One day, during Brahma Muhurta (the early hours before sunrise), Sage Valmiki was going to the banks of the Ganga for his bath and daily rituals. His disciple, Sage Bharadwaja, accompanied him carrying his garments. On the way, they came across the river Tamasa. Sage Valmiki found its waters pure and serene. He remarked to Bharadwaja, “The waters of this river are as pure as the heart of a sinless man. Today, I shall bathe here.”
As Sage Valmiki was searching for a suitable spot to enter the river, he noticed a pair of krauncha birds (cranes) engaged in courtship. Seeing them together in love filled even Valmiki’s heart with joy. Suddenly, an arrow struck the male bird, and he fell from the tree in pain, crying out. The female bird, overwhelmed with sorrow, began to wail.
Sage Valmiki was stunned by this tragic scene. At that very moment, the hunter who had shot the bird came running forward.
Overcome with grief and anger, words of a curse spontaneously flowed from Sage Valmiki’s lips in Sanskrit:
Meaning:
“O hunter! You shall never attain eternal peace, for you killed one of the krauncha birds while it was absorbed in love and companionship.”
👉 This verse, born out of deep compassion and sorrow, became the very first śloka (metrical verse) of Sanskrit literature and marked the beginning of the epic Valmiki Ramayana.
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The Intriguing Connection of Sage Vashistha, Sage-king Vishwamitra, and Lord Parashurama in the Ramayana
In the Ramayana, three towering personalities stand out Maharshi Vashistha, Rajarshi Vishwamitra, and Lord Parashurama. Their connection and stories are deeply fascinating.
Rajarshi Vishwamitra, originally Prince Kaushika, was the son of King Gadhi. His sister’s son was Maharshi Jamadagni. Maharshi Jamadagni’s wife, Devi Renuka, was also a Kshatriya princess, and their son was Lord Parashurama. Thus, both the maternal and grandmaternal lineages of Lord Parashurama were influenced by Kshatriya heritage. By this relation, Rajarshi Vishwamitra and Lord Parashurama were also related.
Meanwhile, the rivalry between Rajarshi Vishwamitra and Maharshi Vashistha had already reached its peak even before Lord Rama’s advent. In the Adi Parva of the Mahabharata, a Gandharva named Angaraparna narrates an episode about them to Arjuna.
Yakshini Truth – Experiences of a Practitioner in Aghora since the Age of 13
I have been practicing Aghora Sadhana since the age of 13 and have had experiences of connecting with many divine and semi-divine beings. Among these, Yakshini Sadhana holds a very special place.
Who is a Yakshini?
In Tantra and folk traditions, Yakshinis are considered the consorts of Yakshas and dwellers of Yaksha-loka. They are associated with enjoyment, wealth, and prosperity.
They appear like ordinary women but are radiant, charming, and carry a special aura.
•Each Yakshini governs a particular power — some bestow wealth, some cure diseases, while others can make things or people invisible.
•Ancient tales say that Acharya Nagarjuna received the secrets of alchemy and Ayurveda from a Yakshini.
The timeless love of Usha–Aniruddha and a mountain that hides a time loop!
🧵 A thread on ancient India, time, and cosmic mysteries…
When we hear “time travel,” we usually think of modern sci-fi movies, wormholes, or Einstein’s equations.
But what if I told you that our ancient texts already spoke of time loops, time dilation, and teleportation—thousands of years ago?
Let’s dive into two fascinating episodes:
🌸 Usha–Aniruddha’s love story
⛰️ The Raivataka mountain and the Time Loop
Usha–Aniruddha: A Dream Beyond Time
Usha, daughter of the asura king Banasura, once dreamt of a radiant prince she had never seen before. She fell in love instantly. But how could one love a man from a dream?
Her companion Chitralekha, a yogini with mystical powers, came to her aid.
King Muchukunda was a ruler of the Ikshvaku (Suryavansha) dynasty in the Treta Yuga the same lineage in which Lord Rama, King Dilīpa, King Harishchandra, and the mighty King Raghu were born.
In Treta Yuga, King Mandhata had three sons: Ambarīsha, Purū, and Muchukunda. Skilled in the science of warfare, Muchukunda was chosen by Indra as the commander of the celestial army in the battle between the Devas and the Asuras. After victory was secured, Muchukunda expressed his desire to rest. Indra granted him a boon: “Whoever disturbs your sleep will instantly be reduced to ashes by the fire of your gaze.”
Receiving this boon, King Muchukunda entered a cave on Mount Shyamachala and fell into deep sleep.
Meanwhile, when Jarasandha attacked Mathura for the 18th time to take revenge on Krishna, Kalayavana also came as his ally. Kalayavana was the son of Sage Gargya and the ruler of a Mleccha kingdom. He was also a close friend of Kamsa. By the boon of Lord Shiva, Kalayavana had become invincible in battle.
The Curse of Mata Sati on Astrology: An Important Mythological Tale
In Indian mythology and scriptures, Jyotisha (astrology) holds a very significant place. It is regarded as a medium to predict future events and to understand the direction of a person’s life. Many sages and saints emphasized its importance, among whom Devarishi Narada is remembered prominently. Narada was not only a divine devotee of Lord Vishnu and a celestial messenger but also a profound astrologer. His contribution to astrology is considered highly valuable.
Narada Rishi’s Contribution to Astrology
Devarishi Narada composed Naradiya Jyotisha, a work that elaborates upon different aspects of astrology. In addition, the Narada Purana also contains several important references related to astrology. Narada is said to have received this knowledge from Lord Brahma and then passed it on to other sages. According to the Narada Purana, the study and practice of astrology must be undertaken with utmost care and with devotion to God, because its misuse or casual application can lead not only to wrong results but also to a curse.
The Story of Mata Sati and Narada
One important mythological tale connected with astrology concerns Mata Sati and Devarishi Narada. According to the story, once Lord Shiva asked Narada to calculate astrologically the whereabouts of Mata Sati. After performing his calculations, Narada replied that Mata Sati was bathing at that very moment.
The Resurrection of Mahabharata Warriors for One Night
In the great Mahabharata war, countless warriors attained veeragati (heroic death). Yet, according to a story mentioned in the Vishnudharmottara Purana and some other ancient texts, all these warriors were brought back to life for one night after the war. Let us understand this fascinating tale in detail.
Beginning of the Story
The war of Mahabharata had lasted eighteen days. The battlefield of Kurukshetra was strewn with the bodies of fallen heroes. After the war, when Yudhishthira was crowned king, he decided to perform a special tarpana (oblations) and rituals for the peace of the departed souls—his ancestors and the slain warriors.
On the sacred banks of the Ganga, he began these rites with full devotion. At that time, sages and Brahmanas informed him that the warriors who had died in the war had gone to heaven or the realm of the ancestors, but they still wished to meet their loved ones one last time.