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Jul 13 23 tweets 4 min read Read on X
Thread: I’ve said it before: the US hasn’t produced a serious thinker since the USSR fell. And now I know why. Ironically, Cold War intellectuals were sharper because they were state-funded. When the state withdrew, privatized chaos took over—and thinking collapsed with it.
The Cold War wasn’t just a geopolitical standoff—it completely reorganized intellectual life. In the US and beyond, it reshaped universities, research, academic freedom, and even the meaning of knowledge.
During WWII, massive military funding flowed into science. After 1945, attempts to shift that into civilian hands failed. Instead, the university-military-industrial complex was born—cemented by the 1957 Sputnik panic.
Entire universities were subsidized in the name of national security. Academic freedom was strategically tolerated—it helped portray Western democracies as intellectually free, unlike the USSR.
This system didn’t just fund hard sciences—it restructured the university itself. Teaching and research merged. Graduate education exploded. Foreign students were brought in to shape elite allies in the Third World.
By 1980, that Cold War model started to collapse. The military pulled back from managing science. A new regime took over:
- Knowledge privatization
- Public disinvestment
- Tech transfer
- “Entrepreneurial universities”
- Adjunctification
- Global expansion (e.g. NYU Abu Dhabi)
This shift ended Cold War knowledge production and replaced it with “knowledge management”—flexible, global, corporate. Think "just-in-time" startups, not "citadels of national science."
Disciplinary knowledge also hardened under the Cold War. Though interdisciplinary collaboration was celebrated, universities enforced strict disciplinary hierarchies to control and professionalize knowledge.
True interdisciplinary innovation was outsourced—to RAND, Los Alamos, MITRE, etc. Outside the ivory tower, military funders could tolerate more experimental research.
Inside universities: rigid disciplinarity + peer review = quality control + ideological conformity.
Outside universities: think tanks like RAND or MIT’s Lincoln Labs could bypass academic bureaucracy.
Even when interdisciplinary centers were built inside universities, they often failed. Harvard’s Social Relations dept., Chicago’s math-bio lab, and others collapsed under disciplinary tension.
Meanwhile, Cold War opposition to socialism helped launch the Mont Pèlerin Society (1947), an elite anti-socialist think tank. It produced the foundations of what we now call neoliberalism.
Mont Pèlerin created an alternative intellectual universe, bypassing universities to reshape liberal thought in the shadow of WWII and the Great Depression. It prefigured today's political think tanks.
The intellectual structure of the Cold War also relied on what Paul Edwards called "closed world ontologies"—assumptions that the world was knowable, controllable, and every threat could be mapped.
This closed-world mindset appeared across disciplines:
- Game theory (Nash equilibrium)
- Rational choice theory
- AI and behavioral psychology
- Modernization theory
- Cybernetics + systems theory
These theories portrayed social life as self-contained systems. They kept democratic publics out of science policy. Only elite experts could speak for truth. Only trained technocrats could plan the future.
Even creativity was boxed in. It became a “trait” measurable by Cold War psychology—distinguished from “authoritarian personalities.” Risk, chaos, and uncertainty were to be eliminated.
But since the 1990s, closed world systems began to break down. Neoliberal restructuring has erased the boundary between universities and think tanks. Today’s knowledge economy is fragmented, privatized, and performative.
We now live under open world ontologies—emergence, chaos, networks, flexibility. Think Santa Fe Institute, Latour’s Parliament of Things, or Silicon Valley’s “move fast and break things.”
The Cold War gave us a highly structured, militarized, disciplined model of intellectual life. Its collapse didn’t bring freedom—it brought a new regime of fragmented, market-driven knowledge.
To understand Cold War thought, not just Cold War policy, we must study how its logic shaped how we know, what counts as knowledge, and who gets to produce it.
This is a summary of the article: "A History Best Served Cold" by Philip Mirowski in the book "Uncertain Empire."
"It was not only government functionaries who learned this lesson of the need to outsource interdisciplinarity in the Cold War. Powerful interest groups who were dissatisfied with the state of existing disciplines and of learning in the university tended to mimic this pattern. Perhaps the most important for later developments was the institution of the Mont Pèlerin Society, founded as a private closed interdisciplinary discussion group in 1947 in order to counter the governmental monopoly on knowledge production within universities in the immediate postwar era. The MPS rapidly formed the core of an entirely alternate universe of knowledge production, extending from right-wing foundations to
dedicated political think tanks and beyond. 21 The MPS existed because no academic discipline alone was itself capable of revising the whole of liberal thought to better respond to the twin disasters of the Great Depression and World War II. Lippmann, fabricator of the moniker of “‘Cold War,’ was also the original source of inspiration for bringing together many of the subsequent MPS members in a precursor dubbed the “Colloque Walter Lippmann.” Although the MPS was undeniably a Cold War phenomenon, in the sense its members were first and foremost animated by a desire to oppose socialism in all its guises, it eventually provided the wherewithal to theorize the justifications for the new regime of knowledge management that superceded the Cold
War system. It was the MPS network that eventually produced the distinctive body of thought now designated as “neoliberalism,” probably the most consequential innovation for intellectual life in the entire period, one that became the white hot center of the program of the eventual commercialization of the
entirety of knowledge production." From the article

