Mr. Possible Profile picture
Aug 24 15 tweets 3 min read Read on X
The greatest value of marriage for me, is the bet of friendship and nothing reveals how precious and necessary that is, than adulthood. To have someone who is even willing to listen to you and understand you at all, is nothing short of a miracle.
When you’re young, friendship is abundant. Love feels infinite, you don’t even notice it. You’re surrounded by people who get your jokes, share your references, care about your becoming, because you all share lots of similarities, maybe too many.
But adulthood has a silent filter. It doesn’t announce what it’s taking from you, it just takes. It moves people around gently and subtly, dizzying from one end to the other, until one day you realize the people you could once call without explanation are no longer within reach.
By the time you’re middle-aged, you start to realize how very much you need your friends. By middle age, some of the dearest people in your life have gently faded away. You lose friends to marriage, to parenthood, to politics—even when you share the same politics.
So much happens in the course of a lifetime that not only consume your friends’ time and attention, but also often reveal certain things about the people you love most, behaviors and traits you previously hadn’t imagined possible. Those are brutal.
It is in adulthood that it properly hits you and you realize something I’ve always known, but took sometime to articulate: that witnessing is rare and consistent attention (even when genuine) is rarer than you think.
I’m talking about the kind of attention that stays when you’re unsure who you are. When you’re boring. Or scared, or stupid. Or worse, lost. The attention of someone who doesn’t just tolerate your repetition, but accepts that your repetition is the point.
It is miraculous enough that anyone can look you in the eyes and promise to be the primary witness to your life. In virtually all conditions. Now imagine how much of a miracle it is to actually have someone willing and actually being that witness.
What makes it precious, is not merely because it’s nice to have a witness to our lives, but because who we are is a story we retell to the people who let us tell it. Someone has to let us be. We’re all perpetual stories, not bulwarks against stasis.
This is, I think, the radical promise of marriage. That someone, while actively dealing with their own life, will bear witness to the slow, private erosion of your own self and still call it beautiful. Or at least refuse to call it ugly.
That someone, while actively dealing with their own life, will stay with you even after the narrative thread of your best self frays into something smaller, quieter, and more fragile. Physically, mentally and otherwise.
And as life pulls away your crowd, that kind of presence begins to feel like a miracle. To have even one person who witnesses you, when you’re no longer at your best, when life has taken from you the illusion that anyone is truly easy to love, is no small thing.
Of course, you’ll have friends; those are the flora and fauna of our lives. But they are all vulnerable to time, growth, children, distance, and even success. With any luck, you find a friend and a lifetime witness in one person, who’s hoping you choose them, too.
And to be clear, marriage doesn’t always deliver this promise. But its ideal, its deepest potential, is to offer a chosen witness who keeps showing up, maybe not endlessly romantically, but stubbornly enough to allow you retell and rediscover yourself.
When I think about it, it’s both beautiful and a bit chilling for me. I worry about how great ‘witness’ I can be. And assuming that wouldn’t be a problem, I still worry if I’m courageous enough to allow someone fully see me. I wonder if I even deserve that.

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More from @Mrpossidez

Aug 8
On nepo babies and privileges, this is what makes it complicated: privilege is shaped by desire. Without desire, lack is invisible. Pain always needs a context and privilege, like pain, depends on what you’re reaching for. Some explanation here:
There are things you can’t easily be or do if you’re African. Or black. Especially poor. But these identities only sting when they get in the way of something you deeply want. If that desire isn’t there, the disadvantage doesn’t register. It’s merely conceptual.
It’s just like miracles. Your body performs thousands of miracles each day, like cells healing, heart beating, breath moving and all, they don’t matter. They’re just background noise. The ones you call miracles are the ones your desire or danger makes you notice.
Read 19 tweets
Jul 10
I have this friend-turned-stranger I haven’t spoken to in a long time. But it still doesn’t feel real. Their voice lives in my internal dialogue. You know how some people stay so alive in you that the idea you haven’t spoken to them feels absurd?
Only recently did it occur to me that I’d been hallucinating their presence. Didn’t know because I remember our conversations so vividly, my brain had started treating them as current. Until it plateaued. Memory turned cold and I recently accepted I had lost this person.
I randomly thought of her today, as I was mulling over an idea we once discussed 3 years ago. She had this spiritually edifying personality that transcended romance. Her questions, mature reflections, retorts, and mannerisms were deeply stimulating for my psyche.
Read 14 tweets
Jun 29
“School” is not a scam but it’s not why people succeed. As someone who did really well academically and works with a lot of outliers, I can tell you this: character is the real compound interest. Not “academic excellence”. I’ll explain a bit:
Success people I know, have these core traits in common: (a) agency - they don’t wait to be taught, they pursue core interests even if off-syllabus, (b) metacognitive humility - they can step outside their own thinking for the big picture, and (c) a strong bias toward action.
Schools may nurture (sometimes even neglect) these traits above, but they don’t inscribe them. Because these are not curriculum outcomes. They’re character outcomes. They multiply exponentially in real life, making the bearers successful and extremely difficult to compete with.
Read 9 tweets
Jun 29
A strong sign that someone has a more incisive intellect than you do, is in their ability to generate ideas or ask great questions you couldn’t have come up with. A really good question is a partial discovery. Any (smart) person can understand or criticize after the fact.
Retrospective clarity isn’t on the same scale of value as original vision or ideation. People sometimes overestimate their ability to understand articulated ideas. While that is not easy for everyone, it’s not the same as thinking originally.
We often treat questions as placeholders for ignorance, but the opposite is even truer: the ability to observe and ask great questions means the mind has already begun the work of transformation. The answer, when it comes, is a reaction. The real leap had already happened.
Read 8 tweets
Jun 10
There is no way to know your prayers work. You prayed, something happened, and you concluded that the prayer caused it. A million causes were at play, you simply chose one. You basically retrofitted causality to meaning. But this doesn’t mean skeptics have the upper hand either.
I sometimes fall into the trap of imagining that skepticism holds the upper hand because it demands evidence. But in reality, both belief and disbelief operate on interpretations of uncertainty. The difference lies in where you locate meaning, not in who possesses “truth.”
There is no empirical mechanism that can isolate divine causality. You can’t rerun your life in a controlled experiment where you don’t pray and compare outcomes. So, while every “answered prayer” is, by nature, non-falsifiable, same can be said for other forms of certainty.
Read 8 tweets
May 4
To be a Christian, truly, is to sincerely desire not to fall short, not merely knowing that you may unavoidably fall. And if that desire is absent—if you are not unwilling to sin—then your religion is theater. Very simply, this is why I’m not a fundamentalist Christian.
I am not unwilling. I not only accept that I will fall short, I believe, quite soberly, that the complexity of human life makes orthodox “sinfulness” not just probable, but also necessary. Certain actions and contradictions cannot be resolved by rule, only by presence.
Not all virtue lies in abstention. Some lie in moral tensions, whereby to do right by one principle is to necessarily violate another. I’ve accepted that morality does not always map cleanly onto action, but rather onto context, intent, and impossible choices.
Read 9 tweets

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