Yuri Bezmenov's Ghost Profile picture
Jul 27 9 tweets 5 min read Read on X
🧵The real discussion online is not about facts. It's about controlling emotions & framing. Facts alone rarely change minds because people interpret them through lenses shaped by emotions, biases, & values. Framing builds & controls those lenses -which controls the conversation.
So, what exactly is framing? At heart, it's a mental and communication trick where people, groups, or the media pick and choose how to package information. This influences how you perceive it, make sense of it, and react. In psychology, it's called the framing effect, a kind of bias where the way something's worded or presented, like focusing on the upside versus the downside, nudges your choices without altering the facts. It plays on quick brain shortcuts, making one side feel way more attractive. In broader fields like communication and social studies, framing builds whole stories by spotlighting some details, such as who caused a problem, the moral takeaway, or the fix, while shoving others into the shadows or cutting them out completely. Think of it like a picture frame: it highlights the main scene, draws your eye to certain colors, and crops out distractions, guiding your emotions and actions while setting boundaries on what's acceptable to talk about.
Think of this well-worn meme here. I'm sure you can come up with dozens of examples, like "mostly peaceful protests."Image
Take a simple policy example: the same tax cut could be pitched as relief for hardworking families, which sounds supportive and focuses on benefits, or as a handout to big corporations, which feels unfair and zeros in on the drawbacks. Suddenly, it goes from a win for the middle class to something shady, all based on the angle. And that angle can exclude whole parts of the debate, like ignoring long-term economic impacts if they don't fit the narrative.
Watch Frank Luntz control frame by renaming policies with different words below. The fact's didn't change, the framing did and the emotions those words created led to very different outcomes.
People wield framing on purpose to persuade, to push and control people in ways facts just cannot. Politicians tweak issues to match what voters feel, like the examples from Luntz above. Marketers sell stuff by tapping into wants, such as advertising a pickup truck as your ticket to adventure and independence instead of droning on about engine specs.
Watch Bernays, in a classic example, convince women to smoke by tapping into feelings, not facts.
Put simply, framing plays out in two key forms.
1) Mental frames are those inner shortcuts we all use to navigate a chaotic world, like quick maps that simplify complex stuff.
2) Communication frames are how we pass those maps along via words, pictures, or tales.
Both hinge on picking winners: you amp up a cause, a moral spin, or a solution, letting some ideas shine while others dim or vanish.
This concept has been around for several decades; it's largely rooted in fields like anthropology and sociology.
Quickly summarizing some of this background - back in the 1950s, some scholars talked about framing as drawing lines around messages, similar to how a joke's tone signals it's not for real.
By the 1970s, sociologists expanded it, describing frames as interpretation blueprints that help us tag events and decide how to act, shaped by culture and situations in daily life.
Later scholars fleshed it out. In the 1990s, one defined framing as cherry-picking reality's bits to push particular views on problems, blame, judgments, and remedies. Another split it into episodic frames, zeroing in on isolated incidents and often pinning fault on people, versus thematic frames that zoom out to big-picture systems. Another, a linguist tied it to politics, stressing that raw facts flop without a frame, and suggested wrapping them in the other side's values to make them stick.
So why does framing work so well?
Some good explanations are how people go on "gut feelings" and another is how people filter through in-group (think tribal) biases.
Brains crave efficiency, and we use heuristics to dodge info overload, and framing hijacks those, where the wrapper matters more than the contents.
It strikes emotions before logic kicks in, with that split-second gut reaction calling the shots. This ties into motivated reasoning, where we cherry-pick facts that protect our self-image, security, or in-group loyalty. Framing syncs up with those core drivers, making notions feel right and reassuring.
Advertising flipped the script on this big time. Early Madison Avenue spots were wall-o-text facts. Look below at this clothing advert. Contrast this with the example from Bernays above with "torches of freedom."
Today, this emotional framing plays out more boldly, like Sydney Sweeney's recent American Eagle jeans campaign. There's no discussion on the quality of the fabric. She's in it with a tight top and an iconic Mustang. The ad is the feeling of sex appeal and desirability, sparking all sorts of internet chatter, which boosts visibility and sales. All of that is done on purpose. All of the conversations of "lol woke is dead, now boobz" was deliberate. This emotional hook would not work with a bunch of boring details like fabric composition. Instead it focuses on aspiration and attraction. This is how framing turns ordinary products into must-haves tied to your identity or fantasies.Image
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Recognizing framing is the goal; mastering it, on occasion, is a stretch goal.
Notice how fact-slugging matches go nowhere. You can argue with someone for hours online and their position actually hardens. People cling to frames woven into their sense of self.
Notice this dynamic and do not be manipulated by it. Framing is the actual discussion online. It is the unseen backbone of discourse, controlling what we talk and think about, and what we do not discuss. Get a handle on it, and you'll see past the surface noise in online debates, spotting the real game of emotions, exclusions, and influence.