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More from @sopjap

Jul 12
Thread: In 1975, only the USSR agreed to have its human rights record internationally monitored.
No Western country—including the U.S.—subjected itself to the same scrutiny.
This was not about universal rights. It was Cold War strategy.
The Helsinki Accords, signed August 1, 1975.
It was meant to reduce East–West tensions. In return for recognition of post-WWII borders, the USSR accepted Basket III:
- Human rights
- Free movement
- Freedom of information
But the “mutual” monitoring was a sham.
-- Only the Soviet Union agreed to be held accountable.
-- The West refused equivalent oversight—on racism, poverty, foreign meddling, or imperial violence.
Read 9 tweets
Jul 9
Thread: Part Two of "The Black Book of Communism in Pan-European Perspective"

The book’s release also sparked political turmoil. A right-wing MP accused communist cabinet members of being complicit in communism’s “crimes.” PM Jospin stood by them, saying he was “proud” to have them in his government—exposing how memory politics were weaponized.
After the storm: Courtois followed the Black Book with a 2002 sequel, Du passé faisons table rase! ("Let’s Wipe the Slate Clean!"), marketed as The Black Book didn’t tell the whole story. It expanded the scope of anti-communist memory politics to Italy, Bulgaria & beyond.
Though marginalized in French academia, Courtois became a star in post-socialist Europe’s anti-communist networks. He partnered with former dissidents, contributed to EU memory initiatives, and helped elevate CEE historians promoting communism-as-crime narratives.
Read 18 tweets
Jul 9
In "An Anti-communist consensus: The Black Book of Communism in Pan-European Perspectives," authors argue book was turning point in emergence of a consensual historical narrative across former East-West divide as it enabled formation of revamped European anti-communist movement.
The Black Book of Communism (1997) became a global bestseller by framing communism as morally equal—or worse—than Nazism. Its claim of 100M victims became a cornerstone of anti-communist memory, especially in post-Soviet Europe, shaping laws, discourse, and EU identity.
The book didn’t just narrate history—it performed memory politics. By mimicking Holocaust remembrance (victim counts, “Never again,” etc.), it crafted a transnational anti-communist consensus. Its success turned a contested thesis into Europe’s moral truth.
Read 27 tweets
Jul 9
THREAD: Why is antifascism fading from Europe's official memory, while anti-communism is rising?
And what does this shift mean for democracy, the far right, and the future of political possibility?

Let's talk about memory politics — and how it shapes power.
After 1989, Europe didn't just “move on” from communism.
It rewrote its memory.
Across parliaments, museums, schools, and courtrooms, a new consensus emerged: Liberal democracy defeated totalitarianism — and the past became a morality play.
This shift was strategic.
Anti-communism became not just a judgment of past regimes but a foundation for post-Cold War identity.
The result?
A memory regime that treats communism and fascism as equally evil.
A framework called the “Double Genocide” thesis.
Read 26 tweets
Jun 18
I was gifted a Soviet Georgian book about Middle East from the 1980s and started reading it.

