesus as a prophet of Allah, to support the claim that prophethood in some form is still viable within Islam.
•Classical Scholars: The writings of classical Islamic scholars like Ibn Arabi and Shah Waliullah are used to demonstrate that the concept of non-law-bearing prophethood has historical precedent and scholarly endorsement.

7. Comparison Between Ahmadiyya and Non-Ahmadi Beliefs
•A table in the text contrasts the beliefs of non-Ahmadi Muslims, who view prophethood as completely closed after Muhammad, with the Ahmadi belief that reflective prophethood remains open within the framework of Islam.
•The Ahmadi stance emphasizes that this interpretation enhances Muhammad’s (SAW) stature by making him the ultimate source of all future spiritual blessings.

8. Addressing Opposition
•The text anticipates and addresses opposition from mainstream Muslim scholars, emphasizing that opposition to divine reformers is a recurring theme in religious history.
•It also argues that rejecting the possibility of subordinate prophethood contradicts the Quranic promise of ongoing spiritual guidance for humanity.

9. Key Counterarguments to Mainstream Beliefs
•Return of Jesus: The text critiques the mainstream belief in the physical return of Jesus, questioning how a prophet from the Mosaic dispensation could function within the Islamic framework without undermining Muhammad’s finality.
•Misinterpretation of Hadith: It is argued that the hadith often cited to support the finality of all prophethood after Muhammad (SAW) (e.g., “There is no prophet after me”) are misunderstood. The Ahmadiyya interpretation is that these statements refer to the end of independent and law-bearing prophethood, not reflective or subordinate prophethood.
Read 5 tweets
TheMessiahHasCome Profile picture
Dec 19
Khatm-e-Nabuwwat (the Finality of Prophethood) (Part 4)

The author argues against the mainstream interpretation that no prophet of any kind can appear after Prophet Muhammad (peace be upon him). Instead, it suggests a nuanced view that allows for subordinate or non-law-bearing prophets who follow the law of Prophet Muhammad (SAW). Key points include:
1.Categories of Prophethood:
•Law-Bearing Prophethood: Ended with Prophet Muhammad.
•Non-Law-Bearing Prophethood: Can continue under the framework of Muhammad’s teachings.
•Reflex Prophethood: A subordinate form of prophethood granted through the grace of Prophet Muhammad.
2.Interpretation of Key Terms:
•The term “Khatam-an-Nabiyyin” (Seal of the Prophets) is interpreted to mean the culmination of prophethood in excellence and not the end of all kinds of prophethood.
•Arabic grammar and examples from Quranic verses are used to argue that expressions like “there is no prophet after me” can have contextual meanings rather than absolute negation.
3.Support from Islamic Scholars:
•Historical figures like Ibn Arabi, Imam Shaikh Sirhindi, Shah Waliullah, and Maulana Rumi interpreted the concept similarly, emphasizing the continuation of spiritual grace through Prophet Muhammad.
•Statements from early figures like Hazrat Ali and Hazrat Ayesha caution against a rigid interpretation of the term “Seal of Prophets.”
4.Traditions and Historical Context:
•Traditions (Ahadith) often cited to argue the finality of prophethood are reinterpreted to emphasize the continuation of spiritual blessings rather than an absolute cessation of prophethood.
•Prophethood is compared to a mansion completed by Prophet Muhammad, leaving room for subordinate prophets who uphold his law.
5.Ahmadiyya Belief:
•The Ahmadiyya movement aligns with this interpretation, asserting that Prophet Muhammad is the final law-giving prophet but that subordinate prophets may still appear as his spiritual heirs.
•This view is supported by the examples of past prophets like David and Solomon, who were non-law-bearing prophets.
6.Criticism of Opponents:
•The author criticizes those who misinterpret Khatm-e-Nabuwwat as denying all forms of prophethood after Prophet Muhammad, arguing this diminishes his grandeur by limiting his spiritual influence.

The discussion seeks to reconcile apparent contradictions in Islamic traditions and highlight a broader, more spiritually expansive understanding of prophethood under Islam.

