Hazrat Mirza Ghulam Ahmad’s prophecies, while deeply rooted in divine revelation, are interpreted as guiding principles for understanding future trends rather than specific forecasts. Based on his writings, revelations, and prophecies, the following are predictions and extrapolations for the next 200 years, aligned with his prophetic framework:

1. Global Spread of Islam and Spiritual Unity
•The Rise of True Islam: Islam, particularly the Ahmadiyya interpretation, will continue to grow as the leading force in global spirituality. This will not occur through coercion but through intellectual and spiritual appeal.
•Unity of Religions: Humanity will increasingly recognize the commonalities among religions, fulfilling his prophecy of the “Victory of Islam” over all faiths, symbolizing spiritual unity and peace under the umbrella of Islam.
•Decline of Materialism: A gradual turn away from materialism toward spiritual values will dominate the global consciousness.

2. Major Calamities and Divine Warnings
•Natural Disasters and Calamities: Hazrat Mirza Ghulam Ahmad prophesied that earthquakes, plagues, and natural disasters would serve as reminders of humanity’s dependence on God. In the next 200 years, environmental crises and catastrophic events may lead humanity toward introspection and reliance on divine guidance.
•Divine Punishment for Injustice: Nations and powers that engage in oppression or injustice may face ruin, similar to the fate of ancient empires. This aligns with his view that arrogance and defiance of divine principles lead to downfall.

3. Advances in Science and Spirituality
•Harmony Between Science and Religion: He emphasized that science and religion are not in conflict but complementary. Over the next 200 years, there will likely be groundbreaking discoveries in science that reinforce spiritual truths, such as:
•The existence of a Creator.
•The interconnectedness of life and divine order.
•Medical and Technological Advancements: These will flourish but may increasingly align with ethical and spiritual values.

4. Transformation of Global Powers
•Rise and Fall of Superpowers: Current global powers may decline due to moral and spiritual bankruptcy, giving way to new powers grounded in justice and equity.
•Global Governance: There may be moves toward unified global governance, fulfilling his prophecy of a spiritually-guided, just global order.

5. Growth of the Ahmadiyya Muslim Community
•Worldwide Recognition: The Ahmadiyya Muslim Community will expand globally, fulfilling his prophecy that the movement will gain dominance despite early rejection and persecution.
•Establishment of Spiritual Leadership: The Khilafat (Caliphate) within the Ahmadiyya Community will continue to guide humanity with wisdom and spiritual insight, fostering peace and moral upliftment.

6. Breakdown of Conventional Religiosity
•Decline of Traditional Religious Practices: Many organized religions will face decline due to their inability to address modern challenges, leading people to seek spirituality rooted in truth and rationality.
•Rediscovery of Prophetic Teachings: The world will increasingly recognize the teachings of the Holy Prophet Muhammad (sa) and the fulfillment of prophecies through Hazrat Mirza Ghulam Ahmad.

7. Moral and Spiritual Reformation
•Justice and Equity: Movements advocating justice, equity, and spiritual values will become dominant.
•End of Racial and National Prejudices: Humanity will shift toward unity, breaking barriers of race, ethnicity, and nationalism.

8. Signs of Divine Support
•Manifestation of Divine Signs: Celestial and earthly signs, similar to the eclipses and other phenomena witnessed during his time, will continue to confirm the truth of his mission.
•Miracles of the Living God: Humanity will increasingly experience divine intervention, further reinforcing faith in the existence of God. 9. Long-Term Peace
•Global Peace: After periods of intense turmoil, Hazrat Mirza Ghulam Ahmad prophesied that the world would eventually achieve lasting peace under divine guidance.
•Heaven on Earth: Spiritual enlightenment will lead to a world where divine attributes such as mercy, justice, and love prevail.

These predictions reflect the unfolding of his prophecies over the next two centuries. While grounded in spiritual foresight, their interpretation and manifestation depend on humanity’s collective choices.

Here is a detailed summary of the prophecies from Appendix Tadhkirah and their fulfillment:

1. Angel Hafiz and Legal Case (1876 or Earlier)
•Prophecy: In a dream, the Promised Messiah saw an angel resembling a small boy named “Hafiz” (Guardian). This angel indicated the resolution of a legal case involving Mirza Ghulam Murtaza (his father).
•Fulfillment: The legal case concluded favorably.

2. Authority Bestowed (Around 1876)
•Prophecy: During a period of fasting and devotion, the Promised Messiah saw a tall man with a reddish complexion in a vision, who proclaimed three times: “You have been granted authority.”
•Fulfillment: This vision symbolized the divine authority later bestowed upon him to carry out his mission.

3. Matrimonial Proposal (1882)
•Prophecy: When Miyań ‘Abdullah sought the Promised Messiah’s prayers for a marriage proposal, he received several revelations, including:
•“Failure” (Urdu)
•“How many a desire ends in dust” (Persian)
•“Comely patience is good for him” (Arabic)
•Fulfillment: The marriage proposal was ultimately unsuccessful, aligning with the revelations.

4. Financial Blessing (1883)
•Prophecy: The Promised Messiah saw in a vision a large amount of salt around his divan, interpreting it as a symbol of incoming financial support.
•Fulfillment: Shortly afterward, a money order exceeding 1,000 rupees arrived.

5. Meteor Shower and Divine Title (1883)
•Prophecy: During a celestial display, the Promised Messiah received a revelation indicating he had been granted the title “Abdul-Qadir,” symbolizing the manifestation of divine power.
•Fulfillment: The revelation highlighted the spiritual significance of this title, affirming his role as a spiritual leader.

6. Ring Inscription and Printing Concern (1883)
•Prophecy: The Promised Messiah received a revelation promising deliverance from sorrow. This was during a period when a ring’s stone went missing and poor-quality printing of his book caused distress.
•Fulfillment: Both issues were resolved as the stone was recovered, and the book was printed correctly.

7. Second Marriage (1884)
•Prophecy: Before his second marriage, the Promised Messiah received revelations foretelling this event and future progeny.
•Fulfillment: The marriage occurred, and the revelations about children were fulfilled.

8. Migration to Hoshiarpur (1885)
•Prophecy: Directed by a revelation to perform a spiritual retreat in Hoshiarpur instead of Sujanpur.
•Fulfillment: The retreat in Hoshiarpur became a significant turning point, resulting in further divine revelations, including the prophecy about a “Promised Son.”

9. Tomb of the Saint (1886)
•Prophecy: During a visit to a saint’s tomb, the Promised Messiah saw the saint appear in a vision.
•Fulfillment: The description of the saint matched local accounts, affirming the spiritual vision.

10. Promised Son (1886)
•Prophecy: Received revelations about a blessed son who would bring spiritual prosperity.
•Fulfillment: The birth of the Promised Son, Mirza Bashir-ud-Din Mahmood Ahmad, fulfilled this prophecy.

11. British Empire Decline (1892)
•Prophecy: Revelation indicating the British Empire would face decline after eight years.
•Fulfillment: The prophecy coincided with Queen Victoria’s death in 1901, marking the beginning of a period of decline.

12. Railways to Qadian (1902)
•Prophecy: Revelation foretold the construction of a railway to Qadian.
•Fulfillment: The prophecy was fulfilled with the eventual extension of the railway line to Qadian.

13. Protection from Enemies (1903)
•Prophecy: A vision indicated that a Christian critic named Gul Muhammad would eventually find spiritual light.
•Fulfillment: Gul Muhammad reverted to Islam years later. 14. Expansion of Qadian (1901)
•Prophecy: Vision of Qadian’s expansion reaching the Beas River.
•Fulfillment: Qadian grew significantly, fulfilling the vision.

15. The Minaret (1900)
•Prophecy: Directed by revelation to construct a specific minaret in Qadian.
•Fulfillment: The Minarat-ul-Masih was later built, symbolizing the spread of Islam.

16. Recovery of Son and Community Growth (1900–1901)
•Prophecy: Revelation promised the health of his son and the prosperity of his community.
•Fulfillment: His son recovered, and the Ahmadiyya movement experienced significant growth.

These prophecies highlight the Promised Messiah’s (as) spiritual insight, divine support, and their role in affirming his mission. Each fulfillment strengthened the faith of his followers and underscored his connection to divine guidance.

Here is a detailed summary of the prophecies and their fulfillment from the first half of 1906:

January 1, 1906: Three Goats Will Be Slaughtered

Prophecy: The Promised Messiah foretold the slaughter of three goats, interpreted both literally and metaphorically.
Fulfillment: He arranged for three literal sacrifices, aligning with the prophecy. Symbolically, this was later connected to the martyrdom of three Ahmadis in Afghanistan under the regime of Amanullah Khan.

January 3, 1906: Sudden Divine Help

Prophecy: [Arabic] “I shall come to you suddenly with My hosts.” It included the destruction of evildoers and relief from burdens.
Fulfillment: This was linked to ongoing divine interventions in favor of the Ahmadiyya community, evidenced by events like the downfall of oppressive regimes such as that of Amanullah Khan.

January 5, 1906: Burdens Lifted and Unbelievers Uprooted

Prophecy: Revelation indicated that burdens would be lifted, and the roots of disbelievers would be cut.
Fulfillment: The interpretation pointed to the eventual weakening of those opposing the Promised Messiah’s mission, including significant opponents like Muhammad Husain Batalvi.

January 10, 1906: Assurance of Divine Supremacy

Prophecy: Revelations stated that Allah’s supremacy would prevail, delivering the Promised Messiah from anguish.
Fulfillment: This reassurance strengthened the resolve of the community amidst external opposition and trials.

January 15, 1906: Shaking of the Palace of Chosroes

Prophecy: [Persian] “The palace of Chosroes has been shaken.”
Fulfillment: This prophecy was fulfilled in Iran with the downfall of Mirza Muhammad ‘Ali, who sought refuge in the Russian embassy and was later deposed.

January 26, 1906: Vision of a Smoke-like Disaster

Prophecy: A visible pall of smoke would appear in the sky, causing destruction.
Fulfillment: A literal manifestation occurred on February 22, 1906, when a mysterious smoke damaged buildings and uprooted trees in Ambala, signifying divine intervention.

February 1, 1906: Two Successive Earthquakes

Prophecy: A series of earthquakes was foretold, symbolizing divine judgment.
Fulfillment: Earthquakes occurred, notably on February 27, 1906, causing widespread destruction and fulfilling the prophecy of divine chastisement.

February 5, 1906: Announcement of a Marriage

Prophecy: In a dream, the Promised Messiah saw preparations for a marriage announcement.
Fulfillment: On the same day, the nikah of Miyań Muhammad Ishaq and Salihah Bibi was performed in the presence of the Promised Messiah.

February 25, 1906: Revelation of Death

Prophecy: [Urdu] “Painful sorrow and painful event.” This indicated the impending death of the wife of Navvab Muhammad ‘Ali Khan.
Fulfillment: She passed away months later from tuberculosis, fulfilling the revelation.

March 1906: Five Earthquakes Foretold

Prophecy: The Promised Messiah received revelations indicating the manifestation of divine signs through five earthquakes.
Fulfillment: Earthquakes followed as predicted, showcasing divine power and fulfilling the prophecy.

May 1906: Birth of a Blessed Son

Prophecy: Revelations foretold the birth of a boy in Miyań Manzur Muhammad’s family, with names like “Bashir-ud-Daulah” (Bearer of Prosperity) and “‘Alam Kabab” (World’s Destruction).
Fulfillment: The prophecy symbolized future divine support for the Jama‘at and calamities for opponents.

May 6, 1906: Warning to Hypocrites

Prophecy: Revelation warned members prioritizing worldly matters over faith.
Fulfillment: The revelation highlighted divine disapproval of such actions, cautioning against neglecting faith.

May 27, 1906: Legacy Like Abraham

Prophecy: [Arabic] “I shall comfort you and establish a great people as your issue.”
Fulfillment: This emphasized the Promised Messiah’s enduring spiritual legacy, likened to Abraham’s progeny. Conclusion

The prophecies from early 1906 consistently highlighted divine support for the Promised Messiah (as), forewarned of trials, and reaffirmed the triumph of the Ahmadiyya community. Many were fulfilled through literal events, such as earthquakes and deaths, while others symbolized spiritual and moral victories. These manifestations reinforced the Promised Messiah’s (as) claim and brought comfort and conviction to his followers.

