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TheMessiahHasCome

@MessiahHas_Come

Dec 22

Hazrat Mirza Ghulam Ahmad’s prophecies, while deeply rooted in divine revelation, are interpreted as guiding principles for understanding future trends rather than specific forecasts. Based on his writings, revelations, and prophecies, the following are predictions and extrapolations for the next 200 years, aligned with his prophetic framework:

1. Global Spread of Islam and Spiritual Unity
•The Rise of True Islam: Islam, particularly the Ahmadiyya interpretation, will continue to grow as the leading force in global spirituality. This will not occur through coercion but through intellectual and spiritual appeal.
•Unity of Religions: Humanity will increasingly recognize the commonalities among religions, fulfilling his prophecy of the “Victory of Islam” over all faiths, symbolizing spiritual unity and peace under the umbrella of Islam.
•Decline of Materialism: A gradual turn away from materialism toward spiritual values will dominate the global consciousness.

2. Major Calamities and Divine Warnings
•Natural Disasters and Calamities: Hazrat Mirza Ghulam Ahmad prophesied that earthquakes, plagues, and natural disasters would serve as reminders of humanity’s dependence on God. In the next 200 years, environmental crises and catastrophic events may lead humanity toward introspection and reliance on divine guidance.
•Divine Punishment for Injustice: Nations and powers that engage in oppression or injustice may face ruin, similar to the fate of ancient empires. This aligns with his view that arrogance and defiance of divine principles lead to downfall.

3. Advances in Science and Spirituality
•Harmony Between Science and Religion: He emphasized that science and religion are not in conflict but complementary. Over the next 200 years, there will likely be groundbreaking discoveries in science that reinforce spiritual truths, such as:
•The existence of a Creator.
•The interconnectedness of life and divine order.
•Medical and Technological Advancements: These will flourish but may increasingly align with ethical and spiritual values.

4. Transformation of Global Powers
•Rise and Fall of Superpowers: Current global powers may decline due to moral and spiritual bankruptcy, giving way to new powers grounded in justice and equity.
•Global Governance: There may be moves toward unified global governance, fulfilling his prophecy of a spiritually-guided, just global order.

5. Growth of the Ahmadiyya Muslim Community
•Worldwide Recognition: The Ahmadiyya Muslim Community will expand globally, fulfilling his prophecy that the movement will gain dominance despite early rejection and persecution.
•Establishment of Spiritual Leadership: The Khilafat (Caliphate) within the Ahmadiyya Community will continue to guide humanity with wisdom and spiritual insight, fostering peace and moral upliftment.

6. Breakdown of Conventional Religiosity
•Decline of Traditional Religious Practices: Many organized religions will face decline due to their inability to address modern challenges, leading people to seek spirituality rooted in truth and rationality.
•Rediscovery of Prophetic Teachings: The world will increasingly recognize the teachings of the Holy Prophet Muhammad (sa) and the fulfillment of prophecies through Hazrat Mirza Ghulam Ahmad.

7. Moral and Spiritual Reformation
•Justice and Equity: Movements advocating justice, equity, and spiritual values will become dominant.
•End of Racial and National Prejudices: Humanity will shift toward unity, breaking barriers of race, ethnicity, and nationalism.

8. Signs of Divine Support
•Manifestation of Divine Signs: Celestial and earthly signs, similar to the eclipses and other phenomena witnessed during his time, will continue to confirm the truth of his mission.
•Miracles of the Living God: Humanity will increasingly experience divine intervention, further reinforcing faith in the existence of God.

9. Long-Term Peace
•Global Peace: After periods of intense turmoil, Hazrat Mirza Ghulam Ahmad prophesied that the world would eventually achieve lasting peace under divine guidance.
•Heaven on Earth: Spiritual enlightenment will lead to a world where divine attributes such as mercy, justice, and love prevail.

These predictions reflect the unfolding of his prophecies over the next two centuries. While grounded in spiritual foresight, their interpretation and manifestation depend on humanity’s collective choices.

The 19th century witnessed, for the first time, the courses of rivers changed, as the industrial revolution produced machinery capable of this task. The Suez Canal was completed in 1869 and the Panama Canal in 1903. Kings were sitting upon the thrones of countries mentioned in the time of Kalyuga. Only Hazrat Ahmad of Qadian, who appeared during this time, claimed to represent the return of Krishna.
Regarding His Movement, he said
@Hearken all ye people. This is a prophecy of Him Who had created heaven and earth. He will spread this Community of His in all countries and will make it supreme over all, through reason and arguments. The days are coming, indeed, they are near, when this will be the only religion which will be held in honour. God will bestow extraordinary blessings on this religion and Movement. He will frustrate everyone who seeks to destroy it. This supremecy will last till the day of judgement.
Remember, that no one will descend from heaven. All our opponents who are alive today will die and no one will see Jesus, son of Mary descending from heaven.
Then, their next generation will pass away and not one of them will see this spectacle. Then the generation next after that will pass away without seeing the son of Mary descending from Heaven. Then God will make them anxious that though the time of the superiority of the cross had passed away, and the world had undergone great changes, yet the son of Mary had not descended from heaven. Then the wise people will suddenly discard this belief. The third century after today will not yet have come to a close when those who hold this belief, whether Muslim or Christian, will lose all hope and will give up this idea in disgust. There will then be only one religion that will prevail in the world and only one leader.
I have come only to sow the seed, which has been sown by my hand. Now, it will sprout and grow and flourish and no one can arrest its growth.?

