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Dec 22 3 tweets 4 min read Read on X
Meanwhile Hazrat Jesus’s (as) brother was mortal:

Archaeology
‘Bones of Jesus’ brother’ found inside 2,200-year-old box is hailed as ‘most significant item from time of Christ’
By Annabel Bate, 4 hrs ago



The US Sun



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THE "bones of Jesus' brother" have been found inside a 2,200-year-old box in a breakthrough discovery.
The limestone box is etched with the name of the son of God, and has been hailed the "most significant item from the time of Christ".



An artefact believed to have once contained the bones of Jesus’ brother James sits on display in 2002 Credit: Getty



The James Ossuary was unveiled Credit: Getty



This image from the Biblical Archaeology Society shows a first century A.D. burial box with an Aramaic inscription that reads 'James, son of Joseph, brother of Jesus' Credit: Getty
The inscription, "James, son of Joseph, brother of Jesus," is written on the box in ancient Aramaic.

As the names correspond to those of Jesus' brother and father, many believe the box once held the remains of James the Just - the first leader of Christians in Jerusalem after the crucifixion.
The unbelievable box is currently on display at Pullman Yards in Atlanta as part of an exhibition featuring hundreds of historical items from the time of Jesus.
But, just like other archaeological finds discovered from the Bible period, the Ossuary led to uproar after its unveiling in 2002.
The following year its owner Oded Golan was accused of forging the inscription. 

Experts alleged that he had added the phrase "brother of Jesus" to the limestone.
Golan tried to salvage his reputation and, after battling it out in court for a ten-year trial, the Israeli antiquities collector was acquitted.
But mystery still surrounds the "Jesus box".
Despite Golan being cleared of all charges, the judge still said that the verdict "does not mean that the inscription on the Ossuary is authentic or that it was written 2,000 years ago."
Golan told Crosswalk Headlines: "We conducted several chemical tests, particularly on the inscription itself, which is the most critical element of the Ossuary.

"We proved that the entire inscription is authentic - it was engraved several thousand years ago."
If it were authentic, the Ossuary would incredibly be the oldest physical evidence of Jesus Christ.
In the first century, Jewish people laid their dead relatives in caves before later collecting the bones to put in ossuaries.
The box's authenticity is still facing criticism by some theologians who believe Mary had remained a virgin her entire life, suggesting the Ossuary may not be authentic.

But the box is empty, with the bones lost years ago.
On top of this, various biblical passages indicate that James and his brothers didn't believe Jesus was the son of God initially.
James is said to have died as a martyr - but there are two different dates and causes of death.
One is that in 62AD he was stoned to death on the order of a high priest.
The other is that in 69AD he was thrown off the pinnacle of the Temple by scribes and Pharisees before being clubbed to death.
Golen said he bought the James Ossuary when he was a student in Israel, studying engineering.
He said he "didnt recognize its importance at all".
A 2015 study was set out to really see whether the James Ossuary may have come from a tomb believed to belong to Jesus' family.
The Talpiot tomb was unearthed in the south of the Old City in East Jerusalem in 1980, containing six burial boxes.
The boxes had the names of Jesus' brother, father and mother on.
Experts conducted a chemical analysis of the Ossuary and found it contained signatures from the boxes found in the tomb.
Biggest Bible finds
The Galilee Boat: Discovered in 1986 on the shore of the Sea of Galilee, this fishing boat dates back to roughly the time of Jesus. While there's no direct connection to Jesus, it represents the type of vessel he and his disciples, some of whom were fishermen, would have used. This provides valuable insight into the fishing industry and maritime life in Galilee during that period.
•Nazareth House: Excavations in Nazareth have revealed a first-century house, potentially from the time of Jesus's childhood. This discovery challenges previous claims that Nazareth was not a settled area during Jesus's lifetime.
•Crucifixion Evidence: Archaeological discoveries, such as the skeletal remains of Yehohanan, a man crucified in the Roman fashion, provide physical evidence of the practice of crucifixion, the method of execution described in the New Testament accounts of Jesus's death.
•Temple Warning Inscription: A stone inscription discovered in 1871 warned Gentiles against entering the inner courts of the Jewish Temple in Jerusalem. This inscription confirms historical accounts of the Temple's layout and the segregation practices of the time, a setting where Jesus is recorded to have taught and interacted.
•Southern Steps of the Temple Mount:These steps, leading up to the Temple Mount in Jerusalem, have been excavated and are believed to be the same ones used by Jesus and other Jewish people during his time. This offers a tangible connection to the physical environment where Jesus walked and preached.
•The Madaba Map: While dating to several centuries after Jesus's life (6th century AD), the Madaba Map, a mosaic discovered in Jordan, provides the oldest surviving cartographic depiction of Jerusalem and the Holy Land. It offers a valuable visual representation of the region's geography during the Byzantine period and helps us understand the landscape and urban layout of cities like Jerusalem during the Roman and Byzantine eras.
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More from @MessiahHas_Come

Dec 23
Answering these 101 questions requires a detailed and systematic approach. Below is a summarized response to each question, emphasizing logical reasoning, biblical consistency, and the perspective of Ahmadiyya Islam, where applicable.

