As an Ahmadi Muslim, collective worship and service to humanity are core practices that please Allah. The Ahmadiyya Muslim Community, under the guidance of Khilafat, regularly organizes large-scale events and collective actions that exemplify unity, spirituality, and service. These actions reflect the teachings of the Holy Qur’an and the Holy Prophet Muhammad (sa) and align with the mission of the Promised Messiah and Mahdi, Hazrat Mirza Ghulam Ahmad (as).
Here is a comprehensive list of collective actions by Ahmadis that please Allah, supported by Islamic teachings:
1. Congregational Prayers (Salat) in Large Gatherings
•Collective Tahajjud Prayers at Jalsa Salana
During Jalsa Salana (Annual Conventions) in countries like Ghana, Uganda, and around the world, thousands of Ahmadis wake up in the early hours of the morning to offer Tahajjud (voluntary pre-dawn prayer) in congregation.
Qur’an:
“And they forsake their beds, calling upon their Lord in fear and hope, and they spend out of what We have bestowed upon them.”
(Surah As-Sajdah 32:17)
Hadith:
“The best prayer after the obligatory prayers is the night prayer (Tahajjud).”
(Sahih Muslim)
Spiritual Impact:
This collective act strengthens spiritual discipline and deepens the bond with Allah.
2. Jalsa Salana (Annual Gathering)
•Global Spiritual Gatherings
Initiated by the Promised Messiah (as), the Jalsa Salana brings together tens of thousands of Ahmadis for spiritual rejuvenation, prayer, and learning. In countries like Ghana, Uganda, Germany, UK, and India, these gatherings focus on spiritual development, brotherhood, and service to humanity.
Purpose:
•Increase in spirituality and righteousness
•Strengthening brotherhood among Muslims
•Collective remembrance of Allah
Example:
•The Jalsa Salana UK 2023 was attended by over 40,000 Ahmadis from more than 100 countries.
•In Ghana, thousands participate in collective prayers, educational sessions, and community service.
Hadith:
“The hand of Allah is with the group.”
(Tirmidhi)
3. Service to Humanity (Khidmat-e-Khalq)
•Humanitarian Relief by Humanity First
Humanity First, an Ahmadiyya humanitarian organization, mobilizes thousands of volunteers globally to provide disaster relief, clean water, medical services, and education.
Qur’an:
“And they feed, for the love of Him, the poor, the orphan, and the prisoner.”
(Surah Al-Insan 76:9)
Hadith:
“The best of people are those who are most beneficial to people.”
(Daraqutni)
Examples:
•Water for Life Projects in Africa, providing clean water to millions.
•Medical Camps in Uganda, offering free healthcare.
•Disaster Relief in Turkey, Pakistan, and Indonesia after natural disasters.
4. Collective Tabligh (Preaching and Propagation of Islam)
•Peace Symposia and Book Fairs
Ahmadis worldwide engage in collective preaching to spread the peaceful message of Islam through Peace Symposia, interfaith dialogues, and distributing the Holy Qur’an.
Qur’an:
“Invite to the way of your Lord with wisdom and goodly exhortation.”
(Surah An-Nahl 16:126)
Example:
•The UK Peace Symposium attended by political leaders and religious scholars.
•Mass Qur’an distributions in Africa and Europe.
5. Waqf-e-Arzi (Temporary Life Devotion for Islam)
•Volunteering Time for Preaching
Ahmadis dedicate weeks or months of their lives for preaching Islam, teaching, and serving humanity, often traveling to rural and remote areas.
Hadith:
“Convey from me even if it is one verse.”
(Bukhari)
Example:
•Thousands of Waqifeen-e-Arzi travel to villages in Africa, teaching the Qur’an and helping communities.
6. Financial Sacrifice (Chanda, Waqf-e-Jadid, Tehrik-e-Jadid)
•Collective Sacrificial Contributions
Ahmadis contribute financially for the spread of Islam, building mosques, and humanitarian causes.
Qur’an:
“The example of those who spend their wealth in the way of Allah is like a seed of grain that sprouts seven ears; in every ear, there are a hundred grains.”
(Surah Al-Baqarah 2:261)
Examples:
•Mosque construction in remote areas of Africa and Asia.
•Funding MTA International, broadcasting Islamic teachings globally.
7. Waqar-e-Amal (Dignity of Labor)
•Voluntary Clean-up and Maintenance
Ahmadis engage in large-scale voluntary labor to clean mosques, prayer sites, and public spaces during events like Jalsa.
Hadith:
“Cleanliness is half of faith.”
(Sahih Muslim)
Example:
•After Jalsa Salana UK, volunteers clean the entire site without hired labor.
•Cleaning public spaces during major events in Ghana and Uganda.
8. Collective Bai’at (Pledge of Allegiance)
•Spiritual Renewal with the Khalifa
During Jalsa Salana, thousands of Ahmadis participate in the Bai’at Ceremony, pledging allegiance to the Khalifa of the time for the cause of Islam.
Qur’an:
“Verily, those who pledge allegiance to you, indeed they pledge allegiance to Allah.”
(Surah Al-Fath 48:11)
Example:
•At Jalsa UK, thousands join in a historic Bai’at with Hazrat Mirza Masroor Ahmad (aba).
9. Global Prayers for Peace
•Worldwide Prayer Campaigns
Ahmadis collectively pray for global peace and the end of wars and conflicts.
Qur’an:
“And your Lord says, ‘Call upon Me; I will respond to you.’”
(Surah Ghafir 40:60)
Example:
•Global calls for prayers for Palestine, Syria, and world peace by the Khalifa.
Conclusion
The Ahmadiyya Muslim Community’s collective efforts in worship, service to humanity, preaching, and financial sacrifice are all actions that deeply please Allah. Guided by the institution of Khilafat, these actions exemplify Islam’s true teachings of peace, unity, and service.