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More from @Ne_pas_couvrir

Jun 20
Mapping collective orientation & 5GW resilience globally, the 2025 US awkwardly straddles A and E, -fractured in spirit, loosely networked in form, & haunted by a fading memory of D(esque). Its collective telos is fading, yet legacy structures still offer some 5GW resilience. Image
From a Game Theory POV
Atomised Individualism: Yields a low payoff due to its fragmented structure and susceptibility to 5GW’s narrative manipulation, making it an easy target for division into micro-tribes.

Fragmented Tribes: Offers a low payoff, as its localized cohesion fails to scale against 5GW threats, leading to deepened fractures and civil conflict under pressure.

Rigid Collectivism: Provides a medium payoff, leveraging high initial cohesion for resistance, but its payoff collapses sharply if the core telos is lost, triggering implosion.

Modular Collectivism: Achieves the highest payoff through a balanced strategy of high cohesion and adaptability, though this advantage plummets if the telos is lost, risking fracture.

Networked Coalitions: Delivers a high payoff via adaptable coordination, yet this is moderated by the risk of centralization or fragmentation if the telos falters, potentially drifting toward Rigid Collectivism.
Teleology: Greek words telos ("end" or "purpose") and logos ("reason"). In this case, it means that this collective consciousness is actively summoned for a deliberate, forward-looking intention to reshape society toward an idealized end goal.
Read 6 tweets
Jun 6
🧵Each form of "woke" has a shared esoteric trunk. The development of Western Esotericism from antiquity to Boheme shows how the idea of an elect slowly shifts from personal escape to a collective repair of the material world.
Greek Magical Papyri (c. 2nd c. BC (ish)
The Greek Magical Papyri (PGM) are a collection of texts from Greco-Roman Egypt, containing spells, rituals, and invocations for purposes such as love, protection, cursing, and divination. These texts reflect a syncretic blend of Greek, Egyptian, Jewish, and other cultural traditions. In many spells, the material world is depicted as a realm of danger and illusion, from which the magus seeks to extract power or escape. For instance, spells often involve invoking deities or spirits to grant temporary power, after which the deity is dismissed to prevent entrapment in matter. This is a view of salvation as a "tactical exit" rather than renovation, with the magus (Magician) focusing on personal benefit or transcendence. The overall orientation is towards individual mastery, not collective repair.

For the PGM, salvation is a tactical exit, an escape of the material world; the dialectic is partial & incomplete, centered on withdrawal (escape) but lacking shatter or repair.

The elect are solitary practitioners, focused on personal power and transcendence, with no collective or societal responsibility. This marks the earliest stage, where the elect’s role is purely individualistic.