Here is a detailed explanation of the key points related to the concept of Khatm-e-Nabuwwat (Finality of Prophethood) as interpreted by the text:

1. Categories of Prophethood

The concept of prophethood in Islam is categorized into different types, with distinct roles and purposes:
•Law-Bearing Prophethood (Nubuwwat-e-Tashree’i):
Prophets who bring a new Shariah (law), such as Prophet Moses (Musa) and Prophet Muhammad (peace be upon them). The text asserts that this type of prophethood has definitively ended with Prophet Muhammad, as he brought the final and complete law (the Quran).
•Non-Law-Bearing Prophethood (Nubuwwat-e-Ghair Tashree’i):
Prophets who do not bring a new law but uphold and follow the existing law, such as Prophet Aaron (Harun). According to this interpretation, non-law-bearing prophets can still appear as spiritual subordinates to Prophet Muhammad.
•Reflex Prophethood (Zilli Nabuwwat):
A special kind of prophethood granted to individuals entirely within the spiritual and doctrinal framework of Islam. These individuals reflect the qualities of Prophet Muhammad (SAW) through their complete devotion and adherence to his teachings.

2. Interpretation of Key Terms

The term “Khatam-an-Nabiyyin” (Seal of the Prophets) is central to the debate:
•Traditional View:
The majority of Muslims interpret this as meaning that Prophet Muhammad (SAW) is the last prophet in all senses, and no prophet will come after him.
•Alternative View (Discussed in the Text):
The term is interpreted to mean the “seal” or “culmination” of prophethood. Prophet Muhammad (SAW) is seen as the most exalted and perfect prophet, whose law and spiritual grace are final. However, this does not preclude the appearance of subordinate prophets who do not bring a new law but continue his mission under his spiritual leadership.

The text also explores Arabic grammar and linguistic nuances, arguing that statements like “there is no prophet after me” may not imply an absolute negation but a conditional or contextual one.

3. Support from Islamic Scholars

The text references prominent Islamic scholars and mystics to substantiate the alternative interpretation:
•Ibn Arabi (1165–1240 CE):
The renowned Sufi mystic argued that prophethood in its legislative sense ended with Prophet Muhammad (SAW), but subordinate forms of prophethood could continue as a spiritual blessing.
•Imam Rabbani Shaikh Ahmad Sirhindi (1564–1624 CE):
He emphasized that the spiritual rank of prophethood could still exist as a reflection of Prophet Muhammad’s (SAW) light and guidance.
•Shah Waliullah (1703–1762 CE):
A prominent Islamic reformer who affirmed the continuation of spiritual blessings from Prophet Muhammad (SAW).
•Maulana Rumi (1207–1273 CE):
The famous Sufi poet noted that Prophet Muhammad’s (SAW) spiritual influence is eternal and continues to guide humanity.
•Companions of the Prophet:
Hazrat Ali and Hazrat Ayesha are quoted as cautioning against rigid interpretations that deny the broader spiritual influence of Prophet Muhammad (SAW).

4. Traditions and Historical Context

The text examines traditions (Ahadith) often cited to support the mainstream interpretation:
•The Prophetic Saying “No Prophet After Me”:
This hadith is explained in context, with the argument that it refers to the end of law-bearing prophethood or to the fact that no one will achieve prophethood independently of Prophet Muhammad’s (SAW) guidance.
•Prophethood as a Completed Mansion:
Prophet Muhammad (SAW) is likened to the final brick completing a beautiful mansion. While he completes the structure of prophethood, subordinate prophets may still operate within this structure without altering its foundation.
•Spiritual Continuation:
The grace (fayz) of Prophet Muhammad (SAW) is seen as an ongoing source of guidance, allowing for the emergence of individuals who achieve the status of reflex or subordinate prophets under his influence.

5. Ahmadiyya Belief

The Ahmadiyya movement aligns with the alternative interpretation:
•They affirm that Prophet Muhammad (SAW) is the final law-giving prophet.
•They believe that subordinate prophets can still appear as spiritual heirs, provided they operate entirely within the teachings of Islam.
•Mirza Ghulam Ahmad (as) (1835–1908), the founder of the Ahmadiyya Community, claimed to be such a subordinate prophet, reflecting the spiritual light of Prophet Muhammad (SAW).

The text uses examples of past prophets (e.g., David and Solomon) to show that non-law-bearing prophets have historically existed without contradicting the authority of earlier law-bearing prophets.

