Bollywood turns Hindu kings into villains, Mughals into lovers – Why this distortion?

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A king who fought invaders is shown as cruel.
A ruler who looted temples is shown as romantic.
Hindu warriors are twisted. Mughal emperors are glorified.

This is not just cinema.
It is rewriting history - in front of our eyes.

Let’s talk about what’s really happening. They don’t “just make films” - they shape memory

Most people don’t read history books.
They remember what they saw on screen.

And Bollywood knows it. That’s why they show:
- Akbar as peaceful
- Alauddin Khilji as a passionate lover
- Babur as a brave founder
- Aurangzeb as misunderstood

And at the same time…
- Rani Padmavati becomes a silent decoration
- Prithviraj Chauhan becomes a weak character
- Maharaja Suheldev is erased
- Shivaji is hardly shown at all

This is not coincidence.
It’s an agenda dressed as art.

Hindu Organisations Need Approval. Madrassas Run Freely - How Is This Equal?

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Intro: The imbalance no one dares to talk about

In the world’s largest democracy, not all citizens are treated equally.
Not all religious groups have the same freedom.
And definitely, not all educational institutions follow the same rules.

Today, if a group of Hindus come together to start a pathshala, gurukul, or dharmic organisation — they must apply for government approvals, prove their curriculum is “secular”, register every activity, submit tax audits, and face media suspicion.

But in the same country, thousands of madrassas operate without any registration, without any inspections, and without following national education norms. Some openly preach religion 24x7. Some receive foreign funds. Some are built on encroached land. Yet, they are allowed to run - with zero fear and full protection.

How did this double standard become “normal”?
How did the very children of this soil, the Hindus, become second-class in their own homeland?

This isn’t just a policy issue.
It’s a dangerous imbalance - and it’s been building quietly for years.

Let’s understand this with truth, clarity, and courage. When Hindu religious institutions are formed - whether it’s a Ramayan study circle or a small Sanskrit gurukul - the red tape begins. The moment it’s labelled “Hindu”, the system becomes cautious. Suddenly, there are questions:
- “What ideology are you spreading?”
- “Is it inclusive?”
- “Are you following RTE norms?”
- “Are you brainwashing kids?”

There are paperwork demands, trust deed scrutiny, land approval issues, and even harassment in some areas by local authorities.

But on the other side, madrassas can come up quietly in narrow lanes, in rented homes, in villages, on temple lands, or government land - and nobody raises a question. No official shows up. No inspection happens.

The imbalance is not hidden. It’s happening in open daylight.

Why Media Highlights Fake Lynchings but Ignores Real Hindu Murders?

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If a Hindu is murdered, it’s silence.
If someone from a minority dies, it’s front page, breaking news, political outrage, global headlines.

Why this difference?

Intro: When truth dies quietly, and lies become loud

Imagine this:

A Hindu sadhu is beaten to death by a mob.
Another Hindu tailor is beheaded in broad daylight.
A young man is stabbed for supporting a festival.
And yet - no hashtags, no outrage, no media panels.

But if there’s even a rumour of a Muslim man being attacked -
Media, Bollywood, political parties, and global papers all scream “Hate crime!”

Why this one-sided anger?

Why are real Hindu deaths ignored, but fake or twisted stories glorified?

This is not an accident.
It’s a design.

Let’s understand the full truth. 1. Kanhaiya Lal was beheaded on camera - no headlines, no justice cries

In June 2022, Kanhaiya Lal, a Hindu tailor from Udaipur, was brutally beheaded in his shop.
The killers recorded a terror video, proudly declaring their act as “punishment” for supporting Nupur Sharma.

- It was a religiously motivated Islamist murder.
- A direct attack on freedom of speech.
- An act of terror.

But mainstream media softened the story.

- Words like “terror” were avoided.
- Debates were shifted to “why did he support Nupur?”
- No one lit candles. No one cried for justice.

If roles were reversed, would the silence be the same?

New Churches in Every Village - Why Only in Hindu Belts?

It’s not about prayer. It’s about pattern.

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Intro: Something strange is happening silently

Go to a peaceful tribal village in Jharkhand or Chhattisgarh.
Visit a small town in Andhra, Odisha, or Tamil Nadu.
Walk through rural corners of Assam, Nagaland, Punjab, even Kerala.

You’ll notice something quietly rising on the horizon.

Not schools. Not clinics. Not community halls.

But new churches - freshly painted, newly funded, with foreign names.

Not one. Not two.
In some areas, a new church every 2–3 km.
Even in places with hardly any Christian population.

