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TheMessiahHasCome

@MessiahHas_Come

Jan 8

As an Ahmadi Muslim, the belief that the Bible has undergone changes is rooted in both Islamic teachings and historical evidence. Hazrat Mirza Ghulam Ahmad (peace be upon him), the Promised Messiah and Mahdi, addressed this issue in detail, explaining that while the Bible contains divine truths, it has also been altered by human hands. Let me present a detailed explanation using historical, textual, and scientific evidence, supported by the writings of the Promised Messiah.

1. Qur’anic Foundation for Biblical Alterations

The Qur’an acknowledges that divine scriptures like the Torah and the Injil (Gospel) were revealed to previous prophets. However, it also highlights that these scriptures were altered:
•Surah Al-Baqarah (2:79): “Woe to those who write the Book with their own hands and then say, ‘This is from Allah,’ to exchange it for a small price. Woe to them for what their hands have written, and woe to them for what they earn.”
•Surah Al-Ma’idah (5:13): “They distort words from their [proper] usages and have forgotten a portion of that of which they were reminded.”

These verses confirm that while the original message was divine, later human interference led to distortions.

2. Hazrat Mirza Ghulam Ahmad’s Writings on the Bible

The Promised Messiah (peace be upon him) frequently addressed the issue of Biblical alteration in his books and debates with Christian missionaries:
1.The True Interpretation of Divine Scriptures:
•In Barahin-e-Ahmadiyya, he explained:
“The Gospels do contain truths, but they are mixed with errors and exaggerations introduced by later generations. It is the Qur’an that serves as the final arbiter to separate truth from falsehood.”
2.On the Crucifixion Narrative:
•He argued that the story of Jesus’s crucifixion, central to Christian theology, is a later addition that contradicts the actual events. In Jesus in India, he presented historical evidence and references to alternative sources, such as the Gospel of Barnabas, to support the Islamic belief that Jesus survived the crucifixion.
3.On Textual Variations:
•In Chashma-e-Ma‘rifat, he wrote:
“The contradictions and omissions in the Bible are so evident that even Christian scholars acknowledge them. How can a book with such alterations serve as a perfect guide?”

3. Scientific and Historical Evidence of Alterations

a. Textual Variants in Manuscripts
1.The Old Testament:
•The Dead Sea Scrolls (discovered in 1947) revealed significant differences between earlier manuscripts of the Old Testament and the later Masoretic Text used in most modern Bibles. For example:
•Isaiah 53: Variations in wording alter interpretations of the “suffering servant.”
•These discrepancies demonstrate that the Old Testament evolved over centuries.
2.The New Testament:
•Scholars have identified over 400,000 textual variants across the thousands of New Testament manuscripts. Key examples include:
•The Ending of Mark (Mark 16:9-20): Many earlier manuscripts omit this passage, which includes the resurrection account.
•The Pericope Adulterae (John 7:53-8:11): The story of the woman caught in adultery is absent from earlier manuscripts.

b. Additions and Redactions
1.Council of Nicaea (325 CE):
•The doctrine of the Trinity was formalized here, reflecting theological innovations rather than the original teachings of Jesus.
•The Promised Messiah wrote that this council “solidified ideas that Jesus never preached, such as his divinity and equality with God.”
2.Inconsistencies in Genealogies:
•The genealogies of Jesus differ between Matthew (1:1-16) and Luke (3:23-38). These contradictions indicate human errors and differing theological agendas.

4. Contradictions Highlighted by the Promised Messiah

Hazrat Mirza Ghulam Ahmad (peace be upon him) pointed out numerous contradictions in the Bible, questioning its preservation:
1.The Nature of God:
•He emphasized that the Bible’s portrayal of God often conflicts with the pure monotheism taught by prophets:
•“God is described as repenting, resting, or regretting His actions in ways unbefitting His Majesty.” (e.g., Genesis 6:6).
2.Jesus’s Teachings vs. Later Additions:
•Jesus taught monotheism (Mark 12:29: “The Lord our God, the Lord is one”). Later additions, such as the doctrine of the Trinity, distort this core message.
3.Moral Teachings:
•In Noah’s Ark, the Promised Messiah highlighted Biblical passages that contradict the moral perfection of divine revelation (e.g., stories of prophets engaging in immoral behavior).