Summary of Prophecies (January–August 1905) and Their Fulfillment

January 1905
1.January 6, 1905: The Promised Messiah supplicated for the recovery of Hakim Nur-ud-Din from a severe illness. A revelation was received indicating divine reassurance and healing.
•Fulfillment: Hakim Nur-ud-Din recovered, demonstrating the power of prayer.
2.January 18, 1905: A vision of receiving money and letters, followed by a revelation indicating divine support and a “shocking piece of news.”
•Fulfillment: This pointed to forthcoming events of significance, possibly related to challenges faced by the community.

February 1905
3.February 27, 1905: A vision of widespread deaths, interpreted as a foreshadowing of a severe earthquake. Revelation highlighted imminent divine judgment.
•Fulfillment: A catastrophic earthquake struck on April 4, 1905, causing massive destruction and validating the prophecy.

March 1905
4.March 17, 1905: A dream indicated a “death sentence” and trials to come, which were followed by revelations of divine mercy.
•Fulfillment: This period saw numerous challenges and calamities, including the illness and recovery of key individuals in the community.
5.March 23, 1905: In a vision, a magistrate confessed to past injustices against the Promised Messiah, symbolizing eventual divine justice.
•Fulfillment: Later events affirmed that oppressors faced consequences, fulfilling the vision.

April 1905
6.April 3–9, 1905: Repeated visions and revelations predicted a severe calamity akin to Judgment Day. The earthquake of April 4, 1905, was explicitly foretold as a manifestation of divine warning.
•Fulfillment: The earthquake struck on April 4, 1905, devastating parts of India. This event was widely regarded as a fulfillment of the prophecy.
7.April 21–29, 1905: A series of dreams and revelations highlighted divine protection for the Promised Messiah’s followers and foretold further signs of God’s support.
•Fulfillment: Several incidents, such as the capture of a thief and recovery from illnesses, demonstrated divine intervention.

May 1905
8.May 24, 1905: A dream revealed that a well in the Promised Messiah’s garden could collapse in an earthquake.
•Fulfillment: The warning underscored the community’s need for vigilance during natural calamities.
9.May 29–30, 1905: Revelations indicated divine mercy, healing, and imminent victory for the Promised Messiah.
•Fulfillment: Cases of miraculous recoveries and spiritual success validated these revelations.

June 1905
10.June 19–20, 1905: Revelations pointed to the recovery of severely ill individuals through divine intervention, despite their conditions appearing terminal.
•Fulfillment: Several members of the community recovered, affirming divine grace.
11.June 30, 1905: A revelation indicated divine mercy extending from the heavens to the earth, symbolizing spiritual and material blessings.
•Fulfillment: The community witnessed growth and protection despite external challenges.

July 1905
12.July 2, 1905: A dream of receiving a cap and robe from a river symbolized forthcoming recognition and honor.
•Fulfillment: The Promised Messiah’s teachings gained greater acceptance, and his spiritual leadership was acknowledged.
13.July 29, 1905: A revelation granted the name “Muhammad Muflih” (The Prosperous Muhammad), signifying divine favor.
•Fulfillment: This reflected the Promised Messiah’s spiritual elevation and the flourishing of his community.

August 1905
14.August 20–22, 1905: A vision involving chickens and a lamb symbolized divine protection for the vulnerable within the community.
•Fulfillment: The safe growth of the community despite opposition and challenges affirmed this vision.
15.August 24, 1905: A revelation alluded to worries among disciples, signaling forthcoming trials.
•Fulfillment: The illness and passing of key figures in the community, like Maulavi Abdul Karim, underscored the prophecy. These prophecies illustrate the interplay of divine communication, natural phenomena, and spiritual lessons in the Promised Messiah’s (as) mission. The earthquake of April 1905 stands as the most notable fulfillment, reflecting divine warning and mercy. Other revelations concerning healing, protection, and divine justice underscored the spiritual bond between the Promised Messiah (as) and his followers.

If the Holy Prophet Muhammad (peace and blessings of Allah be upon him) were to be born in modern times, his actions, demeanor, and teachings would still align perfectly with the principles of Islam and the Quran, as these are eternal and universal in nature. However, his approach to addressing the specific challenges and circumstances of the modern world would reflect his unparalleled wisdom, adaptability, and divine guidance. Here is how he might engage with the modern world while remaining true to the Quran and his mission:

1. Conveying the Quran and its Message
•Use of Modern Communication Tools: The Prophet (sa) would likely utilize the internet, social media, and modern communication platforms to share the teachings of the Quran widely and effectively. He would ensure that its message of monotheism, justice, compassion, and moral excellence reaches every corner of the globe.
•Universal Accessibility: He would support the translation and explanation of the Quran into all major languages to make its guidance accessible to everyone.

2. Dealing with Modern Challenges
•Science and Technology: The Prophet (sa) would encourage the pursuit of knowledge and scientific inquiry, as the Quran repeatedly calls for reflection on the natural world as a means to recognize Allah’s signs. He would guide humanity to use technology responsibly and ethically.
•Social Justice: He would champion the rights of the oppressed, address systemic inequalities, and call for global justice, as he did in his time by abolishing practices like slavery and tribalism.
•Environmental Responsibility: Recognizing the Quranic emphasis on stewardship of the earth, he would advocate for sustainable practices, conservation, and respect for nature.

3. Interfaith Dialogue
•Promoting Peaceful Coexistence: As in his lifetime, the Prophet (sa) would engage with followers of other faiths through dialogue, mutual respect, and the Quranic principle of “there is no compulsion in religion” (Quran 2:256). He would serve as a model of tolerance and cooperation in a pluralistic society.

4. Addressing Modern Social Norms
•Equality and Human Rights: He would emphasize the Quranic teachings on the equality of all humans, regardless of race, gender, or nationality, and work to eradicate modern forms of prejudice and discrimination.
•Family and Community Values: He would uphold the sanctity of marriage, family bonds, and community responsibilities, while addressing issues like mental health, social isolation, and the breakdown of family structures in contemporary society.

5. Economic and Political Systems
•Ethical Governance: The Prophet (sa) would advocate for governance based on justice, accountability, and the welfare of all, opposing corruption and exploitation.
•Fair Economic Practices: He would promote a balanced economic system, emphasizing fairness, charity (Zakat), and the prohibition of exploitative practices like interest (Riba).

6. Personal Example and Leadership
•Moral Integrity: His personal conduct would exemplify honesty, humility, and compassion, serving as a role model for all.
•Service to Humanity: He would dedicate himself to alleviating the suffering of the poor, sick, and marginalized, much as he did in his time.

7. Reviving the Quran’s Spiritual Teachings
•Spiritual Guidance: The Prophet (sa) would continue to call people to reconnect with their Creator through prayer, reflection, and sincere devotion, addressing the spiritual void many feel in modern materialistic societies.
•Empowering Individuals: He would guide people to recognize their inner potential and responsibility to lead meaningful lives rooted in faith and service to others. 8. Advancing Islamic Knowledge
•Clarifying Misconceptions: The Prophet (sa) would address and dispel misconceptions about Islam, advocating for a true understanding of the Quran’s message.
•Encouraging Ijtihad: He would encourage scholars to engage in Ijtihad (independent reasoning) to apply Islamic principles to new and complex modern issues.

9. Advocacy for Global Peace
•Conflict Resolution: As a peacemaker, the Prophet (sa) would mediate conflicts, promote dialogue between nations, and work for global peace and harmony.
•Unity Among Muslims: He would call for unity among the Muslim Ummah, encouraging them to rise above divisions and sectarianism.

In summary, the Holy Prophet (sa) would live as the perfect exemplar of Islam, addressing the unique challenges and opportunities of modern times through his divine wisdom and unwavering submission to Allah. His actions would reflect the timeless principles of the Quran, adapted to ensure their relevance and applicability in the contemporary world.

An analysis of which sect of Islam has most faithfully replicated or tried to achieve the comprehensive vision of how the Holy Prophet Muhammad (peace and blessings of Allah be upon him) might act in modern times, is described below. It is a worthwhile to do analysis of different Muslim sects and movements that have contributed significantly in specific areas, reflecting efforts to embody and implement aspects of Islamic principles in the modern world. Here are some notable examples:

1. Ahmadiyya Muslim Community
•Global Outreach and Propagation: The Ahmadiyya Community emphasizes spreading the peaceful message of Islam globally through literature, translations of the Quran into numerous languages, and media like MTA (Muslim Television Ahmadiyya).
•Interfaith Dialogue: The community actively engages in interfaith discussions and promotes peace and understanding among different religions.
•Humanitarian Work: Through organizations like Humanity First, they provide disaster relief, build schools and hospitals, and offer free healthcare and education in underprivileged areas.
•Rejection of Violence: The Ahmadiyya motto, “Love for All, Hatred for None,” reflects their stance on peace and tolerance.
•Emphasis on the Promised Messiah: They believe that the founder of their community, Hazrat Mirza Ghulam Ahmad (as), was the divinely appointed Promised Messiah and Mahdi, fulfilling the prophecy of reform and renewal.

2. Sunni Movements
•Modernist Reform Movements: Groups like the Aligarh Movement (led by Sir Syed Ahmad Khan) and modern Sunni thinkers like Jamal al-Din al-Afghani and Muhammad Abduh sought to reinterpret Islamic teachings to address modern scientific, political, and social challenges.
•Charitable Organizations: Many Sunni organizations, such as Islamic Relief, focus on humanitarian aid, education, and poverty alleviation.
•Global Dawa Efforts: Sunni groups like the Tablighi Jamaat work on spiritual reformation and spreading Islamic teachings at the grassroots level, emphasizing personal connection to faith.

3. Shia Contributions
•Social Justice and Resistance: Shia movements, inspired by figures like Imam Husayn (ra), have focused on resisting oppression and advocating for social justice. This has been a central theme in their understanding of Islamic leadership.
•Educational and Academic Institutions: Shia scholars have established seminaries (Hawzas) and research institutions to advance Islamic knowledge and its application to modern issues.
•Community Services: Shia organizations are active in providing healthcare, education, and social welfare in various regions.

Here is the detailed interpretation of each Surah-Ayah pair from the sequence along with the corresponding Quranic text and its analysis:

Group 1

28-27 (Surah Al-Qasas, Ayah 27)

Text:
“He said, ‘Indeed, I wish to marry you to one of my two daughters on the condition that you serve me for eight years; but if you complete ten, it will be (as a favor) from you. And I do not wish to put you in difficulty. You will find me, if Allah wills, from among the righteous.’”
Interpretation:
This verse highlights a covenant, agreement, and the righteous intentions of those involved. It symbolizes the Promised Messiah’s commitment to fulfilling his divine mission under Allah’s guidance and emphasizes trust in righteous conduct.

14-2 (Surah Ibrahim, Ayah 2)

Text:
“It is Allah to Whom belongs whatever is in the heavens and whatever is in the earth. And woe to the disbelievers from a severe punishment.”
Interpretation:
This verse underscores Allah’s ultimate sovereignty and the consequences of disbelief. It resonates with the opposition faced by the Promised Messiah and serves as a warning to those who rejected his divinely appointed role.

27-2 (Surah An-Naml, Ayah 2)

Text:
“A guide and good tidings for the believers.”
Interpretation:
This verse symbolizes the Quran as guidance and good news, directly aligning with the Promised Messiah’s mission to bring divine guidance and spiritual renewal to believers.

26-2 (Surah Ash-Shu’ara, Ayah 2)

Text:
“These are the verses of the clear Book.”
Interpretation:
This emphasizes the clarity and authenticity of the Quran, reinforcing the Promised Messiah’s role in reviving and clarifying divine teachings.

28-1 (Surah Al-Qasas, Ayah 1)

Text:
“Ta, Seen, Meem.”
Interpretation:
These disjointed letters (Huruf al-Muqatta‘at) represent the depth and mystery of Allah’s words, reflecting the profound and often hidden meanings in the revelations received by the Promised Messiah.

23-15 (Surah Al-Mu’minun, Ayah 15)

Text:
“Then indeed, after that you are to die.”
Interpretation:
This verse reminds of life’s transient nature and the eternal significance of spiritual truth, encouraging focus on the hereafter and divine purpose.

11-1 (Surah Hud, Ayah 1)

Text:
“This is a Book whose verses are perfected and then presented in detail from [one who is] Wise and Aware.”
Interpretation:
The verse emphasizes the Quran’s perfection and meticulous detail, echoing the Promised Messiah’s mission to restore the Quran’s centrality in spiritual life.