And the question comes naturally:

Why are all these new churches being built only in Hindu-majority areas? 1. Why not in Muslim or Christian belts?

If the goal is spiritual upliftment, moral guidance, or service to the poor -
why are churches not expanding in places like:
- Muslim-majority towns?
- Already Christian areas like Goa or Nagaland?
- Areas where Christian population is already above 60%?

Why only in areas where Hindus are still rooted in tradition?

That’s not outreach.
That’s targeting.

Why Every Hindu Festival Faces Court Petition?

#longthread 🧵

Thread on truth, double standards, and how Sanatan traditions are slowly pushed to the edge - not by swords, but by signatures.

Why is Sanatan always in the courtroom?

From Diwali to Dahi Handi…
From Ganesh Visarjan to Holi colours…
From firecrackers to temple processions…

Every time Hindu society prepares to celebrate,
a PIL comes. A petition comes. A ban comes.

In the name of noise. Pollution. Safety. Animals. Modernity.

No one says “Don’t celebrate.”
They just say “Not like this.” “Not here.” “Not now.”

And slowly, our entire festival life is being walked into courtrooms.

Why? Let’s open the eyes together 👇 1. Courts are used like remote controls - but only for Hindu festivals.

Ever noticed?

No one files PILs for noise from Friday loudspeakers.
No PILs against Christmas sales or Valentine’s Day obscenity.

But come Diwali?

“Ban crackers.”
“Pollution spike.”
“Child labour.”
“Asthmatic concerns.”

Where does all this sudden concern go during New Year firework shows?

It’s not coincidence.
It’s calculated targeting.

Music Videos Are Now Soft Jihad - And Most Hindus Still Don’t Realise It

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They look harmless.
Just another love song.
A catchy tune. A dramatic heartbreak. A dance on the rooftop.

But look closely -
Under that makeup, melody, and romantic drama…
lies a very dangerous agenda.

An agenda that targets young Hindu girls, rewires their thinking, and makes them feel attraction - not caution - towards people who later turn into headlines of crimes and betrayal.

This is not just entertainment.
This is soft jihad - running 24x7 on music apps, YouTube, and Instagram reels. The formula is simple, repeated, and well-planned:
1.Muslim boy shown as intense, emotional, attractive
2.Hindu girl shown as innocent, confused, but slowly “falling”
3.Parents or brothers shown as villains trying to break their love
4.End the video with tragedy - to evoke sympathy

In this script -
the Hindu girl is always the “victim of family pressure”.
And the Muslim boy is always the “deep lover who just wanted peace”.

It’s the same trick played again and again - and millions are watching.

Foreign tourists feel more peace in Indian temples - Why?

#longthread 🧵

They don’t know Sanskrit.
They’ve never grown up doing aarti.
They don’t even know the names of the Gods.

And yet… when they sit in an Indian temple, they often close their eyes.
Tears come. A silence enters them.
Something moves in their heart.

While many Indians walk in, click a selfie, ask for wishes, and leave.

Why is this happening?
Why do people from other cultures connect more deeply to our sacred spaces than we do?

This thread is not about foreigners. It’s a mirror for us.

Read slowly👇 1. They don’t treat temples like problem-solving counters.

Foreigners don’t go to a temple to ask for a new job, a foreign visa, or a better marriage.
They go to feel. Just feel. Nothing else.
They don’t expect miracles. They don’t demand answers.
They just sit… and receive.

But we?
We go with a list.
“Bhagwan, bas is baar clear karwa do.”
“Bas yeh rishta fix ho jaaye.”
And when it doesn’t happen, we feel the temple failed us.

But temples aren’t ATM machines. They’re energy spaces.

Foreigners sense that. We often forget.

Hindu mothers must teach children about Dharma early

#longthread 🧵

Because if you don’t give them roots, the world will blow them away.

Before anyone teaches your child shame, you must teach them pride.

This thread is not just for mothers. It’s for every Hindu home. Read with heart. 1. Maa is not just a mother. She is the first teacher of Dharma.

In Sanatan, learning never began in a school. It began in a mother’s lap.
She didn’t teach with books - she taught with bhajans, stories, and feelings.
If you chant Hanuman Chalisa with love, your child will learn it with pride.
Don’t underestimate the power of your voice.
Bhagwan speaks through you.

Why Do Missionaries Target Poor Hindus - Not Muslims?

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A question every Indian must ask. And answer with courage.