Answers to 101 Questions About Christianity
1.Jesus’ Mission to the Lost Sheep of Israel: Jesus’ mission was to spiritually revive the lost tribes of Israel. He started in Palestine, but evidence from the Gospels and historical records suggests he extended his mission beyond Palestine, particularly after the crucifixion, fulfilling his mission.
2.Contradiction in Preaching to Gentiles: Early in his ministry, Jesus focused on Jews to fulfill the prophecy. The post-resurrection command in Matthew 28:19 is debated; it may represent later additions by followers to expand Christianity beyond Jewish boundaries.
3.Gentiles and the Gospel: The shift in focus to Gentiles post-resurrection likely reflects Paul’s influence, rather than a direct command from Jesus, as evidenced by the debates in Acts 15.
4.Sign of Jonah: Jonah survived in the belly of the whale. The Ahmadiyya perspective holds that Jesus survived the crucifixion, fulfilling the “sign of Jonah” by emerging alive from the tomb.
5.Gentiles Excluded Initially: Jesus prioritized Jews as part of his mission. His universal message unfolded gradually as he addressed Jewish spiritual decline first.
6.Salvation and the Commandments: Jesus upheld the Torah’s teachings, including the oneness of God, aligning with Islamic teachings.
7.Jesus and the Law of Moses: Jesus emphasized continuity with Moses’ Law, rejecting the idea that he introduced the Trinity, which is a later theological construct.
8.Unfulfilled Prophecies: Jesus’ second coming refers to a metaphorical return in the form of a Messiah who revives his teachings, fulfilled by Hazrat Mirza Ghulam Ahmad, as Ahmadi Muslims believe.
9.Jesus’ Words and Name-Calling: Jesus’ harsh language aimed to expose hypocrisy among leaders but remains subject to interpretation within the context of his teachings on humility and forgiveness.
10.Ambiguous Response to Divinity: Jesus’ reply, “You say that I am,” highlights his rejection of divine status, consistent with his mission as a servant of God.
11.Son of God Term: Jesus used the term metaphorically, aligning with Old Testament usage for righteous individuals, not as a claim to literal divinity.
12.Messiah’s Suffering: Jesus was the suffering servant of Isaiah. However, his crucifixion was not a literal death but a test of his faith, as he survived, fulfilling prophecy.
13.Judas’ Betrayal: Jesus allowed Judas to fulfill his role in the divine plan, demonstrating forgiveness and divine wisdom.
14.Twelve Thrones: This statement symbolizes the spiritual authority of the disciples, with Judas replaced after his betrayal.
15.Prayer in Gethsemane: Jesus’ human nature led him to seek divine help, showing his reliance on God, not autonomy.
16.Unanswered Prayer: The prayer was heard, as God saved Jesus from death on the cross, fulfilling the divine plan.
17.Contradictions in Prayer Promises: Jesus’ teachings emphasize sincere faith, and his prayer in Gethsemane exemplified submission to God’s will.
18.Purpose of Witnessing the Prayer: The disciples witnessed Jesus’ humanity and total submission to God.
19.Differences in Gospel Accounts: The Gospels reflect varying theological interpretations, not contradictions. John’s Gospel emphasizes Jesus’ resolve.
20.Pilate’s Wife’s Dream: The dream reflects the divine attempt to show Pilate the truth, but human free will ultimately allowed injustice to prevail.
21.Timing of Crucifixion: Pilate’s decision reflects political expediency rather than religious considerations.
22.Jesus’ Cry on the Cross: This cry highlights Jesus’ moment of human vulnerability, demonstrating his reliance on God.
23.Clarity Before Death: Jesus’ strong voice reflects his survival on the cross, contrary to the assumption of death.
24.Aramaic Cry: The preservation of his words reflects the profound emotional impact of the moment.
25.Effect of Vinegar: Vinegar may have revived Jesus momentarily, supporting the theory that he did not die on the cross.
26.Death or Fainting: Darkness and haste created ambiguity. Jesus’ survival aligns with the Islamic view.
27.Blood and Water Flow: Medical evidence supports that blood flow can occur in a severely injured but living person.
28.Quicker Death: Jesus’ death appears premature, supporting the theory that he was taken down alive.
29.Saints Rising from Graves: This account is symbolic, reflecting the spiritual awakening brought by Jesus’ mission.
30.Historicity of Gospel Accounts: The Gospels include theological embellishments, emphasizing the need for critical analysis.
31.Killing of Prophets: Jesus’ survival disproves claims that he died like other prophets.
32.Accursed Death: Jesus’ survival spared him the curse of Deuteronomy 21:23.
33.Joseph’s Role: Joseph of Arimathea acted discreetly to protect Jesus, showing his faith.
34.No Direct Account: The absence of clear death confirmation aligns with Jesus’ survival.
35.Efforts by Joseph and Nicodemus: Their actions reflect loyalty to Jesus and a belief in his survival.
36.Pilate’s Sympathy: Pilate’s actions may reflect doubt about Jesus’ guilt.
37.Quick Death: Jesus’ quick removal from the cross indicates survival, not death.
38.Pilate’s Surprise: Pilate’s reaction underscores the unusual circumstances of Jesus’ crucifixion.
39.Bribed Soldiers: The bribe reflects Jewish leaders’ desperation to suppress the truth of Jesus’ survival.
40.Jews Avoiding the Tomb: Their lack of inspection reflects overconfidence in their actions.
41.Joseph and Nicodemus’ Absence: Fear of persecution likely kept them away after the burial.
42.Jewish Belief in Jesus’ Death: Guarding the tomb reflected concerns about Jesus’ disciples spreading rumors of resurrection.
43.Roman Indifference: Pilate’s disinterest highlights political motives over religious concerns.
44.Moved Stone: The moved stone indicates Jesus’ escape, not a supernatural resurrection.
45.Gardener’s Clothing: Jesus disguised himself to avoid recognition and ensure safety.
46.Terrified Women: Their fear reflects the unexpected survival of Jesus.
47.Jesus’ Fear: Fear of persecution explains his caution post-crucifixion.
48.Secrecy Post-Resurrection: Jesus’ survival required discretion to avoid Roman and Jewish authorities.
49.Closed Doors: Jesus appeared privately to maintain safety while continuing his mission.
50.Multiple Ascensions: The varied accounts symbolize spiritual ascensions rather than physical events.
51.God’s Death: Jesus’ survival negates the idea of divine death, aligning with Islamic monotheism.
52.No Eyewitness Accounts: The absence of firsthand accounts underscores the need for critical evaluation.
53.Delayed Gospel Writing: Oral transmission led to theological interpretations and embellishments.
54.Shortness of Mark’s Gospel: Mark’s Gospel emphasizes simplicity, while later Gospels expand on theology.
55.Contradictions in Gospels: Differences arise from diverse theological perspectives.
56.Confusion Over Events: Historical and theological developments shaped the Gospel narratives.
57.Ascension Account: This account likely symbolizes spiritual exaltation rather than physical ascension.
58.Disciples’ Silence: Their silence reflects the spiritual nature of their experience.
59.Star of Bethlehem: The star is symbolic rather than astronomical.
60.Trinity Left Unexplained: The Trinity is a post-biblical doctrine, not central to Jesus’ teachings.
61.Exaggeration in John: Such statements reflect theological emphasis, not literal truth.
62.Gospel Additions: Theological evolution shaped Gospel content, requiring critical interpretation.
63.Unity of God: Jesus emphasized monotheism, consistent with Old Testament teachings.
64.Messiah as Divine: This concept evolved after Jesus, diverging from his teachings.
65.Jesus as Equal: Jesus’ words emphasize submission to God, not equality.
66.Jesus Rejecting Divinity: Jesus’ humility underscores his role as a servant of God.
67.Son of God Metaphor: Jesus’ use of the term aligns with Old Testament metaphors.
68.Jesus’ Authority: Jesus’ reliance on God reflects his humanity and servanthood.
69.Jesus’ Omniscience: His limited knowledge underscores his human nature.
70.Day of Judgment: Jesus affirmed only God’s knowledge of the final hour.
71.Sent by God: Jesus’ mission aligns with the role of a prophet, not divinity.
72.Jesus Praying: Prayer demonstrates Jesus’ reliance on God.
73.Cursing the Fig Tree: This act symbolizes a lesson about faith and readiness.
74.Heavenly Seats: Jesus acknowledged God’s ultimate authority.
75.Jesus as Man: His self-identification as a man highlights his role as a prophet.
76.Tricked by Judas: Jesus allowed events to fulfill divine wisdom.
77.Quick Death: Jesus’ survival explains the unusual circumstances of the crucifixion.
78.Sent by God: Jesus affirmed his role as a messenger, not God.
79.Paradise and Hell: Jesus’ promise reflects the spiritual nature of Paradise.
80.Original Sin: Jesus emphasized the purity of children, rejecting inherited sin.
81.Forgiveness vs. Justice: Forgiveness is central but does not negate justice.
82.Focused Teaching: Jesus addressed the Jews first, later expanding his message.
83.Similarities with Buddha: Parallels reflect shared spiritual truths.
84.Son of Man Title: This term emphasizes humanity and servitude, not divinity.
85.Trinity and Prophets: Prophets taught God’s oneness, consistent with Islam.
86.Physical Death: Salvation lies in spiritual guidance, not physical sacrifice.
87.Atonement: Divine justice opposes the punishment of the innocent.
88.Forgiveness of Others: Jesus’ teachings align with Islamic views on repentance.
89.Obedience and Salvation: Good deeds reflect faith and align with divine law.
90.Blasphemy Unforgivable: Some sins are grave enough to challenge divine forgiveness.
91.Avoiding Sin: Righteousness stems from love for God, not fear of punishment.
92.Sins After Crucifixion: Personal accountability remains essential.
93.Adulteress Forgiven: Jesus emphasized God’s mercy over legalistic punishment.
94.Prayer’s Purpose: Prayer fosters a personal relationship with God.
95.No Mention of Paul: Paul’s theology diverged from Jesus’ teachings.
96.Paul’s Divergence: Paul prioritized doctrine over Jesus’ parables.
97.Jewish Practices: Jesus upheld Mosaic Law; later changes reflect Paul’s influence.
98.Atonement and Sermon: Jesus’ central message focused on deeds, not atonement.
99.Prophetic Example: Jesus’ life exemplified righteousness for all believers.
100.Messiah’s Return: Prophetic roles can be fulfilled by other individuals, as Ahmadi Muslims believe in Hazrat Mirza Ghulam Ahmad.
101.True Prophets: Jesus prophesied future prophets, fulfilled by Islamic teachings of prophethood after him.

