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TheMessiahHasCome

@MessiahHas_Come

Jan 8

As an Ahmadi Muslim, I respectfully acknowledge your perspective and would like to address the comparison between Islamic beliefs and certain Christian theological interpretations. It’s important to recognize that the differences you highlight are not contradictions in faith but distinctions in understanding. From an Islamic standpoint, Jesus (peace be upon him) is honored as a mighty prophet of God, and Islam offers a perspective that aligns with his original teachings while addressing areas of theological divergence that arose later in Christian history.

Islam’s Core Beliefs on Jesus and God
1.Is Jesus God?
•Islam’s Position: No, Jesus is not God. The Qur’an categorically states:
•Surah Al-Ma’idah (5:72): “They have certainly disbelieved who say, ‘Allah is the Messiah, the son of Mary.’”
•Biblical Support:
•Jesus himself said: “The Father is greater than I.” (John 14:28).
•“Why do you call me good? No one is good—except God alone.” (Mark 10:18).
•Jesus never claimed divinity but consistently pointed to God as the sole object of worship.
2.Was Jesus Crucified?
•Islam’s Position: No, Jesus was not crucified or killed but was saved by God:
•Surah An-Nisa (4:157): “And [for] their saying, ‘Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah.’ And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them.”
•Historical Interpretation:
•The idea that Jesus survived the crucifixion is supported by some historical scholars and alternate Christian traditions, such as the Gospel of Barnabas.
3.Is Allah Called “Father”?
•Islam’s Position: No, Allah is not referred to as “Father.” Allah is unique and without equals:
•Surah Al-Ikhlas (112:1-4): “Say, ‘He is Allah, [Who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent.’”
•The term “Father” was often used metaphorically in the Bible to indicate care and authority, but Islam emphasizes Allah’s unparalleled nature and avoids anthropomorphic descriptions.
4.Is God a Trinity?
•Islam’s Position: No, God is not a Trinity. The Qur’an emphasizes the oneness of Allah:
•Surah An-Nisa (4:171): “Do not say, ‘Three’; desist—it is better for you. Indeed, Allah is but one God.”
•Biblical Context:
•The Trinity is not explicitly mentioned in the Bible. The doctrine developed centuries after Jesus, during theological debates in the early Christian Church.

Ahmadiyya Perspective: Honoring Jesus’s True Mission

The Promised Messiah and Mahdi, Hazrat Mirza Ghulam Ahmad (peace be upon him), explained that Islam restores the original, unaltered message of Jesus (peace be upon him). He came to call humanity to worship the One God and to live righteously, not to establish himself as divine or to create theological complexity.
1.Jesus’s Mission:
•Jesus (peace be upon him) was sent to guide the Children of Israel back to the path of monotheism, as confirmed in the Bible:
•“I was sent only to the lost sheep of Israel.” (Matthew 15:24).
•Islam continues this mission by reaffirming the pure monotheism (Tawheed) that Jesus taught.
2.Unity in Faith:
•Islam honors all prophets, including Jesus, Moses, and Muhammad (peace be upon them all), as part of one divine chain of guidance. This continuity bridges gaps between faiths and invites people to focus on shared values of worshiping God and living morally.

Conclusion

The core beliefs of Islam about Jesus and God are clear and consistent, grounded in the Qur’an and supported by many Biblical verses. While there are differences between Islamic and certain Christian theological views, these distinctions do not diminish the reverence Muslims hold for Jesus (peace be upon him) as a mighty prophet of Allah. Instead, they emphasize the unity of God’s message across time, culminating in Islam as the final and universal guidance for humanity.

@P_7410 @lilyjayofficial @righteous_repub Our faith encourages respectful dialogue and mutual understanding. If there are areas where we differ, let us approach them with sincerity and a willingness to learn from one another.

@P_7410 @lilyjayofficial @righteous_repub alislam.org/book/jesus-in-…

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TheMessiahHasCome

@MessiahHas_Come

Jan 8

As an Ahmadi Muslim, I would respond to this claim respectfully by addressing the misunderstanding about Ishmael’s (peace be upon him) status in the Biblical and Qur’anic narrative, as well as the erroneous association of his lineage with illegitimacy. Ishmael (as) was a legitimate son of Abraham (as) and was honored by God, not only as a son but as a prophet and a crucial figure in the Abrahamic faiths.

Biblical Evidence: Ishmael’s Legitimacy and Importance
1.Ishmael Was Abraham’s Son, Not a Servant:
•The Bible explicitly states that Ishmael was Abraham’s son:
Genesis 16:15: “So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne.”
•Hagar, Ishmael’s mother, was a wife or concubine of Abraham, depending on interpretation. Both roles carried legitimacy in the customs of the time. There is no scriptural basis to suggest Ishmael was illegitimate.
2.God’s Covenant with Ishmael:
•God directly blessed Ishmael, confirming his status as a legitimate heir:
Genesis 17:20: “And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation.”
This blessing is parallel to the one given to Isaac, indicating Ishmael’s spiritual and genealogical significance.
3.Hagar and Ishmael Were Not Forsaken:
•When Hagar and Ishmael were sent away, God reassured Hagar of Ishmael’s future greatness:
Genesis 21:17-18: “God heard the boy crying, and the angel of God called to Hagar from heaven and said… ‘I will make him into a great nation.’”