Introduction: One-sided targeting, century after century

In tribal belts, slums, rural villages, even disaster-hit zones -
one pattern repeats itself:
Christian missionaries always reach out to poor Hindus.
Not Muslims. Not others.
Just Hindus.
Especially the weak, the voiceless, and the disconnected ones.

Why?

Is it just “charity”?
Or is there a deeper strategy behind this soft-looking war?

Let’s open our eyes to the truth - without hate, but with honesty. 1. Hindus are easy to enter, others are not

Let’s accept it:
Hindus - especially poor Hindus - don’t live in tight, united, controlled communities.
There is no central body, no enforcement, no system of protection.

In contrast:
- Muslim areas are tightly knit.
- They have strong social controls.
- A mullah’s word carries weight.
- Resistance is firm and often physical.

Missionaries know:
If you enter Muslim zones, you’ll face pushback.
But among Hindus?
Nobody resists.
At most, there’s some “awareness” camp years later.

So they go for the low-risk target.

Trump’s 25% Tariff on India - Real Trade War or Political Pressure?

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On August 1, 2025, the United States under President Donald Trump will impose a 25% tariff on all major Indian goods exported to the U.S. Trump claims this move is to correct “unfair” trade practices by India.

But when you dig deeper, it becomes clear - this is not just about tariffs. This is about punishing India for refusing to bend, especially on global matters like Russia, BRICS, and strategic autonomy.

Let’s explore what’s really going on. 1. What triggered Trump’s action?

Officially, Trump says India is a “high-tariff country” that blocks American goods with unjust import duties. He has often pointed out how India places high taxes on U.S. motorcycles, agricultural items, and tech products.

But these are old facts. So why now?

The answer lies in geopolitics:
- India continues buying discounted oil from Russia
- India is playing a leading role in BRICS expansion
- India has refused to align fully with U.S. foreign policy
- India is promoting rupee-based trade and local alliances

Trump’s message is clear: “Obey, or be punished.”

Why Hindu YouTube Channels Face Demonetisation So Often

When truth about Dharma is spoken, the system doesn’t reply - it shuts you down.

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Intro: In Bharat, speaking for Hindus online comes with a silent punishment

Try this:
Make a YouTube video praising Sanatan Dharma.
Talk about how temples were destroyed.
Raise voice against conversion mafias.
Speak about historical truths - like Aurangzeb’s brutality or Love Jihad.

Watch what happens next -
Your video gets demonetised.
Your reach drops.
Your income dies.
Your voice fades.

No warning. No reason. Just quiet digital strangling.

This is what hundreds of Hindu YouTubers are going through today. 1. If you speak about Dharma boldly, you’re already in danger

Platforms say:
“Everyone has freedom of expression.”
But if you’re a proud Hindu, that freedom comes with strings.

Use the word “conversion”?
You get flagged.

Speak about ancient temple destruction?
You get restricted.

Say “Jai Shri Ram” too loudly?
You’re marked “not advertiser friendly”.

Truth about Hindu pain is treated like hate.
While real hate - against Hindus - is monetised.

Temple donations should go to Dharma, not politics.

#longthread 🧵

Because our devotion is not a government fund. It is sacred.

Every day, crores of rupees are dropped in temple hundis.
By farmers, labourers, mothers, shopkeepers -
People who donate not for profit, but for blessings.

But where does that money go?

Not always to gaushalas, Vedic pathsalas, or mandir maintenance.
Many times, it ends up funding government salaries, schemes, or worse - used in places against Hindu values.

This thread is not to attack anyone -
It’s to ask:
Why is temple money not protected for Dharma?

Here’s what every Hindu must know 👇 1. Temples are not run by Hindu saints - they are run by governments.

Yes, you read that right.

In states like Tamil Nadu, Andhra Pradesh, Karnataka, Telangana, Kerala -
State governments control most Hindu temples.

They appoint officers. They take temple income. They decide temple repairs.
Even the priest’s appointment isn’t in the hands of the temple board anymore.

Would this be accepted if it happened to churches or mosques?

How Muslim-Majority Areas Become No-Go Zones for Hindus

A truth many experience, few speak about.

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Intro: In their own country, some Hindus feel like outsiders

We always say - India is for everyone.
Yes, it should be. But ground reality says something else.

In many places across India, Hindu families are quietly leaving certain areas.
Why? Not because of poverty.
Not because of lack of facilities.
But because of fear, isolation, and slow bullying in Muslim-majority zones.