This approach aligns with reason, scripture, and Ahmadiyya interpretations, offering cohesive responses to each question.
Read 4 tweets
Dec 22
Here is the complete, edited version of all 101 questions:

101 Questions About Christianity

(By Saleem Ahmad)
1.If Jesus’ mission was to the lost sheep of Israel, why was it confined to Palestine, where only two of the original tribes had settled? Did this mean Jesus failed in his mission?
2.Why did Jesus forbid preaching the Gospel to the Gentiles (Matthew 7:6, 15:24, 26) but later command the disciples to baptize all nations in the name of the Father, Son, and Holy Spirit? (Matthew 28:19)
3.Why did Jesus prohibit preaching to the Gentiles during his ministry (Matthew 10:5, 7:6, 15:24-26) but, after his resurrection, command the Gospel to be preached to the world? (Mark 16:15)
4.If Jesus made the latter command, why was there a debate in the early Church about preaching to the Gentiles? (Acts 15:6-30)
5.Out of all possible signs, why did Jesus use the sign of Jonah, which required him to survive, enter the tomb alive, and emerge alive, if he were to die and resurrect? (Luke 11:29, Matthew 12:39)
6.If Jesus’ message was for all of humanity, why did he forbid his disciples to preach to the Gentiles? (Matthew 10:5-6)
7.When asked about salvation, why did Jesus say to keep the Commandments (Matthew 19:17) rather than refer to the Trinity or his divinity?
8.Jesus claimed he did not come to change the Law of Moses (Matthew 5:17). Why did he not mention introducing a new concept like the Trinity?
9.Jesus prophesied his second coming within the lifetime of his generation (Mark 9:1, 13:30). Why did this not happen?
10.Why did Jesus forbid his disciples from calling others fools, yet referred to Jewish leaders as vipers and children of adultery?
11.When asked if he was the Son of God, why did Jesus ambiguously reply, “You say that I am” (Luke 22:70), rather than clearly affirming it?
12.Why did Jesus use the title “Son of God,” which was also applied symbolically to David, Israel, Solomon, and others in the Old Testament? (Psalms 89:27, Exodus 4:22, 1 Chronicles 22:10)
13.If Jesus knew Judas would betray him, why did he allow him to remain as a disciple?
14.Why did Jesus say all twelve disciples would sit on thrones, knowing Judas would betray him? (Matthew 19:28)
15.If Jesus knew he would die on the cross, why did he pray in Gethsemane for deliverance? (Matthew 26:39)
16.Jesus taught that prayers are answered (Matthew 21:22). Why was his prayer in Gethsemane not answered?
17.If Jesus believed his prayer would not be answered, why did he promise that prayers would always be heard? (Matthew 7:9-10, 21:22)
18.Why did Jesus ask for the “cup of suffering” to pass in three Gospels (Matthew 26:39, Mark 14:36, Luke 22:42) but in John hasten to fulfill it? (John 18:11)
19.Why did Pontius Pilate ignore his wife’s dream to avoid involvement with Jesus? (Matthew 27:19)
20.If Jesus was destined to die, why would God send a dream to Pilate’s wife suggesting otherwise?
21.If Pilate wanted Jesus to die, why schedule the crucifixion on a Friday evening, knowing Jews would take him down before the Sabbath?
22.If Jesus knew he was fulfilling his purpose, why did he cry out on the cross, “My God, My God, why have you forsaken me?” (Matthew 27:46)
23.If Jesus was about to die, how could he cry out, “I thirst,” in a loud and clear voice? (John 19:28)
24.Why are Jesus’ words on the cross, “Eli, Eli, lama sabachthani,” preserved in Aramaic?
25.If vinegar has a stimulating effect, why did it cause Jesus to die suddenly? (John 19:29-30)
26.How could an onlooker differentiate between a man who had fainted or died on the cross, especially in darkness? (Mark 15:33, Luke 23:44)
27.If Jesus was dead, why did blood and water flow from his body when pierced? (John 19:34)
28.Why did Jesus die before the other two crucified with him, even though their legs were broken to hasten death? (John 19:32)
29.Dead saints reportedly rose from their graves (Matthew 27:52). Why did this not cause mass belief in Jesus?
30.If the story of saints rising is not historical, what other Gospel accounts might not be factual?
31.Jesus said the killing of prophets ended with Zechariah (Matthew 23:35-36). How could he himself then be killed?
32.Crucifixion was considered a cursed death (Deuteronomy 21:23). Did this mean Jesus died an accursed death?
33.Why would a Roman soldier allow Joseph of Arimathea to take Jesus’ body without verifying death or requiring authority?
34.Why is there no direct testimony from Joseph or Nicodemus that Jesus was dead?
35.Why would Joseph and Nicodemus retrieve Jesus’ body, a duty usually for family members?
36.Why would Pilate release Jesus’ body to Joseph of Arimathea if he wasn’t sympathetic to Jesus?
37.Crucifixion typically caused death over several days. How did Jesus die in a few hours?
38.Why was Pilate surprised by Jesus’ quick death? (Mark 15:42-44)
39.Why did the Jews bribe soldiers to claim Jesus’ disciples stole his body? How could soldiers know this if asleep?
40.Why didn’t the Jews inspect the tomb themselves?
41.Why didn’t Joseph and Nicodemus stay with Jesus in the tomb to witness the resurrection?
42.If Jews believed Jesus died, why request a guard for the tomb?
43.Why did the Roman authorities remain indifferent to the alleged removal of Jesus’ body?
44.If Jesus rose supernaturally, why was the stone moved from the tomb? (Matthew 28:2)
45.When Mary Magdalene saw Jesus, why was he dressed as a gardener? (John 20:15)
46.Why were the women terrified at the tomb if Jesus was dead? (Mark 16:8)
47.If Jesus conquered death, why did he fear the Jews after his resurrection?
48.Why did Jesus disguise himself and appear only to disciples after resurrection?
49.If Jesus was risen, why meet disciples behind closed doors? (John 20:19)
