Warren Buffett's late investing partner, Charlie Munger, once said, "Show me the incentive, and I'll show you the outcome." This is one of the most important sentences in English.

It also explains why government can't solve most problems, why it can't work for us either.

Anytime you have a problem, you have an incentive. The incentive is to fix it or otherwise get away from it. That's what it means for it to be a problem, by definition.

Nobody has more incentive than you do to solve your problem. The government has almost zero incentive to solve your problem.

This isn't because government is broken or corrupt or whatever. It's much more deeply structural to government itself. It is because you are first person to your problem, and the government is third person to your problem -- unless, of course, your problem is a problem for the government (and then, watch out).

You don't just have an incentive to solve your problem, though.
You have an incentive to solve it well.
You have an incentive to solve it fast.
You have an incentive to solve it cheaply.
You have an incentive to solve it with what you already have if you can.
You also have an incentive to solve it in a way that can scale to other people who have the same problem who can then purchase your solution from you.

"Show me the incentive, and I'll show you the outcome."

The government has none of these incentives.

These incentives have effects. When you solve your own problems:
The incentive to solve it well is an incentive to quality.
The incentive to solve it fast is an incentive to efficiency.
The incentive to solve it cheaply is an incentive to economy.
The incentive to solve it with what you already have is an incentive to ingenuity.
The incentive to solve it in a scalable, salable way is an incentive to enterprise, entrepreneurship, and surplus, thus to abundance, wealth, and prosperity. It also multiplies at least some of the aforementioned incentives.

"Show me the incentive, and I'll show you the outcome."

The government, again, has none of these incentives.

The government, as a detached third party, has no incentive to quality, no incentive to efficiency, no realistic incentive to economy, no incentive to ingenuity, and no incentive to enterprise or surplus. It simply doesn't have them. All it has is incentives to follow (or break) policies it has set for itself that simulate these virtuous outcomes, often badly, frequently shot-through with corruption.

Another fact is that government is run by people. Government may not have any of these incentives, but the people working within government do have incentives. They have the incentive to private profit through public resources. That means they have an intrinsic incentive to corruption that the best of them must constantly work to resist or repel, but that incentive never leaves.

"Show me the incentive, and I'll show you the outcome."

This is why the idea of seizing control of the government to make it work for us is a huge mistake. We cannot do that because it cannot be done. You and yours care about your problems, and people can be hired or paid to care about your problems where you lack solutions, but the government doesn't care about your problems.

It isn't that the government might be good or bad that matters. It's that the government's incentive structures do not point in the right directions almost anywhere.

This isn't to say the government is useless. It isn't. It has a role to play, which is a duty it is to fulfill in exchange for the power to govern the affairs of men.

The government has a role in securing and protecting its citizens, keeping the peace, maintaining order, and securing the intrinsic, inalienable rights of citizens against all third parties, including itself, along with all attendant necessities and obligations. We outsource those duties and responsibilities to the government primarily to centralize final conflict resolution (force, or violence) in a single place and to handle the specific affairs of state.

Government should have and feel an incentive to do those things well, not just out of oath and patriotism but because any failure in this regard should result in the government as it is presently constituted being taken away from the scoundrels who don't fulfill their end of the bargain when we consent to their power over us.

If the government isn't able to fulfill that basic duty, among all possible explanations, we can be certain that its incentives to do so are confused, muddied, buried, or secondary to other incentives that have become stronger. These can and will include incentives to rule, incentives to corruption, and incentives through accountability being confused, broken, or unclear. "A house divided against itself," it has been said, "cannot stand."

"If you show me the incentive, I'll show you the outcome."

The place where government power therefore needs to be exercised is in the domain of accountability for crimes against their citizens and their rights. Unfortunately, individuals within the government are deeply complicit in these corruptions and crimes and therefore lack the proper incentives to achieve it.

Otherwise, in other domains, the role of government must be shrunken, not grown, not wielded. A "Stakeholder Economy," for instance, is a government-managed economy that has corruptible and misaligned incentive structures that will ultimately fail. It isn't for lack of the right people or clarity and purity of the driving ideology that it fails but because the underlying incentives are incorrect, misaligned, and guaranteed to be corrupt.

"If you show me the incentive, I'll show you the outcome."Image

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More from @ConceptualJames

May 8
Do you think this right-wing influencer is Woke Right?