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TheMessiahHasCome

@MessiahHas_Come

Dec 22

Here is a detailed summary of the prophecies from Appendix Tadhkirah and their fulfillment:

1. Angel Hafiz and Legal Case (1876 or Earlier)
•Prophecy: In a dream, the Promised Messiah saw an angel resembling a small boy named “Hafiz” (Guardian). This angel indicated the resolution of a legal case involving Mirza Ghulam Murtaza (his father).
•Fulfillment: The legal case concluded favorably.

2. Authority Bestowed (Around 1876)
•Prophecy: During a period of fasting and devotion, the Promised Messiah saw a tall man with a reddish complexion in a vision, who proclaimed three times: “You have been granted authority.”
•Fulfillment: This vision symbolized the divine authority later bestowed upon him to carry out his mission.

3. Matrimonial Proposal (1882)
•Prophecy: When Miyań ‘Abdullah sought the Promised Messiah’s prayers for a marriage proposal, he received several revelations, including:
•“Failure” (Urdu)
•“How many a desire ends in dust” (Persian)
•“Comely patience is good for him” (Arabic)
•Fulfillment: The marriage proposal was ultimately unsuccessful, aligning with the revelations.

4. Financial Blessing (1883)
•Prophecy: The Promised Messiah saw in a vision a large amount of salt around his divan, interpreting it as a symbol of incoming financial support.
•Fulfillment: Shortly afterward, a money order exceeding 1,000 rupees arrived.

5. Meteor Shower and Divine Title (1883)
•Prophecy: During a celestial display, the Promised Messiah received a revelation indicating he had been granted the title “Abdul-Qadir,” symbolizing the manifestation of divine power.
•Fulfillment: The revelation highlighted the spiritual significance of this title, affirming his role as a spiritual leader.

6. Ring Inscription and Printing Concern (1883)
•Prophecy: The Promised Messiah received a revelation promising deliverance from sorrow. This was during a period when a ring’s stone went missing and poor-quality printing of his book caused distress.
•Fulfillment: Both issues were resolved as the stone was recovered, and the book was printed correctly.

7. Second Marriage (1884)
•Prophecy: Before his second marriage, the Promised Messiah received revelations foretelling this event and future progeny.
•Fulfillment: The marriage occurred, and the revelations about children were fulfilled.

8. Migration to Hoshiarpur (1885)
•Prophecy: Directed by a revelation to perform a spiritual retreat in Hoshiarpur instead of Sujanpur.
•Fulfillment: The retreat in Hoshiarpur became a significant turning point, resulting in further divine revelations, including the prophecy about a “Promised Son.”

9. Tomb of the Saint (1886)
•Prophecy: During a visit to a saint’s tomb, the Promised Messiah saw the saint appear in a vision.
•Fulfillment: The description of the saint matched local accounts, affirming the spiritual vision.

10. Promised Son (1886)
•Prophecy: Received revelations about a blessed son who would bring spiritual prosperity.
•Fulfillment: The birth of the Promised Son, Mirza Bashir-ud-Din Mahmood Ahmad, fulfilled this prophecy.

11. British Empire Decline (1892)
•Prophecy: Revelation indicating the British Empire would face decline after eight years.
•Fulfillment: The prophecy coincided with Queen Victoria’s death in 1901, marking the beginning of a period of decline.

12. Railways to Qadian (1902)
•Prophecy: Revelation foretold the construction of a railway to Qadian.
•Fulfillment: The prophecy was fulfilled with the eventual extension of the railway line to Qadian.

13. Protection from Enemies (1903)
•Prophecy: A vision indicated that a Christian critic named Gul Muhammad would eventually find spiritual light.
•Fulfillment: Gul Muhammad reverted to Islam years later.

14. Expansion of Qadian (1901)
•Prophecy: Vision of Qadian’s expansion reaching the Beas River.
•Fulfillment: Qadian grew significantly, fulfilling the vision.

15. The Minaret (1900)
•Prophecy: Directed by revelation to construct a specific minaret in Qadian.
•Fulfillment: The Minarat-ul-Masih was later built, symbolizing the spread of Islam.

16. Recovery of Son and Community Growth (1900–1901)
•Prophecy: Revelation promised the health of his son and the prosperity of his community.
•Fulfillment: His son recovered, and the Ahmadiyya movement experienced significant growth.

These prophecies highlight the Promised Messiah’s (as) spiritual insight, divine support, and their role in affirming his mission. Each fulfillment strengthened the faith of his followers and underscored his connection to divine guidance.

