Post

More from @MessiahHas_Come

TheMessiahHasCome

@MessiahHas_Come

Dec 30

The responses of the Promised Messiah (as), Hazrat Mirza Ghulam Ahmad, to various religious and philosophical groups were rooted in the teachings of Islam, with a focus on reason, revelation, and the superiority of the Islamic faith as revived through his claim to be the reformer of the age. Below is an overview based on his writings:

1. Atheists
•Key Argument: The Promised Messiah (as) argued that atheism fails to provide a satisfactory explanation for the creation, order, and purpose of the universe. He emphasized the evidence of a Creator through the natural world, human conscience, and the fulfillment of prophecies.
•Response: He called for atheists to observe the signs of God in nature, history, and divine revelation. He challenged atheists to reflect on the inability of mere chance to produce the intricacies of life and the universe.
•Invitation: Atheists were invited to experience Islam through prayer, which he asserted would reveal the living God.

2. Agnostics
•Key Argument: Agnostics often express doubt about the existence of God due to a lack of evidence. The Promised Messiah (as) emphasized the experiential aspect of faith in Islam, arguing that true knowledge of God is attainable through direct personal experiences and revelation.
•Response: He encouraged agnostics to explore the Qur’an, engage in sincere prayer, and seek divine guidance. He argued that doubt arises from spiritual neglect and can be overcome by actively seeking God.
•Invitation: Agnostics were called to investigate the truth of Islam rationally and spiritually.

3. Anti-Theists
•Key Argument: Anti-theists actively oppose belief in God, often citing religion as harmful. The Promised Messiah (as) responded by showing the transformative moral and spiritual benefits of Islam and its compatibility with reason and science.
•Response: He highlighted the universality and peace-promoting nature of Islam, arguing that true religion, when practiced correctly, is the solution to human suffering, not its cause.
•Invitation: Anti-theists were urged to objectively study the teachings of Islam and to observe the practical proof of its divine origin through its influence on human lives.

4. Judaism
•Key Argument: While respecting the Torah as a revealed book, the Promised Messiah (as) emphasized that Judaism had deviated from its original teachings and failed to accept the finality of Prophethood in the person of Muhammad (sa).
•Response: He argued that Jesus (as) had come as a reformer for the Jewish people, and that Muhammad (sa) was the culmination of divine guidance for all humanity. He called Jewish people to acknowledge the prophecies about the advent of the Holy Prophet (sa) in their scriptures.
•Invitation: Jewish people were invited to Islam as the fulfillment of their own spiritual legacy.

5. Hinduism
•Key Argument: The Promised Messiah (as) acknowledged the divine origin of Hinduism but emphasized that it had become corrupted over time with practices such as idol worship and caste discrimination.
•Response: He praised the noble teachings of figures like Krishna but clarified that true monotheism and divine guidance are preserved in Islam. He argued against the doctrine of reincarnation, emphasizing accountability and resurrection as more logical.
•Invitation: Hindus were invited to recognize Islam as the completion of their religious evolution.

6. Christians
•Key Argument: The Promised Messiah (as) refuted the divinity of Jesus (as), the concept of the Trinity, and the doctrine of atonement. He argued that these ideas are inconsistent with the teachings of Jesus and reason.
•Response: He emphasized that Jesus (as) was a prophet, not God, and that salvation comes through righteousness and submission to God, not vicarious atonement. He presented Islam as the pure monotheistic religion that fulfilled the teachings of Jesus (as).
•Invitation: Christians were called to Islam as the true continuation and completion of the Abrahamic tradition.

7. Other 72 Muslim Sects
•Key Argument: The Promised Messiah (as) viewed the Muslim sects as having deviated from the true teachings of Islam due to dogmatism, misinterpretation of the Qur’an, and rejection of divine guidance in the form of the Promised Messiah.
•Response: He declared himself the reformer and Mahdi foretold by the Holy Prophet (sa) and called on Muslims to unite under the banner of the Ahmadiyya Jama‘at. He emphasized the need for revival through spiritual reform and adherence to the Qur’an and Sunnah.
•Invitation: Muslims were urged to recognize his claim as the Promised Messiah and Mahdi to restore Islam to its pristine purity.

General Approach

The Promised Messiah (as) employed reason, scripture, and spiritual arguments to address all these groups, focusing on the universality and truth of Islam. He invited all of humanity to Islam as the final and most complete guidance from God.

The Promised Messiah (as), Hazrat Mirza Ghulam Ahmad, addressed the phenomenon of individuals leaving Islam (apostasy or becoming ex-Muslims) with compassion, intellectual reasoning, and an emphasis on reviving faith through deeper understanding and experience of the religion. Below is a summary of his response to ex-Muslims based on his writings:

1. Reasons for Leaving Islam

The Promised Messiah (as) identified several reasons why some individuals leave Islam, such as:
•Misunderstanding Islamic Teachings: Misinterpretation of the Qur’an and Hadith often leads to doubts or rejection.
•Negative Influence of Clergy: Corruption or extremism among certain religious leaders (ulema) may disillusion believers.
•Perceived Irrelevance of Religion: Some may see Islam as incompatible with modern science or rationality.
•Cultural and Political Factors: Historical or contemporary socio-political struggles involving Muslims may be wrongly associated with Islam itself.
•Lack of Spiritual Experience: Absence of a personal connection to God or failure to experience the living reality of Islam.

2. Response to Ex-Muslims

The Promised Messiah (as) addressed these issues by emphasizing the truth, beauty, and rationality of Islam. His approach included:

A. Correcting Misconceptions
•He clarified misunderstood or misrepresented Islamic teachings, such as the role of women, jihad, human rights, and justice, showing that these teachings align with universal values.
•He argued that many critiques of Islam arise from ignorance or distortions propagated by anti-Islamic forces.

B. Emphasizing Rationality
•He highlighted the compatibility of Islam with reason, science, and modern thought. Islam, he argued, encourages inquiry and intellectual growth rather than blind faith.
•He provided logical responses to doubts about the Qur’an, the life of the Prophet Muhammad (sa), and Islamic principles.

C. Demonstrating Spiritual Proof
•The Promised Messiah (as) emphasized the need for a living connection with God. He argued that Islam is unique in offering direct spiritual experiences, including answered prayers, divine signs, and revelations.
•He challenged ex-Muslims to sincerely seek the truth through personal prayer and exploration of Islam’s spiritual dimensions.

D. Compassion and Patience
•Rather than condemning apostates, the Promised Messiah (as) emphasized a compassionate approach. He acknowledged that many leave Islam due to misunderstandings or negative experiences rather than malice.
•He encouraged Muslims to engage with ex-Muslims respectfully and with reasoned dialogue, avoiding coercion or hostility.