Group 2

1-2 (Surah Al-Fatihah, Ayah 2)

Text:
”[All] praise is [due] to Allah, Lord of the worlds.”
Interpretation:
This verse highlights Allah’s sovereignty and His control over all creation, setting the foundation for recognizing His ultimate authority, as emphasized in the Promised Messiah’s teachings.

27-14 (Surah An-Naml, Ayah 14)

Text:
“And they rejected them, while their [inner] selves were convinced thereof, out of injustice and haughtiness. So see how was the end of the corrupters.”
Interpretation:
This verse warns against arrogance and the rejection of truth, which mirrors the opposition faced by the Promised Messiah from those who denied his message.

10-1 (Surah Yunus, Ayah 1)

Text:
“Alif, Lam, Ra. These are the verses of the wise Book.”
Interpretation:
The disjointed letters again signify the profound nature of divine communication. This aligns with the depth and wisdom of the Promised Messiah’s revelations.

28-27 (Surah Al-Qasas, Ayah 27)

(Repeated)
The covenant and trust in Allah’s guidance are reaffirmed here, symbolizing the steadfastness in fulfilling divine responsibilities.

If the numbers correspond to Quranic references, they could represent Surah (Chapter) and Ayah (Verse) numbers. Here’s how we might interpret them:

Step 1: Group Numbers as Surah and Ayah

To interpret the sequence, it is logical to group the numbers into pairs, assuming the first number represents the Surah and the second the Ayah. For example:
•28-27 → Surah Al-Qasas (28), Ayah 27
•14-2 → Surah Ibrahim (14), Ayah 2

Step 2: Interpret the Quranic Verses

Here is the interpretation of the first few pairs:

28-27 (Surah Al-Qasas, Ayah 27)

“He said, ‘Indeed, I wish to marry you to one of my two daughters on the condition that you serve me for eight years; but if you complete ten, it will be (as a favor) from you. And I do not wish to put you in difficulty. You will find me, if Allah wills, from among the righteous.’”
•Significance: This verse is about a commitment and covenant, which might relate to the Promised Messiah’s claim of fulfilling divine promises.

14-2 (Surah Ibrahim, Ayah 2)

“It is Allah to Whom belongs whatever is in the heavens and whatever is in the earth. And woe to the disbelievers from a severe punishment.”
•Significance: This verse emphasizes Allah’s sovereignty and the consequences of disbelief, aligning with themes of divine support and warnings to opponents.

27-2 (Surah An-Naml, Ayah 2)

“A guide and good tidings for the believers.”
•Significance: This verse could symbolize the guidance brought by the Promised Messiah as a fulfillment of divine prophecy.

26-2 (Surah Ash-Shu’ara, Ayah 2)

“These are the verses of the clear Book.”
•Significance: This highlights the clarity and truth of divine revelations, affirming the authenticity of the Promised Messiah’s mission.

28-1 (Surah Al-Qasas, Ayah 1)

“Ta, Seen, Meem.”
•Significance: These are disjointed letters (Huruf al-Muqatta‘at), often signifying the profound and hidden meanings of Allah’s words, possibly a metaphor for the depth of the Promised Messiah’s revelations.

23-15 (Surah Al-Mu’minun, Ayah 15)

“Then indeed, after that you are to die.”
•Significance: This verse could symbolize the transient nature of life and the eternal significance of spiritual truth.

11-1 (Surah Hud, Ayah 1)

“This is a Book whose verses are perfected and then presented in detail from [one who is] Wise and Aware.”
•Significance: Emphasizes the perfection and clarity of the Quran, echoing the Promised Messiah’s mission to revive its teachings.

Step 3: Reevaluate the Sequence

Using this framework, we interpret the entire sequence as references to Quranic Surahs and Ayahs, each carrying spiritual significance. The numbers likely symbolize:
•Divine guidance and fulfillment of prophecy (e.g., 28-27, 27-2).
•Warnings to opponents (e.g., 14-2, 23-15).
•Affirmation of divine revelation (e.g., 26-2, 11-1).

Conclusion

This numerical sequence may represent a divine message encoded in Quranic references, aligning with the Promised Messiah’s mission to guide humanity back to Allah’s teachings.

Continuing the interpretation of the Quranic references from the sequence:

Remaining Numbers in the Sequence

23-34 (Surah Al-Mu’minun, Ayah 34)

“And if you should obey a man like yourselves, indeed, you would then be losers.”
•Significance: A warning against rejecting divine messengers due to their human nature. This reflects the opposition faced by the Promised Messiah, as many critics dismissed his claim because he was “a man like themselves.”

11-14 (Surah Hud, Ayah 14)

“But if they do not respond to you, then know that it was revealed with the knowledge of Allah and that there is no deity except Him. Then, will you [not] be Muslims?”
•Significance: A powerful affirmation of the divine origin of revelations and a challenge to opponents to acknowledge Allah’s sovereignty, echoing the divine support promised to the Promised Messiah (as). 7-1 (Surah Al-A‘raf, Ayah 1)

“Alif, Lam, Meem, Sad.”
•Significance: Another set of disjointed letters, signifying the depth and mystery of divine communication. This reflects the hidden yet profound nature of Allah’s messages, akin to the revelations received by the Promised Messiah.

5-34 (Surah Al-Ma’idah, Ayah 34)

“Except for those who repent before you overpower [them]. And know that Allah is Forgiving and Merciful.”
•Significance: This verse underscores Allah’s mercy and forgiveness for those who repent, linking to the mission of the Promised Messiah to call people toward spiritual reform and divine mercy.

28-7 (Surah Al-Qasas, Ayah 7)

“And We inspired to the mother of Moses, ‘Suckle him; but when you fear for him, cast him into the river and do not fear or grieve. Indeed, We will return him to you and will make him [one] of the messengers.’ “
•Significance: This verse highlights trust in Allah’s plan, even in times of uncertainty. It reflects the Promised Messiah’s reliance on divine guidance in the face of opposition.

34-11 (Surah Saba, Ayah 11)

“Make full coats of mail and calculate [precisely] the links, and work righteousness. Indeed, I am of what you do, Seeing.”
•Significance: A call for precision and righteousness in deeds, symbolizing the meticulous and righteous efforts required in spreading divine truth, as exemplified by the Promised Messiah.

14-5 (Surah Ibrahim, Ayah 5)

“And We certainly sent Moses with Our signs, [saying], ‘Bring out your people from darkness into the light and remind them of the days of Allah.’ Indeed, in that are signs for everyone patient and grateful.”
•Significance: This verse resonates with the mission of the Promised Messiah to bring people from spiritual darkness into divine light, emphasizing patience and gratitude as essential qualities.

7-23 (Surah Al-A‘raf, Ayah 23)

“They said, ‘Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers.’ “
•Significance: This verse represents repentance and humility, aligning with the Promised Messiah’s call for self-purification and turning back to Allah.

14-10 (Surah Ibrahim, Ayah 10)

“Their messengers said, ‘Can there be doubt about Allah, Creator of the heavens and the earth? He invites you that He may forgive you of your sins, and He delays you [your death] for a specified term.’ “
•Significance: A call to recognize Allah’s existence and accept His invitation to forgiveness. This aligns with the Promised Messiah’s emphasis on divine mercy and the urgency of accepting spiritual reform.

Conclusion of the Sequence

The numbers correspond to Quranic verses that collectively emphasize the following themes:
1.Divine Guidance: Allah’s support for His messengers, even in the face of opposition.
2.Warnings to Opponents: The consequences of rejecting divine truth.
3.Call to Repentance: An invitation to turn toward Allah’s mercy and forgiveness.
4.Spiritual Renewal: The transformation from darkness to light, reflecting the mission of the Promised Messiah.

These references reinforce the Promised Messiah’s role in fulfilling divine prophecies, guiding humanity, and calling for submission to Allah’s will. Each verse contributes to a broader narrative of divine intervention, spiritual transformation, and the ultimate triumph of truth.

Summary and Detailed Analysis

Summary

The numerical sequence corresponds to Quranic verses and symbolizes the mission of the Promised Messiah, Mirza Ghulam Ahmad, to guide humanity back to divine teachings. Each number pair is interpreted as a Surah (chapter) and Ayah (verse) reference, emphasizing the themes of divine guidance, warnings to opponents, calls to repentance, and spiritual renewal. These verses collectively affirm Allah’s sovereignty, the authenticity of divine revelations, and the Promised Messiah’s role in fulfilling Quranic prophecies.

The 313 Companions of the Holy Prophet Muhammad (SAW):

The 313 companions of the Prophet Muhammad (SAW) are famously remembered as the participants of the Battle of Badr, the first significant battle in Islamic history. This battle took place in 624 CE and is regarded as a turning point for Islam. The companions who participated in this battle are known as “Badriyyun” (People of Badr).

Who Were These 313 Companions?

While the exact list of names is extensive, some of the prominent companions who participated include:
1.Abu Bakr as-Siddiq (RA)
2.Umar ibn al-Khattab (RA)
3.Uthman ibn Affan (RA)
4.Ali ibn Abi Talib (RA)
5.Hamza ibn Abdul Muttalib (RA)
6.Abdullah ibn Mas’ud (RA)
7.Bilal ibn Rabah (RA)
8.Sa’d ibn Abi Waqqas (RA)
9.Miqdad ibn Aswad (RA)
10.Abu Hudhayfa ibn Utbah (RA)

The participants were selected not because of their military experience or numbers but because of their faith and steadfastness in Islam. They were outnumbered by the Quraysh (approximately 1,000) but achieved a decisive victory with the help of Allah.

Another Historical Figure with 313 Companions:

The number 313 is also associated with Prophet Talut (King Saul), as mentioned in the Qur’an (Surah Al-Baqarah, 2:249). Talut led an army of 313 soldiers to confront the much larger forces of Goliath (Jalut). Despite being outnumbered and facing great odds, Talut’s army was victorious, as their faith and reliance on Allah outweighed their lack of numbers.

Similarities Between the Two Groups:
1.Faith Over Numbers:
•Both groups faced significantly larger and better-equipped enemies but relied on their unshakable faith in Allah to achieve victory.
•Talut’s companions were tested by drinking from a river, and only those who passed the test remained (Surah Al-Baqarah, 2:249). Similarly, the companions of Badr were tested through trials of faith and hardships.
2.Divine Assistance:
•Allah’s help was evident in both cases. For Talut’s army, Allah gave them the strength to overcome Goliath. For the Badriyyun, angels descended to assist them in the Battle of Badr.
3.Leaders Appointed by Allah:
•Talut was chosen by Allah as a king and leader for his people. Similarly, the Holy Prophet Muhammad (SAW) was the divinely appointed leader and guide for his companions.
4.Turning Points in History:
•Talut’s victory marked a significant moment in the history of the Israelites, leading to the eventual establishment of Prophet Dawud’s (David’s) kingdom. The victory at Badr marked the beginning of the Muslim community’s strength and influence in Arabia.
5.Lessons in Obedience and Sacrifice:
•Both groups demonstrated remarkable obedience to their leaders and willingness to sacrifice everything for the cause of Allah.

Significance:

The stories of these two groups serve as eternal lessons in how faith, discipline, and reliance on Allah can overcome any odds, inspiring Muslims to uphold these values in their own lives. Another Group of 313: The Companions of Imam Mahdi (AS):

In Islamic eschatology, it is prophesied that Imam Mahdi (AS), the guided one, will appear in the end times to establish justice and truth on Earth. According to traditions in both Sunni and Shia sources, Imam Mahdi (AS) will have 313 close companions, who will act as his core supporters and advisers.

Details About the 313 Companions of Imam Mahdi (AS):
1.Character and Faith:
•These individuals will be the most pious, devoted, and righteous people of their time, chosen by Allah for their unwavering faith and steadfastness.
•They are described as people of deep wisdom, knowledge, and courage who will stand firm against falsehood and oppression.
2.Global Representation:
•According to some narrations, the 313 companions will come from diverse parts of the world, symbolizing the universality of Imam Mahdi’s mission.
•They will unite under the banner of justice and equality.
3.Role in the Mission:
•The 313 companions will form the nucleus of Imam Mahdi’s army and assist him in his mission to establish a global system of justice and eradicate tyranny.