Let’s talk about this uncomfortable truth - not to create hate, but to open our eyes. 1. It starts with small changes that people ignore

At first, things seem okay.
A few Hindu families live peacefully among Muslim neighbours.
No issues. No tension. Life goes on.

But slowly, changes start:
- Loudspeakers increase in number
- Local meat shops pop up everywhere
- Festivals like Holi, Diwali are discouraged
- Loud music or puja sounds lead to complaints or threats

Nobody says anything openly. But the message is clear -
This area is no longer yours.

Why Hindu Kids Feel Shame Saying “I’m Hindu”

#longthread 🧵

They’re born in Bharat.
Raised in homes with diyas and bhajans.
Surrounded by temples, mantras, and festivals.
And yet… many Hindu children feel shame or fear in saying,
“I’m a Hindu.”

They’re mocked, labelled, sidelined - in their own land.
Not because Hinduism is weak,
But because society taught them to stay silent.

This thread isn’t about hate.
It’s about hurt.
It’s about a truth we must face -
Before another generation forgets who they are. 1. They were taught to hide, not honour their Dharma

From childhood, Hindu kids hear things like:
- “Don’t wear tilak to school.”
- “Don’t say Jai Shri Ram out loud.”
- “Don’t bring religion into conversations.”

Nobody ever tells them -
“Be proud of your Dharma.”

So they grow up thinking -
It’s okay to wave rainbow flags or chant foreign ideologies…
But saying “I’m Hindu” is dangerous.

This quiet self-censorship becomes lifelong shame.

Courts move fast for mosque cases, but slow for temples – Why?

#longthread 🧵

There’s a strange silence in Bharat.

When it comes to temples -
cases stay stuck in courts for decades.
No judgment. No urgency. No hearings.

But when it comes to mosque-related matters -
things move fast.
Midnight hearings. Weekend sittings. Instant action.

This thread is not about hate.
It’s about why Hindus are noticing this double standard -
and what it means for justice in their own land.

This is not just about law.
It’s about trust, identity, and truth. 👇 1. Ram Mandir took 500 years. But courts said: “Don’t disturb peace.”

Ayodhya - the Janmbhoomi of Bhagwan Ram.
Destroyed by Babur.
Built over. Blocked for years.
Millions of Hindus waited.

But in court, they were told:
“Let’s not create conflict.”
“Let’s maintain status quo.”

Generations passed.
The oppressor’s structure stood tall, the prayer of the native was delayed.

Nag Panchami & Ujjain’s Nagchandreshwar Mandir

One temple. One night. One truth we forgot.

#longthread 🧵

Tonight, something rare is happening in Bharat.

In the holy city of Ujjain, above the sacred Mahakaleshwar Jyotirlinga…
lies a temple that stays shut the whole year.
Not a single soul enters it. Not even priests.
But on this one night - Nag Panchami,
as the clock hits midnight, its doors open.

And lakhs of devotees come with folded hands and quiet hearts…
just for a few seconds of darshan.

This is the Nagchandreshwar Mandir.
And its story is not just a ritual -
It’s a memory of a Dharma we’re slowly forgetting.

This thread will bring it alive for you 👇 1. Nag Panchami isn’t about snakes - it’s about sacred balance.

In the West, snakes are hated.
In Sanatan, they are revered. Why?

Because snakes live where humans can’t.
They dwell under the earth, near roots, in silence.
They protect crops by killing pests. They signal change by shedding skin.
And most of all - they guard energy.

Our ancestors didn’t see snakes as pests.
They saw them as keepers of the unseen.

So on this day, we bow not in fear - but in deep respect.

If a Hindu Speaks Truth, It’s Labelled “Hate Speech” - But Why?

You can mock Hindu Gods in movies.
You can question temples on TV debates.
You can call ancient Hindu traditions “regressive.”
No one blinks.

But the moment a Hindu stands up,
speaks facts, names reality, or defends Dharma -
he is instantly called “communal,” “intolerant,” or worse - a “bigot.”

When did truth become ‘hate’?
And why is it only when Hindus speak it?

This thread speaks what many feel but fear to say 👇 1. A Hindu says: “My temples were broken.”

And they say: “Stop spreading hate.”

There are records. Inscriptions. Survivor stories. Archaeological proof.
Thousands of temples destroyed under Islamic and colonial rule.
Not one, not ten - thousands.
From Somnath to Kashi, from Mathura to Hampi.

But the moment a Hindu brings this up -
he’s labelled “fanatic,” “saffron bigot,” or “divisive.”
Why?
Is pain only valid if it’s not Hindu?
Is truth only truth if it doesn’t hurt invaders?

