CHRONOLOGICAL YEAR THROUGH THE BIBLE
with Daily Grace
Reminder: before you begin reading, pause for a moment to pray that God will help you know Him more today than yesterday. As you read today’s chapters, consider these questions:
1. What attributes of God’s character are revealed in the passage?
Consider places where the text directly states the character of God, as well as how His character is revealed through His words and actions.
2. How does the passage point to Jesus?
Consider how the passage reveals the problem of sin and the forgiveness of sins offered through the death and resurrection of Jesus Christ. What do I learn about myself in light of who God is?
3. How should the truth of this passage change me?
Consider how you fall short of God’s character, how the text reveals your sin nature, and what it says about your new identity in Christ.
Consider how you might pray for God to change your heart or what practical steps you can take toward cultivating habits of holiness.
4. How do the events of today's reading help you better understand the grand narrative of Scripture?
/1
LEVITICUS 16
THE DAY OF ATONEMENT
Leviticus 16:1-19 NLT
[1] The Lord spoke to Moses after the death of Aaron’s two sons, who died after they entered the Lord’s presence and burned the wrong kind of fire before him. [2] The Lord said to Moses, “Warn your brother, Aaron, not to enter the Most Holy Place behind the inner curtain whenever he chooses; if he does, he will die. For the Ark’s cover—the place of atonement—is there, and I myself am present in the cloud above the atonement cover. [3] “When Aaron enters the sanctuary area, he must follow these instructions fully. He must bring a young bull for a sin offering and a ram for a burnt offering. [4] He must put on his linen tunic and the linen undergarments worn next to his body. He must tie the linen sash around his waist and put the linen turban on his head. These are sacred garments, so he must bathe himself in water before he puts them on. [5] Aaron must take from the community of Israel two male goats for a sin offering and a ram for a burnt offering. [6] “Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the Lord. [7] Then he must take the two male goats and present them to the Lord at the entrance of the Tabernacle. [8] He is to cast sacred lots to determine which goat will be reserved as an offering to the Lord and which will carry the sins of the people to the wilderness of Azazel. [9] Aaron will then present as a sin offering the goat chosen by lot for the Lord. [10] The other goat, the scapegoat chosen by lot to be sent away, will be kept alive, standing before the Lord. When it is sent away to Azazel in the wilderness, the people will be purified and made right with the Lord. [11] “Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the Lord. After he has slaughtered the bull as a sin offering, [12] he will fill an incense burner with burning coals from the altar that stands before the Lord. Then he will take two handfuls of fragrant powdered incense and will carry the burner and the incense behind the inner curtain. [13] There in the Lord’s presence he will put the incense on the burning coals so that a cloud of incense will rise over the Ark’s cover—the place of atonement—that rests on the Ark of the Covenant. If he follows these instructions, he will not die. [14] Then he must take some of the blood of the bull, dip his finger in it, and sprinkle it on the east side of the atonement cover. He must sprinkle blood seven times with his finger in front of the atonement cover. [15] “Then Aaron must slaughter the first goat as a sin offering for the people and carry its blood behind the inner curtain. There he will sprinkle the goat’s blood over the atonement cover and in front of it, just as he did with the bull’s blood. [16] Through this process, he will purify the Most Holy Place, and he will do the same for the entire Tabernacle, because of the defiling sin and rebellion of the Israelites. [17] No one else is allowed inside the Tabernacle when Aaron enters it for the purification ceremony in the Most Holy Place. No one may enter until he comes out again after purifying himself, his family, and all the congregation of Israel, making them right with the Lord. [18] “Then Aaron will come out to purify the altar that stands before the Lord. He will do this by taking some of the blood from the bull and the goat and putting it on each of the horns of the altar. [19] Then he must sprinkle the blood with his finger seven times over the altar. In this way, he will cleanse it from Israel’s defilement and make it holy.