Such large-scale collective efforts reflect the fulfillment of the Holy Qur’an’s command to hold fast to the rope of Allah and remain united:
“And hold fast, all together, by the rope of Allah and be not divided.”
(Surah Aal-e-Imran 3:103)
Through these actions, Ahmadis worldwide continue to strive for Allah’s pleasure and the betterment of humanity.
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The issue of illegal immigration is complex, involving humanitarian, legal, economic, and security considerations. From the perspective of Islam Ahmadiyya, responses to such issues are guided by principles of justice, compassion, and social responsibility. Islam emphasizes the fair treatment of all people, including migrants and refugees, while upholding the rule of law.
Ahmadiyya Islamic Principles on Immigration and Justice
1.Compassion for the Vulnerable:
Islam teaches compassion for the oppressed and those in need. The Qur’an says:
“And they feed, for the love of Him, the poor, the orphan, and the prisoner.” (Qur’an 76:9)
This spirit of compassion applies to migrants who flee persecution, poverty, or violence.
2.Justice and Rule of Law:
Islam requires adherence to laws and regulations unless they are unjust. The Qur’an commands:
“O you who believe! Be strict in observing justice and bear witness for Allah, even though it be against yourselves or your parents and kindred.” (Qur’an 4:136)
Laws on immigration must be fair and just, balancing national security with human dignity. 3.Protection of Society:
Islam prioritizes the safety and stability of society. If individuals, regardless of their immigration status, engage in criminal activity, they must be held accountable.
4.Fair Treatment of Strangers and Travelers:
The Prophet Muhammad (sa) emphasized kindness to strangers. While this doesn’t override laws, it encourages humane treatment of immigrants.
Recommendations for Handling Illegal Immigration (Ahmadi Perspective)
1. For Governments and Policy Makers
•Distinguish Between Migrants:
Governments should assess cases individually:
•Refugees fleeing persecution, war, or extreme poverty should be offered asylum or humanitarian assistance where possible.
•Economic migrants should have clear legal pathways for work permits or regularization of their status.
•Criminal elements engaging in violence, drug trafficking, or other crimes should face legal consequences.
•Comprehensive Immigration Reform:
Governments should develop fair immigration policies that address labor needs, humanitarian obligations, and national security concerns. This includes:
•Simplifying legal immigration processes.
•Strengthening border security to prevent unlawful entry.
•Establishing programs for legal integration of long-term undocumented immigrants with clean records.
•International Cooperation:
Developed nations should work with developing countries to address the root causes of migration—poverty, conflict, and lack of opportunity. Islam teaches that prevention of harm is better than cure.
2. For Illegal Immigrants
•Follow the Law:
Islam emphasizes obedience to lawful authority. Immigrants should strive to regularize their status if possible and obey the laws of the country they reside in.
•Contribute Positively:
Illegal immigrants should contribute positively to society through hard work, community service, and lawful conduct. The Qur’an says:
“And say, ‘Work! Allah will see your deeds, and so will His Messenger and the believers.’” (Qur’an 9:105)
Positive contributions can support pathways to regularization.
•Avoid Criminal Activity:
Islam strictly prohibits engaging in crime. If an immigrant engages in criminal behavior, they must face justice like any other citizen.
•Seek Forgiveness and Rectify Mistakes:
Islam encourages individuals to correct their wrongs. Illegal immigrants should seek legal counsel and explore lawful options for residency, acknowledging any legal violations.
3. For Citizens
•Advocate for Just Policies:
Citizens should support fair and humane immigration policies that balance compassion and security. Advocacy should reflect Islamic principles of justice.
•Treat Immigrants with Compassion:
The Ahmadiyya motto, “Love for All, Hatred for None,” applies to how immigrants are treated. Citizens should avoid xenophobia and support peaceful integration.
•Engage in Community Support:
Citizens can help by supporting community programs that assist immigrants with language, employment, and cultural integration.
Addressing Specific Cases of Illegal Immigrants
1.Those Without Criminal Records:
•Offer opportunities to regularize their status through work permits, residency programs, or citizenship pathways.
•Provide access to education, healthcare, and employment to help them become productive members of society.
•Encourage cultural integration while respecting their religious and cultural backgrounds.
2.Those Engaged in Criminal Activity:
•Apply the law fairly and justly. Serious crimes should result in prosecution and, if necessary, deportation.
•Minor offenses should be handled with opportunities for rehabilitation and community service.
3.Asylum Seekers and Refugees:
•They should be evaluated under international human rights laws and provided protection if they face genuine threats in their home countries.
•Governments should work with global organizations to fairly distribute the responsibility of hosting refugees.
Islamic Historical Precedent on Migration
•Hijrah (Migration to Medina):
The Prophet Muhammad (sa) and his followers migrated to Medina to escape persecution in Mecca. The people of Medina (the Ansar) welcomed them with compassion and shared their resources. This model shows that societies prosper when migrants and locals work together in harmony.
•Covenant of Medina:
The Prophet (sa) established a constitution in Medina that protected the rights of all citizens, including immigrants and minorities. This reflects the balance between law, security, and compassion.
Conclusion
Islam Ahmadiyya promotes a balanced approach to immigration, emphasizing justice, compassion, and social responsibility. Governments must uphold the law while treating migrants humanely, distinguishing between those in need and those who harm society.
For individuals, both immigrants and citizens, the focus should be on lawful behavior, contributing positively to society, and upholding the dignity of every human being. These principles ensure a just, compassionate, and peaceful society.
Addressing misconceptions about Islam, the Holy Prophet Muhammad (peace be upon him), the Ahmadiyya Muslim Community, and its founder, Hazrat Mirza Ghulam Ahmad (peace be upon him), is essential for fostering understanding and dispelling falsehoods. Below are some common misconceptions along with clarifications:
Misconception 1: Islam Promotes Violence
Some believe that Islam encourages violence and terrorism. In reality, Islam is a religion of peace that condemns violence against innocent people. The Quran states: “Whoever kills a soul… it is as if he had slain mankind entirely” (Quran 5:32). The Prophet Muhammad (peace be upon him) emphasized mercy and compassion, advising against harm to civilians, women, children, and religious clergy during conflicts.