3. Invitation to Return

The Promised Messiah (as) invited ex-Muslims to:
•Re-examine Islam: Study its teachings in their true light, free from cultural biases or misinformation.
•Experience its Truth: Engage in sincere prayer and reflection to reconnect with God and discover the transformative power of Islam.
•Join the Ahmadiyya Movement: He presented Ahmadiyyat as the revival of Islam, purged of extremism, superstition, and misinterpretation, and as a way to rediscover its original purity and grandeur.

4. Addressing Their Critiques

The Promised Messiah (as) directly addressed many of the arguments raised by critics and apostates:
•Moral Critiques: He defended the morality of the Holy Prophet Muhammad (sa) and Islamic teachings, showing their relevance and perfection.
•Scientific Objections: He reconciled Islamic teachings with scientific discoveries, showing Islam’s encouragement of knowledge and exploration.
•Human Rights Concerns: He demonstrated that Islam upholds justice, equality, and dignity for all humans, regardless of faith.

Read 5 tweets

TheMessiahHasCome

@MessiahHas_Come

Dec 30

The Quran is a profound scripture that reflects both spiritual guidance and remarkable harmony with scientific understanding. Let’s address the points raised systematically, defending the Quran’s descriptions while showing how its scientific insights surpass those found in other religious texts like the Bible.

1. Does the Quran describe stars as ornaments and lamps (Sura 37:6, 41:12)?

The Quran does use metaphorical language, such as calling stars “lamps” or “adornments” in the lowest heaven. However, these descriptions align with human perception of stars as bright points of light beautifying the night sky. The metaphor doesn’t negate the fact that stars are also suns, which can be understood from other verses emphasizing celestial phenomena.

The Quran states:

“And We have certainly beautified the nearest heaven with stars…” (Sura 37:6)

This verse is metaphorical, emphasizing beauty and order, not physical properties. Moreover, the Quran repeatedly calls humans to reflect on the cosmos, encouraging exploration and understanding, which aligns with modern discoveries.

2. Does the Quran recognize that stars are suns?

While the Quran doesn’t explicitly state “stars are suns,” it hints at their dual roles as light sources and celestial objects. For instance:

“Blessed is He who has placed in the sky great stars and placed therein a [burning] lamp and luminous moon.” (Sura 25:61)

The word for “lamp” (siraj) describes the sun (Sura 78:13) as a source of radiance, while stars are described as similar sources of light (kawkab). This implies an understanding that stars are self-luminous like the sun, contrasting with the moon’s reflected light.

3. Does the Quran claim the sun moves in an orbit, and is this false?

The Quran asserts that the sun moves in an orbit:

“And the sun runs on its fixed course for a term [appointed]. That is the decree of the Almighty, the All-Knowing.” (Sura 36:38)

Modern science confirms this. The sun orbits the center of the Milky Way at about 828,000 km/h, taking roughly 230 million years for one revolution. Critics misinterpret this verse by assuming it refers only to the sun’s relation to Earth. The Quran does not claim geocentrism but acknowledges the sun’s motion within the galaxy, which was unknown at the time of revelation.

4. How are the seven heavens and the lowest heaven defined?

The Quran’s “seven heavens” (Sura 41:12) is best understood metaphorically or as layers of the universe. The lowest heaven (first layer) corresponds to the observable universe. Astronomical objects like stars, galaxies, and nebulae are all within this layer, consistent with modern cosmology.

The Quran does not limit “heavens” to rain clouds. Verses like Sura 55:33 encourage exploring the cosmos:

“O assembly of jinn and men, if you are able to pass beyond the regions of the heavens and the earth, then do so. You will not pass except by authority.”

This verse reflects an expansive view of the heavens beyond Earth’s atmosphere.

5. Why does the Quran assign 4 periods to Earth and 2 to the heavens?

The Quran’s creation timeline is not chronological but emphasizes proportions and processes. In Sura 41:9–12, the Earth’s creation is detailed first, followed by the heavens. However, this doesn’t imply Earth predates the universe. Rather, it highlights the significance of Earth for human life.

Modern astrophysics shows that Earth formed after the universe’s inception. This complements the Quranic view of Earth being uniquely prepared for life, even if described separately from cosmic origins.

6. Scientific accuracy of the Quran vs. the Bible

The Quran avoids many scientifically incorrect statements found in other scriptures, such as:
•Flat Earth: The Bible mentions a flat Earth with pillars (Job 9:6), while the Quran describes Earth as an “expanse” (Sura 79:30), compatible with its spherical shape.
•Fixed Sun: The Bible claims the sun is stationary (Ecclesiastes 1:5), whereas the Quran accurately depicts the sun in motion (Sura 36:38).
•Creation Order: The Bible’s Genesis account has contradictions, like light before the sun (Genesis 1:3–19), while the Quran’s descriptions align with modern cosmology.

7. Does the Quran prioritize Earth over the universe?

The Quran’s focus on Earth stems from its relevance to humans, not its physical priority. Earth’s detailed creation emphasizes its suitability for life:

“And We have spread out the earth, set therein mountains firm, and produced therein every kind of beautiful growth (in pairs).” (Sura 50:7)

This complements scientific understanding of Earth as uniquely suited for complex life in the universe.

8. Conclusion: Quran’s scientific insight

The Quran avoids the errors of ancient cosmologies, offering accurate insights ahead of its time. It encourages exploration, reflection, and awe at the universe’s complexity. By comparison, the Bible contains more inaccuracies and lacks the Quran’s encouragement for scientific inquiry. The Quran remains a timeless testament to the harmony between faith and reason.

The Quran contains numerous verses that align with modern scientific discoveries, ranging from cosmology to biology, physics, and even concepts of unification in nature. Here is a detailed exploration of these insights, including embryology and Abdus Salam’s Grand Unification.

1. Cosmology and the Origin of the Universe

The Quran describes the creation of the universe in terms remarkably consistent with the Big Bang Theory:

“Do not the disbelievers see that the heavens and the earth were a closed-up mass, then We split them apart? And We made from water every living thing. Will they not then believe?” (Sura 21:30)

This verse mirrors the Big Bang model, where the universe began as a singularity and expanded. The mention of water as the basis of life is another scientifically accurate insight, as water is essential for all known life forms.

The concept of the expanding universe is also addressed:

“And the heaven We constructed with strength, and indeed, We are [its] expander.” (Sura 51:47)

This aligns with Edwin Hubble’s discovery of the universe’s expansion.

2. The Orbit of Celestial Bodies

The Quran accurately describes the motion of celestial bodies, including the sun and moon:

“It is He who created the night and the day, and the sun and the moon; each floating in its orbit.” (Sura 21:33)

Modern astronomy confirms that the sun and other celestial bodies are in constant motion. The sun, for example, orbits the center of the Milky Way, taking approximately 230 million years to complete one revolution.