The Qur’anic Perspective

In Islam, Ishmael (peace be upon him) is revered as a prophet and a beloved son of Abraham (peace be upon him). His role in Abraham’s mission is central, and his status as a legitimate heir is unquestionable:
1.Ishmael’s Prophetic Role:
•Surah Maryam (19:54-55): “And mention Ishmael in the Book. Indeed, he was true to his promise, and he was a messenger and a prophet. And he used to enjoin on his people prayer and zakah and was pleasing to his Lord.”
2.Ishmael’s Role in the Kaaba:
•Ishmael is honored as Abraham’s partner in rebuilding the Kaaba, the first house of worship for Allah:
Surah Al-Baqarah (2:125-127): “And [mention] when Abraham and Ishmael were raising the foundations of the House, [saying], ‘Our Lord, accept this from us. Indeed, You are the Hearing, the Knowing.’”
3.Ishmael as a True Heir:
•The Qur’an acknowledges the spiritual legacy of both Isaac and Ishmael, affirming their importance as heirs of Abraham’s mission to spread monotheism.

Bastardization Is Unfounded and Inappropriate
1.Historical Context:
•In ancient times, the offspring of concubines or secondary wives were considered legitimate heirs. Hagar was not a “servant” in the derogatory sense but was chosen by Sarah and honored as the mother of Ishmael.
2.Islamic Values on Lineage:
•The Qur’an emphasizes honoring individuals based on their deeds and relationship with God, not their birth:
Surah Al-Hujurat (49:13): “Indeed, the most noble of you in the sight of Allah is the most righteous of you.”
3.Role of Ishmael’s Descendants:
•Ishmael’s lineage includes the Holy Prophet Muhammad (SAW), who brought the final message of Islam, fulfilling Abraham’s prayer for a prophet from his descendants:
Surah Al-Baqarah (2:129): “Our Lord, and raise up among them a messenger from themselves who will recite to them Your verses, and teach them the Book and wisdom, and purify them.”

Conclusion

To call Ishmael (peace be upon him) a “bastard” is not only inaccurate but deeply disrespectful to his legacy as a legitimate son of Abraham (as) and a prophet chosen by God. Both the Bible and the Qur’an affirm his importance and blessings. Instead of focusing on divisive narratives, let us recognize the shared reverence for Abraham, Ishmael, and Isaac as pivotal figures who brought humanity closer to the One True God.

In Islam, Ishmael (Isma’il, peace be upon him) holds a revered position as a prophet and the eldest son of Abraham (Ibrahim, peace be upon him). His life and sacrifice are deeply intertwined with the Islamic traditions, especially the significance of Eid al-Adha. As an Ahmadi Muslim, the connection between Ishmael and Eid serves as a reminder of submission, sacrifice, and the ultimate devotion to Allah.

Ishmael in Islam
1.Prophethood and Legacy:
•Ishmael (peace be upon him) is recognized as a prophet and the forefather of Prophet Muhammad (peace and blessings be upon him). His descendants carried forward Abraham’s monotheistic mission, culminating in the final message of Islam.
•The Qur’an describes Ishmael as righteous and obedient to Allah:
•Surah Maryam (19:54-55): “And mention Ishmael in the Book. Indeed, he was true to his promise, and he was a messenger and a prophet. And he used to enjoin on his people prayer and zakah and was pleasing to his Lord.”
2.Role in Rebuilding the Kaaba:
•Ishmael is honored as Abraham’s partner in rebuilding the Kaaba, the first house of worship dedicated to Allah. This significant event is mentioned in the Qur’an:
•Surah Al-Baqarah (2:125-127): “And [mention] when Abraham and Ishmael were raising the foundations of the House [saying], ‘Our Lord, accept this from us. Indeed, You are the Hearing, the Knowing.’”
3.The Sacrifice:
•Islamic tradition holds that it was Ishmael whom Abraham was commanded to sacrifice by Allah as a test of his faith. The Qur’an highlights their obedience and submission:
•Surah As-Saffat (37:102-107): “And when he [Ishmael] reached with him [the age of] exertion, he said, ‘O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think.’ He said, ‘O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast.’”
•This supreme act of submission is a cornerstone of the Islamic faith and is commemorated during Eid al-Adha.

Eid al-Adha and Ishmael
1.Commemoration of Sacrifice:
•Eid al-Adha, the Festival of Sacrifice, is one of the two major Islamic festivals. It honors the willingness of Abraham and Ishmael (peace be upon them) to submit entirely to Allah’s command.
•Muslims around the world sacrifice an animal, emulating Abraham’s act of obedience, and distribute the meat to the needy, family, and friends.
2.Significance in Ahmadiyya Understanding:
•As Ahmadis, we view the sacrifice of Abraham and Ishmael as a symbolic demonstration of their absolute trust in Allah. It teaches Muslims the importance of prioritizing Allah’s will over personal desires, embodying complete submission and devotion.
3.Spiritual Lessons:
•Eid al-Adha is not merely about the physical sacrifice but also about the inner sacrifice of one’s ego, worldly attachments, and selfishness to attain nearness to Allah.
•The Promised Messiah, Hazrat Mirza Ghulam Ahmad (peace be upon him), emphasized that the true spirit of sacrifice lies in obedience to Allah and service to humanity.