50.How many times did Jesus ascend to Heaven? Did he ascend three times? (Luke 23:43, John 20:17, John 20:27)
51.If Jesus was God, does his death mean God was dead for three days?
52.Why is there no direct account of Jesus’ life by his disciples?
53.How could Gospel writers recall Jesus’ words decades after his death without records?
54.Why is Mark, the earliest Gospel, the shortest? Did memories improve over time?
55.If the Gospels are divinely inspired, why do they contain contradictions?
56.Why is there confusion between Gospel accounts of Jesus’ crucifixion and resurrection?
57.The author of Mark says Jesus was taken to Heaven. How could this be eyewitness testimony?
58.Why did none of the disciples write about the Ascension, despite witnessing it?
59.Is the star guiding the Wise Men to Jesus’ birth scientifically plausible?
60.If the Trinity was Jesus’ central message, why didn’t he explain it clearly?
61.Is John 21:25, claiming the world couldn’t contain books about Jesus, an exaggeration?
62.If Gospel additions exist, how can readers trust reported sayings of Jesus?
63.Why did Jesus emphasize God’s Oneness if he was part of the Trinity?
64.How did the Messiah become a divine figure, contrary to Old Testament prophecy?
65.Why did Jesus refer to God as “My God and your God” if he was divine? (John 20:27)
66.Why did Jesus reject being called “good” and reserve goodness only for God? (Matthew 19:16-17)
67.Why did Jesus liken himself to prophets metaphorically called “gods” in Psalms 82:6?
68.Why did Jesus say he could do nothing on his own authority if he was God? (John 5:30)
69.Why did Jesus not know who touched him if he was omniscient? (Mark 5:30)
70.Why didn’t Jesus know the time of Judgment Day? (Mark 13:32)
71.Why did Jesus say he was sent by God if he himself was God?
72.Why did Jesus pray if he was God?
73.Why curse a fig tree for not bearing fruit out of season? (Mark 11:12-14)
74.Why did Jesus say granting seats in Heaven was not within his power? (Matthew 20:23)
75.If divine, why did Jesus refer to himself as a man? (John 8:39-40)
76.Why did Jesus allow himself to be tricked by Judas?
77.Why did Jesus die quickly on the cross, unlike other crucifixion victims?
78.If Jesus was God, who sent him? (Matthew 10:40)
79.If Jesus was in hell for three days, how could he promise the thief immediate Paradise? (Luke 23:43)
80.Why bless children instead of baptizing them if baptism cleanses original sin? (Mark 10:4-15)
81.Is forgiveness in all cases practical?
82.Why confine Jesus’ teaching to Jews if it was for the entire world?
83.Why are there similarities between Jesus’ and Buddha’s lives?
84.Why call himself “Son of Man,” which doesn’t imply divinity?
85.If the Trinity existed eternally, why were prophets misled about God’s Oneness?
86.Why was physical death necessary for salvation?
87.How can the sins of the guilty be borne by the death of an innocent person?
88.Why did Jesus tell his disciples to seek forgiveness if atonement forgives all sins?
89.If man cannot earn salvation, what is the purpose of obeying commandments?
90.Why is blasphemy against the Holy Spirit unforgivable if atonement forgives sins?
91.What motivation exists to avoid sin if all sins are forgiven through atonement?
92.How does atonement cover sins after Jesus’ death if he cannot be crucified again?
93.Why forgive an adulteress who neither believed in Jesus nor atonement? (John 8:1-11)
94.If atonement forgives sins, why did Jesus teach his disciples to pray for forgiveness?
95.Why did Jesus make no reference to Paul, who became a key teacher of his message?
96.Why does Paul not base his teachings on Jesus’ parables or the Sermon on the Mount?
97.Why did Paul abolish Jewish practices Jesus upheld?
98.Why do neither the Sermon on the Mount nor the Lord’s Prayer mention atonement?
99.Why did Jesus perform acts of kindness if salvation depends only on belief in atonement?
100.If Elijah’s return was fulfilled by John the Baptist, why can’t the Messiah’s return also be fulfilled by another person?
101.Why did Jesus predict future true prophets (Matthew 7:15-20) if none have appeared according to Christian tradition?

This complete version raises significant theological questions, emphasizing the need for a deeper, coherent understanding of Jesus’ life, mission, and teachings.
Read 5 tweets
Dec 22
Hazrat Mirza Ghulam Ahmad’s prophecies, while deeply rooted in divine revelation, are interpreted as guiding principles for understanding future trends rather than specific forecasts. Based on his writings, revelations, and prophecies, the following are predictions and extrapolations for the next 200 years, aligned with his prophetic framework:

1. Global Spread of Islam and Spiritual Unity
•The Rise of True Islam: Islam, particularly the Ahmadiyya interpretation, will continue to grow as the leading force in global spirituality. This will not occur through coercion but through intellectual and spiritual appeal.
•Unity of Religions: Humanity will increasingly recognize the commonalities among religions, fulfilling his prophecy of the “Victory of Islam” over all faiths, symbolizing spiritual unity and peace under the umbrella of Islam.
•Decline of Materialism: A gradual turn away from materialism toward spiritual values will dominate the global consciousness.

2. Major Calamities and Divine Warnings
•Natural Disasters and Calamities: Hazrat Mirza Ghulam Ahmad prophesied that earthquakes, plagues, and natural disasters would serve as reminders of humanity’s dependence on God. In the next 200 years, environmental crises and catastrophic events may lead humanity toward introspection and reliance on divine guidance.
•Divine Punishment for Injustice: Nations and powers that engage in oppression or injustice may face ruin, similar to the fate of ancient empires. This aligns with his view that arrogance and defiance of divine principles lead to downfall.

