The Home Office has barred Renaud Camus, a controversial French philosopher, from entering the UK.
They claim that his presence is "not conducive to the public good".
But is that a consistent standard? Let's look at some of the people that they've allowed to come to the UK:
Syed Muzaffar Shah Qadri, who is banned from preaching in Pakistan, was allowed to travel to the UK in 2016.
Qadri has celebrated the murder of politicians in Pakistan, arguing that it is legitimate to kill people who oppose Pakistan's oppressive blasphemy laws.
Qadri was a key influence on Tanveer Ahmed, a Bradford taxi driver who was convicted of the murder of another Muslim man, who he deemed insufficiently pious.
During his visit, Qadri delivered sermons at several UK mosques, including venues in Leicester, Woking, and Bolton.
Muhammad Ibn Muneer is an American cleric. He has openly voiced his support for jihad, and has argued that Jews deserve "Allah's divine wrath". He has also justified stoning for adultery.
He carried out a UK speaking tour in February 2025, visiting Birmingham, Leeds, and London.
Tahir ul-Qadri is an Islamic scholar of Pakistani origin.
He has voiced support for Pakistan's repressive blasphemy laws. He has also worked to censor "offensive" caricatures of the Prophet Muhammad.
As recently as 2024, ul-Qadri has spoken at major conferences in the UK.
Ismail Menk is a Zimbabwean cleric.
Menk has described homosexuals as "worse than animals" and has advocated for strict gender segregation.
He has spoken at a number of British universities. In January 2024, he appeared before a packed crowd at London's ExCel Centre.
Later this year, three Islamic speakers will tour the UK.
One of the speakers, Abu Bakr Zoud, has repeatedly praised martyrdom and has labelled Western democracies "godless societies". In 2022, he said that "every rainbow flag should come with a warning about anal cancer."
The second speaker, Ali Hammuda, has described Hamas as "resistance fighters", and has denied official reports of a massacre of Israeli civilians on October 7th 2023.
In July 2023, Hammuda hosted a 21-part series of lectures at the South Wales Islamic Centre.
The third speaker, Jamal Abdinasir, is also a mainstay of the Muslim speaking circuit.
In 2023, he voiced his support for the "mujahideen", an Arabic term for warriors engaged in jihad.
Given what we know about these men, will the Home Office allow these events to go ahead?
The list goes on and on.
Assim al-Hakeem is a Saudi cleric. He has described Jews as "devilish", has defended child marriage, and advocates for Wahhabist ideas about criminal justice and gender.
He spoke at the Green Lane Masjid in 2017, and at a London conference in 2018.
Yasir Qadhi is a Pakistani-American scholar.
He has produced academic papers which provide justification for jihad. He has argued that Muslims should refuse to do business with people who don't conform to Islamic rules on sex and gender.
He spoke at the East London Mosque in 2023.
The list goes on and on.
Why have these figures been allowed to come to the UK, while Camus has been blocked?
Do we really believe that Camus' ideas about mass migration are more dangerous than Islamist ideas, which call for the destruction of the West?
You might disagree with Camus. You might find his views uncomfortable.
But hearing difficult views is the price that we pay to live in a society with free speech.
Why should he be banned from Britain, particularly when so many Islamists have been allowed to preach in the UK?
Unfortunately, this is not an isolated incident.
In 2009, Dutch politician Geert Wilders was banned from the UK, after producing a film which criticised the Prophet Muhammad and the Qur'an.
His views were deemed "too dangerous" for the British public.
Wilders' Freedom Party won 24% of the vote in the most recent Dutch election. The party now forms part of a coalition government - though Wilders does not sit as a minister.
I wonder if the Home Office would bar Wilders from Britain, if he attempted to visit today?
The Camus case raises a number of questions.
Why is the Home Office so afraid of right-wing thinkers?
Why does it consider their beliefs too dangerous for the British public?
Why do our free speech protections extend to Islamists, but not anti-immigration voices?
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Wales has quietly become a hotbed of historical revisionism, anti-white discrimination, and DEI 🏴
For decades, the Labour-led Welsh Government has pushed dangerous ideas about race, culture, and history onto an unwilling population.
A 🧵 on the disaster unfolding in Wales
But first, some context.
Since 1999, Wales has had its own parliament - the Senedd - with devolved responsibility for a number of issues.
Over time, the Senedd has received more powers from Westminster, allowing them to make decisions on things like healthcare and education.
But despite this transfer of powers, the UK press is relatively disinterested in Welsh affairs.
This has allowed successive Welsh Governments to pursue radical agendas, without the kind of scrutiny which similar policies might face if they emanated from Westminster.
Riverway Law has launched a challenge against the UK's ban on Hamas.
They argue that the Islamic terror group should be legalised in the UK. This shouldn't come as a surprise, given some of the other cases that they've supported.
A 🧵 on some of Riverway Law's recent work
In January 2023, Riverway challenged the Home Office's decision to strip British citizenship from a British Pakistani man who travelled to Syria, in order to join Al-Qaeda.
They argued that this was 'arbitrary' and 'disproportionate'. Their challenge were unsuccessful.
In September 2021, Riverway challenged the Home Office's decision to bar an Afghan man from entering the UK on national security grounds - after he had spent months with the Taliban.
They argued that the man would be at risk if he stayed in Afghanistan. They were successful.
Last July, four independent MPs were elected in heavily-Muslim seats.
They capitalised on Muslim frustration with the Labour Party's position on Gaza. Their campaigns focused primarily on winning Muslim votes.
But what have they been up to since the General Election? A short 🧵
Adnan Hussain was elected in Blackburn - a seat held by the Labour Party since 1945.
The constituency is 47% Muslim.
Hussain won with a narrow majority of 132 seats - the Muslim vote was split between Hussain and a candidate representing George Galloway's Workers Party GB.
Hussain has spoken twenty-five times in Parliament since he was elected.
Eleven of his interventions have focused on Israel or Gaza.
He has campaigned for immediate recognition of a Palestinian state, and the immediate cessation of all arms sales to Israel.
52% of British adults are now reliant on the state for their livelihood - and YOU could be paying for it.
That's according to @ASI's inaugural State Reliance Index, which tracks the number of Britons who rely, directly or indirectly, on the state.
A 🧵 on our findings
So what does the State Reliance Index consider?
We looked at adults (1) receiving benefits or state pension, (2) employed by the public sector, (3) in higher education, or (4) who work in the private sector, but in fields which only exist because of public sector regulation.
This was a conservative estimate.
We didn't even look at every area of the private sector which receives state subsidy - and nor did we include the charitable sector, which relies heavily on state support.
In other words, the true figure could be even more than 52%.
The Church of England is our national church, a c. 500-year old institution which is also responsible for the upkeep of many historic buildings 🏴
But increasingly, it is beholden to dangerous ideas about race, culture, and immigration.
A 🧵 on the rot at the heart of the CofE
For centuries, the Church of England has been at the centre of our national life.
The CofE is our national church, and plays a central role in many national celebrations. It stewards thousands of historic buildings, and maintains thousands of Anglican schools.
But increasingly, the priorities of Church leadership are at odds with ordinary Anglicans.
In 2022, the Church commissioned a report into its own historic links to the trans-Atlantic slave trade. The Archbishop of Canterbury issued a formal apology for past wrongdoing.