Misconception 2: Prophet Muhammad (PBUH) Was a Man of Violence
Critics often portray Prophet Muhammad (peace be upon him) as promoting violence. However, historical evidence shows that he preferred peaceful resolutions and forgave his enemies. For instance, upon his victorious return to Mecca, he forgave those who had persecuted him and his followers, declaring, “No reproof against you this day” (Quran 12:92).
Misconception 3: Ahmadi Muslims Are Not Muslims
Some assert that members of the Ahmadiyya Muslim Community are not true Muslims. The Ahmadiyya Muslim Community believes in the five pillars of Islam and the six articles of faith, including the finality of Prophethood in Muhammad (peace be upon him). They consider Hazrat Mirza Ghulam Ahmad (peace be upon him) as the Promised Messiah and Mahdi, whose advent was foretold by the Prophet Muhammad (peace be upon him).
Misconception 4: Hazrat Mirza Ghulam Ahmad (AS) Claimed to Bring a New Religion
It is mistakenly believed that Hazrat Mirza Ghulam Ahmad (peace be upon him) founded a new religion. In truth, he claimed to be the Promised Messiah and Mahdi within Islam, tasked with reviving the true teachings of Islam and countering misconceptions. He emphasized adherence to the Quran and the Sunnah of Prophet Muhammad (peace be upon him).
Misconception 5: Islam Oppresses Women
A common misconception is that Islam oppresses women. Islam granted women rights to education, inheritance, and consent in marriage over 1,400 years ago. The Prophet Muhammad (peace be upon him) said, “Seeking knowledge is obligatory upon every Muslim” (Ibn Majah), highlighting the importance of education for all, regardless of gender.
Misconception 6: Muslims Worship Muhammad (PBUH) or the Moon God
Some believe that Muslims worship Prophet Muhammad (peace be upon him) or a moon god. In reality, Muslims worship Allah alone, the One and Only God, without partners. Prophet Muhammad (peace be upon him) is regarded as the final messenger, not a deity. The Quran clearly states: “I am only a man like you, to whom has been revealed that your god is one God” (Quran 18:110).
By addressing these misconceptions with factual information, we can promote a more accurate understanding of Islam, the noble character of Prophet Muhammad (peace be upon him), and the beliefs of the Ahmadiyya Muslim Community.
Misconception 7: The Ahmadiyya Muslim Community Rejects Jihad
It is falsely claimed that the Ahmadiyya Muslim Community rejects the concept of Jihad. In reality, the Ahmadiyya belief aligns with the true Quranic understanding of Jihad, which emphasizes personal struggle for self-reformation and intellectual defense of Islam through peaceful means. The Promised Messiah, Hazrat Mirza Ghulam Ahmad (peace be upon him), clarified that in this era, Jihad of the sword is not applicable, and the Jihad required is of the pen—countering false ideologies and spreading Islam’s peaceful teachings. The Quran states, “There is no compulsion in religion” (Quran 2:257), and the Holy Prophet Muhammad (peace be upon him) called the struggle against one’s own self the greater Jihad (Jihad al-Akbar).
Misconception 8: Islam Was Spread by the Sword
Another common misconception is that Islam was spread through violence and forced conversions. This is historically inaccurate. Islam spread primarily through the excellent conduct of Muslims, trade, education, and missionary work. The Quran clearly states: “There is no compulsion in religion” (Quran 2:256). Historical evidence shows that Islamic rule allowed freedom of religion, and many people accepted Islam voluntarily due to its just and compassionate teachings.
Misconception 9: Ahmadi Muslims Do Not Believe in the Finality of Prophethood
Critics often accuse Ahmadis of rejecting the finality of Prophethood (Khatam an-Nabiyyin) of Prophet Muhammad (peace be upon him). This is false. The Ahmadiyya Muslim Community fully believes that the Holy Prophet Muhammad (peace be upon him) is the Seal of the Prophets and the greatest of all prophets. Hazrat Mirza Ghulam Ahmad (peace be upon him) claimed to be a subordinate prophet (ummati nabi) under the perfect servitude of the Holy Prophet, fulfilling the prophecy of the coming of the Messiah and Mahdi, without introducing any new law.
Misconception 10: Islam is Intolerant of Other Religions
It is wrongly believed that Islam is intolerant towards other religions. In truth, Islam acknowledges the truth in other faiths and commands respect for all prophets. The Quran states: “And We have sent messengers before thee—of some of them We have told thee, and of others We have not told thee” (Quran 40:79). The Holy Prophet Muhammad (peace be upon him) signed treaties ensuring religious freedom, including the Charter of Medina. Islam teaches peaceful coexistence and emphasizes that faith is a personal matter.
Misconception 11: Hazrat Mirza Ghulam Ahmad (AS) Claimed to Be a New Prophet
Opponents claim that Hazrat Mirza Ghulam Ahmad (peace be upon him) declared himself a prophet in contradiction to Islamic teachings. This is a misinterpretation. His claim was that of a non-law-bearing prophet subordinate to the Holy Prophet Muhammad (peace be upon him), fulfilling the role of the Promised Messiah and Mahdi foretold in Islamic prophecies. He emphasized that no prophet could come with a new law after the Holy Prophet.
Misconception 12: Islam is Oppressive Towards Non-Muslims
Islam is often accused of oppressing non-Muslims. In contrast, Islamic teachings strongly advocate for the protection and rights of non-Muslims. The Holy Prophet Muhammad (peace be upon him) stated, “Whoever harms a non-Muslim citizen of a Muslim state, I am his opponent on the Day of Judgment.” The Quran commands just and kind treatment: “Allah forbids you not, respecting those who have not fought against you on account of your religion and who have not driven you out of your homes, that you be kind to them and deal equitably with them. Surely, Allah loves those who are equitable” (Quran 60:9).