Detailed Summary of Prophecies and Their Fulfillment:
1.Conversion of Gul Muhammad (1903)
•Prophecy: Gul Muhammad, a Christian, would be guided to Islam after irreverent debates in Qadian. The Promised Messiah saw him applying collyrium (symbolizing enlightenment) in a dream.
•Fulfillment: Years later, Gul Muhammad reverted to Islam, confirmed by a letter from Dr. Pennell’s widow.
2.Battle of Badr Reminder (1904)
•Prophecy: The Promised Messiah dreamt of a reminder about the battle of Badr, a significant event in Islamic history symbolizing perseverance and divine support.
•Fulfillment: The dream inspired resilience during adversities, particularly legal battles.
3.Demotion of Chandu Lal (1904)
•Prophecy: The Promised Messiah stated that Chandu Lal, a magistrate handling his case, would lose his position.
•Fulfillment: Chandu Lal was demoted, transferred, and eventually dismissed before dying in a state of insanity.
4.Qadi Dia-ud-Din’s Death (May 1904)
•Prophecy: A revelation indicated the death of Qadi Dia-ud-Din after his request for prayers.
•Fulfillment: He passed away shortly after the revelation.
5.Case of Karam Din (1904)
•Prophecy: In dreams, the Promised Messiah foresaw a partial fine and eventual acquittal.
•Fulfillment: He was fined but acquitted upon appeal, confirming the vision.
6.Danger on Batala Route (October 1904)
•Prophecy: The Promised Messiah received a revelation of danger on the Batala route.
•Fulfillment: Opponents plotted an attack, but he avoided the route, ensuring his safety.
7.Hadrat Maulavi Nur-ud-Din’s Fall (1910)
•Prophecy: A dream predicted Hadrat Maulavi Nur-ud-Din falling from a horse.
•Fulfillment: This occurred exactly as foretold years later.
8.Chastisement of Opponents (1905)
•Prophecy: Opponents causing mischief would face worldly and eternal punishment unless peaceful.
•Fulfillment: Many hostile individuals faced calamities, affirming divine justice.
9.Death of Maulavi Abdul-Karim Sialkoti (1905)
•Prophecy: A revelation indicated the imminent death of one of three close associates.
•Fulfillment: Maulavi Abdul-Karim passed away soon after.
10.End of Hostile Opponents (1905)
•Prophecy: The era of enemies like Lekh Ram and Atham would cease.
•Fulfillment: No comparable adversaries emerged after this prophecy.
11.Silver Graves (1905)
•Prophecy: A dream depicted family graves made of silver, symbolizing spiritual elevation.
•Fulfillment: This plot was reserved for his family.
12.Divine Satisfaction with Steadfastness (1907)
•Prophecy: A revelation expressed Allah’s pleasure with the Promised Messiah’s perseverance.
•Fulfillment: Strengthened resolve during challenges.
13.Removal of Cough (1907)
•Prophecy: Amid severe coughing, a revelation assured immediate recovery.
•Fulfillment: The cough ceased instantly.
14.Division in the Community (1907)
•Prophecy: A split among followers was foretold, followed by purification and growth.
•Fulfillment: Later schisms occurred, but the movement flourished after purification.
15.Famine Relief (1907)
•Prophecy: Amid famine, a revelation assured divine sufficiency for the public kitchen.
•Fulfillment: The kitchen remained functional despite challenges.
16.Mahmud’s Leadership (1907)
•Prophecy: Dreams symbolized the future leadership and spiritual illumination of Mahmud Ahmad.
•Fulfillment: Mahmud Ahmad became the second Khalifa, guiding the movement.
17.Revitalization of Barkat Ali (1907)
•Prophecy: Despite imminent death, a revelation promised recovery.
•Fulfillment: Barkat Ali regained health miraculously.
18.Expansion of the Movement (Undated)
•Prophecy: Visions depicted the community multiplying like grains of sand, particularly in Russia.
•Fulfillment: The Ahmadiyya community grew globally, including in Russia.

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TheMessiahHasCome

@MessiahHas_Come

Dec 22

Here is a detailed summary of the prophecies and their fulfillment from the first half of 1906:

January 1, 1906: Three Goats Will Be Slaughtered

Prophecy: The Promised Messiah foretold the slaughter of three goats, interpreted both literally and metaphorically.
Fulfillment: He arranged for three literal sacrifices, aligning with the prophecy. Symbolically, this was later connected to the martyrdom of three Ahmadis in Afghanistan under the regime of Amanullah Khan.

January 3, 1906: Sudden Divine Help

Prophecy: [Arabic] “I shall come to you suddenly with My hosts.” It included the destruction of evildoers and relief from burdens.
Fulfillment: This was linked to ongoing divine interventions in favor of the Ahmadiyya community, evidenced by events like the downfall of oppressive regimes such as that of Amanullah Khan.

January 5, 1906: Burdens Lifted and Unbelievers Uprooted

Prophecy: Revelation indicated that burdens would be lifted, and the roots of disbelievers would be cut.
Fulfillment: The interpretation pointed to the eventual weakening of those opposing the Promised Messiah’s mission, including significant opponents like Muhammad Husain Batalvi.

January 10, 1906: Assurance of Divine Supremacy

Prophecy: Revelations stated that Allah’s supremacy would prevail, delivering the Promised Messiah from anguish.
Fulfillment: This reassurance strengthened the resolve of the community amidst external opposition and trials.

January 15, 1906: Shaking of the Palace of Chosroes

Prophecy: [Persian] “The palace of Chosroes has been shaken.”
Fulfillment: This prophecy was fulfilled in Iran with the downfall of Mirza Muhammad ‘Ali, who sought refuge in the Russian embassy and was later deposed.

January 26, 1906: Vision of a Smoke-like Disaster

Prophecy: A visible pall of smoke would appear in the sky, causing destruction.
Fulfillment: A literal manifestation occurred on February 22, 1906, when a mysterious smoke damaged buildings and uprooted trees in Ambala, signifying divine intervention.

