He called them "hopelessly corrupted" and knew they'd ruin any story they touched.
Why? Tolkien's storytelling philosophy was profoundly different… (thread) 🧵
The Hobbit was published a few months before the Snow White movie came out in 1937.
Tolkien watched it with his friend C.S. Lewis, and later insisted that Disney *never* adapt his own works…
Tolkien dedicated his life to the study and creation of myths and what he called "fairy-stories".
For him, age-old tales like Beowulf weren't just entertainment, but vehicles of profound truth, emerged from cultural soil over generations.
Disney took folkloric material and stripped it of its spiritual depth, commercializing what Tolkien deemed essentially sacrosanct.
But how, exactly?
Take Snow White. In the Brothers Grimm original (1812), Snow White flees into the forest, bargains, and works to earn her shelter.
In Disney's version, she simply sings to animals and waits to be rescued...
Throughout, danger, violence and ambiguity were erased, replaced by a tale designed to comfort children — not warn them.
Instead of Grimm's brutal justice delivered to the queen (forced to dance in red-hot iron shoes until she dies), the story ends with a kiss.
Tolkien loathed sugar-coated storytelling like this, and kept the rough edges in his own works.
The Hobbit was written for his children, but it contains anger, hardship, horror, evil and death.
As G.K. Chesterton once said:
"Fairy tales do not tell children the dragons exist. Children already know that dragons exist. Fairy tales tell children the dragons can be killed."
"Disneyfication" also deprived stories of spiritual weight — Grimm's original lost its deeper symbols of renewal, death and resurrection.
And Disney's bumbling dwarfs lacked the depth of Norse tradition: craftsmen of the mountains, with deep, spiritual ties to the land.
Why were fairy-stories and myths so sacred to Tolkien?
Because he knew that myths are not lies, but the precise opposite: "Myths convey the essential truths, the primary reality of life itself."
He saw the great man-made myths through history as fragments of divine truth:
"We have come from God, and inevitably the myths woven by us, though they contain error, will also reflect a splintered fragment of the true light, the eternal truth that is with God..."
Similarities among ancient myths arose because they were all pointing at the same truth, thought Tolkien.
Then, one myth really came true at a tangible moment in history — the "true myth" that we are all living inside...
So, more than mere fiction, Tolkien's myths were designed be lived at a deeper level of imagination.
He saw fantasy world-building as a kind of "sub-creation" mirroring God's creation — NOT something to be cheapened or commercialized.
In 1937, Disney began sanitizing fairy stories for children.
Now, they sanitize them for adults — contorting folkloric stories to fit modern politics...
We go much deeper on Tolkien's works in our free newsletter...
Tom Bombadil is the most mysterious character in The Lord of the Rings.
He's the oldest being in Middle-earth and completely immune to the Ring's power — but why?
Bombadil is the key to the underlying ethics of the entire story, and to resisting evil yourself… 🧵
Tom Bombadil is an enigmatic, merry hermit of the countryside, known as "oldest and fatherless" by the Elves. He is truly ancient, and claims he was "here before the river and the trees."
He's so confounding that Peter Jackson left him out of the films entirely...
This is understandable, since he's unimportant to the development of the plot.
Tolkien, however, saw fit to include him anyway, because Tom reveals a lot about the underlying ethics of Middle-earth, and how to shield yourself from evil.
The story of Saint George isn't just about a brave knight slaying a dragon and saving a damsel.
St. George matters because he holds the answer to the most important of all questions:
What actually is evil, and how do you destroy it? 🧵
To understand the nature of evil, first note that the dragon is a perversion of the natural world.
Its origin is in nature, like the snake or lizard, and that makes it compelling. It's close enough to something natural (something good) that we tolerate it.
And notice the place from which it emerges. In Caxton's 1483 translation of the Golden Legend, it emerges from a stagnant pond: water without natural currents, which breeds decay.
It's also outside the city walls, and thus overlooked.