Misconception 13: Islam Promotes Inequality
Some argue that Islam promotes inequality, especially between men and women. This is incorrect. Islam introduced revolutionary reforms for women’s rights over 1,400 years ago. Women were given the right to own property, inherit wealth, and participate in business and education. The Quran states: “And women shall have rights similar to the rights against them, according to what is equitable” (Quran 2:229). The Prophet Muhammad (peace be upon him) said, “The best among you are those who are best to their women.”
Misconception 14: Ahmadiyya Teachings Are a Western Conspiracy
Some falsely allege that the Ahmadiyya Muslim Community was created by Western powers to divide Muslims. This baseless claim ignores the fact that Hazrat Mirza Ghulam Ahmad (peace be upon him) dedicated his life to defending Islam against Christian missionaries and atheist ideologies of the 19th century. His writings, such as Barahin-e-Ahmadiyya, refuted false doctrines and protected Islam’s honor. The Ahmadiyya Muslim Community has consistently faced persecution for upholding Islamic teachings, which contradicts the claim of Western influence.
Misconception 15: Islam is Against Science and Progress
Some believe that Islam opposes scientific advancement. This is false. Islam encourages the pursuit of knowledge and scientific discovery. The Quran contains verses that encourage reflection on natural phenomena, inspiring scientific inquiry. Historically, Muslim scholars led advancements in mathematics, astronomy, medicine, and physics. The Holy Prophet Muhammad (peace be upon him) said, “Seek knowledge even if you have to go to China,” emphasizing the importance of learning.
Conclusion
The spread of misinformation about Islam, the Holy Prophet Muhammad (peace be upon him), and the Ahmadiyya Muslim Community stems from misunderstandings and intentional misrepresentations. Addressing these misconceptions with authentic Islamic teachings and historical evidence is essential.
Islam is a religion of peace, justice, and compassion, and the Ahmadiyya Muslim Community continues to promote these universal values globally through its motto: “Love for All, Hatred for None.”
For detailed responses and further clarifications, authentic sources such as Alislam(dot)org or @alislam provide comprehensive explanations about Islamic teachings and the beliefs of the Ahmadiyya Muslim Community.
Convincing opponents and skeptics about the truth of Ahmadiyya Islam requires a thoughtful, respectful, and rational approach. The objective isn’t to win an argument but to present the truth in a way that appeals to both the heart and mind. Here’s how this can be approached effectively:
1. Appeal to Prophetic Prophecies and Scriptural Evidence
•Fulfillment of Islamic Prophecies: The Holy Prophet Muhammad (peace be upon him) prophesied the coming of the Messiah and Mahdi in the latter days to revive Islam. Hadith references, such as those found in Sahih Bukhari and Sahih Muslim, mention the decline of the Ummah and the need for a reformer. Hazrat Mirza Ghulam Ahmad of Qadian (as) claimed to fulfill these prophecies, aligning with descriptions of the Promised Messiah’s role—spreading peace, reforming faith, and defending Islam with reason, not violence.
Response to Doubt:
•Verification of Truthfulness: Skeptics might ask how to verify the truthfulness of a reformer. Islamic criteria include the fulfillment of prophecies, personal righteousness, and divine support. Mirza Ghulam Ahmad’s life and mission align with these criteria, as he provided rational arguments for God’s existence and the truth of Islam, systematically defending Islam with logic and evidence in his writings, such as “Barahin-e-Ahmadiyya.”
2. The Peaceful Interpretation of Jihad
•Intellectual and Spiritual Jihad: In contrast to extremist ideologies, Ahmadiyya teaches that Jihad in the modern era is intellectual and spiritual, not physical. This teaching aligns with Quranic guidance (Quran 16:126, Quran 25:52) and the life of the Prophet Muhammad (peace be upon him) during peaceful periods in Mecca. The community emphasizes the revival and peaceful propagation of Islam, defending and extending Islam ‘by the pen’ and by argumentation.
Response to Doubt:
•Need for Pens over Swords: In today’s context, Islam faces intellectual challenges rather than physical attacks. The Ahmadiyya interpretation addresses Islamophobia and global misconceptions without resorting to violence, promoting peaceful solutions and interfaith dialogue.
3. Logical and Rational Faith
•Harmony of Faith and Reason: Islam is a faith built on reason. Hazrat Mirza Ghulam Ahmad (as) provided rational arguments for God’s existence, the truth of Islam, and the finality of prophethood in ways that align with intellect and modern science. His works systematically defend Islam with logic and evidence, appealing to both the heart and mind.
Response to Doubt:
•Compatibility with Science: A true religion should provide answers compatible with reason and science. Ahmadiyya Islam bridges faith and science, offering rational spirituality that satisfies both the intellect and the soul.
4. The Truthfulness of Claims Through Divine Support
•Fulfillment of Prophecies: A true claimant of divine appointment is supported by heavenly signs, success in his mission, and personal righteousness. Hazrat Mirza Ghulam Ahmad (as) claimed numerous prophecies that were fulfilled, such as the Plague, World Wars, and the decline of Ottoman power. The unprecedented global growth of the Ahmadiyya Muslim Community, despite severe persecution, mirrors how past prophets gained divine support.
Response to Doubt:
•Success Despite Persecution: How could a false claimant succeed globally without divine help, especially when faced with persecution? The Quran states: “As for the foam, it vanishes [into nothing], but what benefits people remains on the earth.” (Quran 13:17) The enduring and beneficial presence of the Ahmadiyya Community supports its truthfulness.
5. Khilafat (Spiritual Leadership) as a Living Sign
•Unified Spiritual Leadership: Since 1908, the Ahmadiyya Muslim Community has been blessed with the system of Khilafat—a unified, peaceful, spiritual leadership. No other Muslim group has maintained a non-political, spiritual caliphate that fosters unity, peace, and global service.