3. Embryology: Stages of Human Development

The Quran provides a detailed description of embryonic development, which aligns with modern scientific understanding, revealed centuries before the advent of embryology:

“We created man from an extract of clay. Then We made him a drop in a place of settlement, firmly fixed. Then We made the drop into a clinging substance, then We made the clinging substance into a chewed-like lump, then We made out of that lump, bones, and clothed the bones with flesh; then We developed him into another creation. So blessed is Allah, the best of creators.” (Sura 23:12–14)

Key insights include:
•“Clinging substance” (alaqah): Refers to the embryo attaching to the uterine wall.
•“Chewed-like lump” (mudghah): Reflects the appearance of the embryo during early stages, resembling chewed gum with somite formations.
•Formation of bones followed by muscles: This sequence was confirmed by modern embryology only in the 20th century.

Dr. Keith Moore, a leading embryologist, acknowledged the accuracy of these descriptions in light of current scientific knowledge.

4. Abdus Salam and the Concept of Unity in Nature

Dr. Abdus Salam, a prominent Ahmadi Muslim physicist and Nobel Laureate, was deeply influenced by the Quran’s emphasis on the unity of nature. His work in the Grand Unification Theory—merging electromagnetism, the weak nuclear force, and the strong nuclear force—reflects the Quranic idea of a single, harmonious creation.

The Quran repeatedly emphasizes unity in creation:

“And among His signs is the creation of the heavens and the earth, and the diversity of your languages and colors. Indeed, in that are signs for those of knowledge.” (Sura 30:22)

This verse highlights the interconnectedness of all phenomena, which resonates with the unified forces governing the universe.

5. Water as the Basis of Life

The Quran identifies water as the foundation of all living beings:

“And We made from water every living thing. Then will they not believe?” (Sura 21:30)

This aligns with the discovery that water is essential for life, from cellular functions to the origin of life itself.

6. The Protective Atmosphere

The Quran describes Earth’s atmosphere as a protective barrier:

“And We made the sky a protected ceiling, but they turn away from its signs.” (Sura 21:32)

This corresponds to the role of Earth’s atmosphere in shielding life from harmful solar radiation and maintaining a stable climate.

7. Mountains and Geological Stability

The Quran likens mountains to stakes or pegs:

“And He has set firm mountains in the earth so that it would not shake with you…” (Sura 16:15)

This aligns with the discovery that mountains have deep roots and play a role in stabilizing Earth’s crust through isostatic balance.

8. Oceanography

The Quran describes the separation of seas:

“He released the two seas, meeting [side by side]; between them is a barrier [so] neither of them transgresses.” (Sura 55:19–20)

This is consistent with the scientific phenomenon of distinct bodies of water with different salinities and densities not mixing completely, such as the Mediterranean Sea and the Atlantic Ocean.

9. Bees and Honey

The Quran provides insight into the complex behavior of bees:

“And your Lord inspired the bee, saying, ‘Take for yourself among the mountains, houses, and among the trees and [in] that which they construct. Then eat from all the fruits and follow the ways of your Lord laid down [for you].’ There emerges from their bellies a drink, varying in colors, in which there is healing for people.” (Sura 16:68–69)

This verse anticipates modern studies on the medicinal properties of honey and the intricate behavior of bees.

Read 5 tweets

TheMessiahHasCome

@MessiahHas_Come

Dec 29

English

🚀 The Future of Global Peace and Growth: Ahmadiyya Muslim Community 🌍
The Ahmadiyya Muslim Community (AMC) is poised for exponential growth in the coming decades, driven by visionary leadership, innovative technology, and unwavering commitment to service. Here’s how AMC is transforming global religious dynamics:

🔹 Unified Leadership: Guided by a Khalifah, AMC is creating regional centers, training missionaries, and reaching underserved areas in Africa, Latin America, and Southeast Asia.

🔹 Media Outreach:
• A growing global media network through MTA International and apps.

🔹 Humanitarian Impact:
• AMC’s Humanity First brings education, healthcare, and clean water to millions.
• Disaster relief efforts highlight AMC’s commitment to humanity.

🔹 Inclusive Appeal:
• Growing conversions in Sub-Saharan Africa, Latin America, and Western nations.
• A message of peace and tolerance which resonates with today’s disillusioned youth and communities in need.

🔹 Interfaith and Intellectual Leadership:
• AMC fosters dialogue through interfaith conferences and widely accessible translations of the Holy Qur’an.

🔹 Projected Growth:
📈 Millions of members in 200+ countries to date and InSha’Allah poised to become one of the most influential Islamic movements globally.

✨ “Love for All, Hatred for None” is not just a motto—it’s a movement. Join the journey to shape a brighter, more compassionate future.

#Peace #Humanity #Ahmadiyya #FaithInAction #LoveForAllHatredForNone
#MessiahHasCome

“I shall cause thy message to reach the corners of the Earth.” 🌏 🌍 🌎

Chinese (Simplified)

🚀 全球和平与发展的未来：亚赫迈底亚穆斯林社区 🌍
亚赫迈底亚穆斯林社区（AMC）将在未来几十年实现指数级增长，这得益于其富有远见的领导、创新技术和坚定不移的服务承诺。以下是AMC如何改变全球宗教格局：

🔹 统一领导：在哈里发的指导下，AMC正在创建区域中心，培训传教士，并覆盖非洲、拉丁美洲和东南亚的服务欠缺地区。

🔹 媒体推广：
• 通过MTA International和应用程序建立不断扩大的全球媒体网络。

🔹 人道主义影响：
• AMC的Humanity First为数百万提供教育、医疗和清洁水源。
• 灾难救援行动凸显了AMC对人类的承诺。

🔹 包容性吸引力：
• 在撒哈拉以南非洲、拉丁美洲和西方国家的改宗人数不断增加。
• 和平与宽容的信息在当今失望的年轻人和需要帮助的社区中引起共鸣。

🔹 跨信仰和知识领导力：
• AMC通过跨信仰会议和广泛可及的《古兰经》翻译促进对话。

🔹 预期增长：
📈 至今已有数百万成员分布在200多个国家，InSha’Allah将成为全球最有影响力的伊斯兰运动之一。

✨ “博爱无界，绝无仇恨” 不仅仅是口号，而是一场运动。加入旅程，共同塑造一个更加光明、富有同情心的未来。

#和平 #人类 #亚赫迈底亚 #信仰行动 #博爱无界绝无仇恨
#弥赛亚已至

“我将使你的信息传遍世界的每一个角落。” 🌏 🌍 🌎

Russian

🚀 Будущее мирового мира и развития: Ахмадийская мусульманская община 🌍
Ахмадийская мусульманская община (AMC) находится на пороге экспоненциального роста в ближайшие десятилетия благодаря дальновидному руководству, инновационным технологиям и непоколебимой приверженности служению. Вот как AMC меняет глобальную религиозную динамику:

🔹 Единое руководство: Под руководством халифа AMC создает региональные центры, обучает миссионеров и охватывает недостаточно обслуживаемые регионы в Африке, Латинской Америке и Юго-Восточной Азии.