6. Criticism of Opponents

The text critiques the rigid interpretation of Khatm-e-Nabuwwat by mainstream scholars:
•Diminishing Prophet Muhammad’s Grandeur:
By insisting on the absolute cessation of all forms of prophethood, the opponents are accused of limiting the scope of Prophet Muhammad’s (SAW) spiritual influence.
•Contradiction with Islamic Principles:
The rigid interpretation is argued to conflict with the Quran’s emphasis on Prophet Muhammad’s (SAW) ongoing spiritual mercy and his role as a source of eternal guidance.
7. Conclusion

The text concludes that the concept of Khatm-e-Nabuwwat should be understood in a spiritually expansive way:
•Prophet Muhammad (SAW) remains the ultimate and final law-bearing prophet.
•His spiritual grace continues to inspire individuals who may achieve subordinate prophethood, fully aligned with his teachings.
•This interpretation reconciles the apparent contradictions in Islamic traditions, highlighting the enduring influence of Prophet Muhammad (SAW).

By presenting a detailed linguistic, historical, and theological analysis, the text advocates for a broader understanding of prophethood in Islam.
Read 4 tweets
TheMessiahHasCome Profile picture
Dec 19
Summary of “The Truth About Khatm-e-Nabuvvat” (Part 1)

This work by Hazrat Mirza Bashir Ahmad discusses the concept of Khatm-e-Nabuvvat (Finality of Prophethood) with emphasis on the unique and unparalleled status of the Holy Prophet Muhammad (peace be upon him). Below are the key points elaborated in the first 42 pages:

1. Unique Status of the Holy Prophet
•The Holy Prophet Muhammad (peace be upon him) is described as the pinnacle of human excellence, embodying all the divine attributes and prophecies fulfilled in the brightest form.
•He is referred to as the “Seal of the Prophets” whose prophethood is final and perfect, but with spiritual implications rather than an absolute cessation of divine grace.

2. The Concept of Prophethood
•Prophethood is classified into three categories:
1.Law-bearing Prophethood: Prophets like Moses and Muhammad (peace be upon them) brought new laws.
2.Independent Prophethood: Prophets like David and Jesus (peace be upon them) who upheld earlier laws but were not directly subordinate to earlier prophets.
3.Reflected Prophethood: A subordinate form derived from allegiance to a prior prophet, exemplified in the Ahmadiyya belief in the Promised Messiah, who mirrors the Holy Prophet’s light.

3. The Role of Spiritual Reformers
•Reformers (Mujaddids) and the Promised Messiah serve as spiritual “moons,” reflecting the Prophet Muhammad’s divine light during periods of moral and spiritual decline.
•The Promised Messiah (peace be upon him) is seen as a subordinate prophet, entirely dependent on the Holy Prophet Muhammad’s grace and fulfilling his prophecies.

4. Ahmadiyya Perspective on Khatm-e-Nabuvvat
•The Ahmadiyya interpretation holds that while no law-bearing or independent prophets can come after the Holy Prophet Muhammad (peace be upon him), a form of reflected prophethood is permissible, provided it is subordinate to him.
•This interpretation is contrasted with mainstream views that deny any form of prophethood after Muhammad (peace be upon him).

5. Quranic Evidence
•The Quranic verse “Muhammad is not the father of any of your men, but he is the Messenger of Allah and the Seal of the Prophets” (33:40) is explained. The Ahmadiyya interpretation suggests that “Seal of the Prophets” signifies the Holy Prophet’s spiritual superiority, allowing for subordinate prophets who derive light from his prophethood.
•The verse from Surah Fatiha (“Guide us along the path of those who have received Your blessings”) is cited to argue that Muslims are entitled to receive all divine blessings, including prophethood in its reflective form.
•Surah Nisa (4:70) is referenced to assert that Prophethood is among the divine favors still attainable within the Muslim Ummah under the Holy Prophet’s spiritual umbrella.

6. Ahmadiyya Rebuttal to Opponents
•The claim that the door to all types of prophethood is closed contradicts Islamic teachings on divine grace and the Quranic emphasis on continuous spiritual evolution.
•The belief in the second advent of Jesus (peace be upon him) by many non-Ahmadi Muslims is critiqued as inconsistent, as it implies the continuation of independent prophethood.

7. Statements from the Promised Messiah
•The Promised Messiah, Hazrat Mirza Ghulam Ahmad, affirmed that his status as a prophet is purely a reflection of and subservience to the Holy Prophet Muhammad (peace be upon him). He explicitly denied any claim to independent or law-bearing prophethood.
•His works emphasize his devotion to the Holy Prophet and his role as a spiritual revivalist within Islam.