Response to Doubt:
•Unity Under Khilafat: Isn’t the unity under Khilafat proof of God’s ongoing support? The peace, organization, and global humanitarian efforts under the current Caliph, Hazrat Mirza Masroor Ahmad (aba), exemplify divine guidance and blessing.
6. Moral Excellence and Service to Humanity
•Commitment to Peace and Charity: A false prophet cannot produce a righteous community. Ahmadi Muslims are known for their commitment to peace, education, charity, and serving humanity. Organizations like Humanity First provide global humanitarian aid without discrimination. The Community builds mosques, schools, hospitals, and promotes education, especially in underprivileged areas.
Response to Doubt:
•Global Reputation for Goodness: Can a misguided community achieve such a global reputation for peace, education, and charity? Ahmadiyya’s global initiatives reflect Islamic compassion and moral excellence, indicating the truth of its teachings.
7. Enduring Persecution Without Retaliation
•Patience in the Face of Oppression:
For over a century, Ahmadis have faced severe persecution, especially in countries like Pakistan, Algeria, and Indonesia. In Pakistan, the Second Amendment to the Constitution (1974) declared Ahmadis as non-Muslims, and Ordinance XX (1984) criminalized their religious practices. Despite systemic discrimination, violence, and being banned from calling themselves Muslims, Ahmadis have consistently responded with patience and peace.
The persecution mirrors the early Muslims of Mecca, who endured oppression without retaliation. This patience and resilience are hallmarks of a divinely guided community.
(Human Rights Watch)
Response to Doubt:
•Would a false community respond to oppression with patience rather than retaliation?
•Examples of Ahmadiyya patience include their peaceful response to the Lahore mosque attacks in 2010, where over 80 Ahmadis were killed, and yet, the community did not retaliate but continued to promote peace.
8. Fulfillment of Global Prophecies
•Global Spread of Islam Through Ahmadiyya:
The Quran prophesied that Islam would spread to every corner of the world (Quran 61:9). The Ahmadiyya Muslim Community is now established in over 200 countries, with the Holy Quran translated into more than 70 languages.
Real-world examples include the building of mosques worldwide, such as the Baitul Futuh Mosque in London, one of the largest mosques in Western Europe, and continuous outreach through satellite TV (MTA International) and humanitarian projects.
(Al Islam)
Response to Doubt:
•Who else is fulfilling the prophecy of spreading Islam peacefully across the world?
•The Ahmadiyya Muslim Community leads in peacefully propagating Islam globally, without political power or violence, purely through education, service, and peaceful dialogue.
Final Approach: Respectful Dialogue and Personal Example
•Guidance Comes from Allah:
Islam teaches that guidance is solely in the hands of Allah (Quran 2:257). The role of an Ahmadi is to convey the message with love, patience, and wisdom, without forcing beliefs.
•Leading by Example:
Ahmadis are taught to embody Islamic morals—honesty, humility, and kindness. Living as an example often speaks louder than words.
•Encouragement to Seek Guidance:
Sincere seekers are encouraged to pray for guidance and study the writings of Hazrat Mirza Ghulam Ahmad (as) with an open mind.
A Simple Closing Thought:
“If a reformer was destined to come in Islam as prophesied, and you reject Hazrat Mirza Ghulam Ahmad (as), then who is fulfilling that role today?”
This question invites reflection and self-inquiry, allowing individuals to explore the truth sincerely.
Conclusion
The truth of the Ahmadiyya Muslim Community is evident through:
•The fulfillment of prophetic signs.
•The peaceful and rational teachings of Islam.
•The global spread of Islam through peaceful means.
•The establishment of Khilafat as a spiritual, unifying force.
•The moral excellence and humanitarian service of its members.
•The resilient patience in the face of relentless persecution.
Ahmadiyya Islam stands as a living testament to the revival of true Islam in the modern world.
As an Ahmadi Muslim, the belief that the Bible has undergone changes is rooted in both Islamic teachings and historical evidence. Hazrat Mirza Ghulam Ahmad (peace be upon him), the Promised Messiah and Mahdi, addressed this issue in detail, explaining that while the Bible contains divine truths, it has also been altered by human hands. Let me present a detailed explanation using historical, textual, and scientific evidence, supported by the writings of the Promised Messiah.
1. Qur’anic Foundation for Biblical Alterations
The Qur’an acknowledges that divine scriptures like the Torah and the Injil (Gospel) were revealed to previous prophets. However, it also highlights that these scriptures were altered:
•Surah Al-Baqarah (2:79): “Woe to those who write the Book with their own hands and then say, ‘This is from Allah,’ to exchange it for a small price. Woe to them for what their hands have written, and woe to them for what they earn.”
•Surah Al-Ma’idah (5:13): “They distort words from their [proper] usages and have forgotten a portion of that of which they were reminded.”
These verses confirm that while the original message was divine, later human interference led to distortions.
2. Hazrat Mirza Ghulam Ahmad’s Writings on the Bible
The Promised Messiah (peace be upon him) frequently addressed the issue of Biblical alteration in his books and debates with Christian missionaries:
1.The True Interpretation of Divine Scriptures:
•In Barahin-e-Ahmadiyya, he explained:
“The Gospels do contain truths, but they are mixed with errors and exaggerations introduced by later generations. It is the Qur’an that serves as the final arbiter to separate truth from falsehood.”
2.On the Crucifixion Narrative:
•He argued that the story of Jesus’s crucifixion, central to Christian theology, is a later addition that contradicts the actual events. In Jesus in India, he presented historical evidence and references to alternative sources, such as the Gospel of Barnabas, to support the Islamic belief that Jesus survived the crucifixion.
