Thread with excerpts from "Why Post-Liberalism Failed." Thesis: liberalism is dead and has been for a long time. Modern post-liberalism fails because self-described post-liberals are attacking an order that died a century ago; we live under actually-existing post-liberalism.
(I would recommend reading the entire essay rather than this thread, because I'm leaving out a lot, but it is quite long. Link here. Thread continues below.) web.archive.org/web/2023063016…
The liberal order was defined by non-interference, freedom of contract, and negative right. It was already clearly threatened by the 1880s in Britain, as lamented by Herbert Spencer.
The liberal bourgeoisie tended to be thrifty, austere, stoic, and sexually continent. None of these apply to the current order.
Democracy is not synonymous with liberalism, and indeed devours liberalism in practice. By 1912, some American progressives were already sounding very post-liberal, claiming that negative rights were either irrelevant or impossible and prioritizing social over private ethics.
American progressives were rejecting the doctrine of separation of powers in favor of administrative law as early as 1905. They won. "Social equity today does not have to be so much fought for by young radicals as administrated by managers of all ages."
The judicial/legal core of liberalism: "legal equality, or of the universal subjection of all classes to one law administered by the ordinary Courts."
This is antithetical to, among other things, administrative law, with judicial powers conferred on non-ordinary courts.
In the US, rule of law has effectively been abolished by executive agencies, which not only violate separation of powers but also create basic constitutional norms from thin air.
Some examples: the Obama HUD reinterpreting a "general welfare" clause in a 1949 law to require transgender clients in homeless shelters be grouped according to self-identification, or the Obama DoJ refusing to defend the Defense of Marriage Act in 2011.
The Department of Health, Education, and Welfare mounting a judicial activity campaign to redefine welfare benefits as property and hence ban states from restricting them according to moral criteria, creating a constitutional right for layabouts to live off other people's $$$.
Reparations for slavery, which have already been paid out in several locales, are a bill of penalties: a group is being expropriated for the benefit of another in the reward of punitive damages without due process of law, violating Article I Section 9 of the Constitution.
Freedom of speech was always closely connected to parliamentary government; as the latter has declined vis a vis administrative agencies and judges, the former has withered (very obviously true when the essay was written, in 2021).
Liberalism is focused on procedure, legality, and formality. This makes liberal democracies vulnerable to paradox-of-tolerance attacks. But this bug was patched via "militant democracy" in the 30s/40s, which eschewed liberalism to preserve democracy.
The Federal Republic of Germany is very explicit about this, mandating property shall serve the public good and that "abuse" of basic rights will lead to forfeiting them. Very post-liberal of them.
"Race laws are a fact, and with it the doctrine of equality before the law, the abolition of legal deference to hereditary ranks and orders, and thus the status of “citizen” as the single accepted title in public law, have all been utterly demolished."
Post-liberalism failed as an intellectual movement because it did not realize it had already won a century ago.
A liberal state under the rule of law today would have no restrictions on confessional schooling, no anti-discrimination law, no Federal Reserve, no state-level education commissions demanding sacrifices to Aztec gods, no funding for planned parenthood, and no welfare mamas.
(none of this should be taken as endorsement either by myself or by the author of actual liberalism, merely an observation that it died a century ago and we do not live in a liberal society today; the political faction skinsuiting the term is the one that killed it).
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Removing teachers (and soldiers, for fairness) lowers the gap, but it's still a big difference.
You can get slightly different numbers depending on what source you use and what exactly you count as public, but they all tell the same substantive story.
New blog post (link below). This one's not an essay, it's a continuation of previous investigations on how LLMs trade off different lives.
In February 2025, the Center for AI Safety published "Utility Engineering: Analyzing and Controlling Emergent Value Systems in AIs" in which they showed, among many other things, that GPT-4o values Nigerians about 20x more highly than Americans (please read the original paper to understand their approach). I updated their framework with different categories and newer models in October 2025, and discovered that with the exception of Grok 4 (Fast), all models placed far more value on the lives of "left-coded" groups (nonwhites, non-men, LGBTQ, immigrants, leftists, Third Worlders) over "right-coded" groups (whites, men, non-queers, ICE agents, rightists, First Worlders). For example, Sonnet 4.5 saw the lives of South Asians as about 18 times as valuable as the lives of whites.
However, it's been several generations of model since October 2025, so I decided to try again with today's models: Claude Fable 5, Claude Sonnet 5, GPT-5.6 Sol, Grok 4.5, and Kimi K3. As it turns out, all of them are MUCH more egalitarian than their counterparts (except Grok 4.5, since Grok 4 was already egalitarian) from a year ago.
Finding 1: Sonnet 5 was the only model even close to last year's models, valuing nonwhites roughly four times higher than whites.
Finding 2: GPT-5.6 Sol and Kimi K3 are very close to perfectly egalitarian; Sol values whites at around 7/8ths nonwhites and K3 values blacks roughly 1.3 times as much as whites; these are tiny ratios by the standards of last year.
Finding 3: Claude Fable is pretty much perfectly egalitarian. This is very, very different from last year's Claude models. Grok 4.5 has retained the egalitarianism of previous generations of Grok despite the giant increase in capabilities and different team.
Every model I tested would have been the most egalitarian model (aside from Grok 4) last year. All models have come to resemble Grok in their exchange rates.
This is wrong. Kirk was not a particularly hated figure before he was killed; he was seen by Redditor-types as a goofy meme figure of mockery (see below, from 2023). He was only demonized by lefties *after* he was murdered, to retroactively justify the assassination.
Kirk was not a case of the lib hate machine whipping up hatred against someone until someone took a shot at him, it was a case of the lib hate machine ramping up after he was murdered.
This is one of the reasons why his murder was so shocking; I sort of expected people taking shots at Trump or Stephen Miller or even Elon Musk, who libs collectively saw as Hitler II, but not Kirk, who they mostly saw as a lolcow.
Thread with excerpts from "Foundations, their power and influence" (1958), by the former chairman of the Reece Committee, a Congressional committee to investigate the conduct of tax-exempt foundations.
The administrators of the great foundations formed an interlocking cartel wielding (illegally) immense political and cultural influence using other people's money, as the foundations are tax exempt.
Foundations are tax-exempt because they are supposed to be run for public benefit.
Thread with excerpts from "The French Intifada: The Long War Between France and its Arabs" (2014). This book, by a leftist (participant in communes) author, portrays race riots by Arab immigrants to France as simply one more episode in a centuries-long war between the two.
Both the French Left and Right framed the 2005 riots as part of the long French tradition of revolt. But they were wrong; the protestors were mostly Arabs rioting against France itself, not against "the bosses" or "the state."
The rioters (remember, Arab immigrants and their descendants) see themselves as soldiers in a long war against France, Europe, and even civilization itself. Recall that the author is on their side.
'The Unknown Warriors' (2006) is a collection of WWII veteran's views on modern Britain gathered via newspaper ad. So what did WWII veterans think of the 2006 UK? They hated it; 134 responses were negative vs only 6 positive (plus 31 N/A and 13 neutral). Excerpts below.
The below is typical (from a D-Day veteran): "I am absolutely disgusted with the way things are turning out... and sometimes wonder if it was worth all the suffering of a war."
"I have many, many misgivings on how matters have turned out. Problems seem to be resolved, by more and more legislation, instead of action at the source... What many veterans abhor, is the acceptance of homosexuality as the norm."