What about justice?
What about historical memory?

Truth is not hate. It’s history.

Why “Tilak” Is Seen As Communal in Schools - And Why It Must Stop

#longthread 🧵

We were told India is secular.
We were told all faiths are equal.
We were told schools are neutral spaces.

But then a child walked in with a Tilak on his forehead…
And the teacher said,
“Wipe it. This is not a temple.”

Why?
What crime did he commit?

He didn’t shout slogans.
He didn’t insult anyone.
He just wore what his grandfather wore…
What his ancestors wore for centuries…
A simple Tilak.
A sacred mark.

And that one mark - of peace, prayer, and purity -
was treated like a political weapon.

This is not just about one school.
It’s happening all over - slowly, silently, and shamelessly.

Let’s speak the truth.
Let’s open our eyes.

This thread is about what the Tilak really means, and why it is being erased. 1. Tilak is tradition - not trouble.

For Hindus, Tilak is not a “statement.”
It’s a way to start the day. A reminder that “I belong to Dharma.”
Applied after bath, prayer, or before important tasks - it connects us to Bhagwan.
But in schools, that same Tilak is seen as a “threat.”
Not because of what it is - but because of what it represents.
A Hindu who still remembers. Who still holds on.
That’s what makes people uncomfortable.
Not the paste.
Not the colour.
The memory. The roots. The pride.

Why Aarti is Always Done in Clockwise Motion - The Forgotten Meaning Behind the Circle

A Thread 🧵

This isn’t just about moving a lamp around Bhagwan.
This is about ancient science, subtle energy, and how our ancestors wove the deepest truths into the simplest gestures.

If you ever wondered -
“Why always clockwise? What’s the meaning?”
This thread will awaken that memory inside you 👇 1. We move clockwise because nature moves clockwise.

Look at the sky - planets move around the sun in a circular path, always clockwise (as seen from north).
The Earth itself spins in that direction.
Time flows that way.
Even our clocks follow it.

When you do Aarti clockwise, you’re not just waving a diya.
You’re moving in tune with the universe.
You’re aligning your action with the rhythm of life itself.
In Sanatan Dharma, we don’t force nature - we flow with it.
That’s why we never move the lamp in the opposite direction.
Because Bhagwan doesn’t live against the grain - He is the grain.

Why Hindus Need Shastra Training - Not Just Shlokas

#longthread 🧵

We teach our kids to say “Om Namah Shivaya”…
But not how to answer when someone asks,
“Why do you worship idols?”
We tell them to say “Vasudhaiva Kutumbakam”…
But we stay quiet when our Dharma is mocked on screen.

We chant shlokas with full bhakti…
But we’ve forgotten the Shastra -
The strength, knowledge, and clarity that once made Hindus unshakeable.

This thread is for every Hindu who feels the pain of silence…
And knows that devotion alone is not enough anymore.
Read it fully. And rise.👇 1. A lion needs claws - not just a soft heart.

Yes, we believe in peace.
But peace without power is useless.
When invaders came, temples were broken, books were burnt - because we forgot to defend.

Even now, people insult Ramayan, call Gita violent, say idol worship is backward.
And what do we do? Smile nervously or walk away.

That’s not peace. That’s fear.
Your Dharma is not weak.
But without knowledge, you become weak.

Why Hindus Must Proudly Say – YES, I AM HINDU

A Thread 🧵

For decades, Hindus were taught to feel guilty about their own identity.
They were told to hide their Dharma, stay silent, be ‘secular’, and not hurt others’ sentiments.
But today, enough is enough.
The world celebrates every religion openly. Why should Hindus stay ashamed or scared?
It’s time to stand tall and say with full pride -
“Yes, I am Hindu. And I’m proud of it.”
Not to dominate others.
But to honour our ancestors, our Dharma, and our civilisational truth.

Read this bold, heartfelt thread with 15 powerful reasons why every Hindu must say this with pride 👇 1. Because Hinduism is not just a religion - it’s a way of life

Hindu Dharma is not narrow. It’s not about one book, one prophet, or forced belief.
It’s a living, breathing philosophy - full of knowledge, kindness, freedom, and balance.
From yoga to meditation, from Ayurveda to karma, from Sanatan values to science - Hinduism is a treasure chest.
Why should anyone feel shy about that?
You don’t have to shout, but you must stand with dignity and say:
“Yes, I’m Hindu - and my Dharma teaches me to grow, not fight.”
That confidence protects your identity in a world where roots are fading.