Alexander Hamilton argued in 1787 that the United States should resemble a monarchy.
It might sound like heresy to modern Americans, but his idea had some merit.
Here’s how it would’ve worked🧵
Hamilton gave a long and impassioned speech at the constitutional convention in favor of his position, nevertheless it was resoundingly voted down in favor of the presidential system the US has today.
But what did Hamilton advocate for exactly?
A Revolutionary army captain who fought fiercely against the British, Hamilton was actually sympathetic to the British system of government.
Specifically, he admired its strong monarch, and his proposed system was likely influenced by his understanding of Britain’s government.
But unlike the British monarchy, where power was transferred via bloodline, Hamilton’s leader—still called the “president”—would be an elected figure.
After election the president would retain power for life as long as misconduct did not force an impeachment by congress.
In this system, the president would have a broad swathe of powers. He could veto any law, make treaties, and appoint state governors.
He would wield enough power domestically to resist foreign influence, while the possibility of impeachment would prevent tyrannical rule.
Hamilton’s idea of an elected monarch was not new. As a well-educated man, he would’ve been familiar with the system of government as it was used throughout history—in ancient Rome before the republican era, and most notably the Holy Roman Empire.
In the Holy Roman Empire, the emperor was elected by a small body of the most powerful princes, or “prince-electors.” Once a leader was selected, the coronation of the emperor took place in either Aachen or Frankfurt, whereupon the elected prince would become monarch.
The long success of the Holy Roman Empire, which was still intact during the time of the constitutional convention, was a testament to the strength of the system.
But why did Hamilton believe this system would work for the US?
Hamilton believed that presidents who served only short terms were more likely to use their presidency to benefit themselves since they would soon return to being a private citizen.
By having a lifelong term, presidents wouldn’t worry about their lives after service and would focus on promoting the best interests of the nation—the president’s interests and the nation’s interests would naturally coincide.
Though Hamilton was a firm believer in his system, once it was voted down, he put his personal beliefs aside and supported Madison’s Virginia Plan which served as the foundation of the US constitution.
It’s interesting to think that the fundamental structure of the presidency could have been very different if Hamilton had his way.
The idea of an elective monarchy is an intriguing concept that causes one to rethink the nature of monarchy itself.
Modern ears often reflexively associate monarchy with tyranny, but in an elective monarchy, the people still have a say in who governs them.
What do you think—is it a good system? Should the US have been an elective monarchy?
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Alexander the Great’s tomb has been missing for centuries. Over 140 official attempts have been made to locate it. All have failed.
But one rogue historian thinks he’s finally found it.
He claims everyone's been looking in the wrong place…🧵
Alexander’s body wasn’t always missing. We know that figures like Julius Caesar, Cleopatra, and Augustus visited his tomb in Alexandria during the 1st century BC.
But somewhere along the way it disappears from the record…
By the time St. John Chrysostom visited Alexandria in 400 AD, he was unable to locate the tomb and said of Alexander "his tomb even his own people know not.”
There are a few mentions of the tomb afterward, but nothing reliable, and as of today no one knows where it is.
Early Christians had a complete Bible by the 4th century—but that’s not the only thing they were reading to deepen their faith.
Here’s what books the early Church read besides the Bible🧵
1. The Didache, Anonymous, 1st cent.
The Didache is a brief discourse that contains moral and ritualistic teachings—a handbook for a Christian life.
It’s speculated the apostles wrote it, and contains the formulas for baptism and eucharist that are still used today.
2. The Shepherd of Hermas, Hermas, 2nd cent.
St. Iranaeus considered it to be canonical scripture. Though it missed the cut, it’s a fascinating work that centers around the life of a former slave who's given mystical visions and parables informing him how to live a faithful life
At least, that's what the “divine right of kings” doctrine claims.
To modern ears it might seem absurd, but it actually has Biblical roots…🧵 (thread)
Simply put, the divine right of kings is a political/religious doctrine that asserts kings are granted authority by God.
In its strongest form, monarchs are not subject to the will of the people, parliament, or any other human institution.
The doctrine was formalized with 16th and 17th century thinkers like Bishop Jacques-Bénigne Bossuet, who claimed “the royal throne is not the throne of a man, but the throne of God himself.”
But kings had been claiming divine authority since Biblical times…
Many people blame the so-called “dark ages” on Christianity — they claim the Church was an overbearing force that stifled innovation.
But in the chaos after the fall of Rome, the Church was actually a *civilizing* force that reintroduced order...🧵
The idea of the “Dark Ages” first emerged with the 14th c. scholar Petrarch. He contrasted the “darkness” of the years after the Roman Empire’s collapse with the “light” of the Classical age, led by Greece and early Rome.
Cardinal Baronius further popularized the idea in the 1600's when looking back to the turn of the millennium. However, he used the Latin “saeculum obscurum” in a limited sense for the scarcity of writings between the Carolingian Empire (888 AD) and the Gregorian Reform (1046 AD).