8. Methodology for Resolving Religious Disputes

The text outlines four sources for resolving disputes on religious matters:
1.The Holy Quran (the ultimate authority).
2.Hadith (authentic traditions of the Prophet).
3.Opinions of past reformers and Imams (esteemed Islamic scholars).
4.Human reason (guided by faith).
Conclusion

The work argues that the concept of Khatm-e-Nabuvvat must be understood in a spiritual and metaphorical context, where the Holy Prophet Muhammad (peace be upon him) is the final and perfect source of divine guidance. Prophethood in its reflective and subordinate form, as claimed for the Promised Messiah, is consistent with the Quran and Hadith. The Ahmadiyya interpretation aims to preserve the dignity and universality of the Holy Prophet’s mission.
Deeper Insights into the Arguments of “The Truth About Khatm-e-Nabuvvat”

1. The Holy Prophet Muhammad (SAW) as the Pinnacle of Prophethood
•Key Argument: The text presents the Holy Prophet Muhammad (peace be upon him) as the most exalted among all prophets, with a universal mission and spiritual eminence unmatched in history.
•Theological Basis:
•Quranic verses, such as “We sent you as a mercy for all the worlds” (21:107), underline his role as the culmination of divine guidance.
•His prophethood is described as a “sun” that illuminates the spiritual universe, enabling the “moons” (spiritual reformers or reflective prophets) to shine by reflecting his light.
•Implication: This establishes the Holy Prophet (SAW) as the ultimate source of divine grace, making any subsequent spiritual guidance inherently subordinate and derived from him.

2. Categories of Prophethood
•Three Types:
1.Law-bearing Prophethood: Prophets like Moses and Muhammad (peace be upon them) brought new divine laws.
2.Independent Non-Law-Bearing Prophethood: Prophets like David and Jesus (peace be upon them) upheld existing laws but received their prophethood independently.
3.Reflected Prophethood: Prophets who derive their status entirely from their allegiance to a prior prophet, embodying their teachings and light.
•Ahmadiyya Claim: The Promised Messiah, Hazrat Mirza Ghulam Ahmad (as), belongs to the third category, reflecting the light of the Holy Prophet Muhammad.
•Opposition’s Argument: Mainstream Muslims reject any form of prophethood after the Holy Prophet (SAW), even if subordinate.
•Counterpoint: The text argues that denying reflected prophethood contradicts the Quran’s depiction of the Holy Prophet’s unparalleled spiritual influence, which continues to manifest in his followers.

3. Quranic Evidence for the Continuation of Prophethood

The text relies heavily on the Quran to substantiate the claim that the door to certain forms of prophethood remains open:
1.Surah Ahzab (33:40):
•“Muhammad is not the father of any of your men but the Messenger of Allah and the Seal of the Prophets.”
•Mainstream Interpretation: This verse signifies the absolute cessation of prophethood after Muhammad (peace be upon him).
•Ahmadiyya Interpretation: The “Seal of Prophets” signifies the perfection and finality of law-bearing prophethood, not the cessation of all prophethood. Subsequent prophets may arise as reflections of his light without introducing new laws.
2.Surah Fatiha (1:6-7):
•“Guide us on the straight path, the path of those on whom You have bestowed Your blessings.”
•Insight: The term “blessings” encompasses all divine favors, including prophethood (as clarified in 4:69). Muslims are therefore encouraged to aspire to these blessings, which implies the continued possibility of reflected prophethood.
3.Surah Nisa (4:69):
•“Whoever obeys Allah and the Messenger… will be among those upon whom Allah has bestowed favor: the Prophets, the Truthful, the Witnesses, and the Righteous.”
•Insight: This verse explicitly includes “prophets” among the possible rewards for true believers. The text emphasizes that this does not refer to law-bearing or independent prophethood but to the reflected form attainable through devotion to the Holy Prophet.
4.Surah A’raf (7:35):
•“O children of Adam! If messengers come to you from among yourselves, relating My signs to you, then whoever fears Allah and reforms—there will be no fear concerning them, nor will they grieve.”
•Insight: This verse indicates the potential for prophets to arise even after the Holy Prophet Muhammad (SAW), provided they are “from among yourselves,” i.e., Muslims reflecting the Prophet’s light.
Read 5 tweets

Did Thread Reader help you today?

Support us! We are indie developers!

This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Don't want to be a Premium member but still want to support us?

Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal

Or Donate anonymously using crypto!

Ethereum

0xfe58350B80634f60Fa6Dc149a72b4DFbc17D341E copy

Bitcoin

3ATGMxNzCUFzxpMCHL5sWSt4DVtS8UqXpi copy

Thank you for your support!

Follow Us!

Send Email!

:(