February 1, 1906: Two Successive Earthquakes

Prophecy: A series of earthquakes was foretold, symbolizing divine judgment.
Fulfillment: Earthquakes occurred, notably on February 27, 1906, causing widespread destruction and fulfilling the prophecy of divine chastisement.

February 5, 1906: Announcement of a Marriage

Prophecy: In a dream, the Promised Messiah saw preparations for a marriage announcement.
Fulfillment: On the same day, the nikah of Miyań Muhammad Ishaq and Salihah Bibi was performed in the presence of the Promised Messiah.

February 25, 1906: Revelation of Death

Prophecy: [Urdu] “Painful sorrow and painful event.” This indicated the impending death of the wife of Navvab Muhammad ‘Ali Khan.
Fulfillment: She passed away months later from tuberculosis, fulfilling the revelation.

March 1906: Five Earthquakes Foretold

Prophecy: The Promised Messiah received revelations indicating the manifestation of divine signs through five earthquakes.
Fulfillment: Earthquakes followed as predicted, showcasing divine power and fulfilling the prophecy.

May 1906: Birth of a Blessed Son

Prophecy: Revelations foretold the birth of a boy in Miyań Manzur Muhammad’s family, with names like “Bashir-ud-Daulah” (Bearer of Prosperity) and “‘Alam Kabab” (World’s Destruction).
Fulfillment: The prophecy symbolized future divine support for the Jama‘at and calamities for opponents.

May 6, 1906: Warning to Hypocrites

Prophecy: Revelation warned members prioritizing worldly matters over faith.
Fulfillment: The revelation highlighted divine disapproval of such actions, cautioning against neglecting faith.

May 27, 1906: Legacy Like Abraham

Prophecy: [Arabic] “I shall comfort you and establish a great people as your issue.”
Fulfillment: This emphasized the Promised Messiah’s enduring spiritual legacy, likened to Abraham’s progeny.

Conclusion

The prophecies from early 1906 consistently highlighted divine support for the Promised Messiah (as), forewarned of trials, and reaffirmed the triumph of the Ahmadiyya community. Many were fulfilled through literal events, such as earthquakes and deaths, while others symbolized spiritual and moral victories. These manifestations reinforced the Promised Messiah’s (as) claim and brought comfort and conviction to his followers.

Prophecies of 1906 and Their Fulfillments:

June 7, 1906:
1.Prophecy: A series of revelations foretold the showing of two signs, the destruction of an enemy, divine favor, and widespread support.
•Fulfillment: The deaths of Sa‘adullah of Ludhiana (pneumonic plague) and Dr. John Alexander Dowie (a self-proclaimed Messiah and an opponent of Islam) were considered as the two signs.

June 11, 1906:
1.Prophecy: A dream of fifteen or sixteen women, interpreted as symbols of divine glory, victory, and support.
•Fulfillment: These symbolic women represented triumph and divine blessings in the Promised Messiah’s mission.
2.Prophecy: An earthquake foretold with the divine revelation: “Whose is the kingdom this day? It is that of Allah, the One, the Most Supreme.”
•Fulfillment: Earthquakes of significant magnitude followed, reinforcing the divine warning.

June 16, 1906:
•Prophecy: Another earthquake was predicted to occur soon.
•Fulfillment: The earthquake struck on July 21, 1906, as documented by contemporaneous publications.

July 8, 1906:
1.Prophecy: The Promised Messiah’s son Mubarak Ahmad, seriously ill with measles, would recover after a prayer: “Pray unto Me; I will answer your prayer.”
•Fulfillment: After the prayer, the child recovered almost instantaneously.

July 10, 1906:
•Prophecy: A promise of blessings from heaven and earth, while opponents would face divine punishment.
•Fulfillment: Subsequent events, including favorable developments for the Promised Messiah, were seen as the realization of this prophecy.

August 5, 1906:
1.Prophecy: Revelation during an illness: “Allah has power to do all that He wills, Allah does not humiliate the believers.”
•Fulfillment: The Promised Messiah’s sudden recovery from symptoms resembling paralysis validated the prophecy.

September 5, 1906:
•Prophecy: A dream warned of an impending affliction represented by cracked eggs and the presence of an enemy.
•Fulfillment: An illness within his household (suspected plague symptoms) subsided after prayers, fulfilling the assurance of divine protection.

September 8, 1906:
1.Prophecy: A death was foretold through the metaphor: “His belly burst.”
•Fulfillment: A young man from the Afghan community passed away suddenly due to an abdominal tumor.

September 24, 1906:
•Prophecy: A death on the 13th of the month was foretold.
•Fulfillment: The exact person referred to was not immediately clear, but later events were interpreted as fulfilling the revelation.

October 15, 1906:
•Prophecy: “‘Ilmud-Darman 223” was revealed, interpreted as a significant event after 223 days.
•Fulfillment: This was later connected to the Promised Messiah’s passing on May 26, 1908, after a slight extension in time.

October 23, 1906:
•Prophecy: Revelation promised extended life: “We shall lengthen your days.”
•Fulfillment: The Promised Messiah (as) continued his mission actively for years, as assured.

