Why Hindus Need Shastra Training - Not Just Shlokas
#longthread 🧵
We teach our kids to say “Om Namah Shivaya”…
But not how to answer when someone asks,
“Why do you worship idols?”
We tell them to say “Vasudhaiva Kutumbakam”…
But we stay quiet when our Dharma is mocked on screen.
We chant shlokas with full bhakti…
But we’ve forgotten the Shastra -
The strength, knowledge, and clarity that once made Hindus unshakeable.
This thread is for every Hindu who feels the pain of silence…
And knows that devotion alone is not enough anymore.
Read it fully. And rise.👇
1. A lion needs claws - not just a soft heart.
Yes, we believe in peace.
But peace without power is useless.
When invaders came, temples were broken, books were burnt - because we forgot to defend.
Even now, people insult Ramayan, call Gita violent, say idol worship is backward.
And what do we do? Smile nervously or walk away.
That’s not peace. That’s fear.
Your Dharma is not weak.
But without knowledge, you become weak.
2. Shlokas are prayers. Shastra is protection.
Reciting mantras gives peace.
But when your belief is questioned, what protects you?
It’s Shastra - the logic, philosophy, and history of Sanatan Dharma.
A child who knows only shlokas can be converted with one fake argument.
But a child trained in Dharma won’t bend easily.
Shastra training is not pride - it’s survival.
You don’t need to be a scholar.
Just know enough to speak with confidence.
That’s how Dharma lives on - not just in temples, but in truth.
3. We lost for 1000 years because we stopped training the mind.
Temples were rich. Culture was alive.
But we forgot to train the mind.
And that’s why we were ruled again and again.
Invaders came with swords.
Missionaries came with lies.
Modernists came with mocking tones.
And we just watched.
Why? Because we left Shastra training behind.
A Dharma that teaches Gita, Vedanta, Nyaya, Yoga -
was reduced to rituals without reason.
Now we must reverse that.
4. Today’s Hindu child is under attack - silently.
From classrooms to cartoons,
from OTT shows to history books -
Dharma is attacked in small, daily ways.
They ask: “Why do you worship cows?”
“Why are there so many gods?”
“Is caste part of Hinduism?”
“Did Ram really exist?”
If our children don’t get bold, clear answers,
they will get confused.
Confusion leads to shame.
And shame leads to walking away from Dharma.
5. Shastra training starts at home. Not in university.
You don’t need big degrees to teach Dharma.
You need conviction and love.
Read Amar Chitra Katha.
Explain what Gita really says.
Show them who Swami Vivekananda, Chanakya, Rani Durgavati were.
Make them proud of who they are -
not just through stories, but by showing truth, logic, and strength.
Home is the first Gurukul.
And you, the first guru.
6. Shastra is not Sanskrit-only. It’s for every Hindu.
Don’t let people scare you with big words.
You don’t need to chant heavy verses.
You just need to know:
- What is Dharma?
- What does Gita say about fear?
- Why do we bow to cows?
- What did Krishna really teach?
If you can explain Dharma in simple words -
you’ve already started your Shastra journey.
7. Bhakti needs Buddhi. Love needs Logic.
Ram didn’t fight Ravan with bhajans.
He built a vanar sena. He strategised. He acted.
Krishna didn’t just sing. He gave Arjun knowledge.
He told him to stand up and fight.
Our Dharma is not blind worship.
It is awakened awareness.
That’s why our gods carry both:
A flower in one hand, and a weapon in the other.
8. Don’t raise kids who only chant. Raise kids who can challenge.
One trained child can stop ten missionaries.
One proud Hindu youth can change a whole college group.
One confident speaker can silence a thousand lies.
Train them to ask, speak, explain, defend.
That is not arrogance.
That is responsibility.
Let your child be the one who says:
“I know who I am. I don’t need approval from anyone.”
9. Dharma doesn’t survive on silence. It survives on Shastra.
Every time we stayed silent, we lost a little more.
Land. Temples. Language. Self-respect.
When we knew our Shastra, we debated kings and scholars.
Now, we struggle to reply to tweets.
Silence is not peace.
Knowledge is peace.
And courage is Dharma.
10. You don’t need to win arguments. You just need to stand strong.
Shastra training is not about shouting or insulting.
It’s about standing steady.
When someone says, “Hinduism is violent”,
you don’t get angry.
You smile and say:
“Let’s talk facts. Let me show you.”
That calm, unshakeable voice is what scares liars.
Be that voice.
11. Teach what the enemy fears - clarity.
Do you know what they fear most?
