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TheMessiahHasCome

@MessiahHas_Come

Jan 21

The book “Allah the Exalted”, published by the Nazarat Nashro Isha’at, Sadr Anjuman Ahmadiyya, Qadian, is a meticulously curated collection of extracts from the writings, speeches, and discourses of Hadrat Mirza Ghulam Ahmad (as) of Qadian, the Promised Messiah and Founder of the Ahmadiyya Muslim Community. This English rendering, originally compiled by Sayyed Mir Dawud Ahmad Sahib, encapsulates the Promised Messiah’s exposition of the essence, attributes, and unparalleled nature of Allah (God). Here is a comprehensive summary of its key themes and messages:

Foreword and Objective

The book aims to present the Promised Messiah’s profound teachings about Allah, the Exalted, in a summarized format, encouraging readers to study the original texts for a deeper understanding. This effort reflects the Committee’s intent to showcase Hadrat Ahmad’s exposition on Allah’s essence and attributes in its authentic beauty.

Core Themes

1. Personal Experience with God

Hadrat Mirza Ghulam Ahmad affirms that God is a Living, Eternal, and Active Being, Who has manifested Himself to all Prophets, including Moses, Jesus, and Muhammad (peace be upon them). The Promised Messiah emphasizes his personal connection with God, asserting that divine communion is the highest achievement of human life.

Key Points:
•True recognition of God is attained through revelation and experience.
•God’s existence is confirmed not only by philosophy or logic but through personal interaction and His manifest signs.

2. The Grace of God

Allah’s grace pervades all existence, sustaining and nurturing the universe. His general grace is evident in creation, which He brought into existence without precondition, while His special grace rewards human effort and piety.

Key Points:
•Every light and life form is a manifestation of His grace.
•Allah’s grace is universal, encompassing all animate and inanimate entities.

3. The God of Islam

Islam presents a God who is both transcendent and immanent, discernible in nature and deeply experienced in the human heart. Allah is not a distant deity but one intimately involved in the lives of His creation.

Key Points:
•God’s knowledge and control encompass everything.
•His beauty, beneficence, and unity are unmatched and eternal.

4. Attributes of Allah

Allah’s attributes are categorized into immanent (similar to human qualities in description, e.g., mercy, love) and transcendental (entirely unique to Him, e.g., His eternal power and omniscience).

Key Attributes:
•Rububiyyat (Lordship): Sustains and nurtures all creation.
•Rahmaniyyat (Universal Mercy): Grants provisions unconditionally to all.
•Rahimiyyat (Special Mercy): Rewards those who strive in righteousness.
•Malikiyyat (Mastership of the Day of Judgment): Ensures ultimate justice.

Hadrat Ahmad stresses that Allah is free from all defects and limitations. His love, wrath, and nearness are distinct from human emotions or proximity.

5. Creation and God’s Sustenance

God’s act of creation is not accidental but intentional and purposeful. The Holy Qur’an emphasizes Allah’s role as the Creator, Sustainer, and ultimate source of all life.

Key Points:
•God’s creative power operates without limitation.
•He governs both the physical and spiritual realms.

6. Unity of God

True belief in the Unity of God (Tawhid) can only be established through Prophethood, particularly through the teachings of the Holy Prophet Muhammad (peace be upon him). The Promised Messiah underscores that certainty in God’s existence is vital to overcoming doubts and achieving salvation.

Key Points:
•The Holy Prophet demonstrated God’s existence through miraculous signs.
•Faith in the Unity of God leads to inner peace and harmony.

7. Defective Concepts of God in Other Religions

The Promised Messiah critiques erroneous beliefs about God in other religions, including:
•Hinduism: Polytheistic views and anthropomorphic depictions of God diminish His majesty.
•Christianity: The concept of the Trinity and the divinity of Jesus is incompatible with God’s Unity and Perfection.
•Arya Samajists: Their denial of God’s creative power contradicts reason and divine wisdom.

He asserts that Islam alone presents a perfect and comprehensive understanding of Allah.

8. Divine Mercy and Justice

Allah’s mercy manifests in two forms:
•Rahmaniyyat: Pre-existing grace that sustains all creation, independent of actions.
•Rahimiyyat: Conditional grace, rewarding human effort and obedience.

Justice is integral to God’s governance. On the Day of Judgment, His perfect justice will manifest, with rewards and punishments reflecting His mercy and wisdom.

9. God’s Perfection and Human Relationship

Allah is the epitome of perfection, free from any flaw or imperfection. His actions and attributes inspire love, awe, and submission. The Promised Messiah emphasizes:
•Devotion: True worship entails total reliance on and submission to Allah.
•Prayer: Sincere supplications connect humans to divine grace.
•Love: God’s love is the ultimate goal of human existence.

Conclusion: The Four Principal Attributes

Hadrat Ahmad summarizes the essence of Allah’s attributes in Surah Al-Fatihah, which encapsulates:
1.Rububiyyat: God’s nurturing lordship.
2.Rahmaniyyat: His universal mercy.
3.Rahimiyyat: His rewarding mercy.
4.Malikiyyat: His ultimate justice and mastership on the Day of Judgment.

This natural progression from creation to sustenance, to mercy, and finally to justice reflects Allah’s comprehensive role as the Master of all existence.