🔹 Медийное распространение:
• Расширяющаяся глобальная медиасеть через MTA International и приложения.

🔹 Гуманитарное воздействие:
• Humanity First от AMC предоставляет миллионам образование, медицинскую помощь и чистую воду.
• Спасательные операции при стихийных бедствиях подчеркивают приверженность AMC человечеству.

🔹 Инклюзивная привлекательность:
• Растущее количество обращений в Африке к югу от Сахары, Латинской Америке и западных странах.
• Послание мира и терпимости, которое находит отклик у сегодняшней разочарованной молодежи и нуждающихся сообществ.

🔹 Межрелигиозное и интеллектуальное лидерство:
• AMC способствует диалогу через межрелигиозные конференции и доступные переводы Священного Корана.

🔹 Ожидаемый рост:
📈 Миллионы членов в 200+ странах на сегодняшний день и, InSha’Allah, AMC станет одним из самых влиятельных исламских движений в мире.

✨ “Любовь ко всем, ненависть ни к кому” — это не просто девиз, это движение. Присоединяйтесь к пути, чтобы создать более светлое и сострадательное будущее.

#Мир #Человечество #Ахмадия #ДействиеВеры #ЛюбовьКоВсемНенавистьНикому
#МессияПришел

“Я распространю твое послание до уголков Земли.” 🌏 🌍 🌎

Spanish

🚀 El Futuro de la Paz y el Crecimiento Global: Comunidad Musulmana Ahmadía 🌍
La Comunidad Musulmana Ahmadía (AMC) está preparada para un crecimiento exponencial en las próximas décadas, impulsada por un liderazgo visionario, tecnología innovadora y un compromiso inquebrantable con el servicio. Así es como AMC está transformando la dinámica religiosa global:

🔹 Liderazgo Unificado: Bajo la guía de un Jalifa, AMC está creando centros regionales, capacitando misioneros y llegando a áreas desatendidas en África, América Latina y el Sudeste Asiático.

🔹 Difusión Mediática:
• Una red global de medios en expansión a través de MTA International y aplicaciones.

🔹 Impacto Humanitario:
• Humanity First de AMC lleva educación, atención médica y agua potable a millones.
• Los esfuerzos de ayuda en desastres destacan el compromiso de AMC con la humanidad.

🔹 Atractivo Inclusivo:
• Crecientes conversiones en África subsahariana, América Latina y países occidentales.
• Un mensaje de paz y tolerancia que resuena entre los jóvenes desilusionados de hoy y las comunidades necesitadas.

🔹 Liderazgo Interreligioso e Intelectual:
• AMC fomenta el diálogo a través de conferencias interreligiosas y traducciones ampliamente accesibles del Sagrado Corán.

🔹 Crecimiento Proyectado:
📈 Millones de miembros en más de 200 países hasta la fecha y, InSha’Allah, preparada para convertirse en uno de los movimientos islámicos más influyentes del mundo.

✨ “Amor para Todos, Odio para Nadie” no es solo un lema, es un movimiento. Únete al viaje para construir un futuro más brillante y compasivo.

#Paz #Humanidad #Ahmadía #FeEnAcción #AmorParaTodosOdioParaNadie
#ElMesíasHaLlegado

“Haré que tu mensaje alcance los rincones de la Tierra.” 🌏 🌍 🌎

Hindi

🚀 वैश्विक शांति और विकास का भविष्य: अहमदिया मुस्लिम समुदाय 🌍
अहमदिया मुस्लिम समुदाय (AMC) आने वाले दशकों में अभूतपूर्व विकास के लिए तैयार है, जो दूरदर्शी नेतृत्व, नवीन तकनीक और सेवा के प्रति अटूट प्रतिबद्धता से प्रेरित है। यहां बताया गया है कि AMC वैश्विक धार्मिक गतिशीलता को कैसे बदल रहा है:

🔹 एकीकृत नेतृत्व: खलीफा के मार्गदर्शन में, AMC क्षेत्रीय केंद्र बना रहा है, मिशनरियों को प्रशिक्षित कर रहा है और अफ्रीका, लैटिन अमेरिका और दक्षिण पूर्व एशिया के कम सेवित क्षेत्रों तक पहुंच बना रहा है।

🔹 मीडिया प्रचार:
• MTA इंटरनेशनल और ऐप्स के माध्यम से बढ़ते वैश्विक मीडिया नेटवर्क।

🔹 मानवीय प्रभाव:
• AMC का Humanity First लाखों लोगों तक शिक्षा, स्वास्थ्य देखभाल और स्वच्छ पानी पहुंचा रहा है।
• आपदा राहत प्रयास मानवता के प्रति AMC की प्रतिबद्धता को उजागर करते हैं।

🔹 समावेशी अपील:
• सब-सहारा अफ्रीका, लैटिन अमेरिका और पश्चिमी देशों में बढ़ते धर्मांतरण।
• शांति और सहिष्णुता का संदेश जो आज के निराश युवाओं और जरूरतमंद समुदायों को प्रेरित करता है।

🔹 अंतरधार्मिक और बौद्धिक नेतृत्व:
• AMC अंतरधार्मिक सम्मेलनों और पवित्र कुरान के व्यापक रूप से उपलब्ध अनुवादों के माध्यम से संवाद को बढ़ावा देता है।

🔹 अनुमानित विकास:
📈 आज तक 200+ देशों में लाखों सदस्य और, InSha’Allah, दुनिया के सबसे प्रभावशाली इस्लामिक आंदोलनों में से एक बनने के लिए तैयार।

✨ “सभी के लिए प्रेम, किसी के लिए घृणा नहीं” सिर्फ एक नारा नहीं है, यह एक आंदोलन है। एक उज्जवल, दयालु भविष्य का निर्माण करने के लिए यात्रा में शामिल हों।

#शांति #मानवता #अहमदिया #विश्वास_में_कार्य #सभीकेलिएप्रेमकिसीकेलिएघृणानहीं
#मसीहआगया

“मैं तुम्हारे संदेश को पृथ्वी के कोनों तक पहुँचाऊँगा।” 🌏 🌍 🌎

Read 10 tweets

TheMessiahHasCome

@MessiahHas_Come

Dec 29

Comprehensive Summary of Welcome to Ahmadiyyat, The True Islam

Ahmadiyyat, as presented in Welcome to Ahmadiyyat, The True Islam, offers a complete framework for spiritual, moral, and social development, emphasizing the revival of Islamic teachings through the guidance of the Promised Messiah and Mahdi, Hadrat Mirza Ghulam Ahmad (as). Below is a detailed summary of its key themes and teachings:

Core Beliefs
1.Unity of God (Tawhid):
Ahmadiyyat stresses the absolute unity and sovereignty of Allah. Believers are called to develop a personal relationship with Allah through worship, supplication, and reliance on His mercy.
2.Prophethood (Risalat):
•The Holy Prophet Muhammad (sa) is the Seal of the Prophets, bringing the final and universal law for all humanity.
•The advent of the Promised Messiah and Mahdi (as) was foretold to revive Islam and restore its true teachings in the latter days.
3.The Living God:
•Allah’s attribute of speaking to His servants remains active today.
•Divine Revelation is a continuous process for those who reach a high level of piety and submission.
4.Islam as the Final Religion:
•Islam is a complete and perfect religion, addressing every aspect of human life and offering guidance for all times and places.
•The Qur’an serves as the ultimate guide for achieving salvation and spiritual progress.

