This will totally blow your mind. This Man found in his compelling study that our cells use higher-level systems to talk to each other and organize what they do.
One of those higher-level systems is bioelectricity — a kind of electrical communication that happens not just in neurons (brain cells), but in all cells. These electrical patterns help cells figure out where they are in the body and what they should become.
The groundbreaking work of Michael Levin, a scientist at Tufts University, and his research could radically change how we understand biology, development, and even intelligence itself.
Traditionally, scientists have believed that genes, the information stored in our DNA, are the main drivers of this process. Genes control how cells behave, what kind of cells they become, and how organs form. Since sequencing the human genome, most biological research has focused on figuring out how genes do all this.
Levin, however, argues that genes are not the full story. He compares genes to low-level computer code. In computer science, programmers don’t usually work with machine code directly—they use higher-level tools that make things easier to understand and control.
This Thread will change everything you know about biology 🧵
Bonus Post!
This Doctor Believes That Death Is Not the Annihilation of the Human Mind: Consciousnes Continues Even When Brain Is Dead
Levin suggests that biology has higher levels of organization that go beyond genes. One of these higher levels is what he calls the bioelectric network—a system where cells communicate using electrical signals, not just chemical signals or genetic instructions.
We usually think of neurons (brain cells) as the only cells that talk to each other using electricity. But Levin's research shows that many types of cells can do this. And these bioelectric signals help guide development, healing, and even complex decisions about what body parts to grow.
A powerful example of this is the planarian, a small worm that can regenerate its body, even from tiny fragments. Levin and his team discovered that the worm’s bioelectric state helps its cells “know” whether they need to grow a head or a tail. By changing the worm’s electrical signals (without altering its genes), they could create worms with two heads, no heads, or even the head of a different species. Some of these changes were permanent and passed on to offspring, showing that genes weren’t the only factor in controlling the worm’s shape and structure.
Levin’s lab has also used this method to make frogs grow extra limbs or eyes in strange places, like in their guts or tails, and those eyes actually work. This ability to guide development using electrical signals could eventually lead to tools that let us “program” living tissue, much like we program computers. Levin imagines a future where we can input a desired body part or organ into a program and output the signals needed to make it grow, which could revolutionize medicine.
But Levin's work goes beyond just building new organs. He believes that intelligence and decision-making exist throughout biology, not just in brains. For instance, if a tadpole’s face is rearranged, the parts move back into place as it grows. Cells “know” what the final structure should look like and work together to reach that goal, even if things start off wrong. This shows that development is flexible and smart—it’s not just following a rigid script written in genes.
Levin defines intelligence as the ability to reach the same goal in different ways. Cells and tissues show this kind of adaptability all the time. For example, if an embryo is split in two, both halves can grow into full organisms. If a salamander’s cells are enlarged, its organs still form at the right size by using fewer, bigger cells.
Even more surprisingly, Levin’s team has created “biobots” by giving certain chemical cues to frog or human cells. These are tiny living robots that can move, heal, and even reproduce—without any genetic engineering. This shows how much untapped creativity exists in biological systems, and how we might be able to harness it to heal diseases, repair injuries, or even clean up pollution.
On a practical level, the impact of Levin’s work is a move away from seeing genes as the sole blueprint for biological structure, toward recognizing the central role of bioelectric networks. But beneath that shift lies a deeper thesis: that intelligence and cognition are not exclusive to brains or conscious organisms, but are widespread across all levels of biology. Development itself appears to be intelligent. Take, for example, an experiment where researchers manually scrambled the facial features of a developing tadpole. Despite this disruption, the organs found their way back to their correct positions as the tadpole matured.
This shows that development isn't a rigid, gene-driven process but something more adaptive—something that behaves as if it’s working toward a goal. The scrambling introduced by the researchers wasn’t an evolutionary pressure the animal was selected for, yet it still corrected itself. Levin and his team refer to such manipulated animals as “Picasso frogs,” highlighting the system’s ability to make sense of a bizarre configuration using its own internal logic.
Biological systems adapt not just at the whole-organism level, but even at the level of individual cells and tissues. Levin defines intelligence as the capacity to reach the same goal through different means, and many of his experiments demonstrate exactly that.
If you slice an embryo in half, it doesn’t produce two malformed half-organisms—it forms two complete, viable individuals. If you artificially enlarge the cells of a newt's kidney, the resulting structures still maintain their intended size, just built with fewer cells.