/2
LEVITICUS 16 (continued)
THE DAY OF ATONEMENT (continued)
Leviticus 16:20-34 NLT
[20] “When Aaron has finished purifying the Most Holy Place and the Tabernacle and the altar, he must present the live goat. [21] He will lay both of his hands on the goat’s head and confess over it all the wickedness, rebellion, and sins of the people of Israel. In this way, he will transfer the people’s sins to the head of the goat. Then a man specially chosen for the task will drive the goat into the wilderness. [22] As the goat goes into the wilderness, it will carry all the people’s sins upon itself into a desolate land. [23] “When Aaron goes back into the Tabernacle, he must take off the linen garments he was wearing when he entered the Most Holy Place, and he must leave the garments there. [24] Then he must bathe himself with water in a sacred place, put on his regular garments, and go out to sacrifice a burnt offering for himself and a burnt offering for the people. Through this process, he will purify himself and the people, making them right with the Lord. [25] He must then burn all the fat of the sin offering on the altar. [26] “The man chosen to drive the scapegoat into the wilderness of Azazel must wash his clothes and bathe himself in water. Then he may return to the camp. [27] “The bull and the goat presented as sin offerings, whose blood Aaron takes into the Most Holy Place for the purification ceremony, will be carried outside the camp. The animals’ hides, internal organs, and dung are all to be burned. [28] The man who burns them must wash his clothes and bathe himself in water before returning to the camp. [29] “On the tenth day of the appointed month in early autumn, you must deny yourselves. Neither native-born Israelites nor foreigners living among you may do any kind of work. This is a permanent law for you. [30] On that day offerings of purification will be made for you, and you will be purified in the Lord’s presence from all your sins. [31] It will be a Sabbath day of complete rest for you, and you must deny yourselves. This is a permanent law for you. [32] In future generations, the purification ceremony will be performed by the priest who has been anointed and ordained to serve as high priest in place of his ancestor Aaron. He will put on the holy linen garments [33] and purify the Most Holy Place, the Tabernacle, the altar, the priests, and the entire congregation. [34] This is a permanent law for you, to purify the people of Israel from their sins, making them right with the Lord once each year.” Moses followed all these instructions exactly as the Lord had commanded him.
/3
LEVITICUS 17
PROHIBITIONS ABOUT EATING BLOOD
Leviticus 17:1-16 NLT
[1] Then the Lord said to Moses, [2] “Give the following instructions to Aaron and his sons and all the people of Israel. This is what the Lord has commanded. [3] “If any native Israelite sacrifices a bull or a lamb or a goat anywhere inside or outside the camp [4] instead of bringing it to the entrance of the Tabernacle to present it as an offering to the Lord, that person will be as guilty as a murderer. Such a person has shed blood and will be cut off from the community. [5] The purpose of this rule is to stop the Israelites from sacrificing animals in the open fields. It will ensure that they bring their sacrifices to the priest at the entrance of the Tabernacle, so he can present them to the Lord as peace offerings. [6] Then the priest will be able to splatter the blood against the Lord’s altar at the entrance of the Tabernacle, and he will burn the fat as a pleasing aroma to the Lord. [7] The people must no longer be unfaithful to the Lord by offering sacrifices to the goat idols. This is a permanent law for them, to be observed from generation to generation. [8] “Give them this command as well. If any native Israelite or foreigner living among you offers a burnt offering or a sacrifice [9] but does not bring it to the entrance of the Tabernacle to offer it to the Lord, that person will be cut off from the community. [10] “And if any native Israelite or foreigner living among you eats or drinks blood in any form, I will turn against that person and cut him off from the community of your people, [11] for the life of the body is in its blood. I have given you the blood on the altar to purify you, making you right with the Lord. It is the blood, given in exchange for a life, that makes purification possible. [12] That is why I have said to the people of Israel, ‘You must never eat or drink blood—neither you nor the foreigners living among you.’ [13] “And if any native Israelite or foreigner living among you goes hunting and kills an animal or bird that is approved for eating, he must drain its blood and cover it with earth. [14] The life of every creature is in its blood. That is why I have said to the people of Israel, ‘You must never eat or drink blood, for the life of any creature is in its blood.’ So whoever consumes blood will be cut off from the community. [15] “And if any native-born Israelites or foreigners eat the meat of an animal that died naturally or was torn up by wild animals, they must wash their clothes and bathe themselves in water. They will remain ceremonially unclean until evening, but then they will be clean. [16] But if they do not wash their clothes and bathe themselves, they will be punished for their sin.”