Spiritual Teachings
1.Divine Revelation:
•Allah speaks to His chosen servants in the form of true revelations, guiding them towards righteousness.
•True revelation is characterized by eloquence, moral elevation, prophecies, and spiritual purification.
2.The Soul:
•The soul is a refined and luminous entity, developed within the human body.
•Spiritual growth is achieved through righteous deeds, which purify the soul and prepare it for the afterlife.
3.Life After Death:
•Life after death consists of three stages: the earthly life, Barzakh (intermediate state), and resurrection.
•Heaven and Hell are reflections of one’s earthly deeds and spiritual state, manifesting either as eternal bliss or torment.

Moral and Ethical Teachings
1.Justice:
•Justice is fundamental to individual and societal peace.
•The Qur’an calls for strict adherence to justice, even against oneself or loved ones, emphasizing forgiveness if it leads to reformation.
2.Equality of Mankind:
•All humans are equal, regardless of race, nationality, or status.
•Brotherhood and unity are exemplified in practices like congregational prayer and Hajj, which physically manifest Islamic equality.
3.Ethics and Character Building:
•Humans are born pure and are responsible for their actions.
•Ahmadiyyat promotes virtues like honesty, kindness, and chastity while discouraging vices like pride, deceit, and cruelty.

Practical Teachings and Prohibitions
1.Dietary Laws:
•Foods must be halal (lawful) and tayyib (pure and wholesome).
•Prohibited items include pork, blood, intoxicants, and anything not slaughtered in Allah’s name. Exceptions are allowed only in cases of necessity.
2.Alcohol and Gambling:
•Both are forbidden due to their physical, moral, and societal harm.
•The Qur’an emphasizes their destructive impact, including fostering enmity and leading to neglect of prayer and remembrance of Allah.
3.Riba (Interest):
•Islam forbids usury and interest, as they exploit the needy and concentrate wealth among the few.
•Loans should be interest-free, and wealth should circulate for the benefit of all.
4.Inheritance Laws:
•Islamic inheritance laws ensure fair distribution among heirs, with specified shares for males and females.
•Any debts or bequests of the deceased must be settled before dividing the estate.
5.Celebrations and Traditions:
•Birthdays are seen as occasions for prayer rather than celebration.
•Weddings should reflect Islamic principles of modesty, simplicity, and gender separation.
•Practices like placing flowers on graves are discouraged, with emphasis on prayers for the deceased instead.

Islamic Practices
1.Prayers and Supplications:
•Muslims are instructed to begin every activity in Allah’s name (Bismillah) and conclude with gratitude (Alhamdulillah).
•Specific prayers are prescribed for eating, sneezing, and other daily actions, fostering constant remembrance of Allah.
2.Greeting (Salam):
•Muslims greet each other with “Assalamu Alaikum wa Rahmatullahi wa Barakatuhu” (Peace, mercy, and blessings of Allah be upon you).
•Repeating Salam upon reuniting after a brief separation is encouraged.
3.Modesty and Right-Hand Preference:
•The Holy Prophet (sa) emphasized using the right hand for eating, drinking, and other clean activities, symbolizing purity and discipline.
•Modesty in attire and behavior is a cornerstone of Islamic life.

Islamic Eschatology
1.Hell and Heaven:
•Both are spiritual states reflecting one’s earthly deeds.
•The Promised Messiah (as) emphasized that Hell is a temporary reformative state, eventually leading to Allah’s mercy encompassing all.
2.Day of Judgment:
•On the Day of Resurrection, all souls will be judged according to their deeds.
•Righteous souls will attain nearness to Allah in Paradise, while wicked souls will face spiritual torment in Hell.

Justice in Society
1.Islamic Governance:
•Ahmadiyyat advocates for justice in all aspects of governance and social interaction, ensuring fairness regardless of personal biases.
•Forgiveness is recommended when it leads to reformation, but proportional punishment is allowed to uphold justice.
2.War and Peace:
•Islam permits defensive warfare but forbids aggression.
•Inclining toward peace is a fundamental Islamic principle, even during conflicts.

Scientific and Intellectual Insights
1.Jinn:
•The term jinn encompasses unseen entities, including microorganisms and natural phenomena, as referenced in the Qur’an.
•The Promised Messiah (as) offered rational interpretations, aligning scientific understanding with Islamic teachings.
2.Revelation and Rationality:
•Ahmadiyyat promotes harmony between faith and reason, encouraging believers to seek knowledge and engage with modern science while adhering to Islamic principles.

Islamic Calendars
1.Hijri Qamri (Lunar Calendar):
•Based on lunar cycles, with twelve months of 29 or 30 days.
•Significant events, such as Ramadan and Eid, are determined using this calendar.
2.Hijri Shamsi (Solar Calendar):
•Introduced by Hadrat Khalifatul Masih II (ra) to align Islamic dates with solar cycles for administrative ease.
•Reflects major Islamic historical events in its month names.

Salvation and Purpose of Life
1.Salvation in Islam:
•Salvation lies in complete submission to Allah, righteous deeds, and selfless service to humanity.
•Ahmadiyyat emphasizes that true salvation begins in this life by attaining nearness to Allah.
2.Purpose of Life:
•The ultimate goal is to worship Allah, purify the soul, and fulfill one’s obligations to Allah and His creation.
•Life is viewed as a test, with every action contributing to one’s eternal destiny.

Distinctiveness of Ahmadiyyat

Ahmadiyyat’s teachings embody the revival of true Islam by blending spiritual devotion, intellectual reasoning, and practical guidance. It emphasizes peace, justice, and universal brotherhood, offering a holistic way of life that prepares individuals for both this world and the Hereafter.

Read 4 tweets

TheMessiahHasCome

@MessiahHas_Come

Dec 28

Explanation of important information regarding Islam

Detailed Explanation of Prayer (Ṣalāh)

Niyyat (Intention)

Before beginning the formal prayer (Ṣalāh), Muslims must make an intention (Niyyat). This is an internal commitment to the specific type of prayer (e.g., Fardh, Sunnah, or Nafl) and the number of units (Rak‘āt) to be performed. Verbalizing this intention aloud is not required; silently forming the intention in one’s heart suffices.