In extreme cases, when the cells are made large enough, the organism forms entire tubules out of single cells, folding inward. These systems are reconfigurable in ways that suggest decentralized decision-making and goal-directed behavior.
What makes all of this even more remarkable is that intelligence in biology doesn’t just mean resilience or robustness; it can also mean creativity.
When given the right stimuli, biological systems don’t just return to their default behavior; they can develop entirely new ones. Levin’s lab has taken frog skin cells, ordinary cells that would normally just form outer tissue, and, using biochemical signals (no genetic editing), turned them into tiny autonomous “biobots” that move and even self-replicate.
More recently, similar work has been done using adult human lung tissue to create biobots capable of repairing damaged neurons. These are early steps into a whole new world where we might create living machines to fight cancer, clean environmental waste, or regenerate damaged organs.
The broader implication of Levin’s work is that we may need to rethink our assumptions about what counts as an “agent” and what systems are capable of “goals.”
Is a cell an agent? What about a tissue, an organ, or a network of immune cells? Levin suggests that intelligent, goal-directed behavior predates brains—it appears in morphogenesis, in bacterial swarms, even in gene networks.
These systems don’t look like the agents we’re used to, but they exhibit behaviors we associate with intelligence: memory, problem-solving, adaptation. And crucially, Levin isn’t just making this case philosophically; he and his colleagues are demonstrating it experimentally.
By redefining intelligence and cognition in these more general terms, Levin opens the door to new scientific and engineering paradigms. If cells have goals, we can learn to speak their language and steer them toward outcomes we want.
If intelligence arises from cooperation among many simple parts, then the brain is just one example of a much broader class of cognitive systems. That shift could unify fields that have long remained separate: neuroscience, immunology, developmental biology, synthetic bioengineering, even sociology.
This way of thinking reframes cognitive science itself. If cognition is not limited to brains but is a property of coordinated systems, then any system of cooperating agents, cells, tissues, organisms, or even human societies can be studied with the same tools.
Researchers have already found parallels: cancer as a kind of cellular dissociative disorder, or ant colonies falling for visual illusions in the same way individual animals do.
Levin argues that all intelligence is collective intelligence. Every complex behavior we observe emerges from the interactions of simpler units, each with its own limited competencies and goals. That includes us.
What we think of as a single “self” is, biologically, a federation of trillions of semi-autonomous cells negotiating and cooperating toward loosely shared outcomes.
It’s a radical but increasingly unavoidable perspective. Just as societies are built from individual humans, your body is built from individual cells.
And just as human societies have emergent properties, like language, law, and culture, so do the cellular societies inside us. The similarity isn’t just poetic; it might be the key to understanding both biology and intelligence in a far more unified and powerful way.
The CIA trains people not to look directly at the people they are following, as otherwise they can 'sense' they are being stared at and turn around. This Man argues that this is due to consciousness being extended outside of the brain.
Rupert Sheldrake is a biologist who has written over 100 scientific papers and 9 books, and has helped write 6 more. His books have been translated into 28 languages.
In 2013, a top think tank in Switzerland named him one of the world’s 100 most important thinkers. On ResearchGate, a popular site for scientists, he ranks in the top 4% for research interest.
On Google Scholar, his work has been cited many times, giving him high academic scores. For twelve years in a row, Watkins magazine has listed him as one of the most spiritually influential living people.
His work has appeared in many well-known magazines and newspapers, and he has been featured on BBC radio and TV.
In the interview, philosopher Hilary Lawson asks Rupert Sheldrake why the scientific community has been so critical of his work, even though he has been very successful with the general public. Sheldrake explains that the scientific community is not just one group—it’s made up of many different people with different opinions.
When he first shared his ideas, some scientists were interested and friendly, while others were more skeptical. He had especially good experiences with scientists in India, who were open to his ideas like morphic resonance.
But things changed after he published his first book, A New Science of Life, in 1981. A powerful editor at the science journal Nature, Sir John Maddox, harshly criticized the book and even said it was “a book for burning.” This public attack made Sheldrake seem like an outsider or a heretic in the eyes of many scientists, which made others afraid to openly support him.
Sheldrake believes that the scientists who attack him most often are militant atheists. He explains that these people treat materialist science almost like a religion, and because his work challenges their worldview, they react very strongly. This kind of criticism also appears on platforms like Wikipedia, where a group called “guerrilla skeptics” has taken control of his biography and prevents others from changing it.