Ahmadiyya Perspective on Ishmael and Eid

The Ahmadiyya Muslim Community views the story of Ishmael and Abraham as a powerful metaphor for the relationship between humanity and Allah. Ishmael’s willingness to accept Allah’s decree reflects the ideal state of a believer—one who surrenders completely to the divine will.
1.Universal Lesson of Sacrifice:
•Hazrat Mirza Ghulam Ahmad (peace be upon him) explained that the legacy of Abraham and Ishmael is a timeless reminder of the need for spiritual purification and devotion to God. It also underscores the importance of selflessness and humility in serving others.
2.Connection to Prophethood:
•Ishmael’s lineage leading to the Holy Prophet Muhammad (peace and blessings be upon him) fulfills Abraham’s prayer for a prophet among his descendants to guide humanity:
•Surah Al-Baqarah (2:129): “Our Lord, and raise up among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise.”
3.Eid as a Time for Reflection:
•For Ahmadis, Eid al-Adha is a moment to reflect on personal sacrifices we can make in our lives to strengthen our relationship with Allah and contribute positively to society. This includes sacrifices of time, wealth, and personal comfort for the betterment of humanity.

Conclusion

The story of Ishmael (peace be upon him) and his role in Islamic tradition is a profound testament to faith, submission, and trust in Allah. Eid al-Adha commemorates the ultimate act of devotion demonstrated by Abraham and Ishmael, serving as an annual reminder for Muslims to embody these values in their lives. For Ahmadis, this celebration also reinforces the enduring spiritual legacy of Ishmael, whose obedience to Allah continues to inspire millions around the world, InSha’Allah.

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TheMessiahHasCome

@MessiahHas_Come

Jan 8

@fairfxlife @imsalmansam2 @lilyjayofficial @righteous_repub More than 10 milllion ahmadis worldwide and counting Mashallah

As an Ahmadi Muslim, I would respectfully disagree with this assertion and offer evidence of the Ahmadiyya Muslim Community’s global presence and contributions, which have extended far beyond South Asia. While our roots are in Qadian, India, our mission has grown into a worldwide movement recognized for its commitment to peace, service, and the revival of Islam’s true teachings.

Global Presence
1.Over 200 Countries:
The Ahmadiyya Muslim Community is established in over 200 countries with millions of adherents, making it one of the most geographically diverse Islamic movements in the world. It thrives across continents, including Africa, Europe, North America, South America, and the Pacific Islands.
2.Prominent Centers Worldwide:
•Baitul Futuh Mosque in the UK, one of the largest mosques in Western Europe, is a hub for interfaith dialogue and community outreach.
•Peace Village in Canada is a model community established by Ahmadis, showcasing the practical implementation of Islamic principles in a modern society.
•In Ghana and several African nations, the Ahmadiyya community has built schools, hospitals, and infrastructure benefiting millions.
3.Humanitarian Efforts:
•Through Humanity First International, an NGO founded by Ahmadis, millions worldwide have received disaster relief, healthcare, education, and clean water, regardless of faith or nationality.
•These efforts have gained recognition from governments and international organizations, further spreading awareness of the community’s mission.

International Recognition
1.Interfaith Dialogues and Events:
•The Khalifa of Islam, the worldwide head of the Ahmadiyya Muslim Community, regularly delivers addresses at parliaments, universities, and interfaith gatherings, including Capitol Hill in the U.S., the European Parliament, and Canada’s Parliament.
•Ahmadis are widely respected in interfaith dialogues for promoting peace and mutual understanding.
2.Notable Leaders and Scholars:
•Ahmadi scholars have made significant contributions in fields like theology, science, and literature. Nobel laureate Dr. Abdus Salam, an Ahmadi Muslim, brought global attention to the community through his groundbreaking work in physics.
3.Media and Outreach:
•MTA International (Muslim Television Ahmadiyya) broadcasts in multiple languages, reaching audiences across continents with educational and spiritual programming.

Comparison to Early Religious Movements

Similar to the early stages of Christianity, the Ahmadiyya Muslim Community is sometimes misunderstood or overlooked in certain regions. However, history shows that truth-based movements grow steadily and gain recognition over time. Just as Christianity expanded from being a minority belief to becoming a global religion, the Ahmadiyya movement continues to grow despite opposition.

Why This Misconception Exists
1.Origins in South Asia:
While the movement began in South Asia, its global presence has outpaced its origins, though some may not yet be aware of its worldwide reach.
2.Opposition and Suppression:
In countries like Pakistan, systematic persecution and misinformation campaigns have sought to stifle the community’s message. Despite this, Ahmadis remain steadfast and have expanded globally.

The Future of Ahmadiyya

The Promised Messiah, Hazrat Mirza Ghulam Ahmad (peace be upon him), prophesied that his mission would spread across the world, uniting people under the true teachings of Islam. This vision continues to manifest as the community grows internationally, earning respect and recognition for its peaceful message and humanitarian contributions.

