There is an Ashokan Rock Edict in the heart of South Delhi.
Read on the interesting story of how the edict was discovered and what it says.
The Prakrt edict, written in Bhrahmi, was accidentally discovered in 1966 when a building work was going on. The ASI quickly put it in a cage, and it stayed that way until recently. Kids were playing cricket here.
The edict was written around 2.5 years after Ashoka's conversion, where he urges people to follow Buddhism.
The language is not aggressive and has a benign tone, showing Buddhism was not well entrenched in the society yet.
The edict also shows a wheel-like symbol at the bottom. It is made by engraving small circles, which make a four spoke wheel.
The four spoke wheel can be an early form of the Dharma Chakra, which later evolved into eight spoke wheel. This could also be a representation of the four noble truths.
Now the question arises, why was there a rock carving there? Why was the spot chosen?
To explain this, one has to go to the history of the Uttar path. The ancient trade route connected eastern port towns to the emporiums of Gamdhra.
Delhi was an offshoot of that route.
This must have been a busy route with lots of footfall. That was the reason the edict was commissioned there. The current location of the edict is at an elevation, though it is difficult to say whether the topography was the same during Ashoka's time.
The @ASIGoI has built a beautiful ramp to access the edict and the edict itself is now encased in glass. There was a large group of Sri Lankan pilgrims at the site when I visited. They were lighting candles on the rocks nearby.
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I came across an 'opinion' piece by Dr Savita Jha Khan on the apparently disturbing trend of Hindus assembling in large numbers. What is put across as a concern looks more like fear when one reads the piece.
Here is what I found.
#Thread
At the outset, Mrs Khan wonders whether going to Kumbh means Hindus have started following a codified, performative & mandatory form of Hinduism.
This assumption is shocking because Hinduism is not a bunch of random beliefs. It has its codes, its rituals & mandates.
Mrs Khan thinks that Hindus are increasingly adopting Abrahamic characters like centralisation, rigidity, mass mobilisation, etc. She doesn't give any proof of either centralisation or rigidity of Hindus but uses these words more than once in her opinion.
I arrived back home last night after a 3 day teertha trip covering Kashi, Prayagraj & Ayodhya. What was supposed to be a simple trip turned out to be one of the most memorable trips of my life so far. Full of hope, exhilaration & utter despair, the trip was a roller coaster ride.
Day 01
My mother & I started our trip on 4th Feb. We took the Vande Bharat to Kashi & arrived almost 20 min before our scheduled arrival time. It was my first time in Kashi & the city was full of people from all over India.
The traffic diversions forced us to disembark almost 1.5 km away from our hotel near Kashi Vishwanath Temple. Luckily we were traveling light and the walk was easy. Once we found our hotel, we quickly went for the Darshan.
One must have read how the police in many areas has to restrict the Hindu religious processions to a fixed route. One might also think that this is a recent phenomenon.
Today I will tell you about a restriction that was put in place in 1910, in the city of Peshawar & what happened next.
Holi was to be celebrated between 22 - 25 March (yes, Holi was celebrated over four days). The Mu sl !m mourning event of Bara Wafat (also celebrated as Eid i Milad al Nabi now) coincided with Holi.
Being Muslim majority, the Muslim leaders of the city were upset with the Holi plans of the Hindus.
on 22 Feb, 1910, a month before Holi, the district administration called leaders of both communities and asked Hindus to celebrate Holi only in 'Hindu areas'.
They were allotted a fixed route for Holi procession, from Andar Shahar (old city) to Karimpura. Only one procession each from these places were allowed.
The Navasari plate inscription of the year 490 of the Kalachuri Era or 739 CE, memorialises the grand victory of the Chalukyas over the Arab Army, led by Hakam.
The labours of Pulakeshiraja resulted in a wholesome defeat of the Arabs and subsequent recapture of territories in modern Gujarat and Rajasthan.
The inscription gives us a lot more information than that.
The inscription starts with salutation to the Varaha avatar or Vishnu. It is interesting to note that the inscription begins with invoking the Varaharoopam and praises a Shaivite Pulakesiraja and the Chalukyas themselves were known to patronize both Buddhism and Jainism. This is yet another counter to the Marxist narrative of wars and bloodshed against the Jainism and Buddhism by the Hindu kings or of the battles between the Shavites and Vaishnavites.
The inscription also attests to the fact that inscriptions were in fact legal documents, with legal language.
The inscription also gives a detailed account of how the Arabs were decimated.
This is an excerpt from my book 'The Cusp Years: Five Hundred Years of Hindu Resistance'. Available on Amazon: tinyurl.com/IndicBooks
The Marxist historians make clever use of language to discredit Indic history. Take for instance the word 'cult'.
Let us see what does the word mean and how it has been used to demean Hindu practices.
#Thread
#WordsMatter
Many Indian historians have used the word, cult, when they describe Hindu religious practices. Phrases like, 'the cult of Shiva', 'the cult of Vasudeva', 'cult of Kali', etc. are fairly common.
These phrases were first used by the Christian historians of the west to separate Christianity & Abrahamic religions from Hinduism.
Later on Indian historians started using the word cult. The Marxist historians took a liking for the word because it suited their agenda of discrediting everything Hindu.