A tenured professor can be fired for moral turpitude. According to the American Association of University Professors (AAUP) Statement of Principles, tenure can be revoked for cause, including "moral turpitude," 1)
which is defined as behavior that would evoke condemnation by the academic community generally. This can encompass serious misconduct such as criminal conduct, sexual harassment, selling grades, theft, or other actions that bring the institution into disrepute.
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In cases involving moral turpitude, the requirement for one year of notice or severance pay may be waived. Examples of such dismissals include professors fired for using racial slurs in class or making offensive social media posts.
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Roger Froikin @rlefraim wrote: "Brazil has condemned former President Jair Bolsonaro to 27 years in prison. The conviction is based on 'evidence' that would not be allowed in the courts of any modern democracy.
1)
The evidence consisted of 'opinions about what Bolsonaro might have been thinking' and on the assumptions of those politically opposed to the left. Yes, the same kind of phony charges they tried in the USA against Trump, and in Israel against Netanyahu, and
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the same kind of false accusations that many politicians on the right find made against them. Lula’s Brazil cannot tolerate democracy, dissent, or legitimate elections, while he allies his nation with the likes of Venezuela, Cuba, and Nicaragua.
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An interesting conversation from Facebook:
Daniel Franks asked, "Qatar is reportedly a major sponsor of Hamas terrorists.
Why does the USA maintain a relationship with this Wahhabi-led government?
Why is the Trump administration permitting this relationship to continue?"
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Roger Froikin answered, "Qatar is weak and will go with whoever threatens it. 300,000 Qatar citizens and 2.8 million foreign workers and the hope that the US/UK base keeps them from losing what they have.
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Daniel Franks asked, "If they’re so weak as you say, then how does it appear to have so much influence?
Trump could easily put pressure on the Qataris."
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Roger Froikin wrote, "A Holy Nation - A Holy Nation. (I had help with this one)
The days between Rosh HaShanah and Yom Kippur are a time when we should think about how to become better, both individually and collectively.
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Our wise men used to call us, the Jewish people, Am Kedusha, which roughly translates as “a holy nation.” But what does that actually mean?
We also call places "holy" but what makes them "holy"?
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This question may seem frivolous. But that's because the Torah teaches us to understand that believing in something, someone, place, or event is endowed with a special spiritual status is idolatry.
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@joelpollak Joel Pollack from Breitbart News said, "I was Charlie's friend, and I published his political writings for the first time back in 2012 when he was in high school.
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@joelpollak And he wrote to me asking for help with a debate he was having in his high school economics class. Charlie had incredible talent and leadership qualities, commitment, love—everything that goes into being an ordinary human being.
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@joelpollak And I'm reaching out to the millions of young people that he inspired because all of us feel a sense of loss, but you have to feel a particular sense of loss. You've lost a friend, you've lost a mentor, you've lost a big brother.
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For those who do not know, there is a photo of bloodied hands describing the Democrats floating around Facebook and probably across social media after the assassination of Charlie Kirk and so many celebrating his death.
1)
People are fed up with their violence and projection.
What many people do not know, even those who support Israel in her existential war against Hamas, is there is another meaning for red bloodied hands that is used by the Democrats today.
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The red painted hands seen at some pro-Palestinian demonstrations are a symbol with deep and contentious historical roots, primarily linked to the Ramallah lynching of October 12, 2000, during the Second Intifada.
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Roger Froikin @rlefraim wrote, "SHABBAT SHALOM/
Parshat Ki Tavo
Deuteronomy 26:1–29:8
PARSHAT KI TAVO, like much of Torah, operates on several levels. 1)
On one level, the literal surface, it gives instructions, but then looks deeper and communicates how the performance of Mitzvot creates sociological and psychological civilizing and
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humanizing consequences in the creation and continuation of a moral nation.
Moses instructs the people of Israel: When you enter the land that G‑d is giving to you as your eternal heritage, and
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