When Lord Vishnu took the Varaha (Boar) incarnation, His height was about 75,000 kilometers and His width around 40,000 kilometers. Such an immense size was necessary considering the size of the Earth itself, which is also approximately 40,000 kilometers in circumference. According to ancient Hindu scriptures, during this avatar, Lord Vishnu lifted the Earth from a cosmic ocean known as the Garbodaka Sāgara (Cosmic Ocean), described as being one crore yojanas wide — that’s nearly 15 million kilometers. This ocean was so vast that a thousand Earths could fit within it. Such was the magnitude of this divine ocean — something beyond human imagination.

The Dance of Urvashi and the Three Rishis

This is a very ancient story. There were three great sages their fame spread across all realms and worlds. Seeing their growing renown, Indra, the king of the gods, became disturbed. Out of jealousy, he called upon Urvashi the most beautiful and accomplished celestial dancer and said,
“On my birthday, these three sages will be my guests. I want you to distract them. Shake their minds. Let their focus and austerity be broken.

Once upon a time Narada Ji went to meet Lord Vishnu.

Lord Vishnu welcomed him with great honor and devotion. When Narada Ji left, Vishnu Ji said to Goddess Lakshmi, “Clean the place where Narada was sitting with cow dung.”

Narada Ji was still standing outside and heard everything. He immediately returned and asked Lord Vishnu O Lord, when I arrived, you respected me so much…
Then why did you ask Lakshmi Ji to purify the place where I sat?”

Lord Vishnu replied gently:
“You are Dev Rishi, that is why I honored you.
Yet you have no Guru. You are Nigura.
Wherever a person without a Guru sits, that place becomes impure.”

Hearing this, Narada Ji said:
“O Lord, what you say is true, but whom should I accept as my Guru?

The birth of King Dasharatha father of Lord Rama is described in the Purāṇas as a truly miraculous event.

Once, King Aja (Dasharatha’s father) was performing his midday worship and Sandhyā Vandana. At that very moment, Ravana, the king of Lanka, came to challenge him for battle. From a distance, Ravana watched King Aja deeply absorbed in meditation. King Aja offered water (āchamana) backward instead of forward, which surprised Ravana. Approaching the king, Ravana asked, “O King, it is customary to offer the sacred water forward during worship, not backward. Why did you do so?”

The Story of Sage Durvasa and the Origin of the Banana Tree (Kandali)

The story of how the banana tree (Kandali) came into existence is deeply fascinating it is linked to the anger of Sage Durvasa. According to legend, the banana tree was born from the ashes of Rishi Durvasa’s wife, Kandali, who was burned to ashes by his curse. In Hindu tradition, the banana plant holds great spiritual and ritual significance. Its fruit is considered sacred and used as prasada (holy offering); its broad green leaves are used to decorate sacred spaces, and even a banana plant placed near a site makes it worthy of worship. From a health perspective, the banana is a complete and nourishing fruit, and from a spiritual perspective, it is considered pure and auspicious.

Why was Ved Vyasa sad after writing the Mahabharata?

It is said that when the Mahabharata was finally completed, Maharishi Ved Vyasa was completely exhausted. Although Lord Ganesha was chosen as the scribe to write it down, the enormous effort of compiling, narrating, and shaping the epic weighed heavily on him. Vyasa earned the title “Veda Vyasa” because he classified and compiled the four Vedas, but his fame spread mainly due to the Mahabharata. Not only that—he was also a witness to all the great events of that age. The creation of the Mahabharata itself carried many deeper meanings.

The Kirata Avatar

This episode comes from the Mahābhārata, during the Pāṇḍavas’ exile in the forest.

One day, Arjuna resolved to perform austerities in the Himalayas to please Lord Shiva and obtain celestial weapons from him. He journeyed to Indrakīla, a serene region in the Himalayas, filled with the hermitages of sages. There, he laid down his weapons and began deep meditation before a Shivlinga. Shiva’s Test

To test Arjuna’s devotion and strength, Lord Shiva assumed the form of a Kirata (hunter) and appeared at Indrakīla.

At that very time, the demon Mukasura took the form of a ferocious wild boar and began wreaking havoc in the sages’ hermitages. The chaos broke Arjuna’s meditation. Seeing the monstrous boar, he swiftly strung an arrow and shot it. At the same instant, another arrow struck the boar—shot by the Kirata. Both arrows pierced the beast, killing it instantly. The boar fell to the ground, revealing its true form as the demon Mukasura.

Story – Destiny is Very Powerful

Abhimanyu’s son was King Parikshit. After him, his son Janamejaya became king.