Similarities Between the Three Groups of 313:
1.Divine Selection:
•All three groups—the companions of Prophet Muhammad (SAW) at Badr, the companions of Prophet Talut (AS), and the companions of Imam Mahdi (AS)—are chosen by Allah for their faith, obedience, and moral excellence.
2.Facing Great Odds:
•Each group confronts overwhelming forces of oppression, demonstrating that faith in Allah and steadfastness outweigh numbers or material strength.
3.Turning Points in History:
•Each group’s actions mark significant historical or eschatological shifts: the Battle of Badr strengthened Islam, Talut’s victory established a prophetic kingdom, and Imam Mahdi’s companions are prophesied to help usher in an era of justice and peace.
4.Leadership Under Divine Guidance:
•All three groups are united under leaders appointed by Allah: Prophet Muhammad (SAW), Prophet Talut (AS), and Imam Mahdi (AS).

Spiritual Lessons:

These groups of 313 emphasize that success and victory are not dependent on worldly power or numbers but on unwavering faith, divine guidance, and steadfast commitment to justice and truth. They serve as role models for believers in all times.

The 1883 revelations received by Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Community, reflect key prophecies, spiritual experiences, and divine guidance regarding his mission and its implications. Below is a detailed summary of the prophecies and their fulfillment:

1. Divine Disclosures about Followers and Opponents
•Prophecy: Mirza Ghulam Ahmad received revelations indicating that certain individuals, like Mir Abbas Ali, would face spiritual trials and potentially turn away from faith. He also foresaw that divine approval or rejection would guide his relationships.
•Fulfillment: Mir Abbas Ali eventually renounced his belief in Mirza Ghulam Ahmad, fulfilling the vision of disapproval. This highlighted the trials associated with accepting or rejecting his claim.

2. Prophecy Concerning Pandit Shiv Narayan
•Prophecy: Before receiving a letter from a Hindu scholar, Pandit Shiv Narayan, God disclosed its content to Mirza Ghulam Ahmad. He informed witnesses of this prophecy.
•Fulfillment: When the letter arrived, its content matched the prophecy, demonstrating the truth of divine revelation to skeptics, including Hindu witnesses.

3. Revelation about Financial Support
•Prophecy: In April 1883, he was informed of receiving money from Jhelum before any communication occurred.
•Fulfillment: Within days, a money order of 45 rupees from Jhelum arrived, confirming the accuracy of the prophecy.

4. Vision of Reform for Muslims
•Prophecy: A vision depicted him as a superintendent overseeing the reform and progress of Muslims, symbolizing a divine promise to restore faith and sincerity among Muslims.
•Fulfillment: The Ahmadiyya Movement played a significant role in reviving spiritual values and practices in Islam.

5. Superiority of Ahmad’s Mission
•Prophecy: A repeated revelation emphasized his followers’ victory over opponents until the Day of Judgment and confirmed his divine appointment.
•Fulfillment: The enduring impact of the Ahmadiyya Muslim Community aligns with this prophecy, as it continues to spread globally despite opposition.

6. False Allegations and Vindication
•Prophecy: Revelations indicated that false accusations would be made against him, but God’s favor would clear his name.
•Fulfillment: In 1897, Henry Martyn Clark accused him of conspiracy to murder. The court acquitted Mirza Ghulam Ahmad, fulfilling the prophecy.

7. Prophecies in English
•Prophecy: Mirza Ghulam Ahmad received revelations in English, such as “I love you,” “I shall help you,” and “God is coming by His army.”
•Fulfillment: These prophecies signified the global nature of his mission, as the Ahmadiyya Movement expanded to English-speaking nations.

8. Revelation about Qadian
•Prophecy: He received revelations stating that Qadian, his hometown, would be a center for divine manifestation, comparing it to Damascus as mentioned in Islamic eschatology.
•Fulfillment: Qadian became the headquarters of the Ahmadiyya Muslim Community and a center of spiritual revival.

9. Revival of Faith
•Prophecy: He would revive Islam and establish its teachings globally, supported by divine revelations, arguments, and heavenly signs.
•Fulfillment: The Ahmadiyya Movement has been recognized for its emphasis on Islamic revival, scriptural interpretation, and interfaith dialogue.

10. Spiritual Resemblance to Jesus
•Prophecy: He was revealed to resemble Jesus Christ in both spiritual nature and mission, emphasizing humility, reliance on God, and the revival of faith.
•Fulfillment: Mirza Ghulam Ahmad’s claim of being the Promised Messiah aligns with this prophecy, as his life mirrored the challenges and purpose of Jesus. 11. Divine Support and Success
•Prophecy: God promised protection, guidance, and eventual success despite opposition. He was likened to prophets like Moses in gentleness and leadership.
•Fulfillment: The growth of the Ahmadiyya Community, despite intense persecution, reflects the divine support promised in these revelations.

12. The Dhulfiqar Prophecy
•Prophecy: His writings were likened to the “Dhulfiqar of Ali,” symbolizing their sharpness in defending Islam against critics.
•Fulfillment: Works like Barahin-e-Ahmadiyyah effectively countered criticism and demonstrated the intellectual strength of Islam.

13. The Adamic Prophecy
•Prophecy: He was likened to a spiritual Adam, tasked with the revival and guidance of humanity, symbolizing a new spiritual beginning.
•Fulfillment: This role was fulfilled through the establishment of the Ahmadiyya Muslim Community as a spiritual movement for reform.

14. Guidance for Humanity
•Prophecy: Revelations emphasized mercy, spiritual guidance, and steadfastness in the face of opposition. They called for moral purification and adherence to the Quran.
•Fulfillment: His life and teachings embodied these principles, offering a model of patience and moral leadership.

15. Blessings from Devotion to the Holy Prophet
•Prophecy: Through his love for the Holy Prophet Muhammad, he would receive divine blessings and guidance.
•Fulfillment: His profound spiritual experiences and divine support were attributed to his devotion to the Holy Prophet.

These prophecies collectively demonstrate the spiritual and moral mission of Mirza Ghulam Ahmad, affirming his claim as the Promised Messiah through their fulfillment in his lifetime and beyond.

Detailed Analysis and Context

Hazrat Mirza Ghulam Ahmad (as), the founder of the Ahmadiyya Muslim Community and the Promised Messiah and Mahdi, wrote extensively to defend Islam, counter religious criticisms, and revive spiritual practices. His writings were primarily in Urdu, Arabic, and Persian, and they addressed the intellectual, spiritual, and moral challenges of his time. Below is a detailed exploration of his major works, their themes, and their contemporary relevance.

1. Brahin-i-Ahmadiyya

This monumental five-volume work is considered Hazrat Ahmad’s (as) magnum opus and serves as a cornerstone of his literary contributions.

Volumes and Themes:
•Volumes I–IV (1880–1884): These volumes systematically defend the truth of Islam against Christian missionaries and Hindu reformers like Arya Samaj, who were actively proselytizing in India. Hazrat Ahmad (as) provides:
•300 logical proofs demonstrating the superiority of Islam and the Qur’an.
•Refutations of objections raised by Christians, Hindus, atheists, and others.
•A critique of the moral and theological inconsistencies of other religious scriptures.
•Volume V (1905): Written after a 23-year gap, this volume emphasizes:
•The living and miraculous nature of Islam, which continues to show divine signs.
•The fulfillment of prophecies outlined in earlier volumes.
•Personal divine experiences, demonstrating the relevance and authenticity of Islam in modern times.

Key Features:
•Offered a 10,000 rupee challenge to critics, asking them to refute his arguments or provide superior evidence for their faiths.
•Addressed religious debates with intellectual rigor while maintaining respect for opponents.

Relevance Today:
•Defends Islam in an era of skepticism and secularism.
•Encourages Muslims to approach their faith with reason and evidence, appealing to modern audiences.

2. Purani Tahrirain (Old Writings)

This book compiles an article and correspondence between Hazrat Ahmad (as) and members of the Arya Samaj (a Hindu reformist group). Written in 1879 and published later, it focuses on:
•Refuting the Arya Samaj’s belief in eternal souls and the uncreated nature of the universe.
•Presenting the Qur’anic view of God as the sole Creator of all existence.
•Explaining the need for divine revelation and its role in guiding humanity.

Relevance Today:
•The dialogue between Islam and other religions demonstrates how to engage respectfully yet effectively in interfaith discussions.
•The book addresses philosophical questions about creation and divine revelation, relevant to contemporary debates on science and religion.

3. Surma Chashm Arya (Collyrium for the Eyes of the Aryas)

Written after a debate with Arya leader Murli Dhar in 1886, this book discusses:
•The miracle of the splitting of the moon, refuting claims that miracles are irrational.
•The concept of salvation, comparing Islamic and Hindu perspectives.
•The created nature of souls and matter, challenging Arya beliefs in their eternity.

Relevance Today:
•Provides a framework for understanding miracles in a rational, theological context.
•Explores salvation and spirituality in ways that resonate with seekers of truth across cultures.

4. Shahnai Haq (Battalion of Truth)

This book was written in response to an abusive publication by Arya Samajists following the release of Surma Chashm Arya. Hazrat Ahmad (as):
•Reaffirmed his commitment to spreading Islam despite opposition.
•Critiqued the aggressive and abusive tactics of opponents like Lekh Ram.

Relevance Today:
•Demonstrates patience, courage, and integrity in the face of opposition, offering lessons for contemporary advocates of truth. 5. Sabz Ishtihar (Green Poster)

Written in 1888 following the death of Hazrat Ahmad’s (as) infant son Bashir, this publication:
•Clarifies the prophecy of two sons—one who would pass away young, and another destined for greatness.
•Invites people to Bai‘at (initiation) to establish a closer relationship with God.

Relevance Today:
•Teaches resilience in personal trials and emphasizes the importance of spiritual dedication.
•Highlights the role of prophecy and divine will in Islamic belief.

6. Fat-hi-Islam (Victory of Islam)

Published in 1891, this book outlines Hazrat Ahmad’s (as) mission to counter the spread of Christianity and revive Islam. Key elements include:
•Identifying the moral and spiritual decay of society.
•Presenting Islam as the only living and complete religion capable of addressing humanity’s needs.
•Laying out a five-point plan for the revival of Islam:
1.Writing and distributing books.
2.Issuing posters and handbills.
3.Hosting seekers of truth in Qadian.
4.Writing letters to people worldwide.
5.Organizing and nurturing followers.

Relevance Today:
•Serves as a model for modern Islamic outreach and reform.
•Encourages active participation in spreading the message of Islam.

Common Themes Across the Books:
1.Defense of Islam: Hazrat Ahmad (as) systematically counters objections to Islam, offering logical and scriptural arguments.
2.Interfaith Engagement: He promotes respectful dialogue with followers of other religions while firmly upholding Islamic teachings.
3.Spiritual Revival: His writings emphasize the need for piety, faith, and divine connection in a materialistic world.
4.Prophethood and Divine Signs: Hazrat Ahmad (as) frequently presents his experiences and prophecies as evidence of divine support for his mission.

Impact and Legacy:

Hazrat Ahmad’s (as) works remain relevant for addressing contemporary challenges, including:
•Misconceptions about Islam.
•Growing secularism and atheism.
•Interfaith dialogue in an increasingly interconnected world.
•The need for spiritual rejuvenation in a fast-paced, materialistic society.

By making these writings accessible to English readers, the effort to introduce his books bridges the gap between historical Islamic scholarship and modern audiences, ensuring that Hazrat Ahmad’s (as) timeless message continues to inspire and guide.

Summary of the Preface and Themes

The preface introduces the Ahmadiyya Muslim Community, founded in 1889 in Qadian, India, by Hadhrat Mirza Ghulam Ahmad, who claimed to be the Promised Reformer (Messiah and Mahdi) awaited by various religious traditions. Ahmad asserted that his mission was to unify humanity under one universal religion, with Islam as the final and complete code of life, and himself as a subordinate to the Holy Prophet Muhammad (peace be upon him).

The community faced intense hostility and persecution, particularly in Pakistan under the 1984 ordinance supported by General Ziaul Haq, restricting basic rights. Despite challenges, the community has thrived globally, emphasizing peace, loyalty to God, and spiritual rejuvenation.

The text also includes selected passages from Ahmad’s writings, categorized into topics such as Allah’s attributes, the Holy Prophet, the Quran, the mission of the Promised Messiah, and themes like prayer, salvation, kindness, and ultimate divine victory. These writings aim to inspire and guide readers in understanding Islamic philosophy and the purpose of Ahmad’s advent.