/4
LEVITICUS 18
FORBIDDEN SEXUAL PRACTICES
Leviticus 18:1-30 NLT
[1] Then the Lord said to Moses, [2] “Give the following instructions to the people of Israel. I am the Lord your God. [3] So do not act like the people in Egypt, where you used to live, or like the people of Canaan, where I am taking you. You must not imitate their way of life. [4] You must obey all my regulations and be careful to obey my decrees, for I am the Lord your God. [5] If you obey my decrees and my regulations, you will find life through them. I am the Lord. [6] “You must never have sexual relations with a close relative, for I am the Lord. [7] “Do not violate your father by having sexual relations with your mother. She is your mother; you must not have sexual relations with her. [8] “Do not have sexual relations with any of your father’s wives, for this would violate your father. [9] “Do not have sexual relations with your sister or half sister, whether she is your father’s daughter or your mother’s daughter, whether she was born into your household or someone else’s. [10] “Do not have sexual relations with your granddaughter, whether she is your son’s daughter or your daughter’s daughter, for this would violate yourself. [11] “Do not have sexual relations with your stepsister, the daughter of any of your father’s wives, for she is your sister. [12] “Do not have sexual relations with your father’s sister, for she is your father’s close relative. [13] “Do not have sexual relations with your mother’s sister, for she is your mother’s close relative. [14] “Do not violate your uncle, your father’s brother, by having sexual relations with his wife, for she is your aunt. [15] “Do not have sexual relations with your daughter-in-law; she is your son’s wife, so you must not have sexual relations with her. [16] “Do not have sexual relations with your brother’s wife, for this would violate your brother. [17] “Do not have sexual relations with both a woman and her daughter. And do not take her granddaughter, whether her son’s daughter or her daughter’s daughter, and have sexual relations with her. They are close relatives, and this would be a wicked act. [18] “While your wife is living, do not marry her sister and have sexual relations with her, for they would be rivals. [19] “Do not have sexual relations with a woman during her period of menstrual impurity. [20] “Do not defile yourself by having sexual intercourse with your neighbor’s wife. [21] “Do not permit any of your children to be offered as a sacrifice to Molech, for you must not bring shame on the name of your God. I am the Lord. [22] “Do not practice homosexuality, having sex with another man as with a woman. It is a detestable sin. [23] “A man must not defile himself by having sex with an animal. And a woman must not offer herself to a male animal to have intercourse with it. This is a perverse act. [24] “Do not defile yourselves in any of these ways, for the people I am driving out before you have defiled themselves in all these ways. [25] Because the entire land has become defiled, I am punishing the people who live there. I will cause the land to vomit them out. [26] You must obey all my decrees and regulations. You must not commit any of these detestable sins. This applies both to native-born Israelites and to the foreigners living among you. [27] “All these detestable activities are practiced by the people of the land where I am taking you, and this is how the land has become defiled. [28] So do not defile the land and give it a reason to vomit you out, as it will vomit out the people who live there now. [29] Whoever commits any of these detestable sins will be cut off from the community of Israel. [30] So obey my instructions, and do not defile yourselves by committing any of these detestable practices that were committed by the people who lived in the land before you. I am the Lord your God.”
/5
Mush thoughts:
Before you use Leviticus 18 as a cudgel or whip against others, check yourself before you wreck yourself.
When we are told to read the Old Testament through the lens of Jesus and his death, resurrection and salvation, this New Testament verse comes to mind. The Pharisees were about to stone a woman for adultery, and they asked Jesus, according to the law of Moses, what he had to say about it:
[7] They kept demanding an answer, so [Jesus] stood up again and said, “All right, but let the one who has never sinned throw the first stone!” (John 8:7)
Can any of us even pick up a stone, let alone throw it because we ourselves are not sinful?
Nope.
So I must remind myself every day:
“Do not judge others, and you will not be judged." (Matthew 7:1)
/end
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You ever get that satisfying *pop* in your back, knees, shoulders or hips that you've been trying to self-adjust forever?
Got that this morning when I was stretching. My hip popped back into normalcy, finally. Feels so good. I still smell like Bio-Freeze though.
What's that saying?
Nature is healing.
And of course, by nature, I mean God's hand.
/1
CHRONOLOGICAL YEAR THROUGH THE BIBLE
with Daily Grace
Reminder: before you begin reading, pause for a moment to pray that God will help you know Him more today than yesterday. As you read today’s chapters, consider these questions:
1. What attributes of God’s character are revealed in the passage?
Consider places where the text directly states the character of God, as well as how His character is revealed through His words and actions.
2. How does the passage point to Jesus?
Consider how the passage reveals the problem of sin and the forgiveness of sins offered through the death and resurrection of Jesus Christ. What do I learn about myself in light of who God is?
3. How should the truth of this passage change me?
Consider how you fall short of God’s character, how the text reveals your sin nature, and what it says about your new identity in Christ.
Consider how you might pray for God to change your heart or what practical steps you can take toward cultivating habits of holiness.