Recurring Themes and Fulfillments:
1.Protection of Household: Revelations consistently assured the safety of those in his household from afflictions like plague and earthquakes.
2.Opponents’ Destruction: Many enemies, such as Dr. Dowie and local detractors, faced severe humiliation or death.
3.Divine Favor and Success: Revelations of increasing blessings, victories, and divine support materialized through his growing movement and followers.

These prophecies and their fulfillments served as signs for his followers and evidence of divine support for his mission.

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TheMessiahHasCome

@MessiahHas_Come

Dec 22

Summary of Prophecies (January–August 1905) and Their Fulfillment

January 1905
1.January 6, 1905: The Promised Messiah supplicated for the recovery of Hakim Nur-ud-Din from a severe illness. A revelation was received indicating divine reassurance and healing.
•Fulfillment: Hakim Nur-ud-Din recovered, demonstrating the power of prayer.
2.January 18, 1905: A vision of receiving money and letters, followed by a revelation indicating divine support and a “shocking piece of news.”
•Fulfillment: This pointed to forthcoming events of significance, possibly related to challenges faced by the community.

February 1905
3.February 27, 1905: A vision of widespread deaths, interpreted as a foreshadowing of a severe earthquake. Revelation highlighted imminent divine judgment.
•Fulfillment: A catastrophic earthquake struck on April 4, 1905, causing massive destruction and validating the prophecy.

March 1905
4.March 17, 1905: A dream indicated a “death sentence” and trials to come, which were followed by revelations of divine mercy.
•Fulfillment: This period saw numerous challenges and calamities, including the illness and recovery of key individuals in the community.
5.March 23, 1905: In a vision, a magistrate confessed to past injustices against the Promised Messiah, symbolizing eventual divine justice.
•Fulfillment: Later events affirmed that oppressors faced consequences, fulfilling the vision.

April 1905
6.April 3–9, 1905: Repeated visions and revelations predicted a severe calamity akin to Judgment Day. The earthquake of April 4, 1905, was explicitly foretold as a manifestation of divine warning.
•Fulfillment: The earthquake struck on April 4, 1905, devastating parts of India. This event was widely regarded as a fulfillment of the prophecy.
7.April 21–29, 1905: A series of dreams and revelations highlighted divine protection for the Promised Messiah’s followers and foretold further signs of God’s support.
•Fulfillment: Several incidents, such as the capture of a thief and recovery from illnesses, demonstrated divine intervention.

May 1905
8.May 24, 1905: A dream revealed that a well in the Promised Messiah’s garden could collapse in an earthquake.
•Fulfillment: The warning underscored the community’s need for vigilance during natural calamities.
9.May 29–30, 1905: Revelations indicated divine mercy, healing, and imminent victory for the Promised Messiah.
•Fulfillment: Cases of miraculous recoveries and spiritual success validated these revelations.

June 1905
10.June 19–20, 1905: Revelations pointed to the recovery of severely ill individuals through divine intervention, despite their conditions appearing terminal.
•Fulfillment: Several members of the community recovered, affirming divine grace.
11.June 30, 1905: A revelation indicated divine mercy extending from the heavens to the earth, symbolizing spiritual and material blessings.
•Fulfillment: The community witnessed growth and protection despite external challenges.

July 1905
12.July 2, 1905: A dream of receiving a cap and robe from a river symbolized forthcoming recognition and honor.
•Fulfillment: The Promised Messiah’s teachings gained greater acceptance, and his spiritual leadership was acknowledged.
13.July 29, 1905: A revelation granted the name “Muhammad Muflih” (The Prosperous Muhammad), signifying divine favor.
•Fulfillment: This reflected the Promised Messiah’s spiritual elevation and the flourishing of his community.

August 1905
14.August 20–22, 1905: A vision involving chickens and a lamb symbolized divine protection for the vulnerable within the community.
•Fulfillment: The safe growth of the community despite opposition and challenges affirmed this vision.
15.August 24, 1905: A revelation alluded to worries among disciples, signaling forthcoming trials.
•Fulfillment: The illness and passing of key figures in the community, like Maulavi Abdul Karim, underscored the prophecy.

These prophecies illustrate the interplay of divine communication, natural phenomena, and spiritual lessons in the Promised Messiah’s (as) mission. The earthquake of April 1905 stands as the most notable fulfillment, reflecting divine warning and mercy. Other revelations concerning healing, protection, and divine justice underscored the spiritual bond between the Promised Messiah (as) and his followers.

The prophecies from the second half of 1905 in Tadhkirah contain a mix of symbolic dreams, divine revelations, and their detailed interpretations by the Promised Messiah, Hazrat Mirza Ghulam Ahmad. Below is a summarized account of key prophecies and their fulfillment:

August 24, 1905
•Prophecy: In a dream, a voice behind a curtain stated: “I am God. I exalt whom I will and abase whom I will.”
•Fulfillment: This foretells God’s sovereignty in elevating or debasing individuals or groups, likely signifying divine support for Ahmad’s mission and humiliation for opponents.

August 26, 1905
•Prophecy: A figure furiously writing declared, “Faces have been darkened,” signifying the humiliation of enemies.
•Fulfillment: Interpreted as God’s decree to humiliate opponents through a great sign.