5. Why the Qur’an Is Superior

The Promised Messiah (peace be upon him) argued that the Qur’an is free from such alterations because of its divine preservation and its role as the final revelation to humanity. He highlighted the following points:
1.Preservation and Protection:
•Unlike previous scriptures, the Qur’an has been preserved in its entirety, both in written form and through memorization.
•Surah Al-Hijr (15:9): “Indeed, it is We who sent down the Qur’an, and indeed, We will be its guardian.”
•The Promised Messiah stated in Barahin-e-Ahmadiyya:
“The Qur’an is the only scripture that remains untouched by human interference, fulfilling its divine promise of protection.”
2.Internal Consistency:
•Despite being revealed over 23 years, the Qur’an contains no contradictions, unlike the Bible’s inconsistencies:
•Surah An-Nisa (4:82): “Do they not reflect upon the Qur’an? If it had been from [any] other than Allah, they would have found within it much contradiction.”
•Hazrat Mirza Ghulam Ahmad (peace be upon him) noted that this internal harmony demonstrates its divine origin and superiority over previous scriptures.
3.Comprehensive Guidance:
•The Qur’an restores and completes the teachings of earlier prophets, correcting human alterations and providing universal principles for all of humanity.
•Surah Al-Ma’idah (5:48): “And We have revealed to you the Book in truth, confirming that which preceded it of the Scripture and as a guardian over it.”
4.Clarity on Divine Nature:
•The Qur’an presents a consistent, rational, and exalted understanding of God, free from anthropomorphic descriptions or contradictions:
•Surah Al-Ikhlas (112:1-4): “Say, ‘He is Allah, [Who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent.’”
•The Promised Messiah emphasized that the Qur’an’s concept of God aligns with reason and the teachings of earlier prophets.
5.Universal Applicability:
•The Qur’an is not confined to a specific people or time. It is a timeless guide for all of humanity, addressing spiritual, moral, and practical aspects of life.
•Hazrat Mirza Ghulam Ahmad wrote:
“The Qur’an is a living miracle, providing guidance for every era. It revives the truths of all previous scriptures while ensuring their distortions are removed.”

6. Conclusion: Why the Qur’an and Ahmadiyyat Are Essential

The Bible contains valuable remnants of divine truth, but it has been altered by human hands. Hazrat Mirza Ghulam Ahmad (peace be upon him) highlighted these changes to clarify why the Qur’an is the ultimate and preserved Word of God.
1.Restoration Through the Promised Messiah:
•Hazrat Mirza Ghulam Ahmad’s mission was to restore the pure teachings of all prophets, including Jesus (peace be upon him). His works, such as Jesus in India and Noah’s Ark, explain how the Qur’an completes and corrects the narratives found in the Bible.
2.The Call to Reflection:
•The Promised Messiah invited people of all faiths to reflect on the Qur’an’s teachings with an open heart, urging them to seek the truth:
•“The Qur’an does not deny the Bible’s origins but removes the veil of falsehood that has clouded its truths. It restores the purity of divine guidance.”
3.Unity of All Prophets:
•Ahmadiyyat upholds the belief that all prophets conveyed the same core message of submission to the One True God. The Qur’an is the final testament that unites humanity under this universal truth.

In conclusion, the Bible, while holding historical and spiritual significance, has been altered over time. The Qur’an, through its preservation, clarity, and universality, serves as the ultimate guide for humanity. The Ahmadiyya Muslim Community follows this guidance, continuing the mission of restoring and spreading the pristine message of God to the world.

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TheMessiahHasCome

@MessiahHas_Come

Jan 8

As an Ahmadi Muslim, I respectfully acknowledge your perspective and would like to address the comparison between Islamic beliefs and certain Christian theological interpretations. It’s important to recognize that the differences you highlight are not contradictions in faith but distinctions in understanding. From an Islamic standpoint, Jesus (peace be upon him) is honored as a mighty prophet of God, and Islam offers a perspective that aligns with his original teachings while addressing areas of theological divergence that arose later in Christian history.

Islam’s Core Beliefs on Jesus and God
1.Is Jesus God?
•Islam’s Position: No, Jesus is not God. The Qur’an categorically states:
•Surah Al-Ma’idah (5:72): “They have certainly disbelieved who say, ‘Allah is the Messiah, the son of Mary.’”
•Biblical Support:
•Jesus himself said: “The Father is greater than I.” (John 14:28).
•“Why do you call me good? No one is good—except God alone.” (Mark 10:18).
•Jesus never claimed divinity but consistently pointed to God as the sole object of worship.
2.Was Jesus Crucified?
•Islam’s Position: No, Jesus was not crucified or killed but was saved by God:
•Surah An-Nisa (4:157): “And [for] their saying, ‘Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah.’ And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them.”
•Historical Interpretation:
•The idea that Jesus survived the crucifixion is supported by some historical scholars and alternate Christian traditions, such as the Gospel of Barnabas.
3.Is Allah Called “Father”?
•Islam’s Position: No, Allah is not referred to as “Father.” Allah is unique and without equals:
•Surah Al-Ikhlas (112:1-4): “Say, ‘He is Allah, [Who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent.’”
•The term “Father” was often used metaphorically in the Bible to indicate care and authority, but Islam emphasizes Allah’s unparalleled nature and avoids anthropomorphic descriptions.
4.Is God a Trinity?
•Islam’s Position: No, God is not a Trinity. The Qur’an emphasizes the oneness of Allah:
•Surah An-Nisa (4:171): “Do not say, ‘Three’; desist—it is better for you. Indeed, Allah is but one God.”
•Biblical Context:
•The Trinity is not explicitly mentioned in the Bible. The doctrine developed centuries after Jesus, during theological debates in the early Christian Church.