4. How do the events of today's reading help you better understand the grand narrative of Scripture?
/2
LEVITICUS 13
SERIOUS SKIN DISEASES
Leviticus 13:1-23 NLT
[1] The Lord said to Moses and Aaron, [2] “If anyone has a swelling or a rash or discolored skin that might develop into a serious skin disease, that person must be brought to Aaron the priest or to one of his sons. [3] The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin-deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean. [4] “But if the affected area of the skin is only a white discoloration and does not appear to be more than skin-deep, and if the hair on the spot has not turned white, the priest will quarantine the person for seven days. [5] On the seventh day the priest will make another examination. If he finds the affected area has not changed and the problem has not spread on the skin, the priest will quarantine the person for seven more days. [6] On the seventh day the priest will make another examination. If he finds the affected area has faded and has not spread, the priest will pronounce the person ceremonially clean. It was only a rash. The person’s clothing must be washed, and the person will be ceremonially clean. [7] But if the rash continues to spread after the person has been examined by the priest and has been pronounced clean, the infected person must return to be examined again. [8] If the priest finds that the rash has spread, he must pronounce the person ceremonially unclean, for it is indeed a skin disease. [9] “Anyone who develops a serious skin disease must go to the priest for an examination. [10] If the priest finds a white swelling on the skin, and some hair on the spot has turned white, and there is an open sore in the affected area, [11] it is a chronic skin disease, and the priest must pronounce the person ceremonially unclean. In such cases the person need not be quarantined, for it is obvious that the skin is defiled by the disease. [12] “Now suppose the disease has spread all over the person’s skin, covering the body from head to foot. [13] When the priest examines the infected person and finds that the disease covers the entire body, he will pronounce the person ceremonially clean. Since the skin has turned completely white, the person is clean. [14] But if any open sores appear, the infected person will be pronounced ceremonially unclean. [15] The priest must make this pronouncement as soon as he sees an open sore, since open sores indicate the presence of a skin disease. [16] However, if the open sores heal and turn white like the rest of the skin, the person must return to the priest [17] for another examination. If the affected areas have indeed turned white, the priest will then pronounce the person ceremonially clean by declaring, ‘You are clean!’ [18] “If anyone has a boil on the skin that has started to heal, [19] but a white swelling or a reddish white spot develops in its place, that person must go to the priest to be examined. [20] If the priest examines it and finds it to be more than skin-deep, and if the hair in the affected area has turned white, the priest must pronounce the person ceremonially unclean. The boil has become a serious skin disease. [21] But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the person for seven days. [22] If during that time the affected area spreads on the skin, the priest must pronounce the person ceremonially unclean, because it is a serious disease. [23] But if the area grows no larger and does not spread, it is merely the scar from the boil, and the priest will pronounce the person ceremonially clean.
/3
For every complaint that crosses my mind or lips now, an equally impactful blessing, from a different perspective, crosses right after.
For instance, Mimiaow started meowing about an hour before I wanted to get up. Yes, I was a little irritated. And then the blessing hit me:
Ah, but you have two hearing ears with which you are hearing her. What if that sense was gone?
It's a very interesting way to live now.
/1
CHRONOLOGICAL YEAR THROUGH THE BIBLE
with Daily Grace
Reminder: before you begin reading, pause for a moment to pray that God will help you know Him more today than yesterday. As you read today’s chapters, consider these questions:
1. What attributes of God’s character are revealed in the passage?
Consider places where the text directly states the character of God, as well as how His character is revealed through His words and actions.
2. How does the passage point to Jesus?
Consider how the passage reveals the problem of sin and the forgiveness of sins offered through the death and resurrection of Jesus Christ. What do I learn about myself in light of who God is?
3. How should the truth of this passage change me?
Consider how you fall short of God’s character, how the text reveals your sin nature, and what it says about your new identity in Christ.
Consider how you might pray for God to change your heart or what practical steps you can take toward cultivating habits of holiness.
4. How do the events of today's reading help you better understand the grand narrative of Scripture?
/2
LEVITICUS 7
FURTHER INSTRUCTIONS FOR THE GUILT OFFERING
Leviticus 7:1-21 NLT
[1] “These are the instructions for the guilt offering. It is most holy. [2] The animal sacrificed as a guilt offering must be slaughtered at the place where the burnt offerings are slaughtered, and its blood must be splattered against all sides of the altar. [3] The priest will then offer all its fat on the altar, including the fat of the broad tail, the fat around the internal organs, [4] the two kidneys and the fat around them near the loins, and the long lobe of the liver. These are to be removed with the kidneys, [5] and the priests will burn them on the altar as a special gift presented to the Lord. This is the guilt offering. [6] Any male from a priest’s family may eat the meat. It must be eaten in a sacred place, for it is most holy. [7] “The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the Lord. [8] In the case of the burnt offering, the priest may keep the hide of the sacrificed animal. [9] Any grain offering that has been baked in an oven, prepared in a pan, or cooked on a griddle belongs to the priest who presents it. [10] All other grain offerings, whether made of dry flour or flour moistened with olive oil, are to be shared equally among all the priests, the descendants of Aaron.
