This particular lie is an interesting one because it isn