A Hindu who can explain Dharma in simple, fearless words.
Because once you explain clearly -
conversion stops. Confusion ends. Propaganda fails.
Shastra is the enemy of ignorance.
And ignorance is their biggest weapon.
12. Temples must become training grounds - not just donation boxes.
Our ancestors used temples to teach logic, ethics, and Dharma.
Now they are only for rituals.
Every temple must also be a centre for:
- Gita study
- Hindu history
- Public speaking
- Dharma debates
- Cultural pride
This is Sanatan 2.0.
Modern Hindus. Ancient strength.
13. Bhakti is beautiful. But Shastra is the backbone.
Love for Bhagwan is precious.
But when others mock you - love alone cannot protect you.
Shastra gives your Bhakti dignity and defence.
You walk with confidence.
You don’t hide your kalawa or bindi.
You don’t stay silent when Dharma is insulted.
You become anchored and active.
14. Trained Hindus are never helpless - in any age.
From Adi Shankara to Chanakya, from Shivaji to Vivekananda -
our heroes were warriors with wisdom.
They read, spoke, fought, taught, built.
Not one of them was “soft”.
Not one of them was silent.
Follow their path.
Be intelligent, rooted, and powerful.
15. Shastra-trained Hindus can never be broken.
When you know what you stand for -
you become unshakeable.
You don’t shout. You don’t cry.
You just stand tall.
This is the Hindu who can’t be converted.
Can’t be confused.
And can’t be controlled.
That is the future we must build -
One trained Hindu at a time.
If this thread reminded you of something your grandfather quietly lived…
Or something your heart always knew but never spoke -
Then don’t let it stop here.
Share it. Save it. Speak it.
Because knowledge not passed becomes knowledge lost.
And Dharma cannot afford silence anymore.
Follow @ag_arpit1 for more honest, fearless, and deeply rooted threads -
Threads that don’t just inform, but awaken.
And if you believe this voice must grow stronger,
Subscribe too - because even one voice trained in truth can change the conversation.
We are not here to survive quietly.
We are here to stand, speak, and protect Sanatan Dharma - with Bhakti in heart and Shastra in hand.
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Why Aarti is Always Done in Clockwise Motion - The Forgotten Meaning Behind the Circle
A Thread 🧵
This isn’t just about moving a lamp around Bhagwan.
This is about ancient science, subtle energy, and how our ancestors wove the deepest truths into the simplest gestures.
If you ever wondered -
“Why always clockwise? What’s the meaning?”
This thread will awaken that memory inside you 👇
1. We move clockwise because nature moves clockwise.
Look at the sky - planets move around the sun in a circular path, always clockwise (as seen from north).
The Earth itself spins in that direction.
Time flows that way.
Even our clocks follow it.
When you do Aarti clockwise, you’re not just waving a diya.
You’re moving in tune with the universe.
You’re aligning your action with the rhythm of life itself.
In Sanatan Dharma, we don’t force nature - we flow with it.
That’s why we never move the lamp in the opposite direction.
Because Bhagwan doesn’t live against the grain - He is the grain.
2. Aarti in clockwise motion cleanses both energy and emotion.
When you light a lamp and move it around the deity, you’re doing more than expressing bhakti.
You’re creating a subtle energy circle.
The flame - symbol of Agni - draws out negativity, melts ego, burns inner heaviness.
As the lamp moves, it forms a spiral of light - like a cleansing current.
It starts with Bhagwan, and then comes to you.
That’s why, after offering Aarti, the same flame is shown to everyone.
We take its heat on our eyes and head - to absorb that positive vibration.
It’s not blind ritual.
It’s energy exchange - between devotee, deity, and divine fire.
For decades, Hindus were taught to feel guilty about their own identity.
They were told to hide their Dharma, stay silent, be ‘secular’, and not hurt others’ sentiments.
But today, enough is enough.
The world celebrates every religion openly. Why should Hindus stay ashamed or scared?
It’s time to stand tall and say with full pride -
“Yes, I am Hindu. And I’m proud of it.”
Not to dominate others.
But to honour our ancestors, our Dharma, and our civilisational truth.
Read this bold, heartfelt thread with 15 powerful reasons why every Hindu must say this with pride 👇
1. Because Hinduism is not just a religion - it’s a way of life
Hindu Dharma is not narrow. It’s not about one book, one prophet, or forced belief.
It’s a living, breathing philosophy - full of knowledge, kindness, freedom, and balance.
From yoga to meditation, from Ayurveda to karma, from Sanatan values to science - Hinduism is a treasure chest.