FURTHER INSTRUCTIONS FOR THE PEACE OFFERING
[11] “These are the instructions regarding the different kinds of peace offerings that may be presented to the Lord. [12] If you present your peace offering as an expression of thanksgiving, the usual animal sacrifice must be accompanied by various kinds of bread made without yeast—thin cakes mixed with olive oil, wafers spread with oil, and cakes made of choice flour mixed with olive oil. [13] This peace offering of thanksgiving must also be accompanied by loaves of bread made with yeast. [14] One of each kind of bread must be presented as a gift to the Lord. It will then belong to the priest who splatters the blood of the peace offering against the altar. [15] The meat of the peace offering of thanksgiving must be eaten on the same day it is offered. None of it may be saved for the next morning. [16] “If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day. [17] Any meat left over until the third day must be completely burned up. [18] If any of the meat from the peace offering is eaten on the third day, the person who presented it will not be accepted by the Lord. You will receive no credit for offering it. By then the meat will be contaminated; if you eat it, you will be punished for your sin. [19] “Meat that touches anything ceremonially unclean may not be eaten; it must be completely burned up. The rest of the meat may be eaten, but only by people who are ceremonially clean. [20] If you are ceremonially unclean and you eat meat from a peace offering that was presented to the Lord, you will be cut off from the community. [21] If you touch anything that is unclean (whether it is human defilement or an unclean animal or any other unclean, detestable thing) and then eat meat from a peace offering presented to the Lord, you will be cut off from the community.”
/3
I saw this sign posted in one of the renovation shows' made-over houses:
"Today's a good day to make it a good day."
I've enjoyed 3 days off. I had a whole lot I wanted to get done. Did I get stuff done? A bit. Not as much as I'd liked to have checked off my list, but it'll do.
Now it's back to the grind, and I must remind myself every mornin how blessed I am to be working, even part time, at this point in my life. And from the comfort of my own home.
Yup. Today is gonna be a good day.
/1
CHRONOLOGICAL YEAR THROUGH THE BIBLE
with Daily Grace
Reminder: before you begin reading, pause for a moment to pray that God will help you know Him more today than yesterday. As you read today’s chapters, consider these questions:
1. What attributes of God’s character are revealed in the passage?
Consider places where the text directly states the character of God, as well as how His character is revealed through His words and actions.
2. How does the passage point to Jesus?
Consider how the passage reveals the problem of sin and the forgiveness of sins offered through the death and resurrection of Jesus Christ. What do I learn about myself in light of who God is?
3. How should the truth of this passage change me?
Consider how you fall short of God’s character, how the text reveals your sin nature, and what it says about your new identity in Christ.
Consider how you might pray for God to change your heart or what practical steps you can take toward cultivating habits of holiness.
4. How do the events of today's reading help you better understand the grand narrative of Scripture?
/2
LEVITICUS 1
PROCEDURES FOR THE BURNT OFFERING
Leviticus 1:1-17 NLT
[1] The Lord called to Moses from the Tabernacle and said to him, [2] “Give the following instructions to the people of Israel. When you present an animal as an offering to the Lord, you may take it from your herd of cattle or your flock of sheep and goats. [3] “If the animal you present as a burnt offering is from the herd, it must be a male with no defects. Bring it to the entrance of the Tabernacle so you may be accepted by the Lord. [4] Lay your hand on the animal’s head, and the Lord will accept its death in your place to purify you, making you right with him. [5] Then slaughter the young bull in the Lord’s presence, and Aaron’s sons, the priests, will present the animal’s blood by splattering it against all sides of the altar that stands at the entrance to the Tabernacle. [6] Then skin the animal and cut it into pieces. [7] The sons of Aaron the priest will build a wood fire on the altar. [8] They will arrange the pieces of the offering, including the head and fat, on the wood burning on the altar. [9] But the internal organs and the legs must first be washed with water. Then the priest will burn the entire sacrifice on the altar as a burnt offering. It is a special gift, a pleasing aroma to the Lord. [10] “If the animal you present as a burnt offering is from the flock, it may be either a sheep or a goat, but it must be a male with no defects. [11] Slaughter the animal on the north side of the altar in the Lord’s presence, and Aaron’s sons, the priests, will splatter its blood against all sides of the altar. [12] Then cut the animal in pieces, and the priests will arrange the pieces of the offering, including the head and fat, on the wood burning on the altar. [13] But the internal organs and the legs must first be washed with water. Then the priest will burn the entire sacrifice on the altar as a burnt offering. It is a special gift, a pleasing aroma to the Lord. [14] “If you present a bird as a burnt offering to the Lord, choose either a turtledove or a young pigeon. [15] The priest will take the bird to the altar, wring off its head, and burn it on the altar. But first he must drain its blood against the side of the altar. [16] The priest must also remove the crop and the feathers and throw them in the ashes on the east side of the altar. [17] Then, grasping the bird by its wings, the priest will tear the bird open, but without tearing it apart. Then he will burn it as a burnt offering on the wood burning on the altar. It is a special gift, a pleasing aroma to the Lord.