3. Advances in Science and Spirituality
•Harmony Between Science and Religion: He emphasized that science and religion are not in conflict but complementary. Over the next 200 years, there will likely be groundbreaking discoveries in science that reinforce spiritual truths, such as:
•The existence of a Creator.
•The interconnectedness of life and divine order.
•Medical and Technological Advancements: These will flourish but may increasingly align with ethical and spiritual values.

4. Transformation of Global Powers
•Rise and Fall of Superpowers: Current global powers may decline due to moral and spiritual bankruptcy, giving way to new powers grounded in justice and equity.
•Global Governance: There may be moves toward unified global governance, fulfilling his prophecy of a spiritually-guided, just global order.

5. Growth of the Ahmadiyya Muslim Community
•Worldwide Recognition: The Ahmadiyya Muslim Community will expand globally, fulfilling his prophecy that the movement will gain dominance despite early rejection and persecution.
•Establishment of Spiritual Leadership: The Khilafat (Caliphate) within the Ahmadiyya Community will continue to guide humanity with wisdom and spiritual insight, fostering peace and moral upliftment.

6. Breakdown of Conventional Religiosity
•Decline of Traditional Religious Practices: Many organized religions will face decline due to their inability to address modern challenges, leading people to seek spirituality rooted in truth and rationality.
•Rediscovery of Prophetic Teachings: The world will increasingly recognize the teachings of the Holy Prophet Muhammad (sa) and the fulfillment of prophecies through Hazrat Mirza Ghulam Ahmad.

7. Moral and Spiritual Reformation
•Justice and Equity: Movements advocating justice, equity, and spiritual values will become dominant.
•End of Racial and National Prejudices: Humanity will shift toward unity, breaking barriers of race, ethnicity, and nationalism.

8. Signs of Divine Support
•Manifestation of Divine Signs: Celestial and earthly signs, similar to the eclipses and other phenomena witnessed during his time, will continue to confirm the truth of his mission.
•Miracles of the Living God: Humanity will increasingly experience divine intervention, further reinforcing faith in the existence of God.
9. Long-Term Peace
•Global Peace: After periods of intense turmoil, Hazrat Mirza Ghulam Ahmad prophesied that the world would eventually achieve lasting peace under divine guidance.
•Heaven on Earth: Spiritual enlightenment will lead to a world where divine attributes such as mercy, justice, and love prevail.

These predictions reflect the unfolding of his prophecies over the next two centuries. While grounded in spiritual foresight, their interpretation and manifestation depend on humanity’s collective choices.
The 19th century witnessed, for the first time, the courses of rivers changed, as the industrial revolution produced machinery capable of this task. The Suez Canal was completed in 1869 and the Panama Canal in 1903. Kings were sitting upon the thrones of countries mentioned in the time of Kalyuga. Only Hazrat Ahmad of Qadian, who appeared during this time, claimed to represent the return of Krishna.
Regarding His Movement, he said
@Hearken all ye people. This is a prophecy of Him Who had created heaven and earth. He will spread this Community of His in all countries and will make it supreme over all, through reason and arguments. The days are coming, indeed, they are near, when this will be the only religion which will be held in honour. God will bestow extraordinary blessings on this religion and Movement. He will frustrate everyone who seeks to destroy it. This supremecy will last till the day of judgement.
Remember, that no one will descend from heaven. All our opponents who are alive today will die and no one will see Jesus, son of Mary descending from heaven.
Then, their next generation will pass away and not one of them will see this spectacle. Then the generation next after that will pass away without seeing the son of Mary descending from Heaven. Then God will make them anxious that though the time of the superiority of the cross had passed away, and the world had undergone great changes, yet the son of Mary had not descended from heaven. Then the wise people will suddenly discard this belief. The third century after today will not yet have come to a close when those who hold this belief, whether Muslim or Christian, will lose all hope and will give up this idea in disgust. There will then be only one religion that will prevail in the world and only one leader.
I have come only to sow the seed, which has been sown by my hand. Now, it will sprout and grow and flourish and no one can arrest its growth.?Image
Read 4 tweets
Dec 22
Here is a detailed summary of the prophecies from Appendix Tadhkirah and their fulfillment:

1. Angel Hafiz and Legal Case (1876 or Earlier)
•Prophecy: In a dream, the Promised Messiah saw an angel resembling a small boy named “Hafiz” (Guardian). This angel indicated the resolution of a legal case involving Mirza Ghulam Murtaza (his father).
•Fulfillment: The legal case concluded favorably.

2. Authority Bestowed (Around 1876)
•Prophecy: During a period of fasting and devotion, the Promised Messiah saw a tall man with a reddish complexion in a vision, who proclaimed three times: “You have been granted authority.”
•Fulfillment: This vision symbolized the divine authority later bestowed upon him to carry out his mission.

3. Matrimonial Proposal (1882)
•Prophecy: When Miyań ‘Abdullah sought the Promised Messiah’s prayers for a marriage proposal, he received several revelations, including:
•“Failure” (Urdu)
•“How many a desire ends in dust” (Persian)
•“Comely patience is good for him” (Arabic)
•Fulfillment: The marriage proposal was ultimately unsuccessful, aligning with the revelations.

4. Financial Blessing (1883)
•Prophecy: The Promised Messiah saw in a vision a large amount of salt around his divan, interpreting it as a symbol of incoming financial support.
•Fulfillment: Shortly afterward, a money order exceeding 1,000 rupees arrived.

5. Meteor Shower and Divine Title (1883)
•Prophecy: During a celestial display, the Promised Messiah received a revelation indicating he had been granted the title “Abdul-Qadir,” symbolizing the manifestation of divine power.
•Fulfillment: The revelation highlighted the spiritual significance of this title, affirming his role as a spiritual leader.

6. Ring Inscription and Printing Concern (1883)
•Prophecy: The Promised Messiah received a revelation promising deliverance from sorrow. This was during a period when a ring’s stone went missing and poor-quality printing of his book caused distress.
•Fulfillment: Both issues were resolved as the stone was recovered, and the book was printed correctly.

7. Second Marriage (1884)
•Prophecy: Before his second marriage, the Promised Messiah received revelations foretelling this event and future progeny.
•Fulfillment: The marriage occurred, and the revelations about children were fulfilled.

8. Migration to Hoshiarpur (1885)
•Prophecy: Directed by a revelation to perform a spiritual retreat in Hoshiarpur instead of Sujanpur.
•Fulfillment: The retreat in Hoshiarpur became a significant turning point, resulting in further divine revelations, including the prophecy about a “Promised Son.”