However, Sheldrake also says that most scientists are not so extreme. When he gives talks at scientific institutions, people often come up to him privately afterward and say they’re very interested in his work and have had similar experiences, like feeling telepathic connections or sensing when their dog knows they’re coming home. But they admit they’re afraid to speak up about it because they don’t want to be judged or attacked by their peers. Sheldrake tells them that they’re not alone, and many of their colleagues feel the same way in secret.
One of Brazil’s strangest unsolved alien related mysteries: The Lead Masks Case. Two men were found dead on a remote hill near Rio de Janeiro. No injuries.. No struggle... Just... lying there with weird lead masks covering their eyes, like something out of a sci-fi movie.
In August 1966, two dead bodies were found on a hill near Rio de Janeiro, Brazil. An 18-year-old boy named Jorge was flying a kite when it got lost in the jungle. While searching for it, he came across the bodies and told the police.
The dead men were lying side by side on some leaves. They had strange lead masks covering their eyes. These were not normal masks—they were made of heavy metal and didn’t cover the whole face, just the eyes.
When police investigated, they learned the men were radio technicians named Miguel and Manoel. They were from a town called Campos dos Goytacazes. Miguel was 34 years old, and Manoel was 32.
According to their families, Miguel and Manoel had traveled to Niteroi (a nearby city) three days earlier. They took a large amount of money with them and said they were going to buy parts for their work. While in the city, they also bought raincoats and a bottle of water.
This strange case became known as the “Lead Mask Mystery” because of the odd masks found on the men. No one knows for sure how or why they died, and the case remains unsolved.
In the evening of the same day, they were last seen alive. A local security guard saw them with two other men, going towards Vintém Hill by car. After that, Miguel and Manoel went out of the car and started walking toward the hill, but the two other men did not leave the car and drove away.
When the police arrived at the scene, they found the two male bodies in business suits, covered by raincoats, laying on the dead leaves and branches. Their faces were covered with strange lead masks. The police did not find any sign of a fight, no gun wound, no injuries or marks on their bodies.
According to the relatives and friends of the victims, both men were into the research of extraterrestrials and UFOs. Besides, they planned to make contact with some supernatural powers from another planet on Vintém Hill. But what those forces were, no one could say for sure.
Some people believe they were planning to make contact with aliens, using their electrical equipment. What’s more, some strange notes were found with the dead bodies, translating as follows:
“Sunday, one capsule after lunch; Wednesday, one capsule at bed-time.” The second one: “Be at the place arranged at 16:30. Take capsules at 18:30. After feeling effects, protect half the face with lead masks. Await the agreed signal.”
The wife of one of the victims said that a day before leaving, he had told her that he was waiting for the most important test, which would confirm or deny everything that he believed in, that is, the supernatural.
A close friend of the deceased confirmed that a few months before, the men had tried to create a kind of apparatus for contact with supernatural entities, which exploded during the experiments.
Pope Francis has died! However, not many people know that the Vatican has over 50 miles of underground archives containing the world’s history. Let that sink in… 50 miles. And this isn’t even a conspiracy theory.
The Vatican’s Secret Archives are real and located in one of the most famous religious and cultural places in the world—the Vatican. These archives stretch across 53 miles of shelving and include 35,000 volumes of catalogs. They hold documents that are over 1,200 years old.
The name “Secret Archives” adds to their mystery and makes people think of hidden secrets or dark stories. Because the indexes aren’t public and access is limited to certain scholars, many people imagine that the archives hold shocking or even strange things. Some even believe the Vatican is hiding aliens there!
But in truth, the archives are not actually meant to be “secret.” The word “secret” comes from a Latin word, secretum, which really means “private.” These archives were always meant to store the Pope’s official documents, letters, and important Church records.
Inside, you’ll also find some of the Church’s most valuable historical papers, with some dating back to the 700s. For a long time, not even religious scholars could read them. That changed in 1881 when Pope Leo XIII, a forward-thinking Pope, opened the archives to researchers. Since then, the documents have helped tell the story of both the Church and the wider world.
One of the most important documents in the Vatican's Secret Archives changed the course of religious history. It’s the official paper that shows the Catholic Church kicking out Martin Luther. Luther was a German man who challenged the Church by writing his famous 95 Theses, which started the Protestant Reformation. In response, Pope Leo X wrote a statement called Decet Romanum Pontificem, officially excommunicating Luther. This allowed Luther to start his own church and created a major split in Christianity that still affects the world today.
Another fascinating document in the archives is called the Chinon Parchment. It records the trial of the Knights Templar, a Catholic military group that was accused of crimes like heresy during the Crusades. The parchment is huge—about the size of a dining table—and was lost for hundreds of years due to a filing error. It wasn’t rediscovered until 2001, hidden in a box with other papers. Once found, it was properly sorted and made available to researchers.