Why should anyone feel shy about that?
You don’t have to shout, but you must stand with dignity and say:
“Yes, I’m Hindu - and my Dharma teaches me to grow, not fight.”
That confidence protects your identity in a world where roots are fading.
2. Because silence is taken as surrender
In this world, if you don’t speak, others will define you.
For years, Hindus stayed silent - out of fear or fake harmony.
What happened?
We were labelled as casteists, extremists, idol worshippers, cow lovers - mocked without mercy.
Your silence won’t bring peace. It will invite insult.
So speak. Not with hate, but with pride.
When you say “Yes, I am Hindu,” you take back the right to tell your own story.
That’s not arrogance. That’s survival.
In a land of over 1.4 billion people, where trust is rare and promises are often broken, one name continues to shine brightly - Narendra Modi. Even after 10+ years in power, even after all attacks from global media, opposition parties, and elite circles - Modi remains the most trusted face in Bharat.
Why? Because his journey is not manufactured. His strength doesn’t come from dynasty. His power is not borrowed. It comes from the soil, from the people, and from Bharat itself.
Let’s understand deeply: Why do crores of Indians still trust Narendra Modi more than anyone else?
1. From Chaiwala to PM - A Journey People Relate To
Modi’s rise from a tea seller to the Prime Minister of the world’s largest democracy is not just inspirational - it’s deeply personal for crores of Indians.
He didn’t come from a big surname. No godfather in politics. No shortcut.
People see their own struggle in him. Their hunger, their pain, their dreams. He represents the aam aadmi, not just in slogans - but in truth. That emotional connect makes trust natural.
2. No Corruption Taint Even After a Decade
In Indian politics, corruption is almost expected. Scams have brought down many governments. But even Modi’s biggest critics cannot point a finger at his personal honesty.
Despite handling lakhs of crores in government budgets, deals, schemes - not a single scam has touched his name.
That matters. It tells people: He may be tough, he may make mistakes - but he’s not here to loot.
They call it “just ritual”.
They say it’s blind faith, outdated habit, superstition.
But what they don’t see… is the tears in your grandmother’s eyes when she folds her hands,
The peace your mother feels when she lights the diya,
The soft smile of your father when he shares Prasad.
What looks ordinary on the outside…
Carries centuries of emotion, devotion, and civilisational memory on the inside.
This is not about blind belief.
This is about remembering what every action once meant -
What it still means… if only we slow down and feel it again.
Read this thread with your heart open.👇
1. Prasad is not food. It is a moment of grace between you and the Divine.
When you offer food to Bhagwan and take it back as Prasad, something changes.
The fruit is the same, the sweet is the same - but now it carries something more.
It carries His touch. His presence. His acceptance.
In our homes, even if nothing was there, people would offer one tulsi leaf, one roti, one banana…
Not to “feed God” - but to say:
“This is all I have, but I offer it with full love.”
And when it comes back, we receive it with both hands, and bowed head.
Because we know - this is not food. This is blessing made edible.
2. Abhishek is not just a puja step. It is pouring your heart into God.
When you pour water, milk, curd, or honey over a Shivling -
It’s not about bathing the stone.
It’s about washing your mind. Cooling your anger. Melting your ego.
Each drop that flows down is like a silent tear that says:
“I am tired, Mahadev. I don’t know what to say. So take this offering, and take all that I carry within.”
Abhishek is not about quantity.
It’s about the emotional weight behind each pour.
You don’t need litres of milk - you need one true drop of surrender.
Today, in every big city, we see a pattern -
New malls, fancy cafes, glass buildings rising everywhere.
But the temples? They are either old and ignored, or getting demolished in the name of “development”.
People say, “Why build more temples? We need jobs, economy, malls.”
But think deeper, brothers and sisters.
A mall may give comfort. But a temple gives culture. A mall gives distraction. A temple gives direction.
Temples Are Not Just Stone - They’re Our Soul
A temple is not just a place to ring a bell. It is where we connect with our gods, our ancestors, our roots.
It’s where a child learns to fold hands, a mother prays for her family, an elder teaches dharma to the next generation.
Without temples, what will connect a young Hindu to his culture? Netflix? Shopping centres? Nightclubs?
Temples remind us who we are. Malls make us forget.
Other Religions Are Building, Why Not Us?
Look around you. Every city has new mosques, churches, dargahs - growing fast, beautifully designed, funded with crores.
But Hindus? We’re still depending on 200-year-old temples, often broken, without toilets, leaking roofs, or even proper lights.
If others are building their places of faith with pride, then why are we ashamed of building temples?