Impact and Relevance

The book emphasizes that true success lies in recognizing Allah as the sole Creator, Sustainer, and Judge. Through worship, love, and devotion, believers can achieve closeness to Him and experience the ultimate grace both in this world and the hereafter.

This text is a profound call to humanity to return to the path of Tawhid, righteousness, and devotion, highlighting Allah’s infinite majesty, mercy, and justice as taught by the Promised Messiah, Hadrat Mirza Ghulam Ahmad (as).

Summary of “Allah the Exalted” by Hazrat Mirza Ghulam Ahmad(as)

This profound treatise by Hazrat Mirza Ghulam Ahmad(as) explores the attributes of Allah as expounded in the Holy Qur’an. It presents a detailed understanding of God’s Rububiyyat (Sustaining Attribute), Rahmaniyyat (All-Encompassing Mercy), Rahimiyyat (Rewarding Mercy), and Malikiyyat (Mastership of the Day of Judgment), among other divine attributes.

1. The Perfection of Rububiyyat
•Rububiyyat refers to Allah’s ongoing governance and nurturing of every particle in the universe. It is not limited to creation but extends to the perpetual sustenance and evolution of all things. Unlike a mechanical craftsman who disengages after creating a machine, Allah is continuously involved in His creation.
•The universe depends on Allah’s Rububiyyat for its existence and sustenance at every moment. Without His constant grace, life would cease to exist.
•This nurturing extends to every living being, both physical and spiritual, emphasizing that no excellence or benefit can be attained without Allah’s determination.

2. The Mercy of Rahmaniyyat and Rahimiyyat
•Rahmaniyyat encompasses Allah’s mercy, which provides for all creatures without precondition, irrespective of their actions. It is evident in the universal blessings such as air, water, and sustenance.
•Rahimiyyat operates in response to human efforts, supplications, and righteousness. This attribute rewards sincere effort, forgives those who repent, and bestows blessings on those who seek them.

3. Malikiyyat: Mastery of the Day of Judgment
•Allah’s Malikiyyat emphasizes His absolute authority to administer perfect justice on the Day of Judgment. This includes rewards for righteousness and penalties for disobedience.
•Unlike the flawed justice seen in the temporal world, divine recompense is free from imperfection, uncertainty, or human influence.
•The concept of recompense underlines that true success lies in spiritual fulfillment and divine proximity, while true misfortune stems from separation from Allah.

4. The Oneness and Uniqueness of Allah
•Allah is free from any form of association or partnership, whether in number, rank, descent, or action. His singularity is unparalleled, as emphasized in Surah Al-Ikhlas.
•The harmonious operation of the universe is cited as evidence of Allah’s Oneness. If multiple deities existed, their conflicting wills would lead to chaos.

5. Divine Justice and Mercy
•Allah’s justice and mercy coexist harmoniously. Divine justice ensures accountability and order, while mercy provides forgiveness and grace.
•Misfortunes in life are not necessarily indicators of divine wrath; they often serve as trials to test human patience and faith.

6. Manifestation of Divine Power
•Allah’s creation is a testament to His unparalleled power and wisdom. The precise regulation of celestial bodies, natural laws, and human life reflects His perfect Rububiyyat.
•The intricate design of creation, from microscopic organisms to cosmic systems, demonstrates the purposeful orchestration of an all-knowing Creator.

7. The Relationship Between Creator and Creation
•The relationship between Allah and His creation is intimate, akin to the soul’s connection with the body. Every particle of the universe operates in accordance with His will.
•Allah is the sustainer of all life, and nothing exists independently of Him.

8. Allah’s Words and Creation
•Allah’s words, when expressed through His will, become the foundation of creation. The universe itself is a reflection of His divine utterance.
•The intricate and diverse forms of life exemplify Allah’s infinite wisdom and ability to manifest His attributes through creation.

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TheMessiahHasCome

@MessiahHas_Come

Jan 18

For the majority of humanity to embrace Islamic principles of justice, ethical business practices, intellectual property protection, and service to humanity—as emphasized by the Ahmadiyya Muslim Community—by the year 2100, several interconnected social, economic, technological, and moral shifts must occur. This transformation would likely unfold gradually through the convergence of global crises, cultural evolution, and the compelling universality of these principles.

1. Global Discontent with Current Systems

Humanity is increasingly recognizing the flaws in existing economic and social systems, particularly those driven by unchecked capitalism and materialism. Wealth inequality, corporate monopolies, exploitation of resources, environmental degradation, and social injustice are fueling widespread dissatisfaction.
•Economic Inequality: A growing divide between the wealthy elite and the impoverished majority has destabilized societies. As middle classes shrink and poverty expands, more people are demanding systems rooted in fairness and equity.
•Environmental Crisis: The unsustainable exploitation of the Earth’s resources for profit is causing irreversible climate change, pushing humanity toward ecological collapse. People are beginning to recognize the need for responsible stewardship of resources—an Islamic value embedded in the concept of Khilafah (trusteeship).
•Failures of Global Governance: Existing political and economic structures have struggled to manage global challenges, such as pandemics, climate change, and economic crises. This failure may drive people to seek alternative governance models based on justice and collective welfare.

The Ahmadiyya Muslim Community advocates solutions rooted in justice (Adl), service to humanity (Khidmat-e-Khalq), and environmental stewardship, providing a compelling framework for sustainable living.