Conclusion

The Ahmadiyya Muslim Community is far from being confined to South Asia. It is a global movement with millions of followers across the world, actively shaping interfaith dialogue, humanitarian service, and Islamic revival. Dismissing its global presence overlooks the undeniable evidence of its contributions and the growing recognition of its message worldwide. Ahmadis remain committed to the principles of “Love for All, Hatred for None,” and the transformative power of this mission will continue to resonate across the globe.

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TheMessiahHasCome

@MessiahHas_Come

Jan 6

The question of what the Holy Prophet Muhammad (peace and blessings be upon him) would say and do if he were alive today is deeply profound. While we cannot definitively know, based on his teachings and actions during his lifetime, we can draw insights into how he might respond to the current state of the world and Islam.

1. The Prophet’s Response to Global Conflicts and Tensions

The Prophet Muhammad (saw) consistently sought peace and reconciliation during times of conflict. He exemplified this in treaties like the Treaty of Hudaybiyyah, where he prioritized long-term peace over immediate victories. If he were alive today:
•He would advocate for dialogue and diplomacy: Addressing conflicts like those in the Middle East, he would call for mutual understanding, the cessation of violence, and just resolutions.
•He would condemn oppression and injustice: He would remind all parties of the Quranic injunction: “Do not let hatred of a people prevent you from being just. Be just; that is nearer to righteousness.” (Quran 5:8).

The Prophet (saw) would remind the global Muslim Ummah of its duty to stand against injustice universally, whether it affects Muslims or non-Muslims, while maintaining peace as the ultimate goal.

2. The Prophet’s Response to Political Instability

During his lifetime, the Prophet (saw) built a model of governance in Medina based on justice, equity, and inclusion. His leadership was rooted in the principles of consultation (shura), accountability, and service to the people.
•He would call for leaders to prioritize justice and humility: Reminding leaders that governance is a sacred trust (amanah), he would encourage them to rule with fairness, not for personal or political gain.
•He would emphasize moral leadership: The Prophet famously said, “The leader of a people is their servant.” He would urge contemporary leaders to embody this principle, working for the welfare of all, regardless of religion, race, or status.

The Prophet would likely encourage the establishment of systems that promote accountability, fairness, and the well-being of the populace, countering corruption and divisiveness in leadership.

3. The Prophet’s Response to the Climate Crisis

The Prophet Muhammad (saw) was ahead of his time in his teachings about environmental stewardship. He emphasized sustainable living, conservation of resources, and the sanctity of nature.
•He would advocate for urgent action on climate change: The Prophet said, “The Earth is green and beautiful, and Allah has appointed you His stewards over it.” He would urge humanity to treat the planet as a sacred trust, taking immediate steps to mitigate harm and restore balance.
•He would promote conservation: The Prophet discouraged wastefulness, even in acts of worship. For example, he said, “Do not waste water, even if performing ablution at a river.” This ethic would extend to reducing resource consumption and promoting renewable energy.

The Prophet (saw) would likely mobilize Muslims and humanity at large to take decisive and collective action to protect the environment for future generations.

4. The Prophet’s Response to the State of Islam Today

The divisions, misunderstandings, and extremism that plague parts of the Muslim world today would deeply grieve the Prophet (saw). His mission was to unite humanity under the banner of La ilaha illallah (There is no god but Allah) and to foster love, mercy, and understanding.
•He would call for unity among Muslims: The Prophet (saw) said, “The believers in their mutual kindness, compassion, and sympathy are like one body.” He would urge Muslims to rise above sectarianism and rediscover the core principles of Islam: peace, submission, and service to humanity.
•He would address extremism: The Prophet always condemned excessiveness, saying, “Beware of extremism in religion, for it destroyed those before you.” He would remind Muslims to follow the middle path (wasatiyyah) of balance, moderation, and wisdom.
•He would champion education and enlightenment: The Prophet emphasized knowledge as a cornerstone of faith. He would encourage Muslims to engage in intellectual pursuits, scientific advancements, and spiritual growth to counter ignorance and misrepresentation.

5. The Prophet’s Message to Humanity

The Holy Prophet Muhammad (saw) was sent as a Rahmatul-lil-Alameen—a mercy for all the worlds. His concern was not limited to Muslims but extended to all of humanity.
•He would remind humanity of shared values: He would emphasize the universal principles of justice, mercy, and compassion found in the Quran, calling people of all faiths to work together for the betterment of the world.
•He would call for the eradication of poverty and inequality: The Prophet said, “He is not a believer whose stomach is filled while his neighbor goes hungry.” He would advocate for equitable distribution of resources and care for the vulnerable.
•He would inspire hope and action: In the face of despair, the Prophet (saw) would remind humanity that change begins with individual and collective effort, saying, “If the Hour (the Day of Judgment) is about to be established and one of you has a sapling in his hand, let him plant it.”

Conclusion: A Call to Action

If the Prophet Muhammad (saw) were alive today, his words and actions would inspire a global movement toward peace, justice, and sustainability. He would remind Muslims to rise to the challenges of our time as bearers of the divine message and call all of humanity to live in harmony with one another and the natural world.