3.On Textual Variations:
•In Chashma-e-Ma‘rifat, he wrote:
“The contradictions and omissions in the Bible are so evident that even Christian scholars acknowledge them. How can a book with such alterations serve as a perfect guide?”
3. Scientific and Historical Evidence of Alterations
a. Textual Variants in Manuscripts
1.The Old Testament:
•The Dead Sea Scrolls (discovered in 1947) revealed significant differences between earlier manuscripts of the Old Testament and the later Masoretic Text used in most modern Bibles. For example:
•Isaiah 53: Variations in wording alter interpretations of the “suffering servant.”
•These discrepancies demonstrate that the Old Testament evolved over centuries.
2.The New Testament:
•Scholars have identified over 400,000 textual variants across the thousands of New Testament manuscripts. Key examples include:
•The Ending of Mark (Mark 16:9-20): Many earlier manuscripts omit this passage, which includes the resurrection account.
•The Pericope Adulterae (John 7:53-8:11): The story of the woman caught in adultery is absent from earlier manuscripts.
b. Additions and Redactions
1.Council of Nicaea (325 CE):
•The doctrine of the Trinity was formalized here, reflecting theological innovations rather than the original teachings of Jesus.
•The Promised Messiah wrote that this council “solidified ideas that Jesus never preached, such as his divinity and equality with God.”
2.Inconsistencies in Genealogies:
•The genealogies of Jesus differ between Matthew (1:1-16) and Luke (3:23-38). These contradictions indicate human errors and differing theological agendas.
4. Contradictions Highlighted by the Promised Messiah
Hazrat Mirza Ghulam Ahmad (peace be upon him) pointed out numerous contradictions in the Bible, questioning its preservation:
1.The Nature of God:
•He emphasized that the Bible’s portrayal of God often conflicts with the pure monotheism taught by prophets:
•“God is described as repenting, resting, or regretting His actions in ways unbefitting His Majesty.” (e.g., Genesis 6:6).
2.Jesus’s Teachings vs. Later Additions:
•Jesus taught monotheism (Mark 12:29: “The Lord our God, the Lord is one”). Later additions, such as the doctrine of the Trinity, distort this core message.
3.Moral Teachings:
•In Noah’s Ark, the Promised Messiah highlighted Biblical passages that contradict the moral perfection of divine revelation (e.g., stories of prophets engaging in immoral behavior).
5. Why the Qur’an Is Superior
The Promised Messiah (peace be upon him) argued that the Qur’an is free from such alterations because of its divine preservation and its role as the final revelation to humanity. He highlighted the following points:
1.Preservation and Protection:
•Unlike previous scriptures, the Qur’an has been preserved in its entirety, both in written form and through memorization.
•Surah Al-Hijr (15:9): “Indeed, it is We who sent down the Qur’an, and indeed, We will be its guardian.”
•The Promised Messiah stated in Barahin-e-Ahmadiyya:
“The Qur’an is the only scripture that remains untouched by human interference, fulfilling its divine promise of protection.”
2.Internal Consistency:
•Despite being revealed over 23 years, the Qur’an contains no contradictions, unlike the Bible’s inconsistencies:
•Surah An-Nisa (4:82): “Do they not reflect upon the Qur’an? If it had been from [any] other than Allah, they would have found within it much contradiction.”
•Hazrat Mirza Ghulam Ahmad (peace be upon him) noted that this internal harmony demonstrates its divine origin and superiority over previous scriptures.
3.Comprehensive Guidance:
•The Qur’an restores and completes the teachings of earlier prophets, correcting human alterations and providing universal principles for all of humanity.
•Surah Al-Ma’idah (5:48): “And We have revealed to you the Book in truth, confirming that which preceded it of the Scripture and as a guardian over it.”
4.Clarity on Divine Nature:
•The Qur’an presents a consistent, rational, and exalted understanding of God, free from anthropomorphic descriptions or contradictions:
•Surah Al-Ikhlas (112:1-4): “Say, ‘He is Allah, [Who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent.’”
•The Promised Messiah emphasized that the Qur’an’s concept of God aligns with reason and the teachings of earlier prophets.
5.Universal Applicability:
•The Qur’an is not confined to a specific people or time. It is a timeless guide for all of humanity, addressing spiritual, moral, and practical aspects of life.
•Hazrat Mirza Ghulam Ahmad wrote:
“The Qur’an is a living miracle, providing guidance for every era. It revives the truths of all previous scriptures while ensuring their distortions are removed.”
6. Conclusion: Why the Qur’an and Ahmadiyyat Are Essential
The Bible contains valuable remnants of divine truth, but it has been altered by human hands. Hazrat Mirza Ghulam Ahmad (peace be upon him) highlighted these changes to clarify why the Qur’an is the ultimate and preserved Word of God.
1.Restoration Through the Promised Messiah:
•Hazrat Mirza Ghulam Ahmad’s mission was to restore the pure teachings of all prophets, including Jesus (peace be upon him). His works, such as Jesus in India and Noah’s Ark, explain how the Qur’an completes and corrects the narratives found in the Bible.
2.The Call to Reflection:
•The Promised Messiah invited people of all faiths to reflect on the Qur’an’s teachings with an open heart, urging them to seek the truth:
•“The Qur’an does not deny the Bible’s origins but removes the veil of falsehood that has clouded its truths. It restores the purity of divine guidance.”
3.Unity of All Prophets:
•Ahmadiyyat upholds the belief that all prophets conveyed the same core message of submission to the One True God. The Qur’an is the final testament that unites humanity under this universal truth.
In conclusion, the Bible, while holding historical and spiritual significance, has been altered over time. The Qur’an, through its preservation, clarity, and universality, serves as the ultimate guide for humanity. The Ahmadiyya Muslim Community follows this guidance, continuing the mission of restoring and spreading the pristine message of God to the world.