2. The Universality and Rationality of Islamic Principles

Islamic economic and social principles are inherently universal, rational, and practical. Their foundation in fairness, accountability, and ethical conduct makes them adaptable to diverse societies.
•Justice and Fair Trade: Principles like fair market competition and prohibition of exploitation align with emerging global economic reforms. Concepts such as wealth redistribution through Zakat (charity) and the prohibition of exploitative interest (Riba) offer solutions to economic inequality.
•Ethical Business Practices: Increasing public demand for corporate social responsibility (CSR) and ethical sourcing resonates with Islamic teachings on honesty (Sidq) and trustworthiness (Amanah) in commerce.
•Protection of Rights: The growing awareness of intellectual property and workers’ rights reflects Islamic injunctions against theft, fraud, and exploitation.

As people search for fairer systems, the rationality of these Islamic values may naturally appeal to a broader audience.

3. Globalization of Communication and Information

Advancements in technology and communication are rapidly shrinking the world, facilitating the exchange of ideas across cultures and religions.
•Digital Connectivity: By 2100, technology will further integrate global populations, enabling the dissemination of Islamic values and the teachings of the Ahmadiyya Muslim Community.
•Interfaith Dialogue: Increased interaction between different cultures and religions will encourage understanding and acceptance of common ethical and moral principles.
•Access to Knowledge: Digital platforms will continue to democratize access to religious and philosophical teachings, allowing people to explore and embrace values aligned with justice and equity.

The Ahmadiyya Community’s global media outreach, through platforms like MTA International and online literature, effectively shares peaceful Islamic teachings, making these values accessible worldwide.

4. Rise of Ethical Consumerism and Corporate Accountability

Consumers are becoming more socially conscious, demanding ethical practices from corporations. This shift is a natural alignment with Islamic business ethics.
•Demand for Ethical Practices: Global movements for sustainable products, fair labor practices, and corporate transparency align with Islamic rules against exploitation and fraud.
•Socially Responsible Investment: Ethical investment strategies (Shariah-compliant finance) that avoid harmful industries (e.g., alcohol, gambling, weapons) are gaining global traction.

Islamic financial principles, emphasizing ethical investment, profit-sharing (Mudarabah), and risk-sharing (Musharakah), offer sustainable alternatives to interest-based systems that have contributed to global economic crises.

5. Increasing Global Crises Will Prompt Reflection and Reform

History shows that humanity often reforms after major crises. The convergence of economic, environmental, and social crises may lead people to reevaluate current systems and seek alternatives.
•Economic Collapse: Repeated financial crises due to speculative markets and debt-based economies may drive the world toward interest-free, risk-sharing financial models.
•Environmental Disasters: As environmental destruction worsens, global leaders may adopt Islamic-inspired stewardship policies emphasizing balance (Mizan) and sustainability.
•Social Unrest: Widespread injustice and inequality could fuel demand for governance systems rooted in equity and social welfare.

The Ahmadiyya Muslim Community’s advocacy for global peace and justice, including its campaigns for nuclear disarmament and economic fairness, will position it as a leading voice in shaping post-crisis reforms.

6. Rise of Spiritual Awakening and Moral Reorientation

As materialism and secularism fail to provide inner peace and societal balance, a global spiritual awakening is likely.
•Disillusionment with Materialism: People may grow weary of consumerism and individualism, seeking meaning in spiritual and moral values.
•Return to Ethical Living: A global movement toward simplicity, community, and ethical responsibility will make Islamic principles more appealing.
•Search for Universal Truths: The peaceful and rational approach of the Ahmadiyya Muslim Community can attract seekers of truth, who are looking for a faith that aligns with both spirituality and reason.

The Ahmadiyya teachings emphasize that Islam is a religion of both spiritual enlightenment and practical guidance, providing a balanced approach to personal and societal well-being.

7. Influence of Ahmadiyya Muslim Community’s Global Outreach

The Ahmadiyya Muslim Community is uniquely positioned to lead this transformation through its peaceful propagation of Islam and humanitarian efforts.
•Global Humanitarian Work: The community’s projects in education, healthcare, disaster relief, and poverty alleviation exemplify Islamic service to humanity.
•Peace Advocacy: The Ahmadiyya Khalifa’s ongoing dialogues with world leaders and calls for justice and global peace resonate across political and religious divides.
•Intellectual Leadership: The community’s emphasis on the harmony of religion and science appeals to intellectuals and innovators seeking faith-based ethical frameworks.

As the only Islamic movement with a divinely guided spiritual leadership, the Ahmadiyya Muslim Community is well-placed to influence global ethics and policies positively.

8. Demographic and Cultural Shifts

Global demographics are shifting, with Muslim populations growing and increasing integration of diverse cultures.
•Population Growth: By 2100, Muslims are projected to be a significant portion of the global population, spreading Islamic ethical values globally.
•Cultural Exchange: Intercultural marriages, migration, and globalization will foster mutual respect and understanding of Islamic principles.
•Youth Engagement: Younger generations, seeking justice, equality, and sustainability, will naturally gravitate toward systems aligned with these values.