The Prophet’s (saw) enduring legacy serves as a guide for us today. Let us reflect on his teachings and strive to embody them in our personal lives, our communities, and our global society. In doing so, we can honor his mission and work toward the vision of a better world for all.

The Ahmadiyya Muslim Community’s current stance closely aligns with the principles and teachings exemplified by the Holy Prophet Muhammad (peace and blessings be upon him). As a divinely guided community under the leadership of the Khalifah of Islam, His Holiness Mirza Masroor Ahmad (may Allah be his Helper), the Ahmadiyya Muslim Community actively addresses the global challenges of today in a manner consistent with the example and mission of the Prophet Muhammad (saw). Here’s a comparison:

1. Addressing Global Conflicts and Tensions

The Prophet’s Example:
The Holy Prophet (saw) advocated for peace, justice, and the resolution of conflicts through dialogue and negotiation, even with adversaries.

Ahmadiyya’s Stance Today:
•The Ahmadiyya Muslim Community emphasizes the peaceful resolution of conflicts through international diplomacy and dialogue. His Holiness Mirza Masroor Ahmad has spoken at global forums, including the UK Parliament and Capitol Hill, urging nations to avoid war and seek just solutions to disputes.
•The Community’s motto, “Love for All, Hatred for None,” reflects this approach, calling for mutual respect and compassion among all people.

2. Political Instability and Leadership

The Prophet’s Example:
The Prophet Muhammad (saw) built a governance model in Medina based on justice, inclusion, and accountability, emphasizing leadership as a trust and service to the people.

Ahmadiyya’s Stance Today:
•His Holiness regularly advises world leaders to adopt integrity, fairness, and moral leadership. In his letters to heads of state, he has reminded them of their duty to prioritize the welfare of their people over personal or political gains.
•The Ahmadiyya Muslim Community leads by example, establishing democratic governance within its structure while ensuring decisions align with moral and spiritual principles.

3. The Climate Crisis

The Prophet’s Example:
The Prophet (saw) promoted environmental stewardship, conservation, and sustainable living, teaching that nature is a trust from Allah.

Ahmadiyya’s Stance Today:
•His Holiness has made numerous calls for urgent action on climate change, emphasizing the Quranic teachings about the balance of nature and humanity’s responsibility as stewards of the Earth.
•The Community actively participates in environmental initiatives, such as tree-planting campaigns, clean energy projects, and raising awareness about sustainability. For example, the “Trees for Life” campaign has planted hundreds of thousands of trees worldwide.

4. The State of Islam Today

The Prophet’s Example:
The Prophet (saw) emphasized unity among Muslims, warned against sectarianism, and condemned extremism. He encouraged balance, moderation, and the pursuit of knowledge.

Ahmadiyya’s Stance Today:
•The Ahmadiyya Muslim Community is at the forefront of promoting Muslim unity through dialogue and outreach, while also combating extremism by highlighting the true, peaceful teachings of Islam.
•His Holiness has spoken out against radicalization, emphasizing the importance of education, spiritual reform, and adherence to the Prophet’s teachings of mercy and compassion.
•The Community produces extensive literature and organizes interfaith dialogues to dispel misconceptions about Islam and present its true, peaceful teachings.

5. The Vision for Humanity

The Prophet’s Example:
The Prophet Muhammad (saw) was a mercy to all of humanity (Rahmatul-lil-Alameen), and his mission extended beyond Muslims to uplift and unify all people under shared values of justice, compassion, and peace.

Ahmadiyya’s Stance Today:
•The Ahmadiyya Muslim Community works globally to serve humanity, regardless of religion or ethnicity. Its charitable organization, Humanity First, provides disaster relief, medical care, and education to underserved populations worldwide.
•His Holiness continues to call for global unity and collective action to eradicate poverty, inequality, and injustice, echoing the universal principles taught by the Prophet Muhammad (saw).

6. Ahmadiyya as a Continuation of the Prophet’s Mission

The Ahmadiyya Muslim Community sees itself as the fulfillment of the Prophet Muhammad’s (saw) prophecy of the coming of the Promised Messiah and Mahdi, who would restore Islam to its true essence. The Community:
•Seeks to reunite humanity under the banner of the oneness of God (Tawheed).
•Stands firmly against materialism, injustice, and moral decay, just as the Prophet Muhammad (saw) did in his time.
•Emphasizes the spiritual and moral reform of individuals as the foundation for societal change, as the Prophet (saw) himself practiced.

Conclusion

The Ahmadiyya Muslim Community’s current stance mirrors the teachings and actions of the Holy Prophet Muhammad (saw) in addressing today’s challenges. Through its emphasis on peace, justice, environmental stewardship, and service to humanity, the Community is a living embodiment of the Prophet’s (saw) mission, providing solutions that are as relevant today as they were 1,400 years ago.