/3
The one I remember most was walking the halls of my high school and noticing how many students now pushed strollers, complete with offspring, going in and out of their classrooms. It seemed a normal occurrence for these kids to bring their babies to school as they got their education.
When I woke up, I was appalled at the phenomenon, wondering why they weren't taught about responsibility from their parents in the first place. Very judgmental and tsk-tsk-y.
As I've had a moment to think about it, I praised God that these young people themselves were making positive changes in their own lives: accepting the responsibility of their own choices and doing what they needed to do (getting an education) so that they could provide for their kids, rather than destroy a baby's life because of convenience or shame.
I know it was just a dream, but yet again, the Lord is showing me the difference between my perspective and His; mine using a finger of blame, His using a finger to point THE WAY.
Keep it coming, Lord. I feel I'm a student myself these days.
/1
CHRONOLOGICAL YEAR THROUGH THE BIBLE
with Daily Grace
Reminder: before you begin reading, pause for a moment to pray that God will help you know Him more today than yesterday. As you read today’s chapters, consider these questions:
1. What attributes of God’s character are revealed in the passage?
Consider places where the text directly states the character of God, as well as how His character is revealed through His words and actions.
2. How does the passage point to Jesus?
Consider how the passage reveals the problem of sin and the forgiveness of sins offered through the death and resurrection of Jesus Christ. What do I learn about myself in light of who God is?
3. How should the truth of this passage change me?
Consider how you fall short of God’s character, how the text reveals your sin nature, and what it says about your new identity in Christ.
Consider how you might pray for God to change your heart or what practical steps you can take toward cultivating habits of holiness.
4. How do the events of today's reading help you better understand the grand narrative of Scripture?
/2
EXODUS 34
A NEW COPY OF THE COVENANT
Exodus 34:1-17 NLT
[1] Then the Lord told Moses, “Chisel out two stone tablets like the first ones. I will write on them the same words that were on the tablets you smashed. [2] Be ready in the morning to climb up Mount Sinai and present yourself to me on the top of the mountain. [3] No one else may come with you. In fact, no one is to appear anywhere on the mountain. Do not even let the flocks or herds graze near the mountain.” [4] So Moses chiseled out two tablets of stone like the first ones. Early in the morning he climbed Mount Sinai as the Lord had commanded him, and he carried the two stone tablets in his hands. [5] Then the Lord came down in a cloud and stood there with him; and he called out his own name, Yahweh. [6] The Lord passed in front of Moses, calling out, “Yahweh! The Lord! The God of compassion and mercy! I am slow to anger and filled with unfailing love and faithfulness. [7] I lavish unfailing love to a thousand generations. I forgive iniquity, rebellion, and sin. But I do not excuse the guilty. I lay the sins of the parents upon their children and grandchildren; the entire family is affected— even children in the third and fourth generations.” [8] Moses immediately threw himself to the ground and worshiped. [9] And he said, “O Lord, if it is true that I have found favor with you, then please travel with us. Yes, this is a stubborn and rebellious people, but please forgive our iniquity and our sins. Claim us as your own special possession.” [10] The Lord replied, “Listen, I am making a covenant with you in the presence of all your people. I will perform miracles that have never been performed anywhere in all the earth or in any nation. And all the people around you will see the power of the Lord—the awesome power I will display for you. [11] But listen carefully to everything I command you today. Then I will go ahead of you and drive out the Amorites, Canaanites, Hittites, Perizzites, Hivites, and Jebusites. [12] “Be very careful never to make a treaty with the people who live in the land where you are going. If you do, you will follow their evil ways and be trapped. [13] Instead, you must break down their pagan altars, smash their sacred pillars, and cut down their Asherah poles. [14] You must worship no other gods, for the Lord, whose very name is Jealous, is a God who is jealous about his relationship with you. [15] “You must not make a treaty of any kind with the people living in the land. They lust after their gods, offering sacrifices to them. They will invite you to join them in their sacrificial meals, and you will go with them. [16] Then you will accept their daughters, who sacrifice to other gods, as wives for your sons. And they will seduce your sons to commit adultery against me by worshiping other gods. [17] You must not make any gods of molten metal for yourselves.