August 30, 1905
•Prophecy:
•(A) Dreams and revelations about the illness of Maulvi Abdul-Karim, predicting his recovery despite serious illness.
•(B) Recovery dream: Death symbolized health in interpretation, signifying divine intervention in saving Maulvi Sahib.
•Fulfillment: Abdul-Karim showed significant recovery from a carbuncle due to divine favor and fervent prayers.

August 31, 1905
•Prophecy:
•A woman’s death and the recitation of Surah Al-Nasr were seen in dreams, symbolizing divine victory.
•Other revelations included affirmations of God’s help and blessings.
•Fulfillment: These reflected divine assistance in overcoming challenges and ongoing opposition.

September 7, 1905
•Prophecy: A sequence of revelations, including “Averting an affliction” and “Successful”, indicated the resolution of a critical matter.
•Fulfillment: Suggests the resolution of immediate challenges faced by the Jama‘at and possibly an indication of divine protection.

September 13, 1905
•Prophecy: Revelation about widespread destruction (“Homes shall be wiped out”) symbolized calamities like earthquakes.
•Fulfillment: Linked to the prophecy of catastrophic events to humble humanity.

October 1905
•Prophecy: Revelations and dreams included:
•“I shall humiliate him who designs to humiliate you”,
•The building of structures being destroyed.
•Fulfillment: Predicted humiliation for opponents of the Promised Messiah, showcasing divine retribution and justice.

December 1905
•Revelations:
•The Promised Messiah saw visions of his own grave and the “Bahishti Maqbarah” (Heavenly Graveyard).
•Prophecy of mass death through calamities and divine mercy for the repentant.
•Specific instructions for righteousness and financial sacrifice for burial in Bahishti Maqbarah.
•Fulfillment:
•The establishment of the Bahishti Maqbarah fulfilled the vision.
•Worldwide calamities such as earthquakes were later recorded, aligning with these warnings.

Symbolic Fulfillment

The recurring themes in these prophecies revolve around divine justice, support for the Promised Messiah’s mission, and the ultimate triumph of truth. Events like the recovery of Abdul-Karim, predictions of calamities, and instructions for the faithful were realized symbolically and literally, strengthening the faith of Ahmad’s followers.

This summary highlights the dual symbolic and literal fulfillment of these prophecies by the Promised Messiah (as) and affirmed by historical fulfillment of these prophecies Mashallah.

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TheMessiahHasCome

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Dec 22

If the Holy Prophet Muhammad (peace and blessings of Allah be upon him) were to be born in modern times, his actions, demeanor, and teachings would still align perfectly with the principles of Islam and the Quran, as these are eternal and universal in nature. However, his approach to addressing the specific challenges and circumstances of the modern world would reflect his unparalleled wisdom, adaptability, and divine guidance. Here is how he might engage with the modern world while remaining true to the Quran and his mission:

1. Conveying the Quran and its Message
•Use of Modern Communication Tools: The Prophet (sa) would likely utilize the internet, social media, and modern communication platforms to share the teachings of the Quran widely and effectively. He would ensure that its message of monotheism, justice, compassion, and moral excellence reaches every corner of the globe.
•Universal Accessibility: He would support the translation and explanation of the Quran into all major languages to make its guidance accessible to everyone.

2. Dealing with Modern Challenges
•Science and Technology: The Prophet (sa) would encourage the pursuit of knowledge and scientific inquiry, as the Quran repeatedly calls for reflection on the natural world as a means to recognize Allah’s signs. He would guide humanity to use technology responsibly and ethically.
•Social Justice: He would champion the rights of the oppressed, address systemic inequalities, and call for global justice, as he did in his time by abolishing practices like slavery and tribalism.
•Environmental Responsibility: Recognizing the Quranic emphasis on stewardship of the earth, he would advocate for sustainable practices, conservation, and respect for nature.

3. Interfaith Dialogue
•Promoting Peaceful Coexistence: As in his lifetime, the Prophet (sa) would engage with followers of other faiths through dialogue, mutual respect, and the Quranic principle of “there is no compulsion in religion” (Quran 2:256). He would serve as a model of tolerance and cooperation in a pluralistic society.

4. Addressing Modern Social Norms
•Equality and Human Rights: He would emphasize the Quranic teachings on the equality of all humans, regardless of race, gender, or nationality, and work to eradicate modern forms of prejudice and discrimination.
•Family and Community Values: He would uphold the sanctity of marriage, family bonds, and community responsibilities, while addressing issues like mental health, social isolation, and the breakdown of family structures in contemporary society.

5. Economic and Political Systems
•Ethical Governance: The Prophet (sa) would advocate for governance based on justice, accountability, and the welfare of all, opposing corruption and exploitation.
•Fair Economic Practices: He would promote a balanced economic system, emphasizing fairness, charity (Zakat), and the prohibition of exploitative practices like interest (Riba).

6. Personal Example and Leadership
•Moral Integrity: His personal conduct would exemplify honesty, humility, and compassion, serving as a role model for all.
•Service to Humanity: He would dedicate himself to alleviating the suffering of the poor, sick, and marginalized, much as he did in his time.

7. Reviving the Quran’s Spiritual Teachings
•Spiritual Guidance: The Prophet (sa) would continue to call people to reconnect with their Creator through prayer, reflection, and sincere devotion, addressing the spiritual void many feel in modern materialistic societies.
•Empowering Individuals: He would guide people to recognize their inner potential and responsibility to lead meaningful lives rooted in faith and service to others.