When the Vatican made the Chinon Parchment public in 2007, it revealed something surprising: in 1308, Pope Clement V had actually cleared the Knights Templar of heresy. This new information helped restore the group’s reputation, which had been damaged for centuries.
All these documents—and many more—are stored in a special place near the Vatican Library in Rome. The archives include regular stacks and reading rooms, but also an underground fireproof bunker to protect delicate materials. There’s even a school for clergy to study history, and because it’s the Vatican, there’s sacred art to enjoy as well.
Access to the archives isn’t open to everyone. Only carefully approved scholars are allowed in. Still, the Vatican has become a bit more open in recent years. In 2010, journalists were allowed to visit for the first time—partly due to public interest after Dan Brown’s book Angels and Demons. In 2012, the Vatican held a public exhibition for the archives’ 400th anniversary, showing off some of its most important documents.
In 2019, Pope Francis announced that the Vatican would open up its archives on Pope Pius XII. During an event honoring the 80th anniversary of Pius’s election, Francis said, “The Church is not afraid of history.”
Bonus Post!
UFOs are biblical and they may hold the key to a major future event. Rep. Burchett & Rep. Burlison claim UFOs could be 'angels' sent by GOD as they say sightings are consistent with scriptures from the Bible
This is a new image representation of the face of Lucy, our human ancestor from 3 million years ago, whereas the second image shows a modern blonde female.
There’s a big conspiracy theory that the shift from Image A to Image B isn’t evolution at all—but genetic manipulation by a more advanced race.
In 1975, an American scientist named Donald Johanson found a skeleton in Ethiopia. It was of a small female, only about 3.5 feet tall. The skeleton showed that early human ancestors were already walking on two legs around 3 million years ago.
The skeleton was given the name “Lucy,” inspired by the Beatles song “Lucy In The Sky With Diamonds.” She was part of a species called Australopithecus afarensis. Lucy is one of the best-preserved skeletons of early human ancestors that scientists have ever found.
If you are into the controversial stories of Zecharia Sitchin, then according to him, the Anunnaki were intellectually superior beings who shared a wide range of knowledge with the ancient Sumerians, including arithmetic, geometry, calculus, medicine, and metalworking, and taught them writing.
Sitchin believed that current Homo Sapiens was the result of genetic manipulation and that the Anunnaki created the Sumerians by mixing the DNA of a hominid with theirs.
The Enuma Elish tells the story of the great god Marduk’s victory over the forces of chaos and his establishment of order at the world’s creation. The story begins like this:
“When in the height heaven was not named,
And the Earth beneath did not yet bear a name,
And the primeval Apsu, who begat them,
And chaos, Tiamut, the mother of them both
Their waters were mingled together,
And no field was formed, no marsh was to be seen;
When of the gods none had been called into being,
And none bore a name, and no destinies were ordained;
Then were created the gods in the midst of heaven,
Lahmu and Lahamu were called into being….”
Note: All creation myth tablets can be found in the Ashur, Kish, and Ashurbanipal libraries at Nineveh. Intriguingly, imprints on the tables indicate copies of much older versions of the narrative that date back to well before the fall of Sumer around 1750 BCE.
According to the cuneiform tablets, human-like gods governed the Earth initially. When they first landed on Earth, they made it habitable by cultivating the soil and extracting the minerals. The passage also mentions the revolution between the gods and their workers.
“When the gods like men
Bore the work and suffered the toll
The toil of the gods was great,
The work was heavy, the distress was.”
This Man claimed that he was told by Ancient spirits of Atlantis that the Sphinx has secret chambers, tunnels, and an artificial lake linked to Atlantis. He drew maps of it.
In the 1990s, people started to wonder if the Great Sphinx of Egypt was much older than historians believed. Some also thought there might be hidden rooms and tunnels beneath it.
This idea partly came from Edgar Cayce, a psychic from the 1930s, who claimed that the Sphinx and Pyramids were built around 10,500 BCE. He also said that beneath the Sphinx’s paws was a secret "Hall of Records" from Atlantis.
A 1993 TV special, Mystery of the Sphinx, helped make these ideas popular, and later books, like Keeper of Genesis (also called Message of the Sphinx in the U.S.), explored the possibility of hidden chambers beneath the monument.
