Alexander Hamilton argued in 1787 that the United States should resemble a monarchy.
It might sound like heresy to modern Americans, but his idea had some merit.
Here’s how it would’ve worked🧵
Hamilton gave a long and impassioned speech at the constitutional convention in favor of his position, nevertheless it was resoundingly voted down in favor of the presidential system the US has today.
But what did Hamilton advocate for exactly?
A Revolutionary army captain who fought fiercely against the British, Hamilton was actually sympathetic to the British system of government.
Specifically, he admired its strong monarch, and his proposed system was likely influenced by his understanding of Britain’s government.
But unlike the British monarchy, where power was transferred via bloodline, Hamilton’s leader—still called the “president”—would be an elected figure.
After election the president would retain power for life as long as misconduct did not force an impeachment by congress.
In this system, the president would have a broad swathe of powers. He could veto any law, make treaties, and appoint state governors.
He would wield enough power domestically to resist foreign influence, while the possibility of impeachment would prevent tyrannical rule.
Hamilton’s idea of an elected monarch was not new. As a well-educated man, he would’ve been familiar with the system of government as it was used throughout history—in ancient Rome before the republican era, and most notably the Holy Roman Empire.
In the Holy Roman Empire, the emperor was elected by a small body of the most powerful princes, or “prince-electors.” Once a leader was selected, the coronation of the emperor took place in either Aachen or Frankfurt, whereupon the elected prince would become monarch.
The long success of the Holy Roman Empire, which was still intact during the time of the constitutional convention, was a testament to the strength of the system.
But why did Hamilton believe this system would work for the US?
Hamilton believed that presidents who served only short terms were more likely to use their presidency to benefit themselves since they would soon return to being a private citizen.
By having a lifelong term, presidents wouldn’t worry about their lives after service and would focus on promoting the best interests of the nation—the president’s interests and the nation’s interests would naturally coincide.
Though Hamilton was a firm believer in his system, once it was voted down, he put his personal beliefs aside and supported Madison’s Virginia Plan which served as the foundation of the US constitution.
It’s interesting to think that the fundamental structure of the presidency could have been very different if Hamilton had his way.
The idea of an elective monarchy is an intriguing concept that causes one to rethink the nature of monarchy itself.
Modern ears often reflexively associate monarchy with tyranny, but in an elective monarchy, the people still have a say in who governs them.
What do you think—is it a good system? Should the US have been an elective monarchy?
If you enjoyed this thread and would like to join the mission of promoting western tradition, kindly repos the first post (linked below) and consider following: @thinkingwest
There are a lot of misconceptions about feudalism.
Rather than a contrived political system, feudalism was really just a series of loyalties.
For near a millennia, civilization was held together by the oaths of honorable men...🧵
After the breakdown of the Western Roman Empire in the 5th and 6th centuries, society went through a restructuring. The political and social infrastructure provided by Rome ceased to function, creating a power vacuum that needed to be filled.
Enter Feudalism.
Rather than a planned political system, feudalism can best be understood as an emergent phenomenon that occurred where there was no overarching political entity running the show.
When institutions fail, oaths between men are all that’s left.
Among the most visible reminders of Rome's storied hegemony are its aqueducts.
These engineering marvels channeled the lifeblood of civilization for near a millennium.
Here’s how they worked🧵 (thread)
Rome’s aqueducts had humble origins, much like the city itself.
The first aqueduct, the Aqua Appia, was constructed in 312 BC to supply the city’s cattle market.
Its source could be found in a group of springs inhabiting a stretch of local marshland, flowing an impressive 10.2 miles to Rome from the east and emptying into the Forum Boarium.
Modern man has a severe case of amnesia — he’s forgotten the immense wisdom of the past.
Luckily, it can be rediscovered through great literature.
12 old books that will make you wiser… 🧵
12. Enchiridion, Epictetus
Epictetus never wrote down anything himself, but his student Arrian collected his teachings, recording them for future generations. His lessons enlighten the reader on matters regarding ethics and achieving inner freedom.
11. The Prince, Niccolo Machiavelli
Machiavelli’s classic is a 16th-century handbook on effective governance. It’s an essential read for anyone who wishes to understand the motivations and reasoning behind great leaders from the past or savvy politicians today.
The design of a cathedral is theologically based and instructive in the faith. Though beautiful, its construction is not arbitrary — it wasn’t arranged simply to look pretty.
The layout, artwork, statues, and stained glass windows all serve an edifying purpose🧵
The plan of a cathedral is cruciform in shape and is usually oriented eastward—ad orientum. Worshippers face the rising sun, a daily reminder of Christ’s resurrection.
The north and south transepts or “arms” represent Christ’s right and left hands on the cross.
The entrance at the West end corresponds with His feet; one enters at the foot of the cross and proceeds upward as they approach the altar.
The layout is divided into three parts: the narthex/vestibule for catechumens, the nave for laymen, and the sanctuary for clergy.
The Holy Roman Empire lasted ~1000 years, and it looked like this:
How did such a fractured political entity last so long?
It has to do with a concept called “subsidiarity”, and it holds the key to implementing responsible government today 🧵 (thread)
Voltaire famously derided the Holy Roman Empire (HRE) as “neither Holy, nor Roman, nor an Empire”, but what couldn't be denied was its longevity.
Existing from 800-1806, it was birthed before William the Conqueror invaded England and continued on after the American Revolution.
It’s considered one of the longest lasting empires in history, a feat of particular intrigue when one considers its central geographical location and lack of natural defensible borders.
Early Christians had a complete Bible by the 4th century—but that’s not the only thing they were reading to deepen their faith.
Here’s what books the early Church read besides the Bible🧵
1. The Didache, Anonymous, 1st cent.
The Didache is a brief discourse that contains moral and ritualistic teachings—a handbook for a Christian life.
It’s speculated the apostles wrote it, and contains the formulas for baptism and eucharist that are still used today.
2. The Shepherd of Hermas, Hermas, 2nd cent.
St. Iranaeus considered it to be canonical scripture. Though it missed the cut, it’s a fascinating work that centers around the life of a former slave who's given mystical visions and parables informing him how to live a faithful life