The prayer begins with the Takbir-i-Tahrima, a declaration that marks the start of the prayer, by saying “Allāhu Akbar” (“Allah is the Greatest”). Following this, worshippers recite the prayer:

“I have turned my full attention towards the Supreme Being, Who has created the heavens and the earth, and I am not one of those who associate partners with Him.”

The Starting Postures and Recitations
1.Qiyām (Standing Upright):
After the Takbir-i-Tahrima, worshippers stand upright and recite the opening supplication silently, called Thana:
“Holy art Thou, O Allah, and all praise is Thine; Blessed is Thy name, exalted is Thy majesty, and there is none worthy of worship except Thee.”
2.Atta‘awwudh and Tasmiah:
These are recited silently:
•Atta‘awwudh: “I seek refuge with Allah from Satan the accursed.”
•Tasmiah: “In the name of Allah, the Gracious, the Merciful.”
3.Surah Al-Fatiha:
This chapter of the Qur’an is recited in every unit (Rak‘āt) of the prayer. It begins with:
“All praise belongs to Allah, Lord of all the worlds, the Gracious, the Merciful, Master of the Day of Judgment. Thee alone do we worship, and Thee alone do we implore for help. Guide us in the right path—the path of those on whom Thou hast bestowed Thy blessings, those who have not incurred Thy displeasure, and those who have not gone astray.”

The congregation says “Ameen” silently or aloud, signifying their agreement.
4.Additional Qur’anic Recitation:
After Surah Al-Fatiha, another portion of the Qur’an is recited. For example, Surah Ikhlas is often chosen:
“Say, He is Allah, the One. Allah, the Independent and Besought of all. He begets not, nor is He begotten. And there is none like unto Him.”

Movements and Postures
1.Rukū‘ (Bowing):
Worshippers bow down, placing their hands on their knees, and silently recite:
“Subhana Rabbiyal Azim” (“Holy is my Lord, the Most Great”) three or more times in odd numbers.
2.Qauma (Standing Upright Again):
The worshippers return to a standing position, saying:
“Sami‘Allahu liman hamidah” (“Allah hears him who praises Him”), followed by:
“Rabbana lakal hamd” (“Our Lord, Thine is the praise”).
3.Sajdah (Prostration):
In this position, worshippers place their forehead, nose, palms, knees, and toes on the ground, reciting silently:
“Subhana Rabbiyal A‘la” (“Holy is my Lord, the Most High”) three or more times.
4.Jalsa (Sitting Position):
After the first Sajdah, worshippers sit briefly and recite:
“O my Lord, forgive me, have mercy on me, guide me, grant me security, provide for me, and elevate me.”
5.Second Sajdah:
The second prostration is performed, repeating the same recitation as in the first Sajdah.
6.Transition to the Next Rak‘at:
Worshippers stand up to begin the second Rak‘at, repeating the steps as described above.

Tashahhud (Sitting in the Last Rak‘at)

In the final Rak‘at, after the second Sajdah, worshippers sit and recite the Attashahhud:

“All salutations are due to Allah and all prayers and all things pure. Peace be upon thee, O Prophet, and the mercy of Allah and His blessings; peace be upon us and on all righteous servants of Allah. I bear witness that there is none worthy of worship except Allah, and I bear witness that Muhammad is His servant and Messenger.”

While reciting “Ashhadu alla ilaha illallahu”, the worshipper raises the forefinger of the right hand as a gesture of affirmation.

Invoking Blessings and Supplications

The Durud Sharif is recited:

“O Allah, bless Muhammad and the people of Muhammad, as Thou didst bless Abraham and the people of Abraham. Thou art indeed the Praiseworthy, the Glorious. O Allah, prosper Muhammad and the people of Muhammad, as Thou didst prosper Abraham and the people of Abraham. Thou art indeed the Praiseworthy, the Glorious.”

This is followed by additional supplications, such as:

“Our Lord, grant us good in this world as well as good in the Hereafter, and protect us from the torment of the Fire.”

Concluding the Prayer

The prayer ends with Salam, said while turning the head first to the right, then to the left:

“Assalamu ‘alaikum wa rahmatullah” (“Peace be upon you and the mercy of Allah”).

Additional Notes on Special Prayers
•Witr Prayer: This is performed after the ‘Isha’ prayer and includes a special supplication, Du‘a-i-Qunut, in the final Rak‘at.
•Friday Prayer (Ṣalāt al-Jumu‘ah): Held in congregation, it replaces the Zuhr prayer on Fridays. It includes a sermon (Khutbah) delivered by the Imam, which consists of two parts, followed by two Rak‘at of Fard prayer.
•Sujud as-Sahw (Prostrations of Forgetfulness): If mistakes occur during prayer, two additional prostrations are performed to correct them.

Voluntary Prayers (Nawafil)

Muslims are encouraged to perform voluntary prayers beyond the obligatory ones. Examples include:
•Tahajjud (Night Prayer): Performed in the last part of the night, considered highly virtuous.
•Ishraq and Duha: Offered in the morning after sunrise.
•Salatul Awwabin: Offered between Maghrib and ‘Isha’.

Spiritual Emphasis

The Ahmadiyya Muslim Community emphasizes the transformative power of prayer. The remembrance of Allah (Dhikr) is encouraged as a means to attain closeness to Allah, tranquility, and spiritual elevation. The Promised Messiah (as) emphasized prayer as a means of connecting with Allah and seeking His guidance and mercy in all aspects of life.

Conclusion

Prayer (Ṣalāh) in Islam is a complete act of devotion that engages both the body and the soul. It is more than a ritual; it is a deep spiritual exercise aimed at connecting with Allah and aligning one’s life with divine guidance. Through its postures, recitations, and supplications, Ṣalāh helps Muslims express gratitude, seek forgiveness, and attain tranquility.

The Ahmadiyya Muslim Community places particular emphasis on performing Ṣalāh with sincerity, humility, and concentration, ensuring that it remains a means of moral and spiritual purification. Regular observance of Ṣalāh fosters discipline, strengthens faith, and keeps individuals mindful of their responsibilities to Allah and humanity.

The act of prayer transcends mere physical movements and becomes a profound expression of submission, gratitude, and devotion, reflecting the ultimate purpose of human existence as described in the Qur’an:

“And I have not created the jinn and the men but that they may worship Me.” (Surah Adh-Dhariyat, 51:57)

By fulfilling this divine commandment, Muslims nurture their relationship with Allah, gain inner peace, and draw closer to achieving the spiritual heights encouraged in Islam.

Hajj (The Pilgrimage)

Hajj, the fifth pillar of Islam, is the pilgrimage to Mecca, obligatory for all capable Muslims at least once in their lifetime.