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TheMessiahHasCome

@MessiahHas_Come

Jan 6

Summary of Nizam-e-Nau: The New World Order of Islam

Introduction
The New World Order of Islam is a lecture delivered in 1942 by Hadrat Mirza Bashiruddin Mahmud Ahmad, Khalifatul-Masih II (ra), addressing the social and economic inequalities of the time and presenting the Islamic solution to these problems. The lecture emphasizes that only the teachings of Islam, guided by divine wisdom, can establish a just and equitable global order. The speaker critiques contemporary ideologies like Communism, Capitalism, and Socialism and presents a practical Islamic framework for addressing social inequality.

1. Context of the Lecture

The lecture was delivered during a time when the world faced immense socio-economic turmoil, exacerbated by:
•Industrialization: Machinery had increased production but widened the gap between the rich and poor.
•Failed Ideologies: Movements like Bolshevism, Nazism, and Capitalism were seen as inadequate in solving social inequality and often caused further division.

Hadrat Mirza Bashiruddin Mahmud Ahmad (ra) critiques these systems, arguing they either undermine individual freedoms, exploit the poor, or foster irreligion.

2. Critique of Contemporary Ideologies

Communism and Bolshevism
•Principles: Based on Marxist ideologies advocating class struggle, state ownership, and dictatorship of the proletariat.
•Defects:
•Suppresses individual initiative and creativity.
•Uses violence and coercion.
•Promotes atheism, undermining spirituality.
•Encourages rebellion and class hatred.

Capitalism and National Socialism
•Principles: Emphasize private ownership and profit maximization but often fail to protect the marginalized.
•Defects:
•Exacerbates inequality.
•Encourages materialism and exploitation.

Religion and Social Inequality
•Judaism: Limited to a racial framework, lacking universality.
•Christianity: Declares the law a curse, failing to provide practical social solutions.
•Hinduism: Upholds caste discrimination, denying progress and equality to the lower classes.

3. The Islamic Solution

Foundational Teachings

Islam offers unparalleled solutions for social and economic justice:
1.Prohibition of Hoarding and Interest:
•Wealth should circulate to benefit society (Quran 59:7).
•Interest-based systems are abolished to prevent exploitation.
2.Zakat (Obligatory Almsgiving):
•Ensures wealth redistribution to support the needy, widows, and orphans.
3.Inheritance Laws:
•Prevent wealth concentration by dividing property equitably among heirs.
4.Voluntary Charity:
•Encourages individuals to give beyond obligatory Zakat, fostering a spirit of generosity.

Islamic League of Nations
•Promotes universal equality and cooperation, ensuring no nation is exploited.
•Upholds principles of justice, mutual respect, and peace, avoiding the failures of the European League of Nations.

4. Practical Implementation: Ahmadiyya Initiatives

Al-Wasiyyat (The Will)
•Proposed by the Promised Messiah (as) in 1905, this system encourages Ahmadis to dedicate a portion of their wealth and property to the service of Islam and humanity.
•Core Principles:
•Voluntary contributions for the propagation of Islam.
•Peaceful and gradual transfer of wealth to society.
•Funds used for education, healthcare, and spreading Islam’s message.

Tahrik-e-Jadid (The New Scheme)
•Introduced by Hadrat Khalifatul-Masih II (ra) in 1934 as a precursor to the New World Order.
•Objectives:
•Promote discipline, simplicity, and sacrifice.
•Build a central fund to support missionary activities and humanitarian projects globally.

5. The New World Order of Islam

Hadrat Khalifatul-Masih II (ra) outlines the principles of an Islamic socio-economic system:
1.Individuals of means should voluntarily stop spending so much on frivolous Luxuries:
•Discourages extravagant living to ensure resources are used for societal benefit.
2.Equitable Wealth Distribution:
•Wealth should flow through Zakat, voluntary charity, and ethical economic practices.
3.Preservation of Individual Initiative:
•Encourages innovation and hard work while maintaining collective welfare.

6. Contrast with Bolshevism
•Bolshevik Approach: Enforces state ownership and suppresses individual freedom.
•Islamic Approach:
•Balances personal ownership with societal responsibility.
•Encourages voluntary contributions rather than coercion.

7. Future Vision

Hadrat Khalifatul-Masih II (ra) envisions a future where:
•The principles of Islam will gradually transform societies through peaceful means.
•Economic and social inequalities will diminish as more people adopt the Islamic model.
•The Ahmadiyya community, guided by Khilafat, will play a pivotal role in establishing this New World Order.

8. Exhortation to the Jama’at

The lecture concludes with a call to action for Ahmadis:
•Strengthen their spiritual and moral resolve.
•Actively participate in Tahrik-e-Jadid and Al-Wasiyyat to support the propagation of Islam.
•Live by the principles of simplicity, discipline, and sacrifice to serve as a model for others.

Conclusion

Nizam-e-Nau: The New World Order of Islam presents a timeless blueprint for addressing socio-economic inequalities through Islamic teachings. Hadrat Khalifatul-Masih II (ra) provides a comprehensive critique of failed ideologies and offers a practical, divinely inspired solution rooted in Islam. By implementing these principles, the Ahmadiyya Muslim Community aims to create a just, equitable, and harmonious global society, fulfilling the mission of the Promised Messiah (as).