Ahmadiyya Perspective: Honoring Jesus’s True Mission

The Promised Messiah and Mahdi, Hazrat Mirza Ghulam Ahmad (peace be upon him), explained that Islam restores the original, unaltered message of Jesus (peace be upon him). He came to call humanity to worship the One God and to live righteously, not to establish himself as divine or to create theological complexity.
1.Jesus’s Mission:
•Jesus (peace be upon him) was sent to guide the Children of Israel back to the path of monotheism, as confirmed in the Bible:
•“I was sent only to the lost sheep of Israel.” (Matthew 15:24).
•Islam continues this mission by reaffirming the pure monotheism (Tawheed) that Jesus taught.
2.Unity in Faith:
•Islam honors all prophets, including Jesus, Moses, and Muhammad (peace be upon them all), as part of one divine chain of guidance. This continuity bridges gaps between faiths and invites people to focus on shared values of worshiping God and living morally.

Conclusion

The core beliefs of Islam about Jesus and God are clear and consistent, grounded in the Qur’an and supported by many Biblical verses. While there are differences between Islamic and certain Christian theological views, these distinctions do not diminish the reverence Muslims hold for Jesus (peace be upon him) as a mighty prophet of Allah. Instead, they emphasize the unity of God’s message across time, culminating in Islam as the final and universal guidance for humanity.

@P_7410 @lilyjayofficial @righteous_repub Our faith encourages respectful dialogue and mutual understanding. If there are areas where we differ, let us approach them with sincerity and a willingness to learn from one another.

@P_7410 @lilyjayofficial @righteous_repub alislam.org/book/jesus-in-…

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TheMessiahHasCome

@MessiahHas_Come

Jan 8

As an Ahmadi Muslim, I would respond to this claim respectfully by addressing the misunderstanding about Ishmael’s (peace be upon him) status in the Biblical and Qur’anic narrative, as well as the erroneous association of his lineage with illegitimacy. Ishmael (as) was a legitimate son of Abraham (as) and was honored by God, not only as a son but as a prophet and a crucial figure in the Abrahamic faiths.

Biblical Evidence: Ishmael’s Legitimacy and Importance
1.Ishmael Was Abraham’s Son, Not a Servant:
•The Bible explicitly states that Ishmael was Abraham’s son:
Genesis 16:15: “So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne.”
•Hagar, Ishmael’s mother, was a wife or concubine of Abraham, depending on interpretation. Both roles carried legitimacy in the customs of the time. There is no scriptural basis to suggest Ishmael was illegitimate.
2.God’s Covenant with Ishmael:
•God directly blessed Ishmael, confirming his status as a legitimate heir:
Genesis 17:20: “And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation.”
This blessing is parallel to the one given to Isaac, indicating Ishmael’s spiritual and genealogical significance.
3.Hagar and Ishmael Were Not Forsaken:
•When Hagar and Ishmael were sent away, God reassured Hagar of Ishmael’s future greatness:
Genesis 21:17-18: “God heard the boy crying, and the angel of God called to Hagar from heaven and said… ‘I will make him into a great nation.’”

The Qur’anic Perspective

In Islam, Ishmael (peace be upon him) is revered as a prophet and a beloved son of Abraham (peace be upon him). His role in Abraham’s mission is central, and his status as a legitimate heir is unquestionable:
1.Ishmael’s Prophetic Role:
•Surah Maryam (19:54-55): “And mention Ishmael in the Book. Indeed, he was true to his promise, and he was a messenger and a prophet. And he used to enjoin on his people prayer and zakah and was pleasing to his Lord.”
2.Ishmael’s Role in the Kaaba:
•Ishmael is honored as Abraham’s partner in rebuilding the Kaaba, the first house of worship for Allah:
Surah Al-Baqarah (2:125-127): “And [mention] when Abraham and Ishmael were raising the foundations of the House, [saying], ‘Our Lord, accept this from us. Indeed, You are the Hearing, the Knowing.’”
3.Ishmael as a True Heir:
•The Qur’an acknowledges the spiritual legacy of both Isaac and Ishmael, affirming their importance as heirs of Abraham’s mission to spread monotheism.

Bastardization Is Unfounded and Inappropriate
1.Historical Context:
•In ancient times, the offspring of concubines or secondary wives were considered legitimate heirs. Hagar was not a “servant” in the derogatory sense but was chosen by Sarah and honored as the mother of Ishmael.
2.Islamic Values on Lineage:
•The Qur’an emphasizes honoring individuals based on their deeds and relationship with God, not their birth:
Surah Al-Hujurat (49:13): “Indeed, the most noble of you in the sight of Allah is the most righteous of you.”
3.Role of Ishmael’s Descendants:
•Ishmael’s lineage includes the Holy Prophet Muhammad (SAW), who brought the final message of Islam, fulfilling Abraham’s prayer for a prophet from his descendants:
Surah Al-Baqarah (2:129): “Our Lord, and raise up among them a messenger from themselves who will recite to them Your verses, and teach them the Book and wisdom, and purify them.”

