James Lindsay, anti-Communist Profile picture
Nov 7 1 tweets 3 min read Read on X
The conventional wisdom, which is wisdom, is that the main reason you don't want to expand government power is because of how your political opponents (and even enemies) will use those expansions of power. There's a deeper reason too, though, which Vance's arguments for big government power aligned to his values can't touch.

Incentives are in some sense the ultimate rulers of worldly affairs. Warren Buffet's investing partner, Charlie Munger, in fact, said, "show me the incentive, and I'll show you the outcome." The fact is that government does not have the right incentives to be able to do the kinds of things that create and expand prosperity and abundance.

It isn't just that the private sector produces and the public sector redistributes. In fact, that's facile. The government COULD (and HAS) own(ed) and run industries, and it has gone some way in solving the problem of "unleashing the productive forces," as Lenin would have phrased it.

The People's Republic of China, a Communist state-run command economy running a Fascist-Communist (Stakeholder) hybrid command-economy model, for example, clearly produces and wields its economy for its own national interests. Yeah, they're super tyrannical too, but maybe it's worth it, some think?

The real and better argument is deeper and more important. It's that governments do not have the right incentive structures to produce abundance and prosperity. Period.

This problem is intractable to government because they're third-person economic entities in every regard all the time everywhere always, so they have third-person incentive structures that cannot produce prosperity and abundance.

First-person participants in an economic situation have to balance a lot of variables directly for themselves. They want solutions to their problems that are efficient, effective, adequate, innovative, economical, and, when the profit motive is enabled, scalable (because other people have similar problems and will buy solutions at a profit to the seller). As buyers, they're also balancing cost and quality (multi-variable term) using their own appraisals of the situations they're actually in: their problems, not someone else's problems.

Third-person participants in economic situations are using other people's money (indirect buyers) to solve other people's problems (not solving their own problems). The only incentives they have for efficiency, effectiveness, adequacy, innovation, and economy are by policy. They have no incentives for scalability because the profit motive is non-existent.

The magic of first-person--centered economic situations (private sector with minimal government interference and application) is that the profit motive allows people to want to solve problems for other people whose problems they don't care about. There's no policy saying we have to go fix x, y, z, problem in the world (as with the government). There's simply the situation that you can benefit A LOT by figuring out a way to solve problems lots of people have and coming up with innovative, adequate, efficient, economical, and scalable solutions to other people's problems even without caring about those problems or the people who have them (though you can care and get extra benefit too).

Government doesn't have the capacity to make people care about other people's problems or even to act like they care about other people's problems, and this applies reflexively to the government itself.

Profit doesn't make people care about other people's problems, but it allows for an incentive mechanism (self-interest) that incentivizes people to want to solve other people's problems whether they care about those people or their problems in any respect at all. Thus you unlock society.

This set of incentives is crazy magical because it encourages people to create surpluses (abundance) but not excessive (stupid) surpluses. People are incentivized to scale their solutions to other people's problems only to the degree that the demand (arising from other people's problems that need solutions) indicates. Thus we end up with efficient surplus production being incentivized strongly by independent actors who are free to remain ignorant and disinterested of all the varieties of experience for which their surpluses solve problems. We call this situation "wealth" and "prosperity."

Again, government doesn't have any of these incentives AT ALL. Even a benevolent dictator or king doesn't have these incentives, so it will always devolve, even if it doesn't go bad (which it always will because power is inherently corrupting to the fallen human spirit too).

Vance, therefore, isn't just wrong here; he's deeply wrong in the fundamentally un-American way. I hope this little essay helps you understand that.

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More from @ConceptualJames

Dec 7
From my Woke Encyclopedia, an explanation of the "friend-enemy distinction" of Carl Schmitt, which is the Woke political logic. Link at the end!🧵

(1/13) The friend-enemy distinction refers to the cornerstone object of the political and judicial philosophy of a German theorist named Carl Schmitt, who wrote a number of works of right-wing political philosophy and thought before becoming such an enthusiastic Nazi in 1933, just after Adolf Hitler took power, that he earned the informal title “the Crown Jurist of the Third Reich.”