One day, Janamejaya was sitting with Vedavyasa. During the conversation, Janamejaya, with some irritation, said:
“When you, Lord Shri Krishna, Bhishma Pitamah, Guru Dronacharya, Kulaguru Kripacharya, and Dharmaraj Yudhishthir such great men were all present, still you could not stop the Mahabharata war. So much destruction of lives and wealth happened before your eyes. If I had been there, I would have prevented this great destruction with my effort.”

Hearing these arrogant words, Vedavyasa remained calm.

This is the mysterious cave of Mount Kailash.
It is said to stretch for hundreds of miles.

At the base of Mount Kailash lies a cave that extends for miles deep into the mountain. Ancient legends say that yogis once entered into samadhi there and practiced deep meditation. Within just a hundred meters of its depth, human bones have been discovered. At the entrance of the cave, one can hear a strange intoxicating music, which grows louder as you go deeper. The sound resembles a mix of tabla, damaru, and war horns. The actual source of this sound, however, remains unknown.

Types of Betals and the Most Dangerous One
Betal Sadhana – Introduction to Three Major Betals

In the Tantric and Aghor traditions, Betals are considered a powerful sub-deva class of beings who possess control over various forces of nature. References to Betal Sadhana are found in ancient folklore, medieval ballads of valor, and even some historical accounts. 1. Prachanda Betal
•Regarded as the chief of all Betals.
•Known for controlling hidden powers, guarding treasures, and protecting objects buried beneath the earth.
•Described as extremely fierce, courageous, and aggressive in form.
•Considered the most dangerous among Betals due to its commanding presence and destructive potential.

Why is Parikrama (Pradakshina) performed? Let’s understand.

Meaning of Parikrama

In Hindu Dharma, Parikrama means circumambulating a sacred place, deity, or holy person from the left side, keeping the right side (Dakshina) towards them. It is also called Pradakshina and is one of the Shodashopachara (16 steps of worship). The tradition is very ancient and dates back to the Vedic period. It symbolizes respect, devotion, and surrender. Interestingly, the practice of circumambulation is found in other religions as well – like around the Kaaba in Mecca and the Bodhi tree in Bodhgaya – but its origin lies in Sanatana Dharma.

Valmiki Ramayana

One day, during Brahma Muhurta (the early hours before sunrise), Sage Valmiki was going to the banks of the Ganga for his bath and daily rituals. His disciple, Sage Bharadwaja, accompanied him carrying his garments. On the way, they came across the river Tamasa. Sage Valmiki found its waters pure and serene. He remarked to Bharadwaja, “The waters of this river are as pure as the heart of a sinless man. Today, I shall bathe here.” As Sage Valmiki was searching for a suitable spot to enter the river, he noticed a pair of krauncha birds (cranes) engaged in courtship. Seeing them together in love filled even Valmiki’s heart with joy. Suddenly, an arrow struck the male bird, and he fell from the tree in pain, crying out. The female bird, overwhelmed with sorrow, began to wail.

The Intriguing Connection of Sage Vashistha, Sage-king Vishwamitra, and Lord Parashurama in the Ramayana

In the Ramayana, three towering personalities stand out Maharshi Vashistha, Rajarshi Vishwamitra, and Lord Parashurama. Their connection and stories are deeply fascinating. Rajarshi Vishwamitra, originally Prince Kaushika, was the son of King Gadhi. His sister’s son was Maharshi Jamadagni. Maharshi Jamadagni’s wife, Devi Renuka, was also a Kshatriya princess, and their son was Lord Parashurama. Thus, both the maternal and grandmaternal lineages of Lord Parashurama were influenced by Kshatriya heritage. By this relation, Rajarshi Vishwamitra and Lord Parashurama were also related.

What is Yakshini Sadhana?

Yakshini Truth – Experiences of a Practitioner in Aghora since the Age of 13
I have been practicing Aghora Sadhana since the age of 13 and have had experiences of connecting with many divine and semi-divine beings. Among these, Yakshini Sadhana holds a very special place. Who is a Yakshini?

In Tantra and folk traditions, Yakshinis are considered the consorts of Yakshas and dwellers of Yaksha-loka. They are associated with enjoyment, wealth, and prosperity.

Kaalachakra: Time Travel in the Mahabharata?

The timeless love of Usha–Aniruddha and a mountain that hides a time loop!
🧵 A thread on ancient India, time, and cosmic mysteries… When we hear “time travel,” we usually think of modern sci-fi movies, wormholes, or Einstein’s equations.
But what if I told you that our ancient texts already spoke of time loops, time dilation, and teleportation—thousands of years ago?