Conclusion

To call Ishmael (peace be upon him) a “bastard” is not only inaccurate but deeply disrespectful to his legacy as a legitimate son of Abraham (as) and a prophet chosen by God. Both the Bible and the Qur’an affirm his importance and blessings. Instead of focusing on divisive narratives, let us recognize the shared reverence for Abraham, Ishmael, and Isaac as pivotal figures who brought humanity closer to the One True God.

In Islam, Ishmael (Isma’il, peace be upon him) holds a revered position as a prophet and the eldest son of Abraham (Ibrahim, peace be upon him). His life and sacrifice are deeply intertwined with the Islamic traditions, especially the significance of Eid al-Adha. As an Ahmadi Muslim, the connection between Ishmael and Eid serves as a reminder of submission, sacrifice, and the ultimate devotion to Allah.

Ishmael in Islam
1.Prophethood and Legacy:
•Ishmael (peace be upon him) is recognized as a prophet and the forefather of Prophet Muhammad (peace and blessings be upon him). His descendants carried forward Abraham’s monotheistic mission, culminating in the final message of Islam.
•The Qur’an describes Ishmael as righteous and obedient to Allah:
•Surah Maryam (19:54-55): “And mention Ishmael in the Book. Indeed, he was true to his promise, and he was a messenger and a prophet. And he used to enjoin on his people prayer and zakah and was pleasing to his Lord.”
2.Role in Rebuilding the Kaaba:
•Ishmael is honored as Abraham’s partner in rebuilding the Kaaba, the first house of worship dedicated to Allah. This significant event is mentioned in the Qur’an:
•Surah Al-Baqarah (2:125-127): “And [mention] when Abraham and Ishmael were raising the foundations of the House [saying], ‘Our Lord, accept this from us. Indeed, You are the Hearing, the Knowing.’”
3.The Sacrifice:
•Islamic tradition holds that it was Ishmael whom Abraham was commanded to sacrifice by Allah as a test of his faith. The Qur’an highlights their obedience and submission:
•Surah As-Saffat (37:102-107): “And when he [Ishmael] reached with him [the age of] exertion, he said, ‘O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think.’ He said, ‘O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast.’”
•This supreme act of submission is a cornerstone of the Islamic faith and is commemorated during Eid al-Adha.

Eid al-Adha and Ishmael
1.Commemoration of Sacrifice:
•Eid al-Adha, the Festival of Sacrifice, is one of the two major Islamic festivals. It honors the willingness of Abraham and Ishmael (peace be upon them) to submit entirely to Allah’s command.
•Muslims around the world sacrifice an animal, emulating Abraham’s act of obedience, and distribute the meat to the needy, family, and friends.
2.Significance in Ahmadiyya Understanding:
•As Ahmadis, we view the sacrifice of Abraham and Ishmael as a symbolic demonstration of their absolute trust in Allah. It teaches Muslims the importance of prioritizing Allah’s will over personal desires, embodying complete submission and devotion.
3.Spiritual Lessons:
•Eid al-Adha is not merely about the physical sacrifice but also about the inner sacrifice of one’s ego, worldly attachments, and selfishness to attain nearness to Allah.
•The Promised Messiah, Hazrat Mirza Ghulam Ahmad (peace be upon him), emphasized that the true spirit of sacrifice lies in obedience to Allah and service to humanity.

Ahmadiyya Perspective on Ishmael and Eid

The Ahmadiyya Muslim Community views the story of Ishmael and Abraham as a powerful metaphor for the relationship between humanity and Allah. Ishmael’s willingness to accept Allah’s decree reflects the ideal state of a believer—one who surrenders completely to the divine will.
1.Universal Lesson of Sacrifice:
•Hazrat Mirza Ghulam Ahmad (peace be upon him) explained that the legacy of Abraham and Ishmael is a timeless reminder of the need for spiritual purification and devotion to God. It also underscores the importance of selflessness and humility in serving others.
2.Connection to Prophethood:
•Ishmael’s lineage leading to the Holy Prophet Muhammad (peace and blessings be upon him) fulfills Abraham’s prayer for a prophet among his descendants to guide humanity:
•Surah Al-Baqarah (2:129): “Our Lord, and raise up among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise.”
3.Eid as a Time for Reflection:
•For Ahmadis, Eid al-Adha is a moment to reflect on personal sacrifices we can make in our lives to strengthen our relationship with Allah and contribute positively to society. This includes sacrifices of time, wealth, and personal comfort for the betterment of humanity.

Conclusion

The story of Ishmael (peace be upon him) and his role in Islamic tradition is a profound testament to faith, submission, and trust in Allah. Eid al-Adha commemorates the ultimate act of devotion demonstrated by Abraham and Ishmael, serving as an annual reminder for Muslims to embody these values in their lives. For Ahmadis, this celebration also reinforces the enduring spiritual legacy of Ishmael, whose obedience to Allah continues to inspire millions around the world, InSha’Allah.

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TheMessiahHasCome

@MessiahHas_Come

Jan 8

@fairfxlife @imsalmansam2 @lilyjayofficial @righteous_repub More than 10 milllion ahmadis worldwide and counting Mashallah

As an Ahmadi Muslim, I would respectfully disagree with this assertion and offer evidence of the Ahmadiyya Muslim Community’s global presence and contributions, which have extended far beyond South Asia. While our roots are in Qadian, India, our mission has grown into a worldwide movement recognized for its commitment to peace, service, and the revival of Islam’s true teachings.