Conclusion: A Gradual Embrace of Universal Values

By 2100, the majority of humanity could embrace Islamic principles of justice, fairness, and service to humanity, not through force or imposition, but through recognition of their universal truth and practical relevance. As humanity confronts existential challenges, it will seek systems that promote balance, accountability, and compassion.

The Ahmadiyya Muslim Community, through its peaceful propagation of Islamic teachings, humanitarian service, and intellectual engagement, will continue to present these values as solutions to the world’s crises. This gradual shift will lead to the widespread acceptance of principles that align human progress with justice, morality, and global peace InSha’Allah.

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TheMessiahHasCome

@MessiahHas_Come

Jan 17

As an Ahmadi Muslim, reflecting on state of some legal cases in the current day through the lens of the Holy Qur’an, the Bible, the Hadith, and the writings of the Promised Messiah, Hazrat Mirza Ghulam Ahmad (as), it becomes clear that the pursuit of truth and justice is a divine mandate. Some recent legal cases highlight issues of trust, betrayal, and injustice—matters that are deeply addressed in these sacred texts.

1. Betrayal of Trust and Fiduciary Duty

The allegations in many recent legal cases and scandals involve attorneys or board of directors or executives who may have betrayed their fiduciary duty, causing harm to their clients and/or shareholders. Betrayal of trust is condemned in Islam, Christianity, and other faith traditions.

The Qur’an:

“Verily, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice.”
(Surah An-Nisa 4:58)

The Bible:

“A faithful person will be richly blessed, but one eager to get rich will not go unpunished.”
(Proverbs 28:20)

Hadith:

“Every one of you is a shepherd, and every one of you is responsible for his flock.”
(Sahih al-Bukhari, Hadith 893)

In the context of these recent cases, attorneys and executives have a sacred trust to act in their client’s best interests. Violating this duty for personal or conflicting interests is not only unethical but also spiritually condemnable.

2. Justice and Accountability

Islam teaches that justice must be upheld even when it is difficult or against personal interest.

The Qur’an:

“O you who believe! Stand out firmly for justice, as witnesses to Allah, even though it be against yourselves, your parents, or your kin.”
(Surah An-Nisa 4:135)

The Bible:

“Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.”
(Isaiah 1:17)

The Promised Messiah (as):

“True righteousness demands that one speaks the truth and upholds justice, even if it leads to one’s own loss.”
(Noah’s Ark, p. 32)

The legal system must ensure justice prevails, particularly when fiduciary relationships are exploited. Upholding justice strengthens societal trust and prevents the powerful from oppressing the vulnerable.

3. Concealment of Truth and Deception

In many instances it becomes clear that critical information was withheld and concealed, which harmed an individual’s legal rights. This is directly condemned in Islam.

The Qur’an:

“And do not conceal testimony, for whoever conceals it—his heart is indeed sinful.”
(Surah Al-Baqarah 2:283)

The Bible:

“Have nothing to do with the fruitless deeds of darkness, but rather expose them.”
(Ephesians 5:11)

Hadith:

“Whoever cheats us is not one of us.”
(Sahih Muslim, Hadith 101)

Deliberate deception, especially by those entrusted with legal counsel, is a grave injustice. Transparency and honesty are the pillars of professional conduct.

4. The Importance of Advocacy for the Oppressed

Standing up for one’s rights is encouraged when harm or injustice is suffered.

The Qur’an:

“And what is wrong with you that you fight not in the cause of Allah and for those who are weak, ill-treated, and oppressed?”
(Surah An-Nisa 4:75)

The Promised Messiah (as):

“Defend the rights of the weak and stand firm in the cause of truth and justice.”
(Malfoozat, Vol. 2, p. 52)

The pursuit of justice is not merely personal; it is an act of defending truth and fairness, and it is righteous to seek redress for wrongs suffered.

5. Prayer for Justice

In Islam, it is encouraged to seek divine help when pursuing justice.

The Qur’an:

“Our Lord, decide between us and our people in truth, and You are the best of those who give decision.”
(Surah Al-A’raf 7:89)

Prayer:
O Allah, the Most Just and the Most Merciful, grant justice to all those who have been wronged by injustice and corruption. Expose the truth and hold accountable those who have acted unjustly. Bless the hearts of the judges with fairness and guide all involved to uphold integrity. Let truth prevail and let the oppressed find relief. Ameen.

In conclusion, as an Ahmadi Muslim reflecting on the principles of justice and righteousness, it is clear that now more than ever the pursuit of legal accountability aligns with divine commandments to uphold truth, justice, and trustworthiness. May the courts recognize the truth and deliver Universal Justice InSha’Allah.

Ameen.

May Allah (God) grant justice to all those who have been wronged and guide everyone involved to uphold truth, integrity, and fairness. May He strengthen the oppressed, expose deceit, and allow truth to prevail. May all of these current and future matters be resolved in a manner that reflects the highest standards of justice and righteousness. Ameen.

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TheMessiahHasCome

@MessiahHas_Come

Jan 11

The issue of illegal immigration is complex, involving humanitarian, legal, economic, and security considerations. From the perspective of Islam Ahmadiyya, responses to such issues are guided by principles of justice, compassion, and social responsibility. Islam emphasizes the fair treatment of all people, including migrants and refugees, while upholding the rule of law.