8. Advancing Islamic Knowledge
•Clarifying Misconceptions: The Prophet (sa) would address and dispel misconceptions about Islam, advocating for a true understanding of the Quran’s message.
•Encouraging Ijtihad: He would encourage scholars to engage in Ijtihad (independent reasoning) to apply Islamic principles to new and complex modern issues.

9. Advocacy for Global Peace
•Conflict Resolution: As a peacemaker, the Prophet (sa) would mediate conflicts, promote dialogue between nations, and work for global peace and harmony.
•Unity Among Muslims: He would call for unity among the Muslim Ummah, encouraging them to rise above divisions and sectarianism.

In summary, the Holy Prophet (sa) would live as the perfect exemplar of Islam, addressing the unique challenges and opportunities of modern times through his divine wisdom and unwavering submission to Allah. His actions would reflect the timeless principles of the Quran, adapted to ensure their relevance and applicability in the contemporary world.

An analysis of which sect of Islam has most faithfully replicated or tried to achieve the comprehensive vision of how the Holy Prophet Muhammad (peace and blessings of Allah be upon him) might act in modern times, is described below. It is a worthwhile to do analysis of different Muslim sects and movements that have contributed significantly in specific areas, reflecting efforts to embody and implement aspects of Islamic principles in the modern world. Here are some notable examples:

1. Ahmadiyya Muslim Community
•Global Outreach and Propagation: The Ahmadiyya Community emphasizes spreading the peaceful message of Islam globally through literature, translations of the Quran into numerous languages, and media like MTA (Muslim Television Ahmadiyya).
•Interfaith Dialogue: The community actively engages in interfaith discussions and promotes peace and understanding among different religions.
•Humanitarian Work: Through organizations like Humanity First, they provide disaster relief, build schools and hospitals, and offer free healthcare and education in underprivileged areas.
•Rejection of Violence: The Ahmadiyya motto, “Love for All, Hatred for None,” reflects their stance on peace and tolerance.
•Emphasis on the Promised Messiah: They believe that the founder of their community, Hazrat Mirza Ghulam Ahmad (as), was the divinely appointed Promised Messiah and Mahdi, fulfilling the prophecy of reform and renewal.

2. Sunni Movements
•Modernist Reform Movements: Groups like the Aligarh Movement (led by Sir Syed Ahmad Khan) and modern Sunni thinkers like Jamal al-Din al-Afghani and Muhammad Abduh sought to reinterpret Islamic teachings to address modern scientific, political, and social challenges.
•Charitable Organizations: Many Sunni organizations, such as Islamic Relief, focus on humanitarian aid, education, and poverty alleviation.
•Global Dawa Efforts: Sunni groups like the Tablighi Jamaat work on spiritual reformation and spreading Islamic teachings at the grassroots level, emphasizing personal connection to faith.

3. Shia Contributions
•Social Justice and Resistance: Shia movements, inspired by figures like Imam Husayn (ra), have focused on resisting oppression and advocating for social justice. This has been a central theme in their understanding of Islamic leadership.
•Educational and Academic Institutions: Shia scholars have established seminaries (Hawzas) and research institutions to advance Islamic knowledge and its application to modern issues.
•Community Services: Shia organizations are active in providing healthcare, education, and social welfare in various regions.

4. Sufi Orders
•Spiritual Renewal: Sufi orders focus on inner purification, promoting love, tolerance, and spiritual connection with God, which resonates with many in today’s spiritually disconnected world.
•Peacebuilding: Sufi leaders and groups often play a role in mediating conflicts and promoting peace in regions plagued by sectarian violence.

5. Islamic Revivalist Movements
•Islamic Finance: Movements like the Islamic Development Bank and scholars working in Islamic economics have introduced Sharia-compliant financial systems to address modern economic challenges.
•Educational Reform: Organizations like the International Islamic University and thinkers like Ismail Raji al-Faruqi and Seyyed Hossein Nasr have worked to integrate Islamic principles into modern education systems.

Challenges and Limitations:

While these efforts are significant, no sect has yet peacefully completely unified the Muslim world or addressed all aspects of modern challenges in the holistic way the Holy Prophet (sa) might have. Sectarianism, political divisions, and cultural differences remain significant obstacles.

Conclusion:

The Ahmadiyya Muslim Community stands out for its systematic and organized efforts to spread Islam’s message of peace, conduct humanitarian work, and use modern tools effectively in line with the vision described. A unified and comprehensive approach, as envisioned in the life of the Prophet (sa), under a single unified peaceful leadership such as khalifatulmasih .org remains an aspiration for the global Muslim community.

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Dec 20

Here is the detailed interpretation of each Surah-Ayah pair from the sequence along with the corresponding Quranic text and its analysis:

Group 1

28-27 (Surah Al-Qasas, Ayah 27)

Text:
“He said, ‘Indeed, I wish to marry you to one of my two daughters on the condition that you serve me for eight years; but if you complete ten, it will be (as a favor) from you. And I do not wish to put you in difficulty. You will find me, if Allah wills, from among the righteous.’”
Interpretation:
This verse highlights a covenant, agreement, and the righteous intentions of those involved. It symbolizes the Promised Messiah’s commitment to fulfilling his divine mission under Allah’s guidance and emphasizes trust in righteous conduct.