Global Presence
1.Over 200 Countries:
The Ahmadiyya Muslim Community is established in over 200 countries with millions of adherents, making it one of the most geographically diverse Islamic movements in the world. It thrives across continents, including Africa, Europe, North America, South America, and the Pacific Islands.
2.Prominent Centers Worldwide:
•Baitul Futuh Mosque in the UK, one of the largest mosques in Western Europe, is a hub for interfaith dialogue and community outreach.
•Peace Village in Canada is a model community established by Ahmadis, showcasing the practical implementation of Islamic principles in a modern society.
•In Ghana and several African nations, the Ahmadiyya community has built schools, hospitals, and infrastructure benefiting millions.
3.Humanitarian Efforts:
•Through Humanity First International, an NGO founded by Ahmadis, millions worldwide have received disaster relief, healthcare, education, and clean water, regardless of faith or nationality.
•These efforts have gained recognition from governments and international organizations, further spreading awareness of the community’s mission.

International Recognition
1.Interfaith Dialogues and Events:
•The Khalifa of Islam, the worldwide head of the Ahmadiyya Muslim Community, regularly delivers addresses at parliaments, universities, and interfaith gatherings, including Capitol Hill in the U.S., the European Parliament, and Canada’s Parliament.
•Ahmadis are widely respected in interfaith dialogues for promoting peace and mutual understanding.
2.Notable Leaders and Scholars:
•Ahmadi scholars have made significant contributions in fields like theology, science, and literature. Nobel laureate Dr. Abdus Salam, an Ahmadi Muslim, brought global attention to the community through his groundbreaking work in physics.
3.Media and Outreach:
•MTA International (Muslim Television Ahmadiyya) broadcasts in multiple languages, reaching audiences across continents with educational and spiritual programming.

Comparison to Early Religious Movements

Similar to the early stages of Christianity, the Ahmadiyya Muslim Community is sometimes misunderstood or overlooked in certain regions. However, history shows that truth-based movements grow steadily and gain recognition over time. Just as Christianity expanded from being a minority belief to becoming a global religion, the Ahmadiyya movement continues to grow despite opposition.

Why This Misconception Exists
1.Origins in South Asia:
While the movement began in South Asia, its global presence has outpaced its origins, though some may not yet be aware of its worldwide reach.
2.Opposition and Suppression:
In countries like Pakistan, systematic persecution and misinformation campaigns have sought to stifle the community’s message. Despite this, Ahmadis remain steadfast and have expanded globally.

The Future of Ahmadiyya

The Promised Messiah, Hazrat Mirza Ghulam Ahmad (peace be upon him), prophesied that his mission would spread across the world, uniting people under the true teachings of Islam. This vision continues to manifest as the community grows internationally, earning respect and recognition for its peaceful message and humanitarian contributions.

Conclusion

The Ahmadiyya Muslim Community is far from being confined to South Asia. It is a global movement with millions of followers across the world, actively shaping interfaith dialogue, humanitarian service, and Islamic revival. Dismissing its global presence overlooks the undeniable evidence of its contributions and the growing recognition of its message worldwide. Ahmadis remain committed to the principles of “Love for All, Hatred for None,” and the transformative power of this mission will continue to resonate across the globe.

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TheMessiahHasCome

@MessiahHas_Come

Jan 8

As an Ahmadi Muslim, I would say that your observation highlights an interesting and profound truth: many of Jesus’s core teachings in the Bible resonate strongly with Islamic practices. Muslims view Jesus (peace be upon him) as a prophet of God who conveyed the same universal message as all prophets—submission to the One God and righteous living. Here’s how Islam reflects these teachings:
1.“The Lord is one.” (Mark 12:29)
•Islam is built on the absolute oneness of God (Tawheed), just as Jesus emphasized. The Shahada, the Muslim declaration of faith, begins with “There is no god but Allah.” This aligns perfectly with Jesus’s proclamation in Mark 12:29. Unfortunately, many Christians today believe in the Trinity, which diverges from this pure monotheism.
2.“He fell on his face, and prayed.” (Matthew 26:39)
•Muslims pray in prostration during every prayer, as Jesus did. This act of complete submission symbolizes humility before God. While some Christians pray differently today, Muslims maintain this physical and spiritual act of worship taught by Jesus and other prophets.
3.“Do not think that I have come to abolish the Law of Moses.” (Matthew 5:17)
•Muslims follow the Law of Moses, including the Ten Commandments, strict monotheism, and dietary laws (e.g., abstaining from pork and alcohol). Many Christians, however, believe these laws were “fulfilled” and no longer binding, leading to practices that Jesus himself did not condone.
4.“Sell your possessions and give to the poor.” (Luke 12:33)
•Islam institutionalized this teaching through Zakat (mandatory charity) and Sadaqah (voluntary charity). Every Muslim must give a portion of their wealth to help the poor, reflecting Jesus’s emphasis on caring for the less fortunate.
5.“If you lend money to those from whom you expect repayment…” (Luke 6:34-35)
•Islam prohibits charging or paying interest (riba), fostering an economic system rooted in fairness and compassion. This aligns with Jesus’s teaching to lend without expecting gain, which is often overlooked in modern Christian economies.
6.“After fasting forty days and forty nights…” (Matthew 4:2)
•Muslims fast during Ramadan for 30 days each year, a practice of self-discipline and devotion similar to Jesus’s example. Fasting remains a central act of worship in Islam, while it is less emphasized in many Christian denominations today.