Interest in this mystery grew when people rediscovered old mystical and occult writings. Some of these texts had maps and diagrams showing underground chambers beneath the Sphinx.
One such text was The Symbolic Prophecy of the Great Pyramid (1936) by H. Spencer Lewis, the founder of a mystical group called the Rosicrucians. Another lesser-known figure who wrote about this was H. C. Randall-Stevens, a British mystic.
Randall-Stevens was a singer and a war veteran who later became a spiritual leader, forming a group called the Knights Templar of Aquarius.
He claimed that, starting in 1925, he received psychic messages from ancient spirits, including people from Atlantis and Egypt. He wrote down these messages using automatic writing, which supposedly revealed lost knowledge about Egypt’s past.
According to Randall-Stevens, his psychic sources included several beings who had lived in ancient Egypt and Atlantis.
One of these was the Atlantean figure whom the Egyptians later worshiped as the god Osiris. These entities told him that Egypt was once a colony of Atlantis and became a refuge for survivors after Atlantis was destroyed.
They also revealed that the pyramids and underground tunnels were built as sacred initiation temples dedicated to Osiris. The entrance to these tunnels, according to his writings, was beneath the paws of the Sphinx.
Randall-Stevens described a process where initiates would pass through a series of underground chambers, each containing trials and rituals. He also mentioned an artificial lake in one of these hidden temples, a detail that would later become significant. His version of history had many similarities with Edgar Cayce’s, even though they were developed separately.
In the 1960s, researcher John Anthony West recalled seeing Randall-Stevens’s book Atlantis to the Latter Days, which contained diagrams of these underground chambers.
Later, an online Egyptology group found a 1966 version of the book and shared its diagrams. People were surprised to see that these diagrams closely resembled those in H. Spencer Lewis’s earlier book. This raised questions about whether one author had copied the other’s work.
There is a Great legend told by Ancient Hopi that when we see a Blue Star Kachina in the night sky, the Day of Purification will begin. Then, the Fourth Age will end, and the Fifth Age will begin (5D Ascension).
According to Frank Waters, 'The Blue Star Kachina' is a spirit in Hopi legends. It is believed that when it appears as a blue star, it will signal the start of a new world. This is said to be the last sign before a big disaster that will destroy the world.
The origin of the Kachinas remains a profound mystery for scholars. No one knows where they come from, but according to local legends of the Hopi, the Kachinas are benevolent spiritual beings who came to the Hopi tribe through the underworld.
In the Hopi culture, the meaning of Kachina is a “carrier of life” which could be anything that exists in the natural world. The life of Hopis is mostly centered around the legendary Kachinas, whom they call “highly respected knowing ones” or “Watchers,” which became part of their everyday life. For the native American tribe Zuni, Kachinas are the Gods who came down from heaven, leading the Zunis to Earth.
There are three different aspects that make the Kachina concept: “the supernatural being, the kachina dancers (masked members of the community who represent kachinas at religious ceremonies), and kachina dolls, small dolls carved in the likeness of kachinas given as gifts to children.”
The masked individuals represent the Hopi legend of the return of these spirit beings (Kachinas) every year. The pueblos Indians celebrate the Kachinas’ arrival on Earth by organizing a ceremony when they dress in traditional costumes. The colorful masks worn by them during the ceremony represent the bringers of life. According to ancient astronaut theorists, the Kachina masks and costumes resembles a type of suit that reflected the appearance of the otherworldly visitors.
“The Hopi remember three worlds.
The First World, Tokpela, was destroyed by fire.
The Second World, Tókpa, was destroyed by a pole shift and a subsequent ice age.
The Third World, Kuskurza/Kásskara, was destroyed by water.”
But there is a fourth world, according to the “Book of Hopi” by Frank Waters, that we currently inhabit.
Hopi said that they had been brought to the fourth world by the Kachinas because they had obeyed the laws since the first world. Austrian NASA engineer Josef F. Blumrich once asked the Hopi where the Kachinas had come from. They looked at the sky and pointed at the Ursae Majoris (Polar Bear star constellation). The tribe believed that the Kachinas had come from another planetary system.
In his book, “Kásskara und die sieben Welten (Kásskara and the Seven Worlds), Blumrich explained: “The Kachinas can be visible, but sometimes they are invisible. They come to us from outer space. They do not come from our own planetary system, but from other planets far away. It would take generations for our astronauts to get there. The Hopi name for these planets is Tóonáotakha; this means that they belong closely together, not in a physical sense, but in a spiritual sense, because all their inhabitants have the same responsibility, they all work closely together.”