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One of the best things I've learned through this downtime of recovery with the Lord is not to get upset when things don't go "my way".
Granted, I've had several missteps along the way, but I no longer stress out about it or try to manhandle it back to "my way" of thinking.
One example that comes to mind is my idea on how best to *fix* something in my garden. My boss came to help, but said *his way* was better.
"Okay," so I let him do it his way.
Then it didn't work his way. I was fairly certain my way would work having 30 years' of life experience and preference doing this one thing *my way*.
The thing is, I didn't micromanage; I let it go. Once he realized I was right, *he* couldn't let it go.
*How could I possibly know better than him?*
Ah, the age-and-experience (and sometimes treachery) wins again over youth-and-skill. But don't tell him that. He'll have to learn the hard way like I did: growing older.
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CHRONOLOGICAL YEAR THROUGH THE BIBLE
with Daily Grace
Reminder: before you begin reading, pause for a moment to pray that God will help you know Him more today than yesterday. As you read today’s chapters, consider these questions:
1. What attributes of God’s character are revealed in the passage?
Consider places where the text directly states the character of God, as well as how His character is revealed through His words and actions.
2. How does the passage point to Jesus?
Consider how the passage reveals the problem of sin and the forgiveness of sins offered through the death and resurrection of Jesus Christ. What do I learn about myself in light of who God is?
3. How should the truth of this passage change me?
Consider how you fall short of God’s character, how the text reveals your sin nature, and what it says about your new identity in Christ.
Consider how you might pray for God to change your heart or what practical steps you can take toward cultivating habits of holiness.
4. How do the events of today's reading help you better understand the grand narrative of Scripture?
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EXODUS 28
CLOTHING FOR THE PRIESTS
Exodus 28:1-14 NLT
[1] “Call for your brother, Aaron, and his sons, Nadab, Abihu, Eleazar, and Ithamar. Set them apart from the rest of the people of Israel so they may minister to me and be my priests. [2] Make sacred garments for Aaron that are glorious and beautiful. [3] Instruct all the skilled craftsmen whom I have filled with the spirit of wisdom. Have them make garments for Aaron that will distinguish him as a priest set apart for my service. [4] These are the garments they are to make: a chestpiece, an ephod, a robe, a patterned tunic, a turban, and a sash. They are to make these sacred garments for your brother, Aaron, and his sons to wear when they serve me as priests. [5] So give them fine linen cloth, gold thread, and blue, purple, and scarlet thread.
DESIGN OF THE EPHOD
[6] “The craftsmen must make the ephod of finely woven linen and skillfully embroider it with gold and with blue, purple, and scarlet thread. [7] It will consist of two pieces, front and back, joined at the shoulders with two shoulder-pieces. [8] The decorative sash will be made of the same materials: finely woven linen embroidered with gold and with blue, purple, and scarlet thread. [9] “Take two onyx stones, and engrave on them the names of the tribes of Israel. [10] Six names will be on each stone, arranged in the order of the births of the original sons of Israel. [11] Engrave these names on the two stones in the same way a jeweler engraves a seal. Then mount the stones in settings of gold filigree. [12] Fasten the two stones on the shoulder-pieces of the ephod as a reminder that Aaron represents the people of Israel. Aaron will carry these names on his shoulders as a constant reminder whenever he goes before the Lord. [13] Make the settings of gold filigree, [14] then braid two cords of pure gold and attach them to the filigree settings on the shoulders of the ephod.
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My ex, who had been in remission for 18 years from Stage 4 cancer of the throat, tonsillary pillar, and lymph node, had cancer rear its ugly head again. He underwent surgery on Monday to remove a lymph node, and tissue removal from his tongue and cheek.
A little background story: his first go-'round with cancer was when he and I first got together. I stuck by his side throughout the cancer treatment (chemo & radiation was gruesome).
I had my first real (real to me as an adult) interaction with the Holy Spirit one night during the worst of his healing when I was awakened around midnight when I *heard* this whispered into my own spirit: "Go into the bedroom and lay your hands on his (the ex's) head and pray for healing." I said "no," because I didn't want to wake him up. The third time I heard the instructions that night, instead of resisting, I got up, went to the bedroom quietly, and laid my hands on his now-bald-from-chemo head and prayed for him. He never stirred from sleep.
Fast forward to one week later -- his birthday -- and he got a call as we were driving to celebrate his birthday at the Getty Museum. It was his oncologist calling to wish him a happy birthday and to tell him he was cancer-free.