What Does This Mean?

These parallels demonstrate that Islam has preserved many of the core teachings of Jesus, which are often overlooked or reinterpreted in modern Christianity. Muslims do not claim to be “better Christians” but see themselves as followers of the same timeless message that Jesus preached.

A Reflection as an Ahmadi Muslim:

The Promised Messiah and Mahdi, Hazrat Mirza Ghulam Ahmad (as), taught that Islam completes and restores the teachings of previous prophets, including Jesus. Islam bridges the gap between the original message of Jesus and the practices of modern Christianity, inviting people to reconnect with the true teachings of God. As Muslims, we believe in honoring all prophets and living by their teachings, which culminate in Islam as the final, universal guidance for humanity.

Jesus in India (originally titled Masih Hindustan Mein) by Hazrat Mirza Ghulam Ahmad, the Promised Messiah and Mahdi, is a seminal work in Ahmadiyya Islam that challenges traditional Christian and Islamic understandings of Jesus’ life and mission. It presents a detailed and scholarly argument, based on historical, religious, and linguistic evidence, that Jesus (as) survived the crucifixion, traveled to the East, and lived out his remaining life in India, specifically in Kashmir, where he eventually passed away. Below is an in-depth summary of the book’s key themes and arguments:

1. The Survival of Jesus from Crucifixion

The Promised Messiah begins by asserting that Jesus (as) did not die on the cross but instead survived through divine intervention. He critiques the Christian doctrine of atonement, arguing that:
•The crucifixion was meant to be a cursed death according to Jewish law (Deuteronomy 21:23), but God saved Jesus (as) from such humiliation, as a prophet cannot be cursed.
•Biblical evidence supports this claim. For instance:
•Jesus (as) remained on the cross for only a few hours, insufficient time for death by crucifixion.
•Pilate, sympathetic to Jesus (as), allowed his body to be taken down quickly.
•The use of aloe and myrrh (John 19:39-40) was consistent with medical treatment, not burial rites.
•After the crucifixion, Jesus (as) was seen alive by his disciples, further proving that he did not rise from the dead but had simply recovered.

2. Jesus’ Journey to the East

Hazrat Mirza Ghulam Ahmad explains that after surviving the crucifixion, Jesus (as) embarked on a journey to fulfill his mission to the “Lost Tribes of Israel.” These tribes, exiled centuries earlier, had migrated eastward and settled in regions like Afghanistan, Kashmir, and India.

Key points include:
•Jesus (as) was a prophet sent to the Israelites (Matthew 15:24), and his mission was incomplete until he reached all of them.
•Linguistic and cultural evidence shows that many tribes in Afghanistan and Kashmir retained Israelite traditions and names, supporting the claim that they were the “Lost Tribes.”
•Historical and local traditions in these regions recount the presence of a holy man named Yuz Asaf, identified as Jesus (as).

3. Evidence of Jesus in Kashmir

The Promised Messiah meticulously presents evidence of Jesus’ (as) presence and burial in Kashmir:
•Historical Records: Texts like the Bhavishya Purana and local Kashmiri chronicles mention a foreign holy man who preached monotheism and was revered by the people.
•Tomb of Yuz Asaf: The tomb in Srinagar, Kashmir, is identified as Jesus’ (as) final resting place. The structure bears markings of crucifixion wounds, consistent with Jesus’ (as) experience on the cross.
•Cultural Legacy: The Kashmiri people have many traditions and customs resembling those of the Israelites, reinforcing the connection between Jesus (as) and the region.

4. Refutation of Christian Doctrines

The book also addresses Christian doctrines such as the Trinity and Atonement, asserting that:
•The doctrine of atonement contradicts the principles of divine justice, as it suggests the punishment of an innocent person for the sins of others.
•The concept of Jesus’ (as) physical ascension to heaven and his second coming is unsubstantiated by the Bible and logic. Instead, the Promised Messiah fulfills the prophecy of Jesus’ (as) spiritual return.

5. Theological Implications

The Promised Messiah emphasizes the significance of understanding Jesus’ (as) life correctly:
•Islam’s teachings about Jesus (as) are vindicated, showing him as a human prophet rather than the literal son of God.
•The truth about Jesus (as) unites religious communities by dispelling myths and emphasizing common ground.
•The Promised Messiah’s role is to clarify these truths and complete the mission of Jesus (as), which includes reforming humanity and guiding them back to God.