As an Ahmadi Muslim, I respectfully acknowledge your perspective and would like to address the comparison between Islamic beliefs and certain Christian theological interpretations. It’s important to recognize that the differences you highlight are not contradictions in faith but distinctions in understanding. From an Islamic standpoint, Jesus (peace be upon him) is honored as a mighty prophet of God, and Islam offers a perspective that aligns with his original teachings while addressing areas of theological divergence that arose later in Christian history.
Islam’s Core Beliefs on Jesus and God 1.Is Jesus God?
•Islam’s Position: No, Jesus is not God. The Qur’an categorically states:
•Surah Al-Ma’idah (5:72): “They have certainly disbelieved who say, ‘Allah is the Messiah, the son of Mary.’”
•Biblical Support:
•Jesus himself said: “The Father is greater than I.” (John 14:28).
•“Why do you call me good? No one is good—except God alone.” (Mark 10:18).
•Jesus never claimed divinity but consistently pointed to God as the sole object of worship.
2.Was Jesus Crucified?
•Islam’s Position: No, Jesus was not crucified or killed but was saved by God:
•Surah An-Nisa (4:157): “And [for] their saying, ‘Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah.’ And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them.”
•Historical Interpretation:
•The idea that Jesus survived the crucifixion is supported by some historical scholars and alternate Christian traditions, such as the Gospel of Barnabas. 3.Is Allah Called “Father”?
•Islam’s Position: No, Allah is not referred to as “Father.” Allah is unique and without equals:
•Surah Al-Ikhlas (112:1-4): “Say, ‘He is Allah, [Who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent.’”
•The term “Father” was often used metaphorically in the Bible to indicate care and authority, but Islam emphasizes Allah’s unparalleled nature and avoids anthropomorphic descriptions. 4.Is God a Trinity?
•Islam’s Position: No, God is not a Trinity. The Qur’an emphasizes the oneness of Allah:
•Surah An-Nisa (4:171): “Do not say, ‘Three’; desist—it is better for you. Indeed, Allah is but one God.”
•Biblical Context:
•The Trinity is not explicitly mentioned in the Bible. The doctrine developed centuries after Jesus, during theological debates in the early Christian Church.
The Promised Messiah and Mahdi, Hazrat Mirza Ghulam Ahmad (peace be upon him), explained that Islam restores the original, unaltered message of Jesus (peace be upon him). He came to call humanity to worship the One God and to live righteously, not to establish himself as divine or to create theological complexity.
1.Jesus’s Mission:
•Jesus (peace be upon him) was sent to guide the Children of Israel back to the path of monotheism, as confirmed in the Bible:
•“I was sent only to the lost sheep of Israel.” (Matthew 15:24).
•Islam continues this mission by reaffirming the pure monotheism (Tawheed) that Jesus taught.
2.Unity in Faith:
•Islam honors all prophets, including Jesus, Moses, and Muhammad (peace be upon them all), as part of one divine chain of guidance. This continuity bridges gaps between faiths and invites people to focus on shared values of worshiping God and living morally.
Conclusion
The core beliefs of Islam about Jesus and God are clear and consistent, grounded in the Qur’an and supported by many Biblical verses. While there are differences between Islamic and certain Christian theological views, these distinctions do not diminish the reverence Muslims hold for Jesus (peace be upon him) as a mighty prophet of Allah. Instead, they emphasize the unity of God’s message across time, culminating in Islam as the final and universal guidance for humanity.
@P_7410 @lilyjayofficial @righteous_repub Our faith encourages respectful dialogue and mutual understanding. If there are areas where we differ, let us approach them with sincerity and a willingness to learn from one another.
As an Ahmadi Muslim, I would respond to this claim respectfully by addressing the misunderstanding about Ishmael’s (peace be upon him) status in the Biblical and Qur’anic narrative, as well as the erroneous association of his lineage with illegitimacy. Ishmael (as) was a legitimate son of Abraham (as) and was honored by God, not only as a son but as a prophet and a crucial figure in the Abrahamic faiths.
Biblical Evidence: Ishmael’s Legitimacy and Importance
1.Ishmael Was Abraham’s Son, Not a Servant:
•The Bible explicitly states that Ishmael was Abraham’s son:
Genesis 16:15: “So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne.”
•Hagar, Ishmael’s mother, was a wife or concubine of Abraham, depending on interpretation. Both roles carried legitimacy in the customs of the time. There is no scriptural basis to suggest Ishmael was illegitimate.
2.God’s Covenant with Ishmael:
•God directly blessed Ishmael, confirming his status as a legitimate heir:
Genesis 17:20: “And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation.”
This blessing is parallel to the one given to Isaac, indicating Ishmael’s spiritual and genealogical significance.
3.Hagar and Ishmael Were Not Forsaken:
•When Hagar and Ishmael were sent away, God reassured Hagar of Ishmael’s future greatness:
Genesis 21:17-18: “God heard the boy crying, and the angel of God called to Hagar from heaven and said… ‘I will make him into a great nation.’”
The Qur’anic Perspective
In Islam, Ishmael (peace be upon him) is revered as a prophet and a beloved son of Abraham (peace be upon him). His role in Abraham’s mission is central, and his status as a legitimate heir is unquestionable:
1.Ishmael’s Prophetic Role:
•Surah Maryam (19:54-55): “And mention Ishmael in the Book. Indeed, he was true to his promise, and he was a messenger and a prophet. And he used to enjoin on his people prayer and zakah and was pleasing to his Lord.”
2.Ishmael’s Role in the Kaaba:
•Ishmael is honored as Abraham’s partner in rebuilding the Kaaba, the first house of worship for Allah:
Surah Al-Baqarah (2:125-127): “And [mention] when Abraham and Ishmael were raising the foundations of the House, [saying], ‘Our Lord, accept this from us. Indeed, You are the Hearing, the Knowing.’”
3.Ishmael as a True Heir:
•The Qur’an acknowledges the spiritual legacy of both Isaac and Ishmael, affirming their importance as heirs of Abraham’s mission to spread monotheism.