Summary of New World Order Lecture by Hadrat Mirza Bashiruddin Mahmud Ahmad (ra)

Introduction to Tahrik-e-Jadid

Hadrat Mirza Bashiruddin Mahmud Ahmad (ra), the second Khalifa of the Ahmadiyya Muslim Community, delivered this lecture in 1942, focusing on the significance of Tahrik-e-Jadid, which was initiated under divine guidance. Initially perceived as a financial scheme for missionary efforts, the Khalifa emphasized its deeper, universal significance: the establishment of an Islamic order addressing global inequalities and strengthening humanity’s foundations.

1. Social and Economic Inequality: The Historical Context

The lecture examines the intensification of wealth disparities between the rich and poor:
•Traditional Wealth Distribution: Historically, wealthy landlords often redistributed their resources to tenants and dependents, fostering mutual respect.
•Modern Contrasts: The advent of industrialization and capitalism has widened the gap, creating bitterness among the lower classes. Wealth disparities are now more visible, as the affluent enjoy luxuries inaccessible to the poor.

The spread of education has also heightened class awareness. The poor no longer view their plight as divinely ordained but as a result of systemic exploitation by the wealthy. This shift in perspective has fueled resentment and class tensions.

2. The Rise of Modern Ideologies

The lecture critiques the emergence of competing ideologies that attempted to address poverty and inequality:

Democracy
•Goal: Involve the masses in governance to ensure equitable policies.
•Progress: Initially represented the landholding elite but expanded to include merchants, industrialists, and workers, leading to movements like Socialism.

Socialism
•Objective: Advocate for workers’ rights and equitable wealth distribution within national boundaries.
•Limitations:
•Restricted to specific nations, failing to address global inequalities.
•Lacked spiritual or moral foundations, focusing solely on material welfare.

Communism/Bolshevism
•Karl Marx’s Principles:
•Abolish private property and centralize wealth.
•Provide for the needs of all individuals equally.
•Promote collective effort over individual initiative.
•Defects:
•Suppresses creativity and individual ambition.
•Relies on force and dictatorship, leading to intellectual stagnation.
•Actively opposes religion, undermining spirituality and morality.

National Socialism (Nazism, Fascism)
•Goal: Promote national prosperity by exploiting other nations.
•Flaws:
•Limited to national interests, disregarding global welfare.
•Overemphasized racial superiority, leading to conflict and oppression.

3. Islamic Teachings on Economic Justice

Islam presents a balanced and universal solution to socio-economic inequality:
•Zakat: Mandatory almsgiving ensures wealth circulation and addresses poverty.
•Prohibition of Interest (Riba): Prevents exploitation and economic imbalances.
•Inheritance Laws: Ensure equitable distribution of wealth across generations.
•Voluntary Sacrifice: Encourages individuals to contribute to societal welfare beyond obligatory measures.

Islam emphasizes spiritual contentment, alongside material well-being, fostering a holistic approach to individual and societal progress.

4. Tahrik-e-Jadid: A Practical Model for the New World Order

Hadrat Khalifatul-Masih II (ra) highlighted Tahrik-e-Jadid as a precursor to an Islamic world order:
•Initiated in 1934: Encourages simplicity, discipline, and sacrifice.
•Purpose: Fund missionary activities and promote Islamic values worldwide.
•Global Reach: Under this scheme, the Ahmadiyya Community established missions across continents, fostering peace, education, and social welfare.

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Jan 5

The Ahmadiyya Muslim Community (AMC) is widely recognized as one of the fastest-growing sects of Islam due to its unique global approach to missionary work, peaceful ideology, and organized administrative structure. Below is a detailed analysis of its growth:

1. Global Presence
•The Ahmadiyya Community has established itself in over 200 countries, making it one of the most geographically widespread Muslim sects.
•Their motto, “Love for All, Hatred for None,” resonates with both Muslims and non-Muslims, contributing to their expansion.

2. Missionary Work
•The Ahmadiyya sect is highly focused on Da‘wah (proselytizing) through organized missionary activities under its international leadership.
•It has translated the Qur’an into over 70 languages, aiding the dissemination of its teachings to non-Arabic speakers.

3. Growth in Africa
•A significant percentage of their growth comes from sub-Saharan Africa, where the Ahmadiyya community has built schools, hospitals, and mosques.
•Countries like Ghana, Nigeria, and Sierra Leone have seen rapid conversions to Ahmadiyya Islam, particularly in rural areas due to its humanitarian efforts.

4. Leadership Structure
•The community is led by a single Khalifah (Caliph) who provides centralized leadership and guidance. This unified structure allows for highly efficient global operations.
•The current Khalifah, Mirza Masroor Ahmad, emphasizes peacebuilding, education, and interfaith dialogue.

5. Peaceful Teachings
•Ahmadi Muslims reject all forms of violence and extremism, focusing on peaceful coexistence and community service.
•This pacifist approach makes Ahmadi Islam appealing to converts in regions where Islam is often misunderstood or associated with violence.

6. Persecution and Resilience
•Despite being declared non-Muslims by mainstream Islamic bodies in countries like Pakistan and facing persecution, the community has shown remarkable resilience.
•Persecution often highlights the community’s peaceful stance, inadvertently attracting global attention and sympathy.