Significance of Hajj
•Spiritual Cleansing: Hajj symbolizes the renewal of faith and devotion to Allah.
•Unity and Equality: Pilgrims dress in simple, white garments (Ihram), emphasizing equality before Allah.
•Commemoration of Prophets: Rituals reflect acts of Prophet Ibrahim (AS), Hagar, and Prophet Muhammad (PBUH).

Key Rituals of Hajj
1.Ihram: Spiritual and physical preparation involving prayers and the wearing of Ihram garments.
2.Tawaf: Pilgrims circumambulate the Kaaba seven times, starting at the Black Stone.
3.Sa’i: Walking between Safa and Marwah, reenacting Hagar’s search for water.
4.Arafat (Day of Standing): Pilgrims gather on the Plain of Arafat to pray and seek forgiveness.
5.Muzdalifah: Collecting pebbles and spending the night under the open sky.
6.Ramy al-Jamarat: Stoning the three pillars in Mina to reject evil.
7.Qurbani (Sacrifice): Commemorating Ibrahim’s willingness to sacrifice his son.
8.Tawaf al-Ifadah: Another circumambulation performed after key rituals.
9.Halq/Taqsir: Shaving or trimming hair as a symbol of renewal.
10.Tawaf al-Wada: The farewell circumambulation before leaving Mecca.

Zakah (Charity)

Definition:

Zakah is a mandatory almsgiving of 2.5% of a Muslim’s wealth annually.

Purpose of Zakah:
•Purifies wealth by redistributing it to the needy.
•Fosters economic equality and social harmony.
•Instills compassion and gratitude.

Recipients of Zakah:
1.The poor and needy.
2.Those burdened by debt.
3.Travelers stranded in need.
4.Projects advancing Islam and public welfare.

Sawm (Fasting)

Fasting during Ramadan is a practice of abstaining from food, drink, smoking, and sexual relations from dawn to sunset.

Purpose of Sawm:
•Develops self-discipline and gratitude.
•Empathy for the less fortunate.
•Spiritual growth through devotion to Allah.

Who is Exempt?
•Children, the elderly, pregnant or nursing women, travelers, and those who are ill.

Rewards:
•Forgiveness of past sins.
•Elevated piety and closeness to Allah.

Jihad

Definition:

Jihad means striving in the way of Allah, often misinterpreted to only mean “holy war.”

Types of Jihad:
1.Greater Jihad (Inner Struggle):
•Striving to overcome personal flaws, bad habits, and temptations.
•Living according to Islamic principles.
2.Lesser Jihad (External Struggle):
•Defending the faith or community, but only within strict ethical boundaries.

Purpose:
•To uphold justice and maintain harmony, both personally and socially.

Shari’ah (Islamic Law)

Shari’ah governs all aspects of a Muslim’s life, derived from divine sources.

Sources of Shari’ah:
1.Qur’an: The foundational text.
2.Hadith: Teachings and actions of Prophet Muhammad (PBUH).
3.Ijma: Scholarly consensus.
4.Qiyas: Analogical reasoning.

Areas Covered by Shari’ah:
•Worship: Rules for prayer, fasting, Hajj, and Zakah.
•Family Law: Marriage, divorce, inheritance.
•Business Ethics: Contracts, trade, and financial dealings.
•Criminal Law: Prescribed punishments for theft, murder, etc.

Additional Islamic Topics

Islamic Beliefs
1.Tawheed (Monotheism): Belief in the Oneness of Allah.
2.Angels (Malaikah): Spiritual beings who obey Allah’s commands.
3.Prophethood (Nubuwwah): Allah’s guidance delivered through chosen messengers.
4.Divine Books: Scriptures like the Quran, Torah, Psalms, and Gospel.
5.Day of Judgment: Accountability for actions in this life.
6.Al-Qadr (Predestination): Allah’s supreme knowledge and power over all.

Islamic Practices

Daily Prayers (Salah):

Muslims pray five times a day, connecting directly with Allah.

Hygiene and Cleanliness:

Islam emphasizes both spiritual and physical cleanliness.

Halal Living:
•Following permissible dietary laws.
•Engaging in ethical behavior in all aspects of life.

This summary covers all the foundational elements, practices, and major teachings of Islam.

Read 4 tweets

TheMessiahHasCome

@MessiahHas_Come

Dec 27

The Story of Tha‘labah and Zakat

Tha‘labah ibn Hatib al-Ansari was a companion of the Prophet Muhammad (SAW) who initially displayed great zeal and piety in his faith. Living in Medina during the rise of Islam, he belonged to the Ansar, the group of local Muslims who welcomed and supported the Prophet (SAW) and the Muhajirun (migrants from Mecca) after the Hijrah.

Tha‘labah was known for his simplicity and dedication to the teachings of Islam. Despite his limited means, he sought to serve Allah with sincerity. He would often be found in the mosque, praying and engaging in acts of worship, seeking the approval of Allah and the companionship of the Prophet (SAW). His apparent humility and devotion earned him the admiration of many, as he seemed to embody the ideal qualities of a believer.

However, Tha‘labah’s life was marked by an intense desire for material wealth. Though outwardly content, he harbored an internal struggle with poverty and the limitations it imposed on his lifestyle. He believed that wealth would allow him to contribute more generously to the Muslim community and lead a more fulfilling life. This desire would later play a pivotal role in his spiritual downfall, serving as a reminder of the trials wealth can impose on even the most devout individuals.

One day, Tha‘labah approached the Prophet Muhammad (SAW) with a heartfelt plea. He asked the Prophet (SAW) to pray for him to become wealthy, promising that if Allah blessed him with riches, he would use his wealth to support the needy, give generously in charity, and fulfill his obligations to Allah. Initially hesitant, the Prophet (SAW) warned him of the dangers of wealth and its potential to lead people away from Allah. But Tha‘labah insisted, arguing that his intentions were pure and that wealth would only enhance his devotion.

Moved by his sincerity, the Prophet (SAW) finally made a supplication for Tha‘labah, asking Allah to grant him wealth. Soon after, Tha‘labah’s circumstances began to change. He acquired a herd of sheep that multiplied rapidly, transforming his modest lifestyle into one of abundance. Yet, this newfound prosperity would test Tha‘labah in ways he had not anticipated, revealing the fragility of human resolve when faced with the temptations of the dunya (worldly life).

This introduction sets the stage for Tha‘labah’s journey—a cautionary tale of how blessings, when mismanaged, can become trials that lead even the pious astray.

Tha‘labah’s Wealth and Subsequent Neglect of Religious Obligations

As Tha‘labah’s wealth grew, he increasingly distanced himself from the congregation and eventually stopped attending Friday prayers and other gatherings entirely. When asked about Tha‘labah during one of his inquiries, the Holy Prophet Muhammad (SAW) was informed that Tha‘labah’s wealth had grown to the point that it could no longer be contained in the valley. The Holy Prophet (SAW) expressed sorrow and repeated, “Woe to you, O Tha‘labah!” multiple times.