9. Tomb of the Saint (1886)
•Prophecy: During a visit to a saint’s tomb, the Promised Messiah saw the saint appear in a vision.
•Fulfillment: The description of the saint matched local accounts, affirming the spiritual vision.

10. Promised Son (1886)
•Prophecy: Received revelations about a blessed son who would bring spiritual prosperity.
•Fulfillment: The birth of the Promised Son, Mirza Bashir-ud-Din Mahmood Ahmad, fulfilled this prophecy.

11. British Empire Decline (1892)
•Prophecy: Revelation indicating the British Empire would face decline after eight years.
•Fulfillment: The prophecy coincided with Queen Victoria’s death in 1901, marking the beginning of a period of decline.

12. Railways to Qadian (1902)
•Prophecy: Revelation foretold the construction of a railway to Qadian.
•Fulfillment: The prophecy was fulfilled with the eventual extension of the railway line to Qadian.

13. Protection from Enemies (1903)
•Prophecy: A vision indicated that a Christian critic named Gul Muhammad would eventually find spiritual light.
•Fulfillment: Gul Muhammad reverted to Islam years later.
14. Expansion of Qadian (1901)
•Prophecy: Vision of Qadian’s expansion reaching the Beas River.
•Fulfillment: Qadian grew significantly, fulfilling the vision.

15. The Minaret (1900)
•Prophecy: Directed by revelation to construct a specific minaret in Qadian.
•Fulfillment: The Minarat-ul-Masih was later built, symbolizing the spread of Islam.

16. Recovery of Son and Community Growth (1900–1901)
•Prophecy: Revelation promised the health of his son and the prosperity of his community.
•Fulfillment: His son recovered, and the Ahmadiyya movement experienced significant growth.

These prophecies highlight the Promised Messiah’s (as) spiritual insight, divine support, and their role in affirming his mission. Each fulfillment strengthened the faith of his followers and underscored his connection to divine guidance.
Detailed Summary of Prophecies and Their Fulfillment:
1.Conversion of Gul Muhammad (1903)
•Prophecy: Gul Muhammad, a Christian, would be guided to Islam after irreverent debates in Qadian. The Promised Messiah saw him applying collyrium (symbolizing enlightenment) in a dream.
•Fulfillment: Years later, Gul Muhammad reverted to Islam, confirmed by a letter from Dr. Pennell’s widow.
2.Battle of Badr Reminder (1904)
•Prophecy: The Promised Messiah dreamt of a reminder about the battle of Badr, a significant event in Islamic history symbolizing perseverance and divine support.
•Fulfillment: The dream inspired resilience during adversities, particularly legal battles.
3.Demotion of Chandu Lal (1904)
•Prophecy: The Promised Messiah stated that Chandu Lal, a magistrate handling his case, would lose his position.
•Fulfillment: Chandu Lal was demoted, transferred, and eventually dismissed before dying in a state of insanity.
4.Qadi Dia-ud-Din’s Death (May 1904)
•Prophecy: A revelation indicated the death of Qadi Dia-ud-Din after his request for prayers.
•Fulfillment: He passed away shortly after the revelation.
5.Case of Karam Din (1904)
•Prophecy: In dreams, the Promised Messiah foresaw a partial fine and eventual acquittal.
•Fulfillment: He was fined but acquitted upon appeal, confirming the vision.
6.Danger on Batala Route (October 1904)
•Prophecy: The Promised Messiah received a revelation of danger on the Batala route.
•Fulfillment: Opponents plotted an attack, but he avoided the route, ensuring his safety.
7.Hadrat Maulavi Nur-ud-Din’s Fall (1910)
•Prophecy: A dream predicted Hadrat Maulavi Nur-ud-Din falling from a horse.
•Fulfillment: This occurred exactly as foretold years later.
8.Chastisement of Opponents (1905)
•Prophecy: Opponents causing mischief would face worldly and eternal punishment unless peaceful.
•Fulfillment: Many hostile individuals faced calamities, affirming divine justice.
9.Death of Maulavi Abdul-Karim Sialkoti (1905)
•Prophecy: A revelation indicated the imminent death of one of three close associates.
•Fulfillment: Maulavi Abdul-Karim passed away soon after.
10.End of Hostile Opponents (1905)
•Prophecy: The era of enemies like Lekh Ram and Atham would cease.
•Fulfillment: No comparable adversaries emerged after this prophecy.
11.Silver Graves (1905)
•Prophecy: A dream depicted family graves made of silver, symbolizing spiritual elevation.
•Fulfillment: This plot was reserved for his family.
12.Divine Satisfaction with Steadfastness (1907)
•Prophecy: A revelation expressed Allah’s pleasure with the Promised Messiah’s perseverance.
•Fulfillment: Strengthened resolve during challenges.
13.Removal of Cough (1907)
•Prophecy: Amid severe coughing, a revelation assured immediate recovery.
•Fulfillment: The cough ceased instantly.
14.Division in the Community (1907)
•Prophecy: A split among followers was foretold, followed by purification and growth.
•Fulfillment: Later schisms occurred, but the movement flourished after purification.
15.Famine Relief (1907)
•Prophecy: Amid famine, a revelation assured divine sufficiency for the public kitchen.
•Fulfillment: The kitchen remained functional despite challenges.
16.Mahmud’s Leadership (1907)
•Prophecy: Dreams symbolized the future leadership and spiritual illumination of Mahmud Ahmad.
•Fulfillment: Mahmud Ahmad became the second Khalifa, guiding the movement.
17.Revitalization of Barkat Ali (1907)
•Prophecy: Despite imminent death, a revelation promised recovery.
•Fulfillment: Barkat Ali regained health miraculously.
18.Expansion of the Movement (Undated)
•Prophecy: Visions depicted the community multiplying like grains of sand, particularly in Russia.
•Fulfillment: The Ahmadiyya community grew globally, including in Russia.
Read 5 tweets
Dec 22
Here is a detailed summary of the prophecies and their fulfillment from the first half of 1906:

January 1, 1906: Three Goats Will Be Slaughtered

Prophecy: The Promised Messiah foretold the slaughter of three goats, interpreted both literally and metaphorically.
Fulfillment: He arranged for three literal sacrifices, aligning with the prophecy. Symbolically, this was later connected to the martyrdom of three Ahmadis in Afghanistan under the regime of Amanullah Khan.

January 3, 1906: Sudden Divine Help

Prophecy: [Arabic] “I shall come to you suddenly with My hosts.” It included the destruction of evildoers and relief from burdens.
Fulfillment: This was linked to ongoing divine interventions in favor of the Ahmadiyya community, evidenced by events like the downfall of oppressive regimes such as that of Amanullah Khan.