Salvation = individual tactical exit, not collective renovation.
Alexandrian Gnostics (1 – 3 AD)
Gnosticism, as represented by texts like those from Nag Hammadi, describes a dualistic cosmology where the material world is created by an ignorant or malevolent demiurge, and this world is inherently flawed. The true God is transcendent and unknowable, and salvation comes through gnosis, allowing the pneumatic (spiritual) few to recognize their divine origin and escape the material prison. In systems like Valentinus’, Sophia’s fall results in the creation of the "botched cosmos," but redemption lies in evacuating their divine sparks.
World-repair is heresy. Withdrawal (escape) and shatter (the flawed cosmos) are central, but repair is explicitly rejected.
The elect are the pneumatic few, focused on personal salvation through gnosis, with no collective responsibility for the world.
This tradition solidifies the dialectic as withdrawal (escape) and shatter (the flawed cosmos), but repair is not part of their worldview, maintaining the focus on individual escape.
Read 17 tweets
Jun 5
The esoteric right seeks to restore sacred order. Its telos is a return to primordial hierarchy, cosmic harmony & rooted identity. Scale is civilizational or ethnic, steered by a disciplined minority of custodians of culture, warrior aristocrats or an ethical state. Their critique targets decadence rather than equality, viewing modern liberalism as a fall from transcendence. Awakening is selective, shaped by myth, ritual & inner discipline that elevate the few who can impose form on the many. Revolutions are taken as divine punishments that purge decline so this elect can rebuild throne, altar & organic community. History moves in cycles of rise, decay & rebirth; repair arrives by re enthroning transcendent authority, not by universal emancipation.
The last major figure or node shared by both the esoteric left and right, before they diverge, is Jakob Böhme (1575–1624).

His mystical theosophy blends Christianity, alchemical symbolism, and Kabbalah, particularly influenced by Lurianic ideas of divine withdrawal, fragmentation, and restoration.
The esoteric right takes Böhme’s notions of fall and reintegration into hierarchical, initiatic, and sacred-order frameworks (via Pasqually, Saint-Martin, and eventually De Maistre).
Read 7 tweets
Jun 5
Joseph de Maistre, a quarter century before Hegel, saw history as a force that uses men, not one led by them. It moves through them to achieve larger ends, then casts them aside.
Both ideas have similar esoteric origins.
(Considerations on France: 1796) Image
Image
Both de Maistre’s & Hegel’s ideas about revolutions using & discarding individuals reflect a shared esoteric structure, likely rooted in Kabbalistic metaphysics. Hegel arrives at it through Jakob Boheme using Kabbalistic dialectics via Christian mysticism. De Maistre’s route likely flows through Louis Claude de Saint-Martin to Martinez de Pasqually, whose Martinist system also draws on Kabbalistic notions of divine will, fall, & reintegration.
I’ll run this down later.
At any rate, both concepts of history as a supra-personal force working through men bears the clear imprint of esoteric providentialism
Read 4 tweets
May 27
🧵Theories below trace a cosmic drama: sacred unity contracts and shatters, forming false husks. Divine sparks scatter to the margins. Each theory seeks to awaken these sparks and begin the work of gathering what was broken and helping to reweave the divine into the world.
In the beginning, the fullness of the divine retracts, allow the illusion of autonomy & difference, meaning the space where finite creation and multiplicity appear. In that void, the world of power structures & dominant ideologies forms. These structures fill the vacuum but are fragile & limited vessels such as capitalism, whiteness, patriarchy, normativity, imperialism. They arise as 'ignorant' overextensions of partial truths, born in a world now separated from its source.
See the chart column "Preeminent Systems or Structures."
The Rupture: The fragile vessels break. Each system (class society, racial caste, gender hierarchy) fractures under the weight of what it cannot integrate. The shattering results hardened husks. Each theory identifies a dimension of the rupture and its own "shattered vessels" / husks. These are the dominant groups listed in the second column: The bourgeoisie, white people, men, cisgender citizens, colonizers, etc.

These are not inherently evil individuals, but crystallized residues of rupture. They're coagulated fragments of broken order that now masquerade as truth. They project false totality, uphold domination, and hide the scattered, marginalized light of divine presence.
Read 8 tweets
May 25
Each of the four main characters in Sex and the City functions as an archetype for women to map onto, offering a path to rewrite the self by amplifying marginalized identities, affirming leftist power dynamics, & sublating traditional forms as false.
It's reinvention as ritual. Image
Anxious narcissist: Carrie glamorizes instability, turning serial monogamy, emotional chaos, and compulsive spending into symbols of self-discovery and authenticity. She subverts ideals of marriage, modesty, and financial discipline, reframing moral drift as personal liberation.
Sexual Vanguard: Samantha challenges sexual taboos with shameless confidence, treating pleasure as power, discarding guilt, & emotional obligation. She rewrites the moral code around sex, casting chastity, fidelity, & maternal instinct as old constraints of a repressive past.
Read 7 tweets

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