This is a thread of new polls revisiting the same questions and same personalities from last August, so scroll down and RT the top post.

1) Tucker Carlson
2) Ben Shapiro
3) Candace Owens
Read 35 tweets
Dec 7, 2025
From my Woke Encyclopedia, an explanation of the "friend-enemy distinction" of Carl Schmitt, which is the Woke political logic. Link at the end!🧵

(1/13) The friend-enemy distinction refers to the cornerstone object of the political and judicial philosophy of a German theorist named Carl Schmitt, who wrote a number of works of right-wing political philosophy and thought before becoming such an enthusiastic Nazi in 1933, just after Adolf Hitler took power, that he earned the informal title “the Crown Jurist of the Third Reich.”

Though most of his significant political thinking was done both before and after he was a Nazi, during the years when he was a part of Hitler’s National Socialist movement and Party, he contributed strongly to the legal theory that justified the Nazi “total state,” including writing the 1933 piece that gets rendered in English as “The Legal Basis for the Total State,” which is significantly based upon the friend-enemy distinction.
Friend-enemy distinction:

(2/13) Schmitt’s thought is primarily of interest on the Woke Right, where he is a favored thinker and model political mind. He is vigorously forwarded for a handful of his political concepts, perhaps most visibly his “friend-enemy distinction” as the essential criterion of what makes politics political. This idea is first presented and developed in full detail in his 1927/32 book The Concept of the Political.
Friend-enemy distinction:

(3/13) For Schmitt, what makes the politics political is the distinction between (public) friend and (public) enemy, where enemies are defined as those who are interested in destroying one’s way of life and friends are defined as those who are willing to band together in its defense.

Schmitt specifically compares the essential nature of this distinction in politics to the distinction between good and evil in morality, beautiful and ugly in aesthetics, and profitable versus non-profitable in economics.

That is, politics is only political to the degree that it recognizes the possibility of factions that exist in mutual enmity underwritten by the potentially existential threat of violence. Of course, that means that Schmitt believes the essential criterion of politics is war, which he reveals also in part by making his point by completing the identity contained in von Clausewitz’s famous remark that “war is politics by other means.”
Read 13 tweets
Nov 7, 2025
All radical movements find themselves in a pinch: they can only really advance when people don't know their true intentions, but they can only really advance by going public with what they're doing. It's an intrinsic dilemma that only rare figures in rare circumstances can win.
Mamdani is a good example of a rare figure (extremely good at presenting himself disingenuously while looking real) in rare circumstances (terrible primary opponent, then running against a terrible combination of Cuomo/Sliwa, then still not winning by huge margins).
The primary reason NYC got Mamdani isn't something to do with the electorate, the climate, or anything else. Mamdani, with tons of weird money, ran a very strong campaign (rare figure) in very weird circumstances, most of which were candidate-specific, not conditional.
Read 9 tweets
Sep 25, 2025
The United Nations is a lot weirder than you think. A short thread of podcasts about it.
newdiscourses.com/2024/04/occult…
Like, it's really weird.
newdiscourses.com/2024/06/the-gl…
Read 10 tweets
Jul 3, 2025
Fun fact: If you had a time machine and could go back in time to this day in 2019 but couldn't take any physical evidence with you, you could not convince almost anyone to take the Woke Left threat seriously and would get mocked and yelled at for trying, even by friends.
Your left-leaning friends (if you have any) would make fun of you for not getting it. Your right-leaning friends would laugh at you for making a mountain out of a molehill. No one really understood there was a serious problem with the Woke Left until after summer 2020.
The reason I know this is because I was there and doing this full time already by that point in my life.
Read 5 tweets
Jun 26, 2025
Introducing to you two of the "intellectual" Woke Right's favorite contemporary thinkers: Patrick Deneen (left) and R.R. Reno. Here, they demonstrate their inability to see what is plainly in front of them—a Marxist insurgency through Leftist elitist capture—because of their preference for theories of cultural rot and decay.

These kinds of theories about why we are where we are aren't just dangerous misdiagnosed; they're also self-flattering humblebrags, saying in effect, "things got bad because everyone went to shit except people like us who are better than that." Typical Woke virtue signaling except in "modest" conservative form.
Yes, they are popular with Woke Right propagandists. Image
Image
Like fr Image
Read 4 tweets

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