January 5, 1906: Burdens Lifted and Unbelievers Uprooted

Prophecy: Revelation indicated that burdens would be lifted, and the roots of disbelievers would be cut.
Fulfillment: The interpretation pointed to the eventual weakening of those opposing the Promised Messiah’s mission, including significant opponents like Muhammad Husain Batalvi.

January 10, 1906: Assurance of Divine Supremacy

Prophecy: Revelations stated that Allah’s supremacy would prevail, delivering the Promised Messiah from anguish.
Fulfillment: This reassurance strengthened the resolve of the community amidst external opposition and trials.

January 15, 1906: Shaking of the Palace of Chosroes

Prophecy: [Persian] “The palace of Chosroes has been shaken.”
Fulfillment: This prophecy was fulfilled in Iran with the downfall of Mirza Muhammad ‘Ali, who sought refuge in the Russian embassy and was later deposed.

January 26, 1906: Vision of a Smoke-like Disaster

Prophecy: A visible pall of smoke would appear in the sky, causing destruction.
Fulfillment: A literal manifestation occurred on February 22, 1906, when a mysterious smoke damaged buildings and uprooted trees in Ambala, signifying divine intervention.

February 1, 1906: Two Successive Earthquakes

Prophecy: A series of earthquakes was foretold, symbolizing divine judgment.
Fulfillment: Earthquakes occurred, notably on February 27, 1906, causing widespread destruction and fulfilling the prophecy of divine chastisement.

February 5, 1906: Announcement of a Marriage

Prophecy: In a dream, the Promised Messiah saw preparations for a marriage announcement.
Fulfillment: On the same day, the nikah of Miyań Muhammad Ishaq and Salihah Bibi was performed in the presence of the Promised Messiah.

February 25, 1906: Revelation of Death

Prophecy: [Urdu] “Painful sorrow and painful event.” This indicated the impending death of the wife of Navvab Muhammad ‘Ali Khan.
Fulfillment: She passed away months later from tuberculosis, fulfilling the revelation.

March 1906: Five Earthquakes Foretold

Prophecy: The Promised Messiah received revelations indicating the manifestation of divine signs through five earthquakes.
Fulfillment: Earthquakes followed as predicted, showcasing divine power and fulfilling the prophecy.

May 1906: Birth of a Blessed Son

Prophecy: Revelations foretold the birth of a boy in Miyań Manzur Muhammad’s family, with names like “Bashir-ud-Daulah” (Bearer of Prosperity) and “‘Alam Kabab” (World’s Destruction).
Fulfillment: The prophecy symbolized future divine support for the Jama‘at and calamities for opponents.

May 6, 1906: Warning to Hypocrites

Prophecy: Revelation warned members prioritizing worldly matters over faith.
Fulfillment: The revelation highlighted divine disapproval of such actions, cautioning against neglecting faith.

May 27, 1906: Legacy Like Abraham

Prophecy: [Arabic] “I shall comfort you and establish a great people as your issue.”
Fulfillment: This emphasized the Promised Messiah’s enduring spiritual legacy, likened to Abraham’s progeny.
Conclusion

The prophecies from early 1906 consistently highlighted divine support for the Promised Messiah (as), forewarned of trials, and reaffirmed the triumph of the Ahmadiyya community. Many were fulfilled through literal events, such as earthquakes and deaths, while others symbolized spiritual and moral victories. These manifestations reinforced the Promised Messiah’s (as) claim and brought comfort and conviction to his followers.
Prophecies of 1906 and Their Fulfillments:

June 7, 1906:
1.Prophecy: A series of revelations foretold the showing of two signs, the destruction of an enemy, divine favor, and widespread support.
•Fulfillment: The deaths of Sa‘adullah of Ludhiana (pneumonic plague) and Dr. John Alexander Dowie (a self-proclaimed Messiah and an opponent of Islam) were considered as the two signs.

June 11, 1906:
1.Prophecy: A dream of fifteen or sixteen women, interpreted as symbols of divine glory, victory, and support.
•Fulfillment: These symbolic women represented triumph and divine blessings in the Promised Messiah’s mission.
2.Prophecy: An earthquake foretold with the divine revelation: “Whose is the kingdom this day? It is that of Allah, the One, the Most Supreme.”
•Fulfillment: Earthquakes of significant magnitude followed, reinforcing the divine warning.

June 16, 1906:
•Prophecy: Another earthquake was predicted to occur soon.
•Fulfillment: The earthquake struck on July 21, 1906, as documented by contemporaneous publications.

July 8, 1906:
1.Prophecy: The Promised Messiah’s son Mubarak Ahmad, seriously ill with measles, would recover after a prayer: “Pray unto Me; I will answer your prayer.”
•Fulfillment: After the prayer, the child recovered almost instantaneously.

July 10, 1906:
•Prophecy: A promise of blessings from heaven and earth, while opponents would face divine punishment.
•Fulfillment: Subsequent events, including favorable developments for the Promised Messiah, were seen as the realization of this prophecy.

August 5, 1906:
1.Prophecy: Revelation during an illness: “Allah has power to do all that He wills, Allah does not humiliate the believers.”
•Fulfillment: The Promised Messiah’s sudden recovery from symptoms resembling paralysis validated the prophecy.

September 5, 1906:
•Prophecy: A dream warned of an impending affliction represented by cracked eggs and the presence of an enemy.
•Fulfillment: An illness within his household (suspected plague symptoms) subsided after prayers, fulfilling the assurance of divine protection.

September 8, 1906:
1.Prophecy: A death was foretold through the metaphor: “His belly burst.”
•Fulfillment: A young man from the Afghan community passed away suddenly due to an abdominal tumor.

September 24, 1906:
•Prophecy: A death on the 13th of the month was foretold.
•Fulfillment: The exact person referred to was not immediately clear, but later events were interpreted as fulfilling the revelation.

October 15, 1906:
•Prophecy: “‘Ilmud-Darman 223” was revealed, interpreted as a significant event after 223 days.
•Fulfillment: This was later connected to the Promised Messiah’s passing on May 26, 1908, after a slight extension in time.

October 23, 1906:
•Prophecy: Revelation promised extended life: “We shall lengthen your days.”
•Fulfillment: The Promised Messiah (as) continued his mission actively for years, as assured.

Recurring Themes and Fulfillments:
1.Protection of Household: Revelations consistently assured the safety of those in his household from afflictions like plague and earthquakes.
2.Opponents’ Destruction: Many enemies, such as Dr. Dowie and local detractors, faced severe humiliation or death.
3.Divine Favor and Success: Revelations of increasing blessings, victories, and divine support materialized through his growing movement and followers.