6. Call to Scholars and Religious Leaders

In the conclusion, Hazrat Mirza Ghulam Ahmad invites scholars, religious leaders, and seekers of truth to study the evidence presented in Jesus in India. He urges them to reassess their beliefs and accept the rational and historical arguments he has laid out.

Conclusion

Jesus in India offers a revolutionary perspective on the life and mission of Jesus (as). By synthesizing historical, scriptural, and cultural evidence, the Promised Messiah demonstrates that Jesus (as) survived the crucifixion, fulfilled his mission to the Lost Tribes of Israel, and passed away a natural death in Kashmir. This understanding not only resolves theological disputes but also serves as a cornerstone of Ahmadiyya beliefs, affirming the universal message of Islam and the finality of the Prophethood of Muhammad (sa).

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TheMessiahHasCome

@MessiahHas_Come

Jan 6

The question of what the Holy Prophet Muhammad (peace and blessings be upon him) would say and do if he were alive today is deeply profound. While we cannot definitively know, based on his teachings and actions during his lifetime, we can draw insights into how he might respond to the current state of the world and Islam.

1. The Prophet’s Response to Global Conflicts and Tensions

The Prophet Muhammad (saw) consistently sought peace and reconciliation during times of conflict. He exemplified this in treaties like the Treaty of Hudaybiyyah, where he prioritized long-term peace over immediate victories. If he were alive today:
•He would advocate for dialogue and diplomacy: Addressing conflicts like those in the Middle East, he would call for mutual understanding, the cessation of violence, and just resolutions.
•He would condemn oppression and injustice: He would remind all parties of the Quranic injunction: “Do not let hatred of a people prevent you from being just. Be just; that is nearer to righteousness.” (Quran 5:8).

The Prophet (saw) would remind the global Muslim Ummah of its duty to stand against injustice universally, whether it affects Muslims or non-Muslims, while maintaining peace as the ultimate goal.

2. The Prophet’s Response to Political Instability

During his lifetime, the Prophet (saw) built a model of governance in Medina based on justice, equity, and inclusion. His leadership was rooted in the principles of consultation (shura), accountability, and service to the people.
•He would call for leaders to prioritize justice and humility: Reminding leaders that governance is a sacred trust (amanah), he would encourage them to rule with fairness, not for personal or political gain.
•He would emphasize moral leadership: The Prophet famously said, “The leader of a people is their servant.” He would urge contemporary leaders to embody this principle, working for the welfare of all, regardless of religion, race, or status.

The Prophet would likely encourage the establishment of systems that promote accountability, fairness, and the well-being of the populace, countering corruption and divisiveness in leadership.

3. The Prophet’s Response to the Climate Crisis

The Prophet Muhammad (saw) was ahead of his time in his teachings about environmental stewardship. He emphasized sustainable living, conservation of resources, and the sanctity of nature.
•He would advocate for urgent action on climate change: The Prophet said, “The Earth is green and beautiful, and Allah has appointed you His stewards over it.” He would urge humanity to treat the planet as a sacred trust, taking immediate steps to mitigate harm and restore balance.
•He would promote conservation: The Prophet discouraged wastefulness, even in acts of worship. For example, he said, “Do not waste water, even if performing ablution at a river.” This ethic would extend to reducing resource consumption and promoting renewable energy.

The Prophet (saw) would likely mobilize Muslims and humanity at large to take decisive and collective action to protect the environment for future generations.

4. The Prophet’s Response to the State of Islam Today

The divisions, misunderstandings, and extremism that plague parts of the Muslim world today would deeply grieve the Prophet (saw). His mission was to unite humanity under the banner of La ilaha illallah (There is no god but Allah) and to foster love, mercy, and understanding.
•He would call for unity among Muslims: The Prophet (saw) said, “The believers in their mutual kindness, compassion, and sympathy are like one body.” He would urge Muslims to rise above sectarianism and rediscover the core principles of Islam: peace, submission, and service to humanity.
•He would address extremism: The Prophet always condemned excessiveness, saying, “Beware of extremism in religion, for it destroyed those before you.” He would remind Muslims to follow the middle path (wasatiyyah) of balance, moderation, and wisdom.
•He would champion education and enlightenment: The Prophet emphasized knowledge as a cornerstone of faith. He would encourage Muslims to engage in intellectual pursuits, scientific advancements, and spiritual growth to counter ignorance and misrepresentation.

5. The Prophet’s Message to Humanity

The Holy Prophet Muhammad (saw) was sent as a Rahmatul-lil-Alameen—a mercy for all the worlds. His concern was not limited to Muslims but extended to all of humanity.
•He would remind humanity of shared values: He would emphasize the universal principles of justice, mercy, and compassion found in the Quran, calling people of all faiths to work together for the betterment of the world.
•He would call for the eradication of poverty and inequality: The Prophet said, “He is not a believer whose stomach is filled while his neighbor goes hungry.” He would advocate for equitable distribution of resources and care for the vulnerable.
•He would inspire hope and action: In the face of despair, the Prophet (saw) would remind humanity that change begins with individual and collective effort, saying, “If the Hour (the Day of Judgment) is about to be established and one of you has a sapling in his hand, let him plant it.”