Though most of his significant political thinking was done both before and after he was a Nazi, during the years when he was a part of Hitler’s National Socialist movement and Party, he contributed strongly to the legal theory that justified the Nazi “total state,” including writing the 1933 piece that gets rendered in English as “The Legal Basis for the Total State,” which is significantly based upon the friend-enemy distinction.
Friend-enemy distinction:

(2/13) Schmitt’s thought is primarily of interest on the Woke Right, where he is a favored thinker and model political mind. He is vigorously forwarded for a handful of his political concepts, perhaps most visibly his “friend-enemy distinction” as the essential criterion of what makes politics political. This idea is first presented and developed in full detail in his 1927/32 book The Concept of the Political.
Friend-enemy distinction:

(3/13) For Schmitt, what makes the politics political is the distinction between (public) friend and (public) enemy, where enemies are defined as those who are interested in destroying one’s way of life and friends are defined as those who are willing to band together in its defense.

Schmitt specifically compares the essential nature of this distinction in politics to the distinction between good and evil in morality, beautiful and ugly in aesthetics, and profitable versus non-profitable in economics.

That is, politics is only political to the degree that it recognizes the possibility of factions that exist in mutual enmity underwritten by the potentially existential threat of violence. Of course, that means that Schmitt believes the essential criterion of politics is war, which he reveals also in part by making his point by completing the identity contained in von Clausewitz’s famous remark that “war is politics by other means.”
Read 13 tweets
Nov 7
All radical movements find themselves in a pinch: they can only really advance when people don't know their true intentions, but they can only really advance by going public with what they're doing. It's an intrinsic dilemma that only rare figures in rare circumstances can win.
Mamdani is a good example of a rare figure (extremely good at presenting himself disingenuously while looking real) in rare circumstances (terrible primary opponent, then running against a terrible combination of Cuomo/Sliwa, then still not winning by huge margins).
The primary reason NYC got Mamdani isn't something to do with the electorate, the climate, or anything else. Mamdani, with tons of weird money, ran a very strong campaign (rare figure) in very weird circumstances, most of which were candidate-specific, not conditional.
Read 9 tweets
Sep 25
The United Nations is a lot weirder than you think. A short thread of podcasts about it.
newdiscourses.com/2024/04/occult…
Like, it's really weird.
newdiscourses.com/2024/06/the-gl…
Read 10 tweets
Jul 3
Fun fact: If you had a time machine and could go back in time to this day in 2019 but couldn't take any physical evidence with you, you could not convince almost anyone to take the Woke Left threat seriously and would get mocked and yelled at for trying, even by friends.
Your left-leaning friends (if you have any) would make fun of you for not getting it. Your right-leaning friends would laugh at you for making a mountain out of a molehill. No one really understood there was a serious problem with the Woke Left until after summer 2020.
The reason I know this is because I was there and doing this full time already by that point in my life.
Read 5 tweets
Jun 26
Introducing to you two of the "intellectual" Woke Right's favorite contemporary thinkers: Patrick Deneen (left) and R.R. Reno. Here, they demonstrate their inability to see what is plainly in front of them—a Marxist insurgency through Leftist elitist capture—because of their preference for theories of cultural rot and decay.

These kinds of theories about why we are where we are aren't just dangerous misdiagnosed; they're also self-flattering humblebrags, saying in effect, "things got bad because everyone went to shit except people like us who are better than that." Typical Woke virtue signaling except in "modest" conservative form.
Yes, they are popular with Woke Right propagandists. Image
Image
Like fr Image
Read 4 tweets
Jun 21
It's Saturday, and the world is a mess. Perhaps it's a good time for a little humor with a point. To that end, allow me to reintroduce the "Grievance Studies Affair" to the world. This will be a longer thread (20+ posts) introducing every single paper of the Grievance Studies Affair individually in a new, never-seen-before way.

The Grievance Studies Affair (or, "Sokal Squared") was an academic hoax project done seven years ago by @peterboghossian, @HPluckrose, and I with the help of @MikeNayna, who also produced a documentary (The Reformers, 2023) about what we affectionately named "the project" as we did it.

It involved writing 20+ academic hoax articles and sending them to peer-reviewed journals in the "theoretical humanities," things like gender studies and sexuality studies, to reveal a kind of ideological academic rabies we now refer to as "Woke (Leftism)". In the end 7 of these papers were accepted, 4 were actually published, 1 received recognition for excellence in scholarship in the field of "feminist geography," and 7 more were still under peer review on October 2, 2018, when the Wall Street Journal blew our cover.