These prophecies and their fulfillments served as signs for his followers and evidence of divine support for his mission.
Read 4 tweets
Dec 22
Summary of Prophecies (January–August 1905) and Their Fulfillment

January 1905
1.January 6, 1905: The Promised Messiah supplicated for the recovery of Hakim Nur-ud-Din from a severe illness. A revelation was received indicating divine reassurance and healing.
•Fulfillment: Hakim Nur-ud-Din recovered, demonstrating the power of prayer.
2.January 18, 1905: A vision of receiving money and letters, followed by a revelation indicating divine support and a “shocking piece of news.”
•Fulfillment: This pointed to forthcoming events of significance, possibly related to challenges faced by the community.

February 1905
3.February 27, 1905: A vision of widespread deaths, interpreted as a foreshadowing of a severe earthquake. Revelation highlighted imminent divine judgment.
•Fulfillment: A catastrophic earthquake struck on April 4, 1905, causing massive destruction and validating the prophecy.

March 1905
4.March 17, 1905: A dream indicated a “death sentence” and trials to come, which were followed by revelations of divine mercy.
•Fulfillment: This period saw numerous challenges and calamities, including the illness and recovery of key individuals in the community.
5.March 23, 1905: In a vision, a magistrate confessed to past injustices against the Promised Messiah, symbolizing eventual divine justice.
•Fulfillment: Later events affirmed that oppressors faced consequences, fulfilling the vision.

April 1905
6.April 3–9, 1905: Repeated visions and revelations predicted a severe calamity akin to Judgment Day. The earthquake of April 4, 1905, was explicitly foretold as a manifestation of divine warning.
•Fulfillment: The earthquake struck on April 4, 1905, devastating parts of India. This event was widely regarded as a fulfillment of the prophecy.
7.April 21–29, 1905: A series of dreams and revelations highlighted divine protection for the Promised Messiah’s followers and foretold further signs of God’s support.
•Fulfillment: Several incidents, such as the capture of a thief and recovery from illnesses, demonstrated divine intervention.

May 1905
8.May 24, 1905: A dream revealed that a well in the Promised Messiah’s garden could collapse in an earthquake.
•Fulfillment: The warning underscored the community’s need for vigilance during natural calamities.
9.May 29–30, 1905: Revelations indicated divine mercy, healing, and imminent victory for the Promised Messiah.
•Fulfillment: Cases of miraculous recoveries and spiritual success validated these revelations.

June 1905
10.June 19–20, 1905: Revelations pointed to the recovery of severely ill individuals through divine intervention, despite their conditions appearing terminal.
•Fulfillment: Several members of the community recovered, affirming divine grace.
11.June 30, 1905: A revelation indicated divine mercy extending from the heavens to the earth, symbolizing spiritual and material blessings.
•Fulfillment: The community witnessed growth and protection despite external challenges.

July 1905
12.July 2, 1905: A dream of receiving a cap and robe from a river symbolized forthcoming recognition and honor.
•Fulfillment: The Promised Messiah’s teachings gained greater acceptance, and his spiritual leadership was acknowledged.
13.July 29, 1905: A revelation granted the name “Muhammad Muflih” (The Prosperous Muhammad), signifying divine favor.
•Fulfillment: This reflected the Promised Messiah’s spiritual elevation and the flourishing of his community.

August 1905
14.August 20–22, 1905: A vision involving chickens and a lamb symbolized divine protection for the vulnerable within the community.
•Fulfillment: The safe growth of the community despite opposition and challenges affirmed this vision.
15.August 24, 1905: A revelation alluded to worries among disciples, signaling forthcoming trials.
•Fulfillment: The illness and passing of key figures in the community, like Maulavi Abdul Karim, underscored the prophecy.
These prophecies illustrate the interplay of divine communication, natural phenomena, and spiritual lessons in the Promised Messiah’s (as) mission. The earthquake of April 1905 stands as the most notable fulfillment, reflecting divine warning and mercy. Other revelations concerning healing, protection, and divine justice underscored the spiritual bond between the Promised Messiah (as) and his followers.
The prophecies from the second half of 1905 in Tadhkirah contain a mix of symbolic dreams, divine revelations, and their detailed interpretations by the Promised Messiah, Hazrat Mirza Ghulam Ahmad. Below is a summarized account of key prophecies and their fulfillment:

August 24, 1905
•Prophecy: In a dream, a voice behind a curtain stated: “I am God. I exalt whom I will and abase whom I will.”
•Fulfillment: This foretells God’s sovereignty in elevating or debasing individuals or groups, likely signifying divine support for Ahmad’s mission and humiliation for opponents.

August 26, 1905
•Prophecy: A figure furiously writing declared, “Faces have been darkened,” signifying the humiliation of enemies.
•Fulfillment: Interpreted as God’s decree to humiliate opponents through a great sign.

August 30, 1905
•Prophecy:
•(A) Dreams and revelations about the illness of Maulvi Abdul-Karim, predicting his recovery despite serious illness.
•(B) Recovery dream: Death symbolized health in interpretation, signifying divine intervention in saving Maulvi Sahib.
•Fulfillment: Abdul-Karim showed significant recovery from a carbuncle due to divine favor and fervent prayers.

August 31, 1905
•Prophecy:
•A woman’s death and the recitation of Surah Al-Nasr were seen in dreams, symbolizing divine victory.
•Other revelations included affirmations of God’s help and blessings.
•Fulfillment: These reflected divine assistance in overcoming challenges and ongoing opposition.

September 7, 1905
•Prophecy: A sequence of revelations, including “Averting an affliction” and “Successful”, indicated the resolution of a critical matter.
•Fulfillment: Suggests the resolution of immediate challenges faced by the Jama‘at and possibly an indication of divine protection.

September 13, 1905
•Prophecy: Revelation about widespread destruction (“Homes shall be wiped out”) symbolized calamities like earthquakes.
•Fulfillment: Linked to the prophecy of catastrophic events to humble humanity.

October 1905
•Prophecy: Revelations and dreams included:
•“I shall humiliate him who designs to humiliate you”,
•The building of structures being destroyed.
•Fulfillment: Predicted humiliation for opponents of the Promised Messiah, showcasing divine retribution and justice.

December 1905
•Revelations:
•The Promised Messiah saw visions of his own grave and the “Bahishti Maqbarah” (Heavenly Graveyard).
•Prophecy of mass death through calamities and divine mercy for the repentant.
•Specific instructions for righteousness and financial sacrifice for burial in Bahishti Maqbarah.
•Fulfillment:
•The establishment of the Bahishti Maqbarah fulfilled the vision.
•Worldwide calamities such as earthquakes were later recorded, aligning with these warnings.

Symbolic Fulfillment

The recurring themes in these prophecies revolve around divine justice, support for the Promised Messiah’s mission, and the ultimate triumph of truth. Events like the recovery of Abdul-Karim, predictions of calamities, and instructions for the faithful were realized symbolically and literally, strengthening the faith of Ahmad’s followers.

This summary highlights the dual symbolic and literal fulfillment of these prophecies by the Promised Messiah (as) and affirmed by historical fulfillment of these prophecies Mashallah.
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