Application to Today
1.Unity Amid Diversity:
•Ahmad’s claim of unifying humanity resonates in today’s world, where divisiveness is prevalent. His call for a universal religion reflects the global need for interfaith dialogue and unity among different faiths and cultures.
2.Adherence to Divine Guidance:
•The emphasis on Allah’s eternal attributes and the Quran as a “pure fountainhead” serves as a reminder for Muslims to return to authentic spiritual practices in an era dominated by materialism.
3.Perseverance Through Adversity:
•The community’s growth despite persecution serves as an example of resilience and faith in divine justice. In today’s climate of increasing religious intolerance, this provides a model for peaceful endurance and progress.
4.Relevance of Spirituality:
•The passages highlight the importance of connecting with Allah, the source of all light and grace. This aligns with contemporary needs for spirituality in addressing modern issues like mental health and purpose.
5.Social and Humanitarian Responsibility:
•Ahmad’s teachings on kindness and loyalty to God encourage individuals and communities to focus on serving humanity, an urgent need given current global crises, including poverty, conflict, and climate change.
6.Recognition of Divine Signs:
•In an era of scientific advancement, Ahmad’s view that divine manifestations exist in nature fosters a harmonious relationship between science and religion, encouraging appreciation of the universe as a reflection of Allah’s greatness.

By reflecting on these themes, individuals can navigate modern challenges while maintaining spiritual and moral integrity, fostering peace, and working towards a unified, compassionate world. Summary of “The Holy Prophet (Peace and Blessings of Allah Be Upon Him)”

The writings highlight the unparalleled status, virtues, and mission of the Holy Prophet Muhammad (peace and blessings of Allah be upon him), emphasizing his role as the perfect man and ultimate spiritual leader. Key themes include:
1.Sublime Light and Excellence:
•Muhammad (peace be upon him) was the pinnacle of creation, embodying virtues found individually in other prophets.
•He was a unifier of divine teachings, combining the qualities of Moses, Jesus, Abraham, and others into his character.
•The Prophet’s light, guidance, and teachings surpass those of all predecessors and contemporaries.
2.Love for God and Mankind:
•His intense love for Allah and unparalleled sympathy for humanity earned him exaltation above all other prophets.
•He restored the unity of God in a world fragmented by idolatry and disbelief.
3.Steadfastness and Sacrifice:
•Despite relentless persecution, exile, and personal loss, he never wavered in his mission to proclaim the unity of God and the truth of Islam.
•His sacrifices reflected his sincerity, proving he sought no worldly gain.
4.Spiritual Guidance and Perfection:
•He is the ultimate guide for humanity, bringing clarity and solutions to all spiritual and moral challenges.
•Complete submission to his teachings leads to a transformed heart and a deeper connection with Allah.
5.Recognition Across Traditions:
•Even scriptures like the Psalms point to the exceptional qualities of the Holy Prophet, recognizing him as the ultimate intercessor and spiritual leader.
6.Praise and Devotion:
•The Prophet’s virtues inspire love, devotion, and praise from all creation, including angels and followers.
•His teachings illuminate the path to salvation, making him the crown of all messengers and the perfect model of humanity.

Application to Today
1.Role Model for Leadership:
•The Prophet’s unwavering commitment to justice, compassion, and service to others provides a timeless template for ethical leadership.
2.Unity and Harmony:
•His mission to unify divine teachings underscores the need for interfaith understanding and the promotion of global harmony in today’s divided world.
3.Resilience in Adversity:
•His steadfastness in the face of hardships inspires resilience and faith in overcoming personal and societal challenges.
4.Guidance in Spirituality:
•His teachings emphasize the importance of balancing material pursuits with spiritual growth, a crucial reminder in today’s consumer-driven world.
5.Inspiration for Social Justice:
•The Prophet’s efforts to uplift the marginalized and challenge oppression resonate with contemporary struggles for equality and human rights.
6.Path to Inner Peace:
•His teachings on submission to Allah and cultivating a love for humanity provide a framework for achieving personal contentment and social cohesion.

By embodying the principles and qualities of the Holy Prophet Muhammad (peace be upon him), individuals and communities can strive toward a more just, compassionate, and spiritually enriched world.

Here is a one-sentence description of each book by Hadrat Mirza Ghulam Ahmad (as) and its importance:

1. Barahin-e-Ahmadiyya (Parts I-V)

Description: A foundational work defending Islam and proving its truth with rational and spiritual arguments.
Importance: Establishes Islam’s superiority over other faiths and provides timeless interfaith dialogue tools.

2. Izala-e-Auham

Description: Clarifies Islamic beliefs, refuting the physical ascension of Jesus (as).
Importance: Corrects theological misunderstandings prevalent in contemporary Islam.

3. Surma Chashm-e-Arya

Description: Refutes the Arya Samaj’s criticism of Islam.
Importance: Strengthens the defense of Islam in a pluralistic society.

4. Noah’s Ark (Kashti-e-Nuh)

Description: A spiritual guide for leading a righteous life amidst trials.
Importance: Offers practical advice for spiritual growth in turbulent times.

5. Haqiqatul-Wahi

Description: Explains the philosophy and significance of Divine revelation.
Importance: Reinforces belief in God’s ongoing guidance for humanity.

6. The Philosophy of the Teachings of Islam

Description: Explores the profound spiritual and moral teachings of Islam.
Importance: Universally recognized for its clarity on human nature and ethics.

7. Kitab al-Bariyya

Description: A defense against allegations by critics of Islam.
Importance: Demonstrates the power of Divine support in the face of opposition.

8. Tohfa Golarhviyyah

Description: A response to Christian missionary challenges.
Importance: Promotes understanding and counteracts anti-Islam propaganda.

9. Seerat-ul-Abdal

Description: Discusses the qualities of spiritually exalted individuals.
Importance: Inspires readers to strive for spiritual excellence.

10. Nur-ul-Haq

Description: A defense of Islam against Christian criticisms.
Importance: Highlights the rationality and truth of Islamic teachings.

11. Izhar-e-Haq

Description: Prophecies and their fulfillment as evidence of truth.
Importance: Strengthens faith in God’s signs.

12. A’ina-e-Kamalat-e-Islam

Description: Highlights the spiritual and moral perfection of Islam.
Importance: Demonstrates Islam’s comprehensive teachings.

13. Nishan-e-Asmani

Description: Prophecies validating the Promised Messiah’s truth.
Importance: Affirms the ongoing relevance of Divine guidance.

14. Durr-e-Thamin

Description: A poetic collection on Divine love and spirituality.
Importance: Inspires devotion and connects believers to God.

15. Tiryaq-ul-Qulub

Description: A spiritual remedy for human moral ailments.
Importance: Promotes inner purification and moral transformation.

16. Braheen-e-Ahmadiyya Part V

Description: Reinforces the truth of Islam and the Promised Messiah’s claims.
Importance: Completes the series with additional spiritual insights.

17. Al-Wasiyyat

Description: Introduces the system of Khilafat after the Promised Messiah.
Importance: Ensures the continuity and unity of the Ahmadiyya Jama’at.

18. Chashma-e-Ma‘rifat

Description: A spring of spiritual insights and truths.
Importance: Guides believers in understanding deep spiritual concepts.

19. Al-Huda

Description: A message of guidance for seekers of truth.
Importance: Provides clarity on the path to God.

20. Siraj-e-Munir

Description: Explains the luminous guidance of Islam.
Importance: Reinforces the Qur’an’s transformative power.

21. Arya Dharam

Description: A critique of the Arya Samaj’s religious philosophy.
Importance: Protects Islam from misrepresentation.

22. Fath-e-Islam

Description: A declaration of the Promised Messiah’s Divine mission.
Importance: Encourages spreading the peaceful message of Islam.

23. Hamamatul Bushra

Description: A spiritual treatise on the excellence of Islamic teachings.
Importance: Counters religious misconceptions with clarity.

24. Sat Bachan

Description: Defends the sanctity of the Qur’an and the Holy Prophet (sa).
Importance: Promotes respect for religious figures and scriptures. 25. Tuhfa-e-Qaisariyya

Description: A letter to Queen Victoria inviting her to Islam.
Importance: Demonstrates interfaith outreach with wisdom and respect.

26. Shahna-e-Haqq

Description: Proclaims the truth of Islam to seekers of justice.
Importance: Validates the living nature of Islamic teachings.

27. Haqiqatul-Mahdi

Description: Explains the true concept of the Mahdi in Islam.
Importance: Resolves doctrinal disputes about the awaited reformer.

28. Shahadatul Qur’an

Description: Proves the Qur’an’s superiority and Divine origin.
Importance: A cornerstone for Islamic apologetics.

29. Minan-ur-Rahman

Description: Explores the blessings of the Arabic language.
Importance: Highlights the Qur’an’s linguistic miracle.

30. Karamat-us-Sadiqeen

Description: Accounts of miracles supporting the Promised Messiah’s truth.
Importance: Strengthens faith in Divine support.

Khatm-e-Nabuwwat (Finality of Prophethood) (Part 5) from multiple perspectives, particularly as understood within the Ahmadiyya Muslim Community and in contrast to mainstream Muslim views. Below is an explanation, section by section, highlighting the key points and arguments made in this discourse:

1. Consensus on the Advent of a Prophet
•Prophecy of the Messiah: The text emphasizes a widely accepted Islamic prophecy regarding the return of Jesus (Messiah) in the latter days to bring justice, defeat the Dajjal (antichrist), and restore the faith. The Ahmadiyya interpretation differs: instead of Jesus of Nazareth returning physically, it refers to the advent of a reformer in his likeness, symbolizing spiritual revival.
•Status of Messiah as a Prophet: Mainstream Muslims acknowledge that Jesus retains his status as a prophet when he returns, thereby admitting to the possibility of a prophet appearing after Prophet Muhammad (peace be upon him). The Ahmadiyya position extends this logic to argue that the concept of the finality of prophethood does not preclude the advent of non-law-bearing prophets who are subservient to Prophet Muhammad (SAW).

2. Interpretation of Khatamun-Nabiyyin (Seal of Prophets)
•Seal of Prophets Does Not End Prophethood Entirely: The Ahmadiyya perspective holds that “Khatamun-Nabiyyin” signifies the perfection of prophethood, with Prophet Muhammad as the ultimate source of all spiritual blessings. Subsequent prophets, if any, must be entirely dependent on his teachings and subservient to him.
•Contrasting Views: Non-Ahmadi Muslims believe that “Khatamun-Nabiyyin” categorically closes the door to all forms of prophethood. The Ahmadiyya view counters this by suggesting that this interpretation is inconsistent with the prophecy of Jesus’ return.

3. Rational Argument for Continuation of Prophethood
•Historical and Rational Necessity: The author argues that God’s eternal law has always been to appoint prophets when humanity descends into moral and spiritual decay. To assert that this divine practice has ceased contradicts reason and historical precedent.
•Non-Law-Bearing Prophets: The Ahmadiyya belief in the continuation of non-law-bearing prophethood is presented as consistent with this divine principle, where reformers appear not to introduce new laws but to revitalize the existing faith.

4. Prophethood Through Obedience to Prophet Muhammad
•Reflected Prophethood: Ahmadiyya teachings describe prophethood granted through complete devotion to Prophet Muhammad as a reflection of his spiritual light. This does not detract from his finality but enhances his exalted status as the source of all subsequent spiritual blessings.

5. Support from Historical Scholars
•Citations from Renowned Scholars: Scholars such as Ibn Arabi, Imam Baqir, and Shah Waliullah are quoted to show that many Islamic thinkers have supported interpretations of “Khatamun-Nabiyyin” that align with the Ahmadiyya understanding, emphasizing the continuation of non-law-bearing prophethood.
•Hadith Interpretations: The author presents hadith that reference Jesus as “Prophet of Allah” upon his return, which contradicts the mainstream assertion that no prophet can come after Prophet Muhammad (SAW).

6. Misconceptions About Ahmadiyya Claims
•Allegation of Founding a New Religion: The text clarifies that the Ahmadiyya Community does not believe its founder, Mirza Ghulam Ahmad (as), introduced a new religion or law. Instead, he is seen as a reformer and follower of Prophet Muhammad, tasked with reviving Islam.
•Subordinate Prophethood: The Ahmadiyya position emphasizes that any prophet who appears after Prophet Muhammad must be entirely subservient to him, adhering to his teachings and law. 7. Relevance of the Modern Age
•Current Need for Reform: The author argues that the present era’s moral and spiritual decline necessitates a reformer of prophetic stature, in line with the divine pattern of appointing guides during times of crisis.
•Signs of the Times: References are made to prevailing materialism, religious decay, and the fulfillment of prophecies pointing to the advent of a reformer.