‘The United States has always viewed the Middle East in two dimensions: its strategic location and its vast oil wealth.

At the junction of three continents, at the crossroads of air, sea and land routes connecting Europe with Africa and Asia, and in close proximity to the socialist states, American imperialism sees the Arab countries as an important strategic springboard. It is no coincidence that 14 of the 19 states under the jurisdiction of the United States Central Command, created in 1983, are Arab countries. This command has at its disposal a 250,000-strong intervention corps of the “rapid deployment forces.”

As for oil, it is known that the world economy depends on oil more than on any other raw material. This has been reflected not only in the development of international economic relations, but also in the development of world politics as a whole. “Politics and oil are inseparable. One is closely related to the other in every part of the world”— emphasized the American scientist I. Edmonds.

The main areas of oil deposits and production are concentrated in the liberated countries. Almost three-quarters of the oil produced in the non-socialist world comes from the liberated countries, while three-quarters of the consumption comes from the developed capitalist countries.

In 1983, the Middle East accounted for 63.2 percent of the oil reserves and 44.2 percent of the gas reserves of capitalist countries. In the same year has given us 30.5 percent of the capitalist world's oil reserves. At the same time, the United States has recently become less and less dependent on Middle Eastern oil. But its interest in these countries is still great - Washington's partners are still very dependent on Middle Eastern oil. At the end of the 1970s, the share of Middle Eastern oil in all oil imported into the United States was 30 percent, while for Western Europe and Japan this figure was 66 and 80 percent, respectively. At the same time, the share of oil from the Persian Gulf countries in American imports of this raw material is constantly decreasing, for example, in 1983 it was already 7%, while for American allies this share remained at a high level.

Posing as a defender of Western oil interests in the Middle East, Washington wants to use the situation to further suppress its European partners and Japan, to prevent them from attempting to independently solve many foreign policy problems, especially since "the relations between the three main centers of imperialism - the United States, Western Europe and Japan - are filled with obvious and hidden contradictions. The economic, financial, and technological advantage that the United States had over its closest competitors until the end of the 1960s was seriously challenged. Western Europe and Japan were able to narrow the gap in some respects with the American master.’
Image
‘The Soviet government has consistently spoken out and continues to speak out against the use of force in relations between states, against the acquisition of territories by force. Therefore, the Soviet government believes that in order to achieve a comprehensive, peaceful, just settlement of the Middle East conflict, Israel’s army must be withdrawn from all Arab territories it occupies.’
Read 5 tweets
Jan 30
"I learned that global North countries were not enthusiastic about the 2018 mass protests and only supported the movement after its success. Within civil society circles, the explicitly anti-oligarch stance of the movement had reportedly been a major worry for Western embassies in Yerevan, which, during meetings with NGO representatives, expressed fears that a government opposed to the free market would come to power. These fears proved unfounded, much to their relief. After the regime change, the protest leadership who replaced the regime included individuals from civil society and NGO backgrounds."
Sona Baldrian

Read this incredible article, "Interweaving Story and Theory: Confronting Anti-Feminism and Anti-Genderism in the NGOized Women’s Movement in Armenia"

politikon.iapss.org/index.php/poli…
"The 2018 regime change shifted this dynamic, as the state welcomed the inpouring development aid and, by extension, work with local NGOs, opening doors for closer cooperation...this article argues that due to their increasingly bureaucratized, professionalized, and institutionalized structures in the post-2018 era, Armenian women’s rights NGOs have become disconnected from grassroots needs and estranged from street-level actors, focusing instead on political agendas shaped by larger geopolitical power structures and shifts"
"I argue that the promotion of liberal democratization and imposition of global gender agendas has shrunk the spaces for the women’s and feminist movements in Armenia, as women’s NGOs have become issue and policy-oriented, fiercely competing over grants and gender expert roles. The regime change and subsequent collaboration with the state have led NGOs toward complacent policy-making, curtailing the anti-state politics of past movements"
Read 17 tweets

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