Bastardization Is Unfounded and Inappropriate
1.Historical Context:
•In ancient times, the offspring of concubines or secondary wives were considered legitimate heirs. Hagar was not a “servant” in the derogatory sense but was chosen by Sarah and honored as the mother of Ishmael.
2.Islamic Values on Lineage:
•The Qur’an emphasizes honoring individuals based on their deeds and relationship with God, not their birth:
Surah Al-Hujurat (49:13): “Indeed, the most noble of you in the sight of Allah is the most righteous of you.”
3.Role of Ishmael’s Descendants:
•Ishmael’s lineage includes the Holy Prophet Muhammad (SAW), who brought the final message of Islam, fulfilling Abraham’s prayer for a prophet from his descendants:
Surah Al-Baqarah (2:129): “Our Lord, and raise up among them a messenger from themselves who will recite to them Your verses, and teach them the Book and wisdom, and purify them.”
Conclusion
To call Ishmael (peace be upon him) a “bastard” is not only inaccurate but deeply disrespectful to his legacy as a legitimate son of Abraham (as) and a prophet chosen by God. Both the Bible and the Qur’an affirm his importance and blessings. Instead of focusing on divisive narratives, let us recognize the shared reverence for Abraham, Ishmael, and Isaac as pivotal figures who brought humanity closer to the One True God.
In Islam, Ishmael (Isma’il, peace be upon him) holds a revered position as a prophet and the eldest son of Abraham (Ibrahim, peace be upon him). His life and sacrifice are deeply intertwined with the Islamic traditions, especially the significance of Eid al-Adha. As an Ahmadi Muslim, the connection between Ishmael and Eid serves as a reminder of submission, sacrifice, and the ultimate devotion to Allah.
Ishmael in Islam
1.Prophethood and Legacy:
•Ishmael (peace be upon him) is recognized as a prophet and the forefather of Prophet Muhammad (peace and blessings be upon him). His descendants carried forward Abraham’s monotheistic mission, culminating in the final message of Islam.
•The Qur’an describes Ishmael as righteous and obedient to Allah:
•Surah Maryam (19:54-55): “And mention Ishmael in the Book. Indeed, he was true to his promise, and he was a messenger and a prophet. And he used to enjoin on his people prayer and zakah and was pleasing to his Lord.”
2.Role in Rebuilding the Kaaba:
•Ishmael is honored as Abraham’s partner in rebuilding the Kaaba, the first house of worship dedicated to Allah. This significant event is mentioned in the Qur’an:
•Surah Al-Baqarah (2:125-127): “And [mention] when Abraham and Ishmael were raising the foundations of the House [saying], ‘Our Lord, accept this from us. Indeed, You are the Hearing, the Knowing.’”
3.The Sacrifice:
•Islamic tradition holds that it was Ishmael whom Abraham was commanded to sacrifice by Allah as a test of his faith. The Qur’an highlights their obedience and submission:
•Surah As-Saffat (37:102-107): “And when he [Ishmael] reached with him [the age of] exertion, he said, ‘O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think.’ He said, ‘O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast.’”
•This supreme act of submission is a cornerstone of the Islamic faith and is commemorated during Eid al-Adha.
Eid al-Adha and Ishmael
1.Commemoration of Sacrifice:
•Eid al-Adha, the Festival of Sacrifice, is one of the two major Islamic festivals. It honors the willingness of Abraham and Ishmael (peace be upon them) to submit entirely to Allah’s command.
•Muslims around the world sacrifice an animal, emulating Abraham’s act of obedience, and distribute the meat to the needy, family, and friends.
2.Significance in Ahmadiyya Understanding:
•As Ahmadis, we view the sacrifice of Abraham and Ishmael as a symbolic demonstration of their absolute trust in Allah. It teaches Muslims the importance of prioritizing Allah’s will over personal desires, embodying complete submission and devotion.
3.Spiritual Lessons:
•Eid al-Adha is not merely about the physical sacrifice but also about the inner sacrifice of one’s ego, worldly attachments, and selfishness to attain nearness to Allah.
•The Promised Messiah, Hazrat Mirza Ghulam Ahmad (peace be upon him), emphasized that the true spirit of sacrifice lies in obedience to Allah and service to humanity.
Ahmadiyya Perspective on Ishmael and Eid
The Ahmadiyya Muslim Community views the story of Ishmael and Abraham as a powerful metaphor for the relationship between humanity and Allah. Ishmael’s willingness to accept Allah’s decree reflects the ideal state of a believer—one who surrenders completely to the divine will.
1.Universal Lesson of Sacrifice:
•Hazrat Mirza Ghulam Ahmad (peace be upon him) explained that the legacy of Abraham and Ishmael is a timeless reminder of the need for spiritual purification and devotion to God. It also underscores the importance of selflessness and humility in serving others.
2.Connection to Prophethood:
•Ishmael’s lineage leading to the Holy Prophet Muhammad (peace and blessings be upon him) fulfills Abraham’s prayer for a prophet among his descendants to guide humanity:
•Surah Al-Baqarah (2:129): “Our Lord, and raise up among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise.”
3.Eid as a Time for Reflection:
•For Ahmadis, Eid al-Adha is a moment to reflect on personal sacrifices we can make in our lives to strengthen our relationship with Allah and contribute positively to society. This includes sacrifices of time, wealth, and personal comfort for the betterment of humanity.
Conclusion
The story of Ishmael (peace be upon him) and his role in Islamic tradition is a profound testament to faith, submission, and trust in Allah. Eid al-Adha commemorates the ultimate act of devotion demonstrated by Abraham and Ishmael, serving as an annual reminder for Muslims to embody these values in their lives. For Ahmadis, this celebration also reinforces the enduring spiritual legacy of Ishmael, whose obedience to Allah continues to inspire millions around the world, InSha’Allah.