8. Final Arguments
•Two Interpretations of Khatamun-Nabiyyin:
•Mainstream View: Finality of all prophethood, regardless of type.
•Ahmadiyya View: Continuation of non-law-bearing prophethood under the umbrella of Prophet Muhammad’s (SAW) teachings.
•Historical and Scriptural Evidence: The Ahmadiyya interpretation is supported by Quranic verses, hadith, and statements from classical Islamic scholars.
•Call for Reflection: The author appeals to readers’ sense of justice and love for Prophet Muhammad (SAW) to consider which interpretation best upholds his exalted status.

9. Concluding Note
•Faithfulness to Islam: The Ahmadiyya Community reaffirms its adherence to the Quran, the Sunnah, and the declaration of faith, emphasizing that its beliefs glorify Prophet Muhammad (SAW) rather than diminish his status.
•Victory of Truth: The author concludes with a message of optimism, asserting that the truth of the Ahmadiyya understanding will ultimately prevail, as it aligns with divine wisdom, historical precedence, and rationality.

Summary of Key Points:
•Khatamun-Nabiyyin signifies the culmination and perfection of prophethood, not its total cessation.
•The return of Jesus, acknowledged by all Muslims, inherently supports the concept of a prophet appearing after Prophet Muhammad (SAW).
•The Ahmadiyya Community views its founder as a subordinate prophet, entirely devoted to Prophet Muhammad (SAW) and tasked with reviving Islam.
•The modern age’s spiritual decline necessitates divine guidance in the form of a reformer, consistent with Islamic prophecies and divine law.

The text you provided deals with the complex and contentious theological and historical interpretations of the concept of Khatm-e-Nubuwwat (Seal of Prophethood) in Islam. Below, I provide a detailed explanation of the key points, arguments, and theological stances presented:

1. Central Argument: The Continuity of Prophethood in a Non-Law-Bearing Sense
•The text asserts that while the Holy Prophet Muhammad (peace and blessings of Allah be upon him) is the Seal of Prophets (Khatamun-Nabiyyin), this does not imply an absolute cessation of all forms of prophethood. Instead, it argues for the continuation of prophethood in a subordinate and non-law-bearing form within the framework of Islam.
•According to this view, no prophet can come with a new law or Shariah, as the Quran and the teachings of Muhammad (SAW) are complete and final. However, individuals who achieve prophethood as followers and reflections of Muhammad’s light can emerge.

2. The Prophecy of the Coming Messiah
•The prophecy of the return of the Messiah (Isa ibn Maryam or Jesus) in the latter days is widely accepted among Muslims. The text highlights that most Islamic sects believe in the physical return of the same Jesus who appeared in the Mosaic dispensation.
•However, the Ahmadiyya view, as explained in the text, reinterprets this prophecy to mean the advent of a figure in the “likeness” of Jesus. This Messiah would be spiritually aligned with Jesus but would appear as a subordinate prophet within the Islamic dispensation to revive Islam in times of spiritual and moral decline.

Khatm-e-Nabuwwat (the Finality of Prophethood) (Part 4)

The author argues against the mainstream interpretation that no prophet of any kind can appear after Prophet Muhammad (peace be upon him). Instead, it suggests a nuanced view that allows for subordinate or non-law-bearing prophets who follow the law of Prophet Muhammad (SAW). Key points include:
1.Categories of Prophethood:
•Law-Bearing Prophethood: Ended with Prophet Muhammad.
•Non-Law-Bearing Prophethood: Can continue under the framework of Muhammad’s teachings.
•Reflex Prophethood: A subordinate form of prophethood granted through the grace of Prophet Muhammad.
2.Interpretation of Key Terms:
•The term “Khatam-an-Nabiyyin” (Seal of the Prophets) is interpreted to mean the culmination of prophethood in excellence and not the end of all kinds of prophethood.
•Arabic grammar and examples from Quranic verses are used to argue that expressions like “there is no prophet after me” can have contextual meanings rather than absolute negation.
3.Support from Islamic Scholars:
•Historical figures like Ibn Arabi, Imam Shaikh Sirhindi, Shah Waliullah, and Maulana Rumi interpreted the concept similarly, emphasizing the continuation of spiritual grace through Prophet Muhammad.
•Statements from early figures like Hazrat Ali and Hazrat Ayesha caution against a rigid interpretation of the term “Seal of Prophets.”
4.Traditions and Historical Context:
•Traditions (Ahadith) often cited to argue the finality of prophethood are reinterpreted to emphasize the continuation of spiritual blessings rather than an absolute cessation of prophethood.
•Prophethood is compared to a mansion completed by Prophet Muhammad, leaving room for subordinate prophets who uphold his law.
5.Ahmadiyya Belief:
•The Ahmadiyya movement aligns with this interpretation, asserting that Prophet Muhammad is the final law-giving prophet but that subordinate prophets may still appear as his spiritual heirs.
•This view is supported by the examples of past prophets like David and Solomon, who were non-law-bearing prophets.
6.Criticism of Opponents:
•The author criticizes those who misinterpret Khatm-e-Nabuwwat as denying all forms of prophethood after Prophet Muhammad, arguing this diminishes his grandeur by limiting his spiritual influence.

The discussion seeks to reconcile apparent contradictions in Islamic traditions and highlight a broader, more spiritually expansive understanding of prophethood under Islam.

Here is a detailed explanation of the key points related to the concept of Khatm-e-Nabuwwat (Finality of Prophethood) as interpreted by the text:

1. Categories of Prophethood

The concept of prophethood in Islam is categorized into different types, with distinct roles and purposes:
•Law-Bearing Prophethood (Nubuwwat-e-Tashree’i):
Prophets who bring a new Shariah (law), such as Prophet Moses (Musa) and Prophet Muhammad (peace be upon them). The text asserts that this type of prophethood has definitively ended with Prophet Muhammad, as he brought the final and complete law (the Quran).
•Non-Law-Bearing Prophethood (Nubuwwat-e-Ghair Tashree’i):
Prophets who do not bring a new law but uphold and follow the existing law, such as Prophet Aaron (Harun). According to this interpretation, non-law-bearing prophets can still appear as spiritual subordinates to Prophet Muhammad.
•Reflex Prophethood (Zilli Nabuwwat):
A special kind of prophethood granted to individuals entirely within the spiritual and doctrinal framework of Islam. These individuals reflect the qualities of Prophet Muhammad (SAW) through their complete devotion and adherence to his teachings.

2. Interpretation of Key Terms

The term “Khatam-an-Nabiyyin” (Seal of the Prophets) is central to the debate:
•Traditional View:
The majority of Muslims interpret this as meaning that Prophet Muhammad (SAW) is the last prophet in all senses, and no prophet will come after him. •Alternative View (Discussed in the Text):
The term is interpreted to mean the “seal” or “culmination” of prophethood. Prophet Muhammad (SAW) is seen as the most exalted and perfect prophet, whose law and spiritual grace are final. However, this does not preclude the appearance of subordinate prophets who do not bring a new law but continue his mission under his spiritual leadership.

The text also explores Arabic grammar and linguistic nuances, arguing that statements like “there is no prophet after me” may not imply an absolute negation but a conditional or contextual one.

3. Support from Islamic Scholars

The text references prominent Islamic scholars and mystics to substantiate the alternative interpretation:
•Ibn Arabi (1165–1240 CE):
The renowned Sufi mystic argued that prophethood in its legislative sense ended with Prophet Muhammad (SAW), but subordinate forms of prophethood could continue as a spiritual blessing.
•Imam Rabbani Shaikh Ahmad Sirhindi (1564–1624 CE):
He emphasized that the spiritual rank of prophethood could still exist as a reflection of Prophet Muhammad’s (SAW) light and guidance.
•Shah Waliullah (1703–1762 CE):
A prominent Islamic reformer who affirmed the continuation of spiritual blessings from Prophet Muhammad (SAW).
•Maulana Rumi (1207–1273 CE):
The famous Sufi poet noted that Prophet Muhammad’s (SAW) spiritual influence is eternal and continues to guide humanity.
•Companions of the Prophet:
Hazrat Ali and Hazrat Ayesha are quoted as cautioning against rigid interpretations that deny the broader spiritual influence of Prophet Muhammad (SAW).

4. Traditions and Historical Context

The text examines traditions (Ahadith) often cited to support the mainstream interpretation:
•The Prophetic Saying “No Prophet After Me”:
This hadith is explained in context, with the argument that it refers to the end of law-bearing prophethood or to the fact that no one will achieve prophethood independently of Prophet Muhammad’s (SAW) guidance.
•Prophethood as a Completed Mansion:
Prophet Muhammad (SAW) is likened to the final brick completing a beautiful mansion. While he completes the structure of prophethood, subordinate prophets may still operate within this structure without altering its foundation.
•Spiritual Continuation:
The grace (fayz) of Prophet Muhammad (SAW) is seen as an ongoing source of guidance, allowing for the emergence of individuals who achieve the status of reflex or subordinate prophets under his influence.

5. Ahmadiyya Belief

The Ahmadiyya movement aligns with the alternative interpretation:
•They affirm that Prophet Muhammad (SAW) is the final law-giving prophet.
•They believe that subordinate prophets can still appear as spiritual heirs, provided they operate entirely within the teachings of Islam.
•Mirza Ghulam Ahmad (as) (1835–1908), the founder of the Ahmadiyya Community, claimed to be such a subordinate prophet, reflecting the spiritual light of Prophet Muhammad (SAW).

The text uses examples of past prophets (e.g., David and Solomon) to show that non-law-bearing prophets have historically existed without contradicting the authority of earlier law-bearing prophets.

6. Criticism of Opponents

The text critiques the rigid interpretation of Khatm-e-Nabuwwat by mainstream scholars:
•Diminishing Prophet Muhammad’s Grandeur:
By insisting on the absolute cessation of all forms of prophethood, the opponents are accused of limiting the scope of Prophet Muhammad’s (SAW) spiritual influence.
•Contradiction with Islamic Principles:
The rigid interpretation is argued to conflict with the Quran’s emphasis on Prophet Muhammad’s (SAW) ongoing spiritual mercy and his role as a source of eternal guidance.

Summary of “The Truth About Khatm-e-Nabuvvat” (Part 1)

This work by Hazrat Mirza Bashir Ahmad discusses the concept of Khatm-e-Nabuvvat (Finality of Prophethood) with emphasis on the unique and unparalleled status of the Holy Prophet Muhammad (peace be upon him). Below are the key points elaborated in the first 42 pages:

1. Unique Status of the Holy Prophet
•The Holy Prophet Muhammad (peace be upon him) is described as the pinnacle of human excellence, embodying all the divine attributes and prophecies fulfilled in the brightest form.
•He is referred to as the “Seal of the Prophets” whose prophethood is final and perfect, but with spiritual implications rather than an absolute cessation of divine grace.

2. The Concept of Prophethood
•Prophethood is classified into three categories:
1.Law-bearing Prophethood: Prophets like Moses and Muhammad (peace be upon them) brought new laws.
2.Independent Prophethood: Prophets like David and Jesus (peace be upon them) who upheld earlier laws but were not directly subordinate to earlier prophets.
3.Reflected Prophethood: A subordinate form derived from allegiance to a prior prophet, exemplified in the Ahmadiyya belief in the Promised Messiah, who mirrors the Holy Prophet’s light.

3. The Role of Spiritual Reformers
•Reformers (Mujaddids) and the Promised Messiah serve as spiritual “moons,” reflecting the Prophet Muhammad’s divine light during periods of moral and spiritual decline.
•The Promised Messiah (peace be upon him) is seen as a subordinate prophet, entirely dependent on the Holy Prophet Muhammad’s grace and fulfilling his prophecies.

4. Ahmadiyya Perspective on Khatm-e-Nabuvvat
•The Ahmadiyya interpretation holds that while no law-bearing or independent prophets can come after the Holy Prophet Muhammad (peace be upon him), a form of reflected prophethood is permissible, provided it is subordinate to him.
•This interpretation is contrasted with mainstream views that deny any form of prophethood after Muhammad (peace be upon him).

5. Quranic Evidence
•The Quranic verse “Muhammad is not the father of any of your men, but he is the Messenger of Allah and the Seal of the Prophets” (33:40) is explained. The Ahmadiyya interpretation suggests that “Seal of the Prophets” signifies the Holy Prophet’s spiritual superiority, allowing for subordinate prophets who derive light from his prophethood.
•The verse from Surah Fatiha (“Guide us along the path of those who have received Your blessings”) is cited to argue that Muslims are entitled to receive all divine blessings, including prophethood in its reflective form.
•Surah Nisa (4:70) is referenced to assert that Prophethood is among the divine favors still attainable within the Muslim Ummah under the Holy Prophet’s spiritual umbrella.