The ex thanked him for the news, pulled the car over, and looked me straight in the eyes and said "*You* did this, right? You knew I'd be cancer free. I know what you did the other night. You put your palms on my forehead. After you left my room that night, I could feel a powerful *whoosh* as something felt like it was leaving my body."
That was 18 years ago. He has been agnostic since then, even after a trip to Turkey and Rome and reading about Paul's travels (I'd asked him to take pictures of relevant places I'd read about in the Bible.) He went into every church he could and said he "put in a good word with the Big Man" for me.
He himself has been prayed for many times over the years, by many people. And I've planted the seed in his mind about Jesus and salvation, but it hasn't *spouted*...yet. It's not my job to convert him, but it has been my job to tell him about the Lord. Now 18 years later, and in a dire health situation again, he is facing a long road to recovery.
I told him that God still has His eyes on him, and that he's not getting any younger. I also asked him to do a little soul-searching about his life, and see if the things I'm telling him about the Lord ring true fir him in his heart at all.
So he texted me early this morning, told me his nurses said today would be the worst pain of his recovery, but that the key is to stay positive and maintain a sense of humor.
I agreed with him, but added that he missed one other important point: it's also a necessity to understand what's waiting for you after this life.
I explained that my own recent recovery, while not easy, was made easier because I knew the Lord and where I'd spend eternity. He, of course, hasn't made his *destination and travel plans* yet.
I suggested he spend the rest of his hospital stay thinking on these things. He's seen how it's manifested itself in my life, especially in the tumultuous times.
Maybe he'll finally see the light of Jesus. I can only hope and pray. Which leads me to ask you all to keep M, my ex, in prayer.
Thank you all for this. Now here's today's Bible study:
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CHRONOLOGICAL YEAR THROUGH THE BIBLE
with Daily Grace
Reminder: before you begin reading, pause for a moment to pray that God will help you know Him more today than yesterday. As you read today’s chapters, consider these questions:
1. What attributes of God’s character are revealed in the passage?
Consider places where the text directly states the character of God, as well as how His character is revealed through His words and actions.
2. How does the passage point to Jesus?
Consider how the passage reveals the problem of sin and the forgiveness of sins offered through the death and resurrection of Jesus Christ. What do I learn about myself in light of who God is?
3. How should the truth of this passage change me?
Consider how you fall short of God’s character, how the text reveals your sin nature, and what it says about your new identity in Christ.
Consider how you might pray for God to change your heart or what practical steps you can take toward cultivating habits of holiness.
4. How do the events of today's reading help you better understand the grand narrative of Scripture?
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EXODUS 25
OFFERINGS FOR THE TABERNACLE
Exodus 25:1-22 NLT
[1] The Lord said to Moses, [2] “Tell the people of Israel to bring me their sacred offerings. Accept the contributions from all whose hearts are moved to offer them. [3] Here is a list of sacred offerings you may accept from them: gold, silver, and bronze; [4] blue, purple, and scarlet thread; fine linen and goat hair for cloth; [5] tanned ram skins and fine goatskin leather; acacia wood; [6] olive oil for the lamps; spices for the anointing oil and the fragrant incense; [7] onyx stones, and other gemstones to be set in the ephod and the priest’s chestpiece. [8] “Have the people of Israel build me a holy sanctuary so I can live among them. [9] You must build this Tabernacle and its furnishings exactly according to the pattern I will show you.
PLANS FOR THE ARK OF THE COVENANT
[10] “Have the people make an Ark of acacia wood—a sacred chest 45 inches long, 27 inches wide, and 27 inches high. [11] Overlay it inside and outside with pure gold, and run a molding of gold all around it. [12] Cast four gold rings and attach them to its four feet, two rings on each side. [13] Make poles from acacia wood, and overlay them with gold. [14] Insert the poles into the rings at the sides of the Ark to carry it. [15] These carrying poles must stay inside the rings; never remove them. [16] When the Ark is finished, place inside it the stone tablets inscribed with the terms of the covenant, which I will give to you. [17] “Then make the Ark’s cover—the place of atonement—from pure gold. It must be 45 inches long and 27 inches wide. [18] Then make two cherubim from hammered gold, and place them on the two ends of the atonement cover. [19] Mold the cherubim on each end of the atonement cover, making it all of one piece of gold. [20] The cherubim will face each other and look down on the atonement cover. With their wings spread above it, they will protect it. [21] Place inside the Ark the stone tablets inscribed with the terms of the covenant, which I will give to you. Then put the atonement cover on top of the Ark. [22] I will meet with you there and talk to you from above the atonement cover between the gold cherubim that hover over the Ark of the Covenant. From there I will give you my commands for the people of Israel.
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