The Revelation of Verses on Charity

When the verses on Zakat (obligatory charity) were revealed, the Prophet Muhammad (SAW) sent collectors to gather Zakat from the people, including Tha‘labah. The collectors presented the Prophet’s letter and instructions regarding Zakat thresholds, but Tha‘labah arrogantly rejected their request. He compared the obligatory Zakat to a jizya (tax levied on non-Muslims) and asked them to leave. However, other people willingly paid their Zakat, even offering their best livestock, reflecting sincerity and gratitude.

Upon completing their collection, the agents returned to Tha‘labah, who still refused to pay and dismissed them, saying he needed more time to decide. When the collectors reported back to the Holy Prophet (SAW), he once again expressed his disappointment, declaring, “Woe to Tha‘labah.”

Tha‘labah’s Realization and the Divine Condemnation

It was during this time that Allah revealed the following verses in Surah At-Tawbah:

“And among them are those who made a covenant with Allah, saying, ‘If He gives us of His bounty, we will surely give alms and be among the righteous.’ But when He gave them of His bounty, they were stingy with it and turned away in aversion.” (9:75-76)

A relative of Tha‘labah, who was present during the Prophet’s recitation of this verse, rushed to inform him. Realizing the gravity of his mistake, Tha‘labah hurried to the Prophet (SAW) to offer his Zakat and seek forgiveness. However, the Prophet (SAW) rejected his offer, saying, “Allah has forbidden me from accepting it.” Tha‘labah, overcome with regret, began throwing dust on his head and pleading for mercy. Despite this, the Prophet (SAW) maintained his refusal, emphasizing that Tha‘labah’s insincerity and procrastination had led to his downfall.

Tha‘labah’s Continued Attempts and Rejection by the Rightly Guided Caliphs

After the passing of the Holy Prophet (SAW), Tha‘labah approached Abu Bakr (RA), the first Caliph, with his Zakat offering, but Abu Bakr also refused, saying, “The Prophet did not accept it, so how can I?”

When ‘Umar (RA) became the Caliph, Tha‘labah again attempted to offer his Zakat, but he too refused for the same reasons. Tha‘labah’s regret grew deeper, but his wealth and arrogance had already consumed his sincerity.

During the Caliphate of ‘Uthman (RA), Tha‘labah once again approached with his Zakat, but his offering was rejected yet again. Tha‘labah ultimately died in a state of despair and regret during the Caliphate of ‘Uthman (RA), leaving behind a legacy of insincerity and failure to fulfill his obligations to Allah.

Lessons from the Story of Tha‘labah
1.Wealth as a Test: Wealth is not inherently good or bad; it is a test from Allah. Tha‘labah’s story illustrates how wealth can lead to ingratitude and negligence of religious duties if not managed with piety.
2.Importance of Zakat: Zakat is not just a financial obligation but a means of purifying one’s wealth and fostering social equality. Rejecting Zakat is equated with rejecting Allah’s commandments.
3.Sincerity Matters: Promises to Allah must be fulfilled with sincerity. Empty words, procrastination, and insincerity in worship or charity lead to divine displeasure.
4.Accountability: Actions have consequences, both in this world and the hereafter. Tha‘labah’s failure to heed repeated warnings led to his downfall and exclusion from the mercy of Allah and His Prophet (SAW).
5.Avoid Arrogance: Comparing Zakat to worldly taxes reflects arrogance and a lack of understanding of its spiritual significance. True believers prioritize Allah’s commandments over material possessions.

The story of Tha‘labah serves as a powerful reminder for Muslims to remain steadfast in their obligations, humble in their approach to wealth, and sincere in their relationship with Allah. It also underscores the importance of prioritizing faith over worldly gains and fulfilling one’s commitments to Allah with humility and gratitude.

Tha‘labah’s Legacy: A Story of Missed Opportunities

Tha‘labah’s tragic end is a testament to the dangers of succumbing to arrogance, greed, and insincerity despite Allah’s immense blessings. His initial piety and humility were replaced by a love of wealth that blinded him to his obligations and promises to Allah. His story, therefore, stands as a cautionary tale for believers to safeguard their hearts against the corrupting influence of materialism.

Despite being warned multiple times by the Prophet Muhammad (SAW), Tha‘labah’s failure to honor his commitment resulted in both spiritual and social isolation. His repeated rejections by the Prophet (SAW) and the Rightly Guided Caliphs reflect the seriousness of his transgressions. His refusal to prioritize Allah’s commands ultimately led to his downfall, leaving him as an example of how wealth can become a source of trial rather than a blessing.

Key Lessons from Tha‘labah’s Story
1.Fulfill Your Promises to Allah:
Tha‘labah’s story highlights the importance of sincerity and fulfilling vows made to Allah. Breaking a promise, especially one made in gratitude for Allah’s blessings, can lead to severe consequences.
2.Wealth as a Test:
Allah tests individuals differently—some with poverty and others with abundance. Wealth should not lead to arrogance, selfishness, or neglect of religious duties. Tha‘labah failed this test when his love for wealth surpassed his devotion to Allah.
3.The Obligatory Nature of Zakat:
Zakat is not merely a charitable act but an essential obligation in Islam. It purifies wealth, supports the needy, and fosters a sense of community. Refusing to pay Zakat reflects greed and ingratitude for Allah’s blessings.
4.Arrogance Leads to Downfall:
Tha‘labah’s refusal to pay Zakat and his dismissal of the Prophet’s collectors as “tax agents” demonstrated his arrogance. Such attitudes disconnect one from Allah’s mercy and the community.
5.Sincerity Over Procrastination:
Tha‘labah repeatedly delayed fulfilling his obligations, which eventually cost him divine forgiveness. Procrastination in matters of faith can result in lost opportunities for redemption.
6.Divine Accountability is Certain:
Tha‘labah’s ultimate rejection, even after the Prophet’s passing, underscores that Allah holds individuals accountable for their actions. Wealth and status cannot save one from divine justice.

Conclusion

The story of Tha‘labah serves as a powerful reminder that wealth and material blessings are fleeting and should be used in the service of Allah and His creation. Believers must remain vigilant against the temptations of greed and arrogance and ensure that their actions align with their commitments to Allah. Tha‘labah’s life underscores the importance of humility, sincerity, and prioritizing faith over worldly pursuits.

May Allah guide us all to use our blessings wisely, fulfill our obligations with sincerity, and remain steadfast in our devotion to Him. Ameen.

Read 4 tweets

Share this page!

Enter URL or ID to Unroll

TheMessiahHasCome

Try unrolling a thread yourself!

More from @MessiahHas_Come

TheMessiahHasCome

TheMessiahHasCome

TheMessiahHasCome

TheMessiahHasCome

TheMessiahHasCome

TheMessiahHasCome

Did Thread Reader help you today?

Don't want to be a Premium member but still want to support us?

Send Email!