Ahmadiyya Islamic Principles on Immigration and Justice
1.Compassion for the Vulnerable:
Islam teaches compassion for the oppressed and those in need. The Qur’an says:
“And they feed, for the love of Him, the poor, the orphan, and the prisoner.” (Qur’an 76:9)
This spirit of compassion applies to migrants who flee persecution, poverty, or violence.
2.Justice and Rule of Law:
Islam requires adherence to laws and regulations unless they are unjust. The Qur’an commands:
“O you who believe! Be strict in observing justice and bear witness for Allah, even though it be against yourselves or your parents and kindred.” (Qur’an 4:136)
Laws on immigration must be fair and just, balancing national security with human dignity.
3.Protection of Society:
Islam prioritizes the safety and stability of society. If individuals, regardless of their immigration status, engage in criminal activity, they must be held accountable.
4.Fair Treatment of Strangers and Travelers:
The Prophet Muhammad (sa) emphasized kindness to strangers. While this doesn’t override laws, it encourages humane treatment of immigrants.

Recommendations for Handling Illegal Immigration (Ahmadi Perspective)

1. For Governments and Policy Makers
•Distinguish Between Migrants:
Governments should assess cases individually:
•Refugees fleeing persecution, war, or extreme poverty should be offered asylum or humanitarian assistance where possible.
•Economic migrants should have clear legal pathways for work permits or regularization of their status.
•Criminal elements engaging in violence, drug trafficking, or other crimes should face legal consequences.
•Comprehensive Immigration Reform:
Governments should develop fair immigration policies that address labor needs, humanitarian obligations, and national security concerns. This includes:
•Simplifying legal immigration processes.
•Strengthening border security to prevent unlawful entry.
•Establishing programs for legal integration of long-term undocumented immigrants with clean records.
•International Cooperation:
Developed nations should work with developing countries to address the root causes of migration—poverty, conflict, and lack of opportunity. Islam teaches that prevention of harm is better than cure.

2. For Illegal Immigrants
•Follow the Law:
Islam emphasizes obedience to lawful authority. Immigrants should strive to regularize their status if possible and obey the laws of the country they reside in.
•Contribute Positively:
Illegal immigrants should contribute positively to society through hard work, community service, and lawful conduct. The Qur’an says:
“And say, ‘Work! Allah will see your deeds, and so will His Messenger and the believers.’” (Qur’an 9:105)
Positive contributions can support pathways to regularization.
•Avoid Criminal Activity:
Islam strictly prohibits engaging in crime. If an immigrant engages in criminal behavior, they must face justice like any other citizen.
•Seek Forgiveness and Rectify Mistakes:
Islam encourages individuals to correct their wrongs. Illegal immigrants should seek legal counsel and explore lawful options for residency, acknowledging any legal violations.

3. For Citizens
•Advocate for Just Policies:
Citizens should support fair and humane immigration policies that balance compassion and security. Advocacy should reflect Islamic principles of justice.
•Treat Immigrants with Compassion:
The Ahmadiyya motto, “Love for All, Hatred for None,” applies to how immigrants are treated. Citizens should avoid xenophobia and support peaceful integration.
•Engage in Community Support:
Citizens can help by supporting community programs that assist immigrants with language, employment, and cultural integration.

Addressing Specific Cases of Illegal Immigrants
1.Those Without Criminal Records:
•Offer opportunities to regularize their status through work permits, residency programs, or citizenship pathways.
•Provide access to education, healthcare, and employment to help them become productive members of society.
•Encourage cultural integration while respecting their religious and cultural backgrounds.
2.Those Engaged in Criminal Activity:
•Apply the law fairly and justly. Serious crimes should result in prosecution and, if necessary, deportation.
•Minor offenses should be handled with opportunities for rehabilitation and community service.
3.Asylum Seekers and Refugees:
•They should be evaluated under international human rights laws and provided protection if they face genuine threats in their home countries.
•Governments should work with global organizations to fairly distribute the responsibility of hosting refugees.

Islamic Historical Precedent on Migration
•Hijrah (Migration to Medina):
The Prophet Muhammad (sa) and his followers migrated to Medina to escape persecution in Mecca. The people of Medina (the Ansar) welcomed them with compassion and shared their resources. This model shows that societies prosper when migrants and locals work together in harmony.
•Covenant of Medina:
The Prophet (sa) established a constitution in Medina that protected the rights of all citizens, including immigrants and minorities. This reflects the balance between law, security, and compassion.

Conclusion

Islam Ahmadiyya promotes a balanced approach to immigration, emphasizing justice, compassion, and social responsibility. Governments must uphold the law while treating migrants humanely, distinguishing between those in need and those who harm society.

For individuals, both immigrants and citizens, the focus should be on lawful behavior, contributing positively to society, and upholding the dignity of every human being. These principles ensure a just, compassionate, and peaceful society.

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TheMessiahHasCome

@MessiahHas_Come

Jan 10

Addressing misconceptions about Islam, the Holy Prophet Muhammad (peace be upon him), the Ahmadiyya Muslim Community, and its founder, Hazrat Mirza Ghulam Ahmad (peace be upon him), is essential for fostering understanding and dispelling falsehoods. Below are some common misconceptions along with clarifications:

Misconception 1: Islam Promotes Violence

Some believe that Islam encourages violence and terrorism. In reality, Islam is a religion of peace that condemns violence against innocent people. The Quran states: “Whoever kills a soul… it is as if he had slain mankind entirely” (Quran 5:32). The Prophet Muhammad (peace be upon him) emphasized mercy and compassion, advising against harm to civilians, women, children, and religious clergy during conflicts.