6. Ahmadiyya Rebuttal to Opponents
•The claim that the door to all types of prophethood is closed contradicts Islamic teachings on divine grace and the Quranic emphasis on continuous spiritual evolution.
•The belief in the second advent of Jesus (peace be upon him) by many non-Ahmadi Muslims is critiqued as inconsistent, as it implies the continuation of independent prophethood.

7. Statements from the Promised Messiah
•The Promised Messiah, Hazrat Mirza Ghulam Ahmad, affirmed that his status as a prophet is purely a reflection of and subservience to the Holy Prophet Muhammad (peace be upon him). He explicitly denied any claim to independent or law-bearing prophethood.
•His works emphasize his devotion to the Holy Prophet and his role as a spiritual revivalist within Islam.

8. Methodology for Resolving Religious Disputes

The text outlines four sources for resolving disputes on religious matters:
1.The Holy Quran (the ultimate authority).
2.Hadith (authentic traditions of the Prophet).
3.Opinions of past reformers and Imams (esteemed Islamic scholars).
4.Human reason (guided by faith). Conclusion

The work argues that the concept of Khatm-e-Nabuvvat must be understood in a spiritual and metaphorical context, where the Holy Prophet Muhammad (peace be upon him) is the final and perfect source of divine guidance. Prophethood in its reflective and subordinate form, as claimed for the Promised Messiah, is consistent with the Quran and Hadith. The Ahmadiyya interpretation aims to preserve the dignity and universality of the Holy Prophet’s mission.

Here is a detailed explanation of the prophecies, visions, and sayings of the Promised Messiah in Tadhkirah that have come true:

1. Prophecy of Global Spread of Ahmadiyyat
•Revelation: “I shall cause thy message to reach the corners of the Earth.”
•Details: This prophecy, recorded in Tadhkirah, promised the global propagation of the teachings of Hazrat Mirza Ghulam Ahmad (as). At the time, his influence was limited to a small village in India, Qadian.
•Fulfillment: Today, the Ahmadiyya Muslim Community has established its presence in over 200 countries, spreading Islam through peaceful means, literature, satellite television (MTA International), and humanitarian projects.

2. The Promised Son (Musleh Maud)
•Revelation (1886): “A son will be born to you who will be renowned for his spiritual and intellectual qualities. He will be the Promised Reformer (Musleh Maud).”
•Details: The prophecy outlined 52 specific qualities of the son, including his leadership, knowledge, and spiritual guidance.
•Fulfillment: Hazrat Mirza Bashiruddin Mahmood Ahmad (ra), born in 1889, became the second Khalifa of the community in 1914. His leadership spanned over 50 years, during which he fulfilled the prophecy by expanding the community, establishing international missions, and producing intellectual works like Tafsir-e-Kabir, a commentary on the Quran.

3. Plague and Divine Protection
•Prophecy: In 1898, Hazrat Mirza Ghulam Ahmad (as) foretold a devastating plague: “A plague is about to spread and will devastate the land.”
•Details: The prophecy also contained a divine promise of protection for those who followed the teachings of Islam and kept their homes clean.
•Fulfillment: The plague spread across India in the early 20th century, killing millions. The Ahmadiyya community reported significantly fewer deaths. Non-Ahmadis observed the remarkable protection of Ahmadis, leading some to join the community.

4. Partition of India and the Creation of Pakistan
•Vision: Hazrat Mirza Ghulam Ahmad (as) received revelations hinting at political upheavals in India.
•Details: The prophecies included descriptions of a “division” and significant changes in governance.
•Fulfillment: In 1947, the partition of India led to the creation of Pakistan. The Ahmadiyya Muslim Community migrated to Pakistan and established its headquarters in Rabwah.

5. Eclipses as a Sign of the Promised Mahdi
•Hadith-based Prophecy: “For our Mahdi, there are two signs. The moon will be eclipsed on the first night of Ramadan, and the sun on its middle day.”
•Revelation by Hazrat Mirza Ghulam Ahmad (as): He declared that this prophecy would be fulfilled as a sign of his truthfulness.
•Fulfillment: In 1894 (in the Eastern Hemisphere) and 1895 (in the Western Hemisphere), the lunar and solar eclipses occurred on the exact dates as specified in the Hadith during Ramadan.

6. Fall of the Russian Czar
•Revelation: “The empire of the Czar of Russia will face destruction.”
•Details: This prophecy was made at a time when the Russian Empire appeared stable and powerful.
•Fulfillment: The Russian Revolution in 1917 led to the fall of the Romanov dynasty and the execution of Czar Nicholas II, marking the end of the Russian Empire.

7. Opposition and Persecution
•Prophecy: “You and your followers will face severe trials, but ultimately, God will make your community victorious.”
•Details: Hazrat Mirza Ghulam Ahmad (as) foretold opposition from both religious and political entities.
•Fulfillment: The Ahmadiyya Muslim Community has faced significant persecution, particularly in Pakistan, where they are legally declared non-Muslims. Despite this, the community has continued to grow and thrive globally. 8. World Wars and Global Turmoil
•Revelation: Hazrat Mirza Ghulam Ahmad (as) warned of devastating wars that would “engulf nations and destroy civilizations.”
•Fulfillment: The two World Wars in the 20th century caused unprecedented destruction, validating this prophecy.

9. Decline of Christian Missionary Efforts
•Prophecy: Hazrat Mirza Ghulam Ahmad (as) predicted the decline of Christianity’s influence in missionary work.
•Fulfillment: The colonial powers that facilitated Christian missionary dominance weakened in the 20th century. Christianity’s growth, especially in the subcontinent, plateaued while Islam and Ahmadiyyat gained traction.

10. Reputation of the Quran and Defense of Islam
•Revelation: “I will demonstrate the superiority of your teachings over others.”
•Details: Hazrat Mirza Ghulam Ahmad (as) defended Islam through works like Barahin-e-Ahmadiyya and debates against Christian missionaries, atheists, and Arya Samaj leaders.
•Fulfillment: The arguments he presented continue to be used by Muslims worldwide to defend the faith.

11. Establishment of Ahmadiyya Khilafat
•Revelation: “I shall establish your Khilafat until the Day of Judgment.”
•Fulfillment: After his demise in 1908, the Ahmadiyya Caliphate was established. Over 100 years later, it remains a symbol of unity and leadership for the community.

12. Expansion of Missionary Work
•Vision: “Nations will enter the fold of Islam in multitudes through your community.”
•Fulfillment: The Ahmadiyya Muslim Community established missions in Europe, Africa, and the Americas during the 20th century. Many individuals and communities have accepted Islam through these efforts.

13. The Great Earthquake
•Prophecy: Hazrat Mirza Ghulam Ahmad (as) prophesied several natural disasters as a divine warning.
•Fulfillment: Earthquakes, including the Kangra earthquake in 1905, caused significant devastation in India, fulfilling this prophecy.

14. Spread of Western Civilization
•Prophecy: Hazrat Mirza Ghulam Ahmad (as) predicted the dominance of Western scientific and technological advancements.
•Fulfillment: The 20th and 21st centuries have seen unparalleled advancements in technology, fulfilling this vision.

Hazrat Mirza Ghulam Ahmad’s father’s name was Mirza Ghulam Murtaza. The resemblance to the Holy Prophet Muhammad’s (sa) grandfather, Abdul Muttalib, and his father, Abdullah, lies primarily in the thematic meaning and symbolic connection of servitude to Allah.

1. The Name “Abdul Muttalib”
•The name “Abdul Muttalib” means “Servant of Muttalib”.
•Muttalib, in Arabic tradition, was a revered figure and ancestor in the lineage of the Holy Prophet Muhammad (sa).
•The title “Abdul” signifies servant or devoted one, carrying connotations of humility and subservience.

2. The Name “Mirza Ghulam Murtaza”
•The name “Ghulam Murtaza” holds a very similar meaning in Arabic and Persian traditions:
•“Ghulam” means servant or devoted one.
•“Murtaza” is one of the revered titles of Imam Ali (ra) and means “the chosen one” or “the one pleased by Allah”.
•Therefore, Ghulam Murtaza translates to “Servant of the Chosen One” or “Servant of the One Pleasing to Allah”.

3. Symbolic Resemblance

The similarity between Abdul Muttalib and Mirza Ghulam Murtaza lies in the symbolism of servitude and reverence:
1.“Abdul Muttalib” reflects servitude to a revered forefather in the Prophet’s lineage.
2.“Ghulam Murtaza” reflects servitude to Allah and the chosen figures of Islam (e.g., Imam Ali, a central member of the Ahlul Bayt).

The name “Ghulam” (servant) connects deeply to the meanings of both Abdul and Ghulam, emphasizing themes of humility, service, and a God-centered life.

4. Fulfillment of the Hadith

The Holy Prophet Muhammad (sa) foretold:

“His name will resemble my name, and his father’s name will resemble my father’s name.” (Abu Dawood, Kitab al-Mahdi)

The fulfillment is as follows:
•The Holy Prophet’s name: Muhammad and Ahmad.
•Hazrat Mirza Ghulam Ahmad’s name: Ahmad.
•The Holy Prophet’s father: Abdullah (servant of Allah).
•Hazrat Ahmad’s father: Ghulam Murtaza (servant of the Chosen One).

The “servant” (Ghulam/Abdul) theme perfectly fulfills the prophecy in meaning. This profound symbolic resemblance further solidifies Hazrat Mirza Ghulam Ahmad’s (as) claim to be the Promised Mahdi and Messiah foretold by the Holy Prophet Muhammad (sa).

Conclusion

The name Mirza Ghulam Murtaza resembles Abdullah and Abdul Muttalib in its essential meaning of servitude and devotion to Allah or a divinely chosen figure. This alignment with the prophecy highlights the prophetic precision and serves as further proof of the truthfulness of Hazrat Mirza Ghulam Ahmad’s (as) claim. The family tree of the Promised Messiah’s (Hazrat Mirza Ghulam Ahmad as) maternal ancestors traces a lineage that connects back to the Holy Prophet Muhammad (peace and blessings be upon him) through the noble Ahlul Bayt (the family of the Prophet).

Hazrat Mirza Ghulam Ahmad’s mother, Chiragh Bibi, belonged to a family that descended from the Sayyids, a term used for those who are the progeny of the Holy Prophet Muhammad (sa) through his daughter Hazrat Fatimah (ra) and Hazrat Ali (ra).

The Lineage of the Promised Messiah’s Mother (Chiragh Bibi)
1.Holy Prophet Muhammad (sa)
↓
2.Hazrat Fatimah (ra) (daughter of the Holy Prophet)
↓
3.Hazrat Ali (ra) (husband of Hazrat Fatimah and fourth Caliph of Islam)
↓
4.Hazrat Imam Hussain (ra) (son of Hazrat Ali and Hazrat Fatimah, martyred at Karbala)
↓
5.Sayyid Lineage (descendants of Imam Hussain spread across various regions, including Persia and India)
↓
6.Sayyid Elders (noble families settled in the Punjab region over centuries)
↓
7.Sayyid Chiragh Bibi (mother of Hazrat Mirza Ghulam Ahmad as)

Connection to the Ahlul Bayt
•The maternal ancestors of Chiragh Bibi were Sayyids, a title conferred on those descending from the lineage of Imam Hussain (ra), the beloved grandson of the Holy Prophet Muhammad (sa).
•Through this lineage, Hazrat Mirza Ghulam Ahmad (as) was connected spiritually and genealogically to the family of the Holy Prophet Muhammad (sa).

Why This is Significant
1.Fulfillment of Prophecy: The Holy Prophet Muhammad (sa) foretold that the Mahdi would be from his family (Ahlul Bayt):
“The Mahdi will be from my progeny, from the descendants of Fatimah.” (Sunan Ibn Majah, Kitab al-Fitan)
2.Maternal Lineage: While Hazrat Mirza Ghulam Ahmad (as) fulfilled the prophecy through his maternal connection, this shows how Allah combined both nobility and spiritual honor in his person.
3.Balance of Humility and Nobility:
•While Hazrat Mirza Ghulam Ahmad (as) came from a family of Persian ancestry on his father’s side, his maternal lineage added the spiritual and prophetic heritage of the Holy Prophet (sa).
•This balance further fulfilled the dual prophecy of a Persian Mahdi and one who would belong to the Ahlul Bayt.