Conclusion: A Call to Action

If the Prophet Muhammad (saw) were alive today, his words and actions would inspire a global movement toward peace, justice, and sustainability. He would remind Muslims to rise to the challenges of our time as bearers of the divine message and call all of humanity to live in harmony with one another and the natural world.

The Prophet’s (saw) enduring legacy serves as a guide for us today. Let us reflect on his teachings and strive to embody them in our personal lives, our communities, and our global society. In doing so, we can honor his mission and work toward the vision of a better world for all.

The Ahmadiyya Muslim Community’s current stance closely aligns with the principles and teachings exemplified by the Holy Prophet Muhammad (peace and blessings be upon him). As a divinely guided community under the leadership of the Khalifah of Islam, His Holiness Mirza Masroor Ahmad (may Allah be his Helper), the Ahmadiyya Muslim Community actively addresses the global challenges of today in a manner consistent with the example and mission of the Prophet Muhammad (saw). Here’s a comparison:

1. Addressing Global Conflicts and Tensions

The Prophet’s Example:
The Holy Prophet (saw) advocated for peace, justice, and the resolution of conflicts through dialogue and negotiation, even with adversaries.

Ahmadiyya’s Stance Today:
•The Ahmadiyya Muslim Community emphasizes the peaceful resolution of conflicts through international diplomacy and dialogue. His Holiness Mirza Masroor Ahmad has spoken at global forums, including the UK Parliament and Capitol Hill, urging nations to avoid war and seek just solutions to disputes.
•The Community’s motto, “Love for All, Hatred for None,” reflects this approach, calling for mutual respect and compassion among all people.

2. Political Instability and Leadership

The Prophet’s Example:
The Prophet Muhammad (saw) built a governance model in Medina based on justice, inclusion, and accountability, emphasizing leadership as a trust and service to the people.

Ahmadiyya’s Stance Today:
•His Holiness regularly advises world leaders to adopt integrity, fairness, and moral leadership. In his letters to heads of state, he has reminded them of their duty to prioritize the welfare of their people over personal or political gains.
•The Ahmadiyya Muslim Community leads by example, establishing democratic governance within its structure while ensuring decisions align with moral and spiritual principles.

3. The Climate Crisis

The Prophet’s Example:
The Prophet (saw) promoted environmental stewardship, conservation, and sustainable living, teaching that nature is a trust from Allah.

Ahmadiyya’s Stance Today:
•His Holiness has made numerous calls for urgent action on climate change, emphasizing the Quranic teachings about the balance of nature and humanity’s responsibility as stewards of the Earth.
•The Community actively participates in environmental initiatives, such as tree-planting campaigns, clean energy projects, and raising awareness about sustainability. For example, the “Trees for Life” campaign has planted hundreds of thousands of trees worldwide.

4. The State of Islam Today

The Prophet’s Example:
The Prophet (saw) emphasized unity among Muslims, warned against sectarianism, and condemned extremism. He encouraged balance, moderation, and the pursuit of knowledge.

Ahmadiyya’s Stance Today:
•The Ahmadiyya Muslim Community is at the forefront of promoting Muslim unity through dialogue and outreach, while also combating extremism by highlighting the true, peaceful teachings of Islam.
•His Holiness has spoken out against radicalization, emphasizing the importance of education, spiritual reform, and adherence to the Prophet’s teachings of mercy and compassion.
•The Community produces extensive literature and organizes interfaith dialogues to dispel misconceptions about Islam and present its true, peaceful teachings.

5. The Vision for Humanity

The Prophet’s Example:
The Prophet Muhammad (saw) was a mercy to all of humanity (Rahmatul-lil-Alameen), and his mission extended beyond Muslims to uplift and unify all people under shared values of justice, compassion, and peace.

Ahmadiyya’s Stance Today:
•The Ahmadiyya Muslim Community works globally to serve humanity, regardless of religion or ethnicity. Its charitable organization, Humanity First, provides disaster relief, medical care, and education to underserved populations worldwide.
•His Holiness continues to call for global unity and collective action to eradicate poverty, inequality, and injustice, echoing the universal principles taught by the Prophet Muhammad (saw).

6. Ahmadiyya as a Continuation of the Prophet’s Mission

The Ahmadiyya Muslim Community sees itself as the fulfillment of the Prophet Muhammad’s (saw) prophecy of the coming of the Promised Messiah and Mahdi, who would restore Islam to its true essence. The Community:
•Seeks to reunite humanity under the banner of the oneness of God (Tawheed).
•Stands firmly against materialism, injustice, and moral decay, just as the Prophet Muhammad (saw) did in his time.
•Emphasizes the spiritual and moral reform of individuals as the foundation for societal change, as the Prophet (saw) himself practiced.

Conclusion

The Ahmadiyya Muslim Community’s current stance mirrors the teachings and actions of the Holy Prophet Muhammad (saw) in addressing today’s challenges. Through its emphasis on peace, justice, environmental stewardship, and service to humanity, the Community is a living embodiment of the Prophet’s (saw) mission, providing solutions that are as relevant today as they were 1,400 years ago.

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