Misconception 2: Prophet Muhammad (PBUH) Was a Man of Violence

Critics often portray Prophet Muhammad (peace be upon him) as promoting violence. However, historical evidence shows that he preferred peaceful resolutions and forgave his enemies. For instance, upon his victorious return to Mecca, he forgave those who had persecuted him and his followers, declaring, “No reproof against you this day” (Quran 12:92).

Misconception 3: Ahmadi Muslims Are Not Muslims

Some assert that members of the Ahmadiyya Muslim Community are not true Muslims. The Ahmadiyya Muslim Community believes in the five pillars of Islam and the six articles of faith, including the finality of Prophethood in Muhammad (peace be upon him). They consider Hazrat Mirza Ghulam Ahmad (peace be upon him) as the Promised Messiah and Mahdi, whose advent was foretold by the Prophet Muhammad (peace be upon him).

Misconception 4: Hazrat Mirza Ghulam Ahmad (AS) Claimed to Bring a New Religion

It is mistakenly believed that Hazrat Mirza Ghulam Ahmad (peace be upon him) founded a new religion. In truth, he claimed to be the Promised Messiah and Mahdi within Islam, tasked with reviving the true teachings of Islam and countering misconceptions. He emphasized adherence to the Quran and the Sunnah of Prophet Muhammad (peace be upon him).

Misconception 5: Islam Oppresses Women

A common misconception is that Islam oppresses women. Islam granted women rights to education, inheritance, and consent in marriage over 1,400 years ago. The Prophet Muhammad (peace be upon him) said, “Seeking knowledge is obligatory upon every Muslim” (Ibn Majah), highlighting the importance of education for all, regardless of gender.

Misconception 6: Muslims Worship Muhammad (PBUH) or the Moon God

Some believe that Muslims worship Prophet Muhammad (peace be upon him) or a moon god. In reality, Muslims worship Allah alone, the One and Only God, without partners. Prophet Muhammad (peace be upon him) is regarded as the final messenger, not a deity. The Quran clearly states: “I am only a man like you, to whom has been revealed that your god is one God” (Quran 18:110).

By addressing these misconceptions with factual information, we can promote a more accurate understanding of Islam, the noble character of Prophet Muhammad (peace be upon him), and the beliefs of the Ahmadiyya Muslim Community.

Misconception 7: The Ahmadiyya Muslim Community Rejects Jihad

It is falsely claimed that the Ahmadiyya Muslim Community rejects the concept of Jihad. In reality, the Ahmadiyya belief aligns with the true Quranic understanding of Jihad, which emphasizes personal struggle for self-reformation and intellectual defense of Islam through peaceful means. The Promised Messiah, Hazrat Mirza Ghulam Ahmad (peace be upon him), clarified that in this era, Jihad of the sword is not applicable, and the Jihad required is of the pen—countering false ideologies and spreading Islam’s peaceful teachings. The Quran states, “There is no compulsion in religion” (Quran 2:257), and the Holy Prophet Muhammad (peace be upon him) called the struggle against one’s own self the greater Jihad (Jihad al-Akbar).

Misconception 8: Islam Was Spread by the Sword

Another common misconception is that Islam was spread through violence and forced conversions. This is historically inaccurate. Islam spread primarily through the excellent conduct of Muslims, trade, education, and missionary work. The Quran clearly states: “There is no compulsion in religion” (Quran 2:256). Historical evidence shows that Islamic rule allowed freedom of religion, and many people accepted Islam voluntarily due to its just and compassionate teachings.

Misconception 9: Ahmadi Muslims Do Not Believe in the Finality of Prophethood

Critics often accuse Ahmadis of rejecting the finality of Prophethood (Khatam an-Nabiyyin) of Prophet Muhammad (peace be upon him). This is false. The Ahmadiyya Muslim Community fully believes that the Holy Prophet Muhammad (peace be upon him) is the Seal of the Prophets and the greatest of all prophets. Hazrat Mirza Ghulam Ahmad (peace be upon him) claimed to be a subordinate prophet (ummati nabi) under the perfect servitude of the Holy Prophet, fulfilling the prophecy of the coming of the Messiah and Mahdi, without introducing any new law.

Misconception 10: Islam is Intolerant of Other Religions

It is wrongly believed that Islam is intolerant towards other religions. In truth, Islam acknowledges the truth in other faiths and commands respect for all prophets. The Quran states: “And We have sent messengers before thee—of some of them We have told thee, and of others We have not told thee” (Quran 40:79). The Holy Prophet Muhammad (peace be upon him) signed treaties ensuring religious freedom, including the Charter of Medina. Islam teaches peaceful coexistence and emphasizes that faith is a personal matter.

Misconception 11: Hazrat Mirza Ghulam Ahmad (AS) Claimed to Be a New Prophet

Opponents claim that Hazrat Mirza Ghulam Ahmad (peace be upon him) declared himself a prophet in contradiction to Islamic teachings. This is a misinterpretation. His claim was that of a non-law-bearing prophet subordinate to the Holy Prophet Muhammad (peace be upon him), fulfilling the role of the Promised Messiah and Mahdi foretold in Islamic prophecies. He emphasized that no prophet could come with a new law after the Holy Prophet.