Summary

The family tree of the Promised Messiah’s mother, Chiragh Bibi, connects directly to the Holy Prophet Muhammad (sa) through his daughter Hazrat Fatimah (ra) and grandson Imam Hussain (ra). This maternal lineage fulfills the Hadith that the Promised Mahdi would be from the family of the Holy Prophet (sa), further validating the claim of Hazrat Mirza Ghulam Ahmad (as) as the Promised Messiah and Mahdi.

The argument you present about the Quranic verses and Hadith used to establish the truth of Prophet Muhammad (peace and blessings of Allah be upon him) can also be used as evidence to prove the truthfulness of the Promised Messiah, Hazrat Mirza Ghulam Ahmad (peace be upon him), by applying the same principles.

1. The Quranic Verses as Evidence

The verses from Surah Al-Haqqah (69:44-47) state:

“And if he (Muhammad, peace be upon him) were to invent any sayings in Our Name,
We would certainly seize him by his right hand,
And then certainly cut off his aorta,
And none of you could withhold Us from doing so.”

These verses unequivocally declare that a false prophet who attributes lies to Allah would be destroyed by Allah. This standard applies universally to anyone claiming divine revelation.
•Hazrat Mirza Ghulam Ahmad claimed to receive revelations from Allah for 28 years (from 1880 to 1908) and repeatedly challenged his opponents to prove his falsity.
•He asserted that if he were lying about his revelations, Allah would destroy him, as promised in the Quran.
•Despite facing immense opposition from clerics, political authorities, and religious leaders, he continued to thrive and succeed in his mission, living under the protection and support of Allah.

This demonstrates that the same principle of divine protection for truthful prophets, as mentioned in the Quran, applies to him.

2. The Hadith as Evidence

The Hadith of the Holy Prophet Muhammad (peace and blessings of Allah be upon him) in Sahih Bukhari states:

“By Allah, if Fatima, the daughter of Muhammad, were to steal, I would cut off her hand.”

This Hadith illustrates the principle of absolute justice and the universality of Allah’s laws. Similarly, the Quranic principle in Surah Al-Haqqah shows that Allah would not spare even the greatest prophet if he were to lie about receiving revelations.

Hazrat Mirza Ghulam Ahmad’s opponents cannot argue that this principle applies exclusively to Prophet Muhammad (peace be upon him). If Allah’s justice is universal, then the promise to seize and destroy any false claimant of prophethood must also apply to all claimants, including Hazrat Mirza Ghulam Ahmad.

3. The Long Life of the Promised Messiah

Hazrat Mirza Ghulam Ahmad’s life and mission provide clear evidence of Allah’s support:
•Despite claiming divine revelations for decades and facing relentless opposition, his life was not cut short, nor was he destroyed.
•Allah’s support was evident through numerous fulfilled prophecies, the spread of his message, and the extraordinary growth of the Ahmadiyya Muslim Community after his passing.
•Many of his opponents, such as Maulvi Sanaullah Amritsari, witnessed humiliating defeats or untimely deaths, while the Promised Messiah continued to thrive.

If he were a false claimant, the Quran explicitly states that Allah would have seized and destroyed him. The fact that he was not destroyed is a testament to his truthfulness.

4. The Deaths of His Opponents

Hazrat Mirza Ghulam Ahmad frequently invoked the principle of Mubahala (prayer duels) to prove his truthfulness, where he prayed for Allah’s judgment against his opponents. On several occasions, his opponents who declared him false met disastrous ends, including death by the plague or other divine punishments.

This aligns with the Quranic promise that Allah will always support His chosen messengers and destroy their false opponents.

5. Application to Opponent Claims

Critics argue that British protection or other worldly factors shielded Hazrat Mirza Ghulam Ahmad. However, this claim diminishes the omnipotence and justice of Allah:
•If Allah wished to destroy Hazrat Mirza Ghulam Ahmad for lying about divine revelation, no power in the world, including the British Empire, could have saved him. •The Quran clearly states, “Nor could any of you withhold him (from Our reach)” (69:47).

This is a direct refutation of the critics’ claims and reaffirms that only Allah’s support allowed him to live and succeed.

6. Fulfillment of Prophecies

The Promised Messiah provided numerous prophecies that came true, further proving his truthfulness:
•The solar and lunar eclipses during Ramadan, as prophesied in Hadith and Surah Al-Qiyamah (75:8-9).
•The spread of the plague in India, which he foretold as a sign of his truthfulness.
•The extraordinary growth of the Ahmadiyya Muslim Community, fulfilling the prophecy of the “second manifestation” (Khilafat).

7. Logical Application of the Argument

If the same Quranic verses (69:44-47) and Hadith can be used to establish the truth of the Holy Prophet Muhammad (peace and blessings of Allah be upon him), they must also apply universally to other claimants of divine revelation. Critics cannot selectively deny this logic.

The Promised Messiah lived a life under Allah’s protection and witnessed divine help, proving his truthfulness by the same criteria that validate the Holy Prophet Muhammad (peace and blessings of Allah be upon him).

Conclusion

Hazrat Mirza Ghulam Ahmad’s truthfulness is established by:
•The Quranic principle that a false prophet would be destroyed.
•His long, blessed life and continuous divine support.
•The humiliation and destruction of his opponents.
•The fulfillment of his prophecies and the success of his mission.

Thus, using the Quran and Hadith as criteria, the Promised Messiah stands as a true servant and messenger of Allah. Critics who deny his truthfulness inadvertently question the justice and omnipotence of Allah Himself.

Howard Arnold Walter (1883–1918) was an American Congregationalist minister, author, and hymn writer, best known for his hymn “I Would Be True.” He graduated from Princeton University in 1905 and later served as a missionary with the YMCA in India and Sri Lanka. During his time in India, he authored “The Ahmadiya Movement,” published in 1918, which provides an analysis of the Ahmadiyya Muslim Community.

Walter’s work reflects the perspectives and biases typical of Christian missionaries of his era. His analysis of the Ahmadiyya Movement is influenced by his Christian missionary background, which may have affected his objectivity. For instance, his critiques of Ahmadi beliefs and practices are framed from a Christian theological standpoint, potentially leading to misinterpretations of Islamic doctrines.

Additionally, Walter’s limited access to primary Ahmadiyya sources and reliance on second-hand accounts may have resulted in inaccuracies in his portrayal of the movement. Given the historical context and his missionary objectives, his work should be read with an understanding of these inherent biases and limitations.

It’s important to note that Walter passed away shortly after the publication of his book, which may have limited his ability to address any critiques or engage in further scholarly discourse regarding his work. @DashWhipton Another opponent of the Promised Messiah (as) passed away via an untimely death (just like Alexander Dowie)
at 35 years of age

Hazrat Mirza Ghulam Ahmad (as), the Promised Messiah and Mahdi, provided numerous examples during his lifetime that substantiate his claim to divine appointment as a subordinate prophet and reformer within Islam. These examples include his prophecies, divine signs, revelations recorded in Tadhkirah, and the fulfillment of specific promises from Allah, such as the prophecy of the Promised Son. Below are key examples:

1. The Prophecy of the Promised Son (Musleh Maud)

One of the most well-known prophecies of Hazrat Mirza Ghulam Ahmad (as) was regarding the birth of a Promised Son, referred to as the Musleh Maud (Promised Reformer). This prophecy was made on February 20, 1886, in the form of a divine revelation. Key details included:
•Qualities of the Son:
The child was to be blessed with extraordinary qualities, including being a source of blessings for humanity, spreading the message of Islam, and achieving great renown.
•Fulfillment:
This prophecy was fulfilled in the person of Hazrat Mirza Bashir-ud-Din Mahmood Ahmad (ra), born on January 12, 1889. He later became the second Khalifa (successor) of the Ahmadiyya Muslim Community and fulfilled the characteristics mentioned in the prophecy, including:
•Leading the community for 52 years.
•Expanding the Ahmadiyya mission globally.
•Writing extensively to defend Islam and spreading the message of the Qur’an.

The detailed prophecy is recorded in Tadhkirah, and its fulfillment remains a testament to the truth of Hazrat Mirza Ghulam Ahmad’s claim.

2. Revelation and Prophecies in Tadhkirah

Tadhkirah is a compilation of the revelations, dreams, and visions received by Hazrat Mirza Ghulam Ahmad (as) from Allah. It serves as a critical source for understanding his divine connection and the evidence of his prophethood. Notable examples include:
•Prophecy about Earthquakes:
In 1905, he received a revelation warning of devastating earthquakes:
“Again the earthquake came; it came again; it came again.” (Tadhkirah, p. 825)

Shortly after, the Kangra Earthquake of 1905 occurred, fulfilling the prophecy and causing widespread devastation. Hazrat Ahmad (as) interpreted this as a warning from Allah for humanity to reform.
•Revelation Regarding Plague Protection:
Hazrat Mirza Ghulam Ahmad (as) received the revelation:
“I shall safeguard all those who dwell in your home.” (Tadhkirah, p. 578)

During the severe plague outbreak in Punjab, Ahmad’s followers who adhered to his guidance were miraculously spared.
•Prophecy about Dowie’s Defeat:
Hazrat Ahmad (as) prophesied the downfall of Dr. John Alexander Dowie, a Christian evangelist who had claimed to be a divine messenger and insulted Islam. Hazrat Ahmad (as) wrote:
“Dowie shall die with great humiliation unless he repents.” (Tadhkirah, p. 539)

Dowie died in disgrace in 1907, fulfilling this prophecy.

3. Prophecy Regarding Global Spread of Ahmadiyyat

Hazrat Mirza Ghulam Ahmad (as) prophesied that the Ahmadiyya Muslim Community would grow and spread to the ends of the earth despite opposition:

“I shall cause thy message to reach the corners of the earth.” (Tadhkirah, p. 376)

Today, the Ahmadiyya Muslim Community is established in over 200 countries, with translations of the Qur’an in over 75 languages and missions promoting peace and the true teachings of Islam worldwide.

4. Prophecies About His Death

Hazrat Mirza Ghulam Ahmad (as) prophesied the time and manner of his death, demonstrating his complete reliance on divine will. A notable example is his statement:

“The end of my life is near, and many events will take place in this time.” (Tadhkirah, p. 1028)

He passed away on May 26, 1908, in Lahore, as prophesied. 5. Divine Protection from Opponents

Several opponents of Hazrat Mirza Ghulam Ahmad (as) met humiliating ends after receiving warnings through his prophecies. Examples include:
•Abdullah Atham: In 1893, following a public debate on Christianity, Hazrat Ahmad (as) prophesied that if Atham did not repent for his blasphemy, he would face divine punishment. Atham repented privately and was spared temporarily, but he later met his end, as foretold.
•Lekhram: A Hindu opponent who insulted Islam received a prophecy from Hazrat Ahmad (as) about his violent death. He was murdered in 1897, fulfilling the prophecy.

6. Personal Holiness and Devotion

Another criterion for prophethood is the moral and spiritual character of the claimant. Hazrat Mirza Ghulam Ahmad (as) demonstrated a life of extraordinary piety, humility, and devotion to Allah. His ability to inspire his followers toward righteousness mirrored the Quranic description of prophets:

“He it is Who has raised among the unlettered people a Messenger from among themselves… and purifies them.” (Surah Al-Jumu’ah, 62:2)

7. Impact of His Teachings

The transformative impact of Hazrat Mirza Ghulam Ahmad’s (as) teachings is evident in the moral and spiritual elevation of his followers. His establishment of the Ahmadiyya Muslim Community emphasized:
•Service to humanity through schools, hospitals, and disaster relief.
•Intellectual defense of Islam through books such as Barahin-e-Ahmadiyya and The Philosophy of the Teachings of Islam.
•The promotion of peace and rejection of extremism.

Conclusion

The life of Hazrat Mirza Ghulam Ahmad (as) provides clear evidence of his truthfulness and divine appointment. His prophecies, revelations recorded in Tadhkirah, the fulfillment of the Promised Son prophecy, and his unparalleled impact on the revival of Islam align with the criteria of prophethood established in the Qur’an and Sunnah. These examples validate his claim as the Promised Messiah and subordinate prophet under the Seal of the Prophets, Muhammad (sa).

The Holy Quran is the central religious text of Islam, believed by Muslims to be the word of God as revealed to the Prophet Muhammad (S.A.W.) It is a book of guidance and instruction for the faithful, and is revered as a source of divine wisdom and revelation. One of the central arguments that Muslims make for the existence of God is the existence of the Quran itself, which they see as evidence of the existence of a higher power.
There are several ways in which the Quran is seen as proof of the existence of God.