Let’s dive into two fascinating episodes:
🌸 Usha–Aniruddha’s love story
⛰️ The Raivataka mountain and the Time Loop

King Muchukunda was a ruler of the Ikshvaku (Suryavansha) dynasty in the Treta Yuga the same lineage in which Lord Rama, King Dilīpa, King Harishchandra, and the mighty King Raghu were born. In Treta Yuga, King Mandhata had three sons: Ambarīsha, Purū, and Muchukunda. Skilled in the science of warfare, Muchukunda was chosen by Indra as the commander of the celestial army in the battle between the Devas and the Asuras. After victory was secured, Muchukunda expressed his desire to rest. Indra granted him a boon: “Whoever disturbs your sleep will instantly be reduced to ashes by the fire of your gaze.”

The Curse of Mata Sati on Astrology: An Important Mythological Tale

In Indian mythology and scriptures, Jyotisha (astrology) holds a very significant place. It is regarded as a medium to predict future events and to understand the direction of a person’s life. Many sages and saints emphasized its importance, among whom Devarishi Narada is remembered prominently. Narada was not only a divine devotee of Lord Vishnu and a celestial messenger but also a profound astrologer. His contribution to astrology is considered highly valuable. Narada Rishi’s Contribution to Astrology

Devarishi Narada composed Naradiya Jyotisha, a work that elaborates upon different aspects of astrology. In addition, the Narada Purana also contains several important references related to astrology. Narada is said to have received this knowledge from Lord Brahma and then passed it on to other sages. According to the Narada Purana, the study and practice of astrology must be undertaken with utmost care and with devotion to God, because its misuse or casual application can lead not only to wrong results but also to a curse.

The Resurrection of Mahabharata Warriors for One Night

In the great Mahabharata war, countless warriors attained veeragati (heroic death). Yet, according to a story mentioned in the Vishnudharmottara Purana and some other ancient texts, all these warriors were brought back to life for one night after the war. Let us understand this fascinating tale in detail. Beginning of the Story

The war of Mahabharata had lasted eighteen days. The battlefield of Kurukshetra was strewn with the bodies of fallen heroes. After the war, when Yudhishthira was crowned king, he decided to perform a special tarpana (oblations) and rituals for the peace of the departed souls—his ancestors and the slain warriors.

Why did Shri Ram have to kill Vali from hiding? Was it justified?

When Shri Ram shot his arrow at Vali from concealment, Vali fell gravely wounded and on the verge of death. At that moment, Shri Ram came before him. Vali then questioned Ram.

In Shri Ramcharitmanas, the great poet-saint Goswami Tulsidas describes this dialogue Vali asks Ram:
“O Lord! You have incarnated to uphold Dharma, yet you killed me like a hunter, from hiding.
My brother Sugriva may be dear to you, but what fault was mine that you slew me?”

Shri Ram replies:
“The wife of one’s younger brother, one’s own sister, one’s daughter, and the daughter-in-law
O fool, all these four should be regarded as daughters.

The Sindoor of Hanuman

The great Dharma Yuddha had ended. The terror of the world, Rāvaṇa, along with his clan, was destroyed. Under the rule of King Rāma of Kosala, peace reigned everywhere.

Śrī Rāma was crowned as king. After the coronation, he bid farewell to all his friends—the Vānaras and even the Rākṣasas—honoring each with due respect. But when it came time to bid farewell to Aṅgada, tears welled up in his eyes. And when it was Hanumān’s turn, even Rāma could not bring himself to let him go. Mother Sītā too regarded Hanumān as her son. Thus, Hanumān stayed on in Ayodhyā. Rāma spent his days occupied with royal duties, attending court, and managing affairs of state. In the evenings, after finishing his work, he would seek blessings from his mothers and teachers before retiring to his chambers. Hanumān, as always, followed him faithfully.

Inside Rāma’s private chamber, his brothers were gathered with their wives. For the first time since their years of exile, battles, and countless duties, the family was finally together. While Rāma, Sītā, and Lakṣmaṇa were not troubled, the other royal ladies felt it inappropriate for an “outsider,” even if it was Hanumān, to sit among them at such a time.

The Secret of Living Joyfully

In a village, there lived a great sage. One day, a man came to him and asked, “I wish to know the secret of being happy always.” The sage replied, “Come with me into the forest, and I will show you the secret.”
Saying this, the sage picked up a large stone and handed it to the man. The man carried the stone and began walking with the sage.