Misconception 12: Islam is Oppressive Towards Non-Muslims

Islam is often accused of oppressing non-Muslims. In contrast, Islamic teachings strongly advocate for the protection and rights of non-Muslims. The Holy Prophet Muhammad (peace be upon him) stated, “Whoever harms a non-Muslim citizen of a Muslim state, I am his opponent on the Day of Judgment.” The Quran commands just and kind treatment: “Allah forbids you not, respecting those who have not fought against you on account of your religion and who have not driven you out of your homes, that you be kind to them and deal equitably with them. Surely, Allah loves those who are equitable” (Quran 60:9).

Misconception 13: Islam Promotes Inequality

Some argue that Islam promotes inequality, especially between men and women. This is incorrect. Islam introduced revolutionary reforms for women’s rights over 1,400 years ago. Women were given the right to own property, inherit wealth, and participate in business and education. The Quran states: “And women shall have rights similar to the rights against them, according to what is equitable” (Quran 2:229). The Prophet Muhammad (peace be upon him) said, “The best among you are those who are best to their women.”

Misconception 14: Ahmadiyya Teachings Are a Western Conspiracy

Some falsely allege that the Ahmadiyya Muslim Community was created by Western powers to divide Muslims. This baseless claim ignores the fact that Hazrat Mirza Ghulam Ahmad (peace be upon him) dedicated his life to defending Islam against Christian missionaries and atheist ideologies of the 19th century. His writings, such as Barahin-e-Ahmadiyya, refuted false doctrines and protected Islam’s honor. The Ahmadiyya Muslim Community has consistently faced persecution for upholding Islamic teachings, which contradicts the claim of Western influence.

Misconception 15: Islam is Against Science and Progress

Some believe that Islam opposes scientific advancement. This is false. Islam encourages the pursuit of knowledge and scientific discovery. The Quran contains verses that encourage reflection on natural phenomena, inspiring scientific inquiry. Historically, Muslim scholars led advancements in mathematics, astronomy, medicine, and physics. The Holy Prophet Muhammad (peace be upon him) said, “Seek knowledge even if you have to go to China,” emphasizing the importance of learning.

Conclusion

The spread of misinformation about Islam, the Holy Prophet Muhammad (peace be upon him), and the Ahmadiyya Muslim Community stems from misunderstandings and intentional misrepresentations. Addressing these misconceptions with authentic Islamic teachings and historical evidence is essential.

Islam is a religion of peace, justice, and compassion, and the Ahmadiyya Muslim Community continues to promote these universal values globally through its motto: “Love for All, Hatred for None.”

For detailed responses and further clarifications, authentic sources such as Alislam(dot)org or @alislam provide comprehensive explanations about Islamic teachings and the beliefs of the Ahmadiyya Muslim Community.

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TheMessiahHasCome

@MessiahHas_Come

Jan 10

Convincing opponents and skeptics about the truth of Ahmadiyya Islam requires a thoughtful, respectful, and rational approach. The objective isn’t to win an argument but to present the truth in a way that appeals to both the heart and mind. Here’s how this can be approached effectively:

1. Appeal to Prophetic Prophecies and Scriptural Evidence
•Fulfillment of Islamic Prophecies: The Holy Prophet Muhammad (peace be upon him) prophesied the coming of the Messiah and Mahdi in the latter days to revive Islam. Hadith references, such as those found in Sahih Bukhari and Sahih Muslim, mention the decline of the Ummah and the need for a reformer. Hazrat Mirza Ghulam Ahmad of Qadian (as) claimed to fulfill these prophecies, aligning with descriptions of the Promised Messiah’s role—spreading peace, reforming faith, and defending Islam with reason, not violence.

Response to Doubt:
•Verification of Truthfulness: Skeptics might ask how to verify the truthfulness of a reformer. Islamic criteria include the fulfillment of prophecies, personal righteousness, and divine support. Mirza Ghulam Ahmad’s life and mission align with these criteria, as he provided rational arguments for God’s existence and the truth of Islam, systematically defending Islam with logic and evidence in his writings, such as “Barahin-e-Ahmadiyya.”

2. The Peaceful Interpretation of Jihad
•Intellectual and Spiritual Jihad: In contrast to extremist ideologies, Ahmadiyya teaches that Jihad in the modern era is intellectual and spiritual, not physical. This teaching aligns with Quranic guidance (Quran 16:126, Quran 25:52) and the life of the Prophet Muhammad (peace be upon him) during peaceful periods in Mecca. The community emphasizes the revival and peaceful propagation of Islam, defending and extending Islam ‘by the pen’ and by argumentation.

Response to Doubt:
•Need for Pens over Swords: In today’s context, Islam faces intellectual challenges rather than physical attacks. The Ahmadiyya interpretation addresses Islamophobia and global misconceptions without resorting to violence, promoting peaceful solutions and interfaith dialogue.

3. Logical and Rational Faith
•Harmony of Faith and Reason: Islam is a faith built on reason. Hazrat Mirza Ghulam Ahmad (as) provided rational arguments for God’s existence, the truth of Islam, and the finality of prophethood in ways that align with intellect and modern science. His works systematically defend Islam with logic and evidence, appealing to both the heart and mind.