7. Use of Technology and Media
•The Ahmadiyya Community operates its own satellite television network, MTA International (Muslim Television Ahmadiyya), which broadcasts Islamic teachings globally.
•It also uses social media and online platforms effectively to engage with younger generations.

8. Converts and Education
•The community emphasizes education and intellectual engagement, attracting many educated professionals and students worldwide.
•Converts often cite the sect’s rational approach to faith, organized infrastructure, and welcoming community as reasons for joining.

9. Humanitarian Work
•The Ahmadiyya Muslim Community is involved in numerous charitable activities, including disaster relief, building schools, hospitals, and providing clean water in underdeveloped regions.
•Their humanitarian efforts, particularly through organizations like Humanity First, significantly boost their reputation and attract followers.

10. Population Growth Estimates
•It is estimated that the Ahmadiyya Muslim Community has grown to over 10 million members worldwide, with numbers steadily increasing annually.

Here’s a comprehensive set of statistics regarding the growth and activities of the Ahmadiyya Muslim Community (AMC):

1. Membership and Geographic Reach
•Total Membership: Estimated at 15–20 million globally, though exact figures are difficult to confirm due to persecution and lack of census recognition in some countries (e.g., Pakistan).
•Countries with Presence: Over 200 countries worldwide, making it one of the most geographically widespread Muslim sects.
•Converts per Year: Reports indicate an annual conversion rate of 100,000 people globally.
•Significant growth is seen in Africa, South America, and parts of Asia.

2. Qur’an Translations
•Languages Translated: The Ahmadiyya Community has translated the Holy Qur’an into over 70 languages, a unique accomplishment within the Muslim world.
•Purpose: These translations aim to make the Qur’an accessible to a wider audience, particularly in regions with linguistic diversity.

3. Missionary Efforts
•Missionaries Worldwide: More than 2,000 full-time missionaries are active globally.
•Mosques Built: Over 16,000 mosques have been established by the community worldwide.
•Daily Missionary Work: Community members hold tens of thousands of Da‘wah (outreach) sessions annually, ranging from door-to-door campaigns to interfaith dialogues.

4. Education and Schools
•Schools Established: Over 600 schools in Africa, Asia, and other regions, focusing on both secular and religious education.
•Literacy Programs: The community runs literacy campaigns in rural areas, particularly in sub-Saharan Africa, where education is less accessible.

5. Health and Humanitarian Work
•Hospitals and Clinics: More than 40 hospitals and clinics provide free or subsidized healthcare, particularly in impoverished areas.
•Humanity First Projects: The community’s charity, Humanity First, operates in over 50 countries, providing:
•Clean water (e.g., Water for Life initiative).
•Disaster relief and medical aid.
•Food security programs.
•Vaccination and Medical Camps: Thousands of free medical camps are organized annually, serving tens of thousands of patients.

6. Media and Technology
•MTA International (Muslim Television Ahmadiyya):
•Broadcasts in 19 languages, including Arabic, Urdu, English, French, and Swahili.
•Operates 24/7 globally, reaching millions of viewers through satellite and online streaming.
•Digital Presence:
•Active on platforms like YouTube, Facebook, and Instagram, with millions of followers collectively.
•Official websites, such as Alislam .org, provide free access to books, articles, and videos.

7. Persecution Statistics
•Declared Non-Muslims: Since 1974, Ahmadi Muslims have been officially declared non-Muslims in Pakistan.
•Blasphemy Cases: Hundreds of Ahmadis have faced imprisonment under Pakistan’s blasphemy laws.
•Deaths from Persecution: Over 260 Ahmadis have been killed in religiously motivated attacks in Pakistan since 1984.
•Property and Mosques Attacked: More than 100 mosques have been attacked, sealed, or forcibly closed in Pakistan.

8. Growth in Africa
•Countries with Rapid Growth:
•Ghana: Over 2 million members.
•Nigeria: Over 1.5 million members.
•Sierra Leone: Over 500,000 members.
•Conversions in Africa: The community reports that tens of thousands of people convert annually due to its humanitarian work and peaceful teachings.

9. Contributions to Interfaith Dialogue
•Annual Peace Symposiums: Held in over 90 countries, these events promote understanding among different religions.
•Charity Walks: Community-organized charity walks have raised millions of dollars for local charities worldwide.

10. Organizational Strength
•Khilafat (Caliphate): Centralized leadership ensures coordination and effective global management.
•Local Chapters: Over 15,000 local chapters, known as Jama‘ats, operate worldwide.
•Volunteers: The Ahmadiyya community relies on hundreds of thousands of volunteers for its activities, including humanitarian work and events.

11. Notable Achievements
•First Muslim Missionary to the West: The Ahmadiyya Community sent the first Muslim missionary, Mufti Muhammad Sadiq, to the U.S. in 1920.
•Oldest Mosque in Germany: The Ahmadiyya Community built the first mosque in Germany, the Fazl Mosque (Berlin Mosque), in 1924.
•First Islamic Television Network: Launched in 1994, MTA International remains a pioneer in Islamic broadcasting.

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