What we learned from the project is ultimately that peer review is only as good as the peers. If the peers are corrupted in some way, that corruption will be validated as "knowledge" and passed into the intellectual foundations of society through the existing system. The implications are vast. Of course, while we revealed a form of ideological corruption in academia, there are other forms as well: political, economic, corporate, etc., all of which matter in exactly the same way and for exactly the same reasons.

While the Grievance Studies Affair itself is now over six and a half years old and thus an article of history, I don't think it has ever been more relevant. To this day, it still has not been reckoned with in the slightest. Our knowledge-producing institutions have ideological rabies and corporatist cancers that will be our undoing. Until we see complete reform or replacement of much of our research, higher-education, and primary and secondary education institutions and apparatuses, we are at risk of complete societal collapse. It really is that serious, and absolutely none of it has been stopped yet.

This thread isn't just a reminder of the Grievance Studies Affair, however. It's also an introduction to a Grievance Studies Portal I have published on @NewDiscourses through much effort of my team. In this thread, each of the 20+ papers will be introduced individually with direct links to their new home on New Discourses so that you can read them and laugh (or cry, or be horrified) and share them with ease. I hope you appreciate them and all the hard work that went into them and their publication here.

For my part, it has been a great opportunity to take a day to reflect and reminisce about one of the most challenging and most fun times of my entire life. I don't think I will ever be blessed with the opportunity to work so hard while laughing my head off ever again, nor will I ever regain the innocence I had going into this project. I thought it was funny when I started. By the middle, I realized it wasn't just serious but a legitimate threat to civilization. I changed my entire life as a result, and not a lot of that has been so funny.

I hope you enjoy this thread. Below, you will find the release video Mike Nayna produced that we put out on October 2, 2018, minutes after the Wall Street Journal outed us. It has been seen millions upon millions of times now and legitimately has changed the world, just not enough. It will serve as your reminder and introduction to the absolute insanity you'll find in the posts below.

Thank you for your attention to this important matter. Like I said from the start, mostly I hope you'll find this at least as hilarious as it is terrifying, and maybe you'll share it with your friends.

The Grievance Studies Affair has never been more relevant.
The New Discourses Grievance Studies Affair portal is located at the link below. In it, you'll find information about each of us, our motivations, our original write-ups and analysis about the project, as well as every single paper and its peer-reviewed commentary, as available (not all papers made it to peer review).

I hope you will find it a useful and sharable resource about the plague of ideological rabies that has taken over our institutions.
newdiscourses.com/grievance-stud…
What became the Grievance Studies Affair began with a trial-balloon paper that @peterboghossian and I wrote in late 2016, hilariously titled "The Conceptual Penis as a Social Construct." It's one of the funniest things I've ever written, rivaled only by a couple of the later Grievance Studies Papers (YMMV).

It is not housed on the Grievance Studies Affair @NewDiscourses portal, but perhaps it should be, because it wasn't part of the Grievance Studies Affair properly. It might be its second most-famous contribution, however.

In the paper, Peter and I took inspiration from a real paper that had been published in the highest-ranking gender studies journal, Gender & Society, characterizing menstrual blood as a social construct. We argued that penises are not best thought of as male reproductive organs, in part because "pre-operative trans women" also have them (which was effectively repeated in the Supreme Court argumentation this week in the Skrmetti case). Instead, they should be thought of as social constructs that create toxic masculinity and rape culture and cause all the problems in the world, especially climate change.

This paper was ultimately accepted by means of a related but passed-over academic publishing scandal in a (likely) predatory journal called Cogent Social Sciences after a clear sham peer review process after being rejected and transferred from a masculinities journal called NORMA.

Because of the low quality of the journal and the one-off nature of the stunt, it was left ambiguous if Peter and I had proved any point about gender studies and related fields ("Grievance Studies" fields) at all. We were admonished to write more papers, target serious journals, and be more accurate in our claims, and we accepted this challenge happily.

"The Conceptual Penis as a Social Construct" was published in Cogent Social Sciences on May 19, 2017, and by June 7 Peter and I had resolved to start the Grievance Studies Affair to do the job right.
skeptic.com/content/files/…Image
Read 55 tweets

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