James Lindsay, anti-Communist Profile picture
Nov 7, 2025 1 tweets 3 min read Read on X
The conventional wisdom, which is wisdom, is that the main reason you don't want to expand government power is because of how your political opponents (and even enemies) will use those expansions of power. There's a deeper reason too, though, which Vance's arguments for big government power aligned to his values can't touch.

Incentives are in some sense the ultimate rulers of worldly affairs. Warren Buffet's investing partner, Charlie Munger, in fact, said, "show me the incentive, and I'll show you the outcome." The fact is that government does not have the right incentives to be able to do the kinds of things that create and expand prosperity and abundance.

It isn't just that the private sector produces and the public sector redistributes. In fact, that's facile. The government COULD (and HAS) own(ed) and run industries, and it has gone some way in solving the problem of "unleashing the productive forces," as Lenin would have phrased it.

The People's Republic of China, a Communist state-run command economy running a Fascist-Communist (Stakeholder) hybrid command-economy model, for example, clearly produces and wields its economy for its own national interests. Yeah, they're super tyrannical too, but maybe it's worth it, some think?

The real and better argument is deeper and more important. It's that governments do not have the right incentive structures to produce abundance and prosperity. Period.

This problem is intractable to government because they're third-person economic entities in every regard all the time everywhere always, so they have third-person incentive structures that cannot produce prosperity and abundance.

First-person participants in an economic situation have to balance a lot of variables directly for themselves. They want solutions to their problems that are efficient, effective, adequate, innovative, economical, and, when the profit motive is enabled, scalable (because other people have similar problems and will buy solutions at a profit to the seller). As buyers, they're also balancing cost and quality (multi-variable term) using their own appraisals of the situations they're actually in: their problems, not someone else's problems.

Third-person participants in economic situations are using other people's money (indirect buyers) to solve other people's problems (not solving their own problems). The only incentives they have for efficiency, effectiveness, adequacy, innovation, and economy are by policy. They have no incentives for scalability because the profit motive is non-existent.

The magic of first-person--centered economic situations (private sector with minimal government interference and application) is that the profit motive allows people to want to solve problems for other people whose problems they don't care about. There's no policy saying we have to go fix x, y, z, problem in the world (as with the government). There's simply the situation that you can benefit A LOT by figuring out a way to solve problems lots of people have and coming up with innovative, adequate, efficient, economical, and scalable solutions to other people's problems even without caring about those problems or the people who have them (though you can care and get extra benefit too).

Government doesn't have the capacity to make people care about other people's problems or even to act like they care about other people's problems, and this applies reflexively to the government itself.

Profit doesn't make people care about other people's problems, but it allows for an incentive mechanism (self-interest) that incentivizes people to want to solve other people's problems whether they care about those people or their problems in any respect at all. Thus you unlock society.

This set of incentives is crazy magical because it encourages people to create surpluses (abundance) but not excessive (stupid) surpluses. People are incentivized to scale their solutions to other people's problems only to the degree that the demand (arising from other people's problems that need solutions) indicates. Thus we end up with efficient surplus production being incentivized strongly by independent actors who are free to remain ignorant and disinterested of all the varieties of experience for which their surpluses solve problems. We call this situation "wealth" and "prosperity."

Again, government doesn't have any of these incentives AT ALL. Even a benevolent dictator or king doesn't have these incentives, so it will always devolve, even if it doesn't go bad (which it always will because power is inherently corrupting to the fallen human spirit too).

Vance, therefore, isn't just wrong here; he's deeply wrong in the fundamentally un-American way. I hope this little essay helps you understand that.

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with James Lindsay, anti-Communist

James Lindsay, anti-Communist Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @ConceptualJames

May 8
Do you think this right-wing influencer is Woke Right?

This is a thread of new polls revisiting the same questions and same personalities from last August, so scroll down and RT the top post.

1) Tucker Carlson
2) Ben Shapiro
3) Candace Owens
Read 35 tweets
Dec 7, 2025
From my Woke Encyclopedia, an explanation of the "friend-enemy distinction" of Carl Schmitt, which is the Woke political logic. Link at the end!🧵

(1/13) The friend-enemy distinction refers to the cornerstone object of the political and judicial philosophy of a German theorist named Carl Schmitt, who wrote a number of works of right-wing political philosophy and thought before becoming such an enthusiastic Nazi in 1933, just after Adolf Hitler took power, that he earned the informal title “the Crown Jurist of the Third Reich.”

Though most of his significant political thinking was done both before and after he was a Nazi, during the years when he was a part of Hitler’s National Socialist movement and Party, he contributed strongly to the legal theory that justified the Nazi “total state,” including writing the 1933 piece that gets rendered in English as “The Legal Basis for the Total State,” which is significantly based upon the friend-enemy distinction.
Friend-enemy distinction:

(2/13) Schmitt’s thought is primarily of interest on the Woke Right, where he is a favored thinker and model political mind. He is vigorously forwarded for a handful of his political concepts, perhaps most visibly his “friend-enemy distinction” as the essential criterion of what makes politics political. This idea is first presented and developed in full detail in his 1927/32 book The Concept of the Political.
Friend-enemy distinction:

(3/13) For Schmitt, what makes the politics political is the distinction between (public) friend and (public) enemy, where enemies are defined as those who are interested in destroying one’s way of life and friends are defined as those who are willing to band together in its defense.

Schmitt specifically compares the essential nature of this distinction in politics to the distinction between good and evil in morality, beautiful and ugly in aesthetics, and profitable versus non-profitable in economics.

That is, politics is only political to the degree that it recognizes the possibility of factions that exist in mutual enmity underwritten by the potentially existential threat of violence. Of course, that means that Schmitt believes the essential criterion of politics is war, which he reveals also in part by making his point by completing the identity contained in von Clausewitz’s famous remark that “war is politics by other means.”
Read 13 tweets
Nov 7, 2025
All radical movements find themselves in a pinch: they can only really advance when people don't know their true intentions, but they can only really advance by going public with what they're doing. It's an intrinsic dilemma that only rare figures in rare circumstances can win.
Mamdani is a good example of a rare figure (extremely good at presenting himself disingenuously while looking real) in rare circumstances (terrible primary opponent, then running against a terrible combination of Cuomo/Sliwa, then still not winning by huge margins).
The primary reason NYC got Mamdani isn't something to do with the electorate, the climate, or anything else. Mamdani, with tons of weird money, ran a very strong campaign (rare figure) in very weird circumstances, most of which were candidate-specific, not conditional.
Read 9 tweets
Sep 25, 2025
The United Nations is a lot weirder than you think. A short thread of podcasts about it.
newdiscourses.com/2024/04/occult…
Like, it's really weird.
newdiscourses.com/2024/06/the-gl…
Read 10 tweets
Jul 3, 2025
Fun fact: If you had a time machine and could go back in time to this day in 2019 but couldn't take any physical evidence with you, you could not convince almost anyone to take the Woke Left threat seriously and would get mocked and yelled at for trying, even by friends.
Your left-leaning friends (if you have any) would make fun of you for not getting it. Your right-leaning friends would laugh at you for making a mountain out of a molehill. No one really understood there was a serious problem with the Woke Left until after summer 2020.
The reason I know this is because I was there and doing this full time already by that point in my life.
Read 5 tweets
Jun 26, 2025
Introducing to you two of the "intellectual" Woke Right's favorite contemporary thinkers: Patrick Deneen (left) and R.R. Reno. Here, they demonstrate their inability to see what is plainly in front of them—a Marxist insurgency through Leftist elitist capture—because of their preference for theories of cultural rot and decay.

These kinds of theories about why we are where we are aren't just dangerous misdiagnosed; they're also self-flattering humblebrags, saying in effect, "things got bad because everyone went to shit except people like us who are better than that." Typical Woke virtue signaling except in "modest" conservative form.
Yes, they are popular with Woke Right propagandists. Image
Image
Like fr Image
Read 4 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Don't want to be a Premium member but still want to support us?

Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal

Or Donate anonymously using crypto!

Ethereum

0xfe58350B80634f60Fa6Dc149a72b4DFbc17D341E copy

Bitcoin

3ATGMxNzCUFzxpMCHL5sWSt4DVtS8UqXpi copy

Thank you for your support!

Follow Us!

:(