14-2 (Surah Ibrahim, Ayah 2)

Text:
“It is Allah to Whom belongs whatever is in the heavens and whatever is in the earth. And woe to the disbelievers from a severe punishment.”
Interpretation:
This verse underscores Allah’s ultimate sovereignty and the consequences of disbelief. It resonates with the opposition faced by the Promised Messiah and serves as a warning to those who rejected his divinely appointed role.

27-2 (Surah An-Naml, Ayah 2)

Text:
“A guide and good tidings for the believers.”
Interpretation:
This verse symbolizes the Quran as guidance and good news, directly aligning with the Promised Messiah’s mission to bring divine guidance and spiritual renewal to believers.

26-2 (Surah Ash-Shu’ara, Ayah 2)

Text:
“These are the verses of the clear Book.”
Interpretation:
This emphasizes the clarity and authenticity of the Quran, reinforcing the Promised Messiah’s role in reviving and clarifying divine teachings.

28-1 (Surah Al-Qasas, Ayah 1)

Text:
“Ta, Seen, Meem.”
Interpretation:
These disjointed letters (Huruf al-Muqatta‘at) represent the depth and mystery of Allah’s words, reflecting the profound and often hidden meanings in the revelations received by the Promised Messiah.

23-15 (Surah Al-Mu’minun, Ayah 15)

Text:
“Then indeed, after that you are to die.”
Interpretation:
This verse reminds of life’s transient nature and the eternal significance of spiritual truth, encouraging focus on the hereafter and divine purpose.

11-1 (Surah Hud, Ayah 1)

Text:
“This is a Book whose verses are perfected and then presented in detail from [one who is] Wise and Aware.”
Interpretation:
The verse emphasizes the Quran’s perfection and meticulous detail, echoing the Promised Messiah’s mission to restore the Quran’s centrality in spiritual life.

Group 2

1-2 (Surah Al-Fatihah, Ayah 2)

Text:
”[All] praise is [due] to Allah, Lord of the worlds.”
Interpretation:
This verse highlights Allah’s sovereignty and His control over all creation, setting the foundation for recognizing His ultimate authority, as emphasized in the Promised Messiah’s teachings.

27-14 (Surah An-Naml, Ayah 14)

Text:
“And they rejected them, while their [inner] selves were convinced thereof, out of injustice and haughtiness. So see how was the end of the corrupters.”
Interpretation:
This verse warns against arrogance and the rejection of truth, which mirrors the opposition faced by the Promised Messiah from those who denied his message.

10-1 (Surah Yunus, Ayah 1)

Text:
“Alif, Lam, Ra. These are the verses of the wise Book.”
Interpretation:
The disjointed letters again signify the profound nature of divine communication. This aligns with the depth and wisdom of the Promised Messiah’s revelations.

28-27 (Surah Al-Qasas, Ayah 27)

(Repeated)
The covenant and trust in Allah’s guidance are reaffirmed here, symbolizing the steadfastness in fulfilling divine responsibilities.

47-16 (Surah Muhammad, Ayah 16)

Text:
“And among them are those who listen to you, but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, ‘This is not but legends of the former peoples.’”
Interpretation:
This verse reflects the rejection of divine truth by those who remain spiritually blind and deaf, a situation faced by the Promised Messiah in his mission.

11-34 (Surah Hud, Ayah 34)

Text:
“And my advice will not benefit you—even if I wished to advise you—if Allah should intend to put you in error. He is your Lord, and to Him you will be returned.”
Interpretation:
Guidance comes only from Allah, and those who reject divine truth ultimately face the consequences of their actions.

14-11 (Surah Ibrahim, Ayah 11)

Text:
“Their messengers said to them, ‘We are only men like you, but Allah confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allah. And upon Allah let the believers rely.’ “
Interpretation:
This verse underscores the messengers’ trust in Allah and the fact that evidence comes only by His permission, reflecting the Promised Messiah’s reliance on divine support.

Group 3

7-23 (Surah Al-A‘raf, Ayah 23)

Text:
“They said, ‘Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers.’ “
Interpretation:
Repentance and humility are central, aligning with the Promised Messiah’s call for self-purification and returning to Allah.

14-10 (Surah Ibrahim, Ayah 10)

Text:
“Their messengers said, ‘Can there be doubt about Allah, Creator of the heavens and the earth? He invites you that He may forgive you of your sins, and He delays you [your death] for a specified term.’ “
Interpretation:
This verse calls for recognizing Allah’s existence and mercy, reflecting the Promised Messiah’s emphasis on spiritual awakening and reform.

7-34 (Surah Al-A‘raf, Ayah 34)

Text:
“And for every nation is a [specified] term. So when their time has come, they will not remain behind an hour, nor will they precede [it].”
Interpretation:
This verse signifies the inevitability of divine judgment and aligns with the Promised Messiah’s warnings of accountability.

Conclusion

These Quranic references collectively convey a message of divine guidance, warnings, repentance, spiritual transformation, and submission to Allah. The repeated themes of covenants, opposition to truth, and Allah’s mercy reflect the challenges and triumphs in the mission of the Promised Messiah. Each verse enriches the narrative of faith, perseverance, and ultimate divine victory.

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