Response to Doubt:
•Compatibility with Science: A true religion should provide answers compatible with reason and science. Ahmadiyya Islam bridges faith and science, offering rational spirituality that satisfies both the intellect and the soul.

4. The Truthfulness of Claims Through Divine Support
•Fulfillment of Prophecies: A true claimant of divine appointment is supported by heavenly signs, success in his mission, and personal righteousness. Hazrat Mirza Ghulam Ahmad (as) claimed numerous prophecies that were fulfilled, such as the Plague, World Wars, and the decline of Ottoman power. The unprecedented global growth of the Ahmadiyya Muslim Community, despite severe persecution, mirrors how past prophets gained divine support.

Response to Doubt:
•Success Despite Persecution: How could a false claimant succeed globally without divine help, especially when faced with persecution? The Quran states: “As for the foam, it vanishes [into nothing], but what benefits people remains on the earth.” (Quran 13:17) The enduring and beneficial presence of the Ahmadiyya Community supports its truthfulness.

5. Khilafat (Spiritual Leadership) as a Living Sign
•Unified Spiritual Leadership: Since 1908, the Ahmadiyya Muslim Community has been blessed with the system of Khilafat—a unified, peaceful, spiritual leadership. No other Muslim group has maintained a non-political, spiritual caliphate that fosters unity, peace, and global service.

Response to Doubt:
•Unity Under Khilafat: Isn’t the unity under Khilafat proof of God’s ongoing support? The peace, organization, and global humanitarian efforts under the current Caliph, Hazrat Mirza Masroor Ahmad (aba), exemplify divine guidance and blessing.

6. Moral Excellence and Service to Humanity
•Commitment to Peace and Charity: A false prophet cannot produce a righteous community. Ahmadi Muslims are known for their commitment to peace, education, charity, and serving humanity. Organizations like Humanity First provide global humanitarian aid without discrimination. The Community builds mosques, schools, hospitals, and promotes education, especially in underprivileged areas.

Response to Doubt:
•Global Reputation for Goodness: Can a misguided community achieve such a global reputation for peace, education, and charity? Ahmadiyya’s global initiatives reflect Islamic compassion and moral excellence, indicating the truth of its teachings.

7. Enduring Persecution Without Retaliation
•Patience in the Face of Oppression:
For over a century, Ahmadis have faced severe persecution, especially in countries like Pakistan, Algeria, and Indonesia. In Pakistan, the Second Amendment to the Constitution (1974) declared Ahmadis as non-Muslims, and Ordinance XX (1984) criminalized their religious practices. Despite systemic discrimination, violence, and being banned from calling themselves Muslims, Ahmadis have consistently responded with patience and peace.
The persecution mirrors the early Muslims of Mecca, who endured oppression without retaliation. This patience and resilience are hallmarks of a divinely guided community.
(Human Rights Watch)

Response to Doubt:
•Would a false community respond to oppression with patience rather than retaliation?
•Examples of Ahmadiyya patience include their peaceful response to the Lahore mosque attacks in 2010, where over 80 Ahmadis were killed, and yet, the community did not retaliate but continued to promote peace.

8. Fulfillment of Global Prophecies
•Global Spread of Islam Through Ahmadiyya:
The Quran prophesied that Islam would spread to every corner of the world (Quran 61:9). The Ahmadiyya Muslim Community is now established in over 200 countries, with the Holy Quran translated into more than 70 languages.
Real-world examples include the building of mosques worldwide, such as the Baitul Futuh Mosque in London, one of the largest mosques in Western Europe, and continuous outreach through satellite TV (MTA International) and humanitarian projects.
(Al Islam)

Response to Doubt:
•Who else is fulfilling the prophecy of spreading Islam peacefully across the world?
•The Ahmadiyya Muslim Community leads in peacefully propagating Islam globally, without political power or violence, purely through education, service, and peaceful dialogue.

Final Approach: Respectful Dialogue and Personal Example
•Guidance Comes from Allah:
Islam teaches that guidance is solely in the hands of Allah (Quran 2:257). The role of an Ahmadi is to convey the message with love, patience, and wisdom, without forcing beliefs.
•Leading by Example:
Ahmadis are taught to embody Islamic morals—honesty, humility, and kindness. Living as an example often speaks louder than words.
•Encouragement to Seek Guidance:
Sincere seekers are encouraged to pray for guidance and study the writings of Hazrat Mirza Ghulam Ahmad (as) with an open mind.

A Simple Closing Thought:
“If a reformer was destined to come in Islam as prophesied, and you reject Hazrat Mirza Ghulam Ahmad (as), then who is fulfilling that role today?”

This question invites reflection and self-inquiry, allowing individuals to explore the truth sincerely.

Conclusion

The truth of the Ahmadiyya Muslim Community is evident through:
•The fulfillment of prophetic signs.
•The peaceful and rational teachings of Islam.
•The global spread of Islam through peaceful means.
•The establishment of Khilafat as a spiritual, unifying force.
•The moral excellence and humanitarian service of its members.
•The resilient patience in the face of relentless persecution.

Ahmadiyya Islam stands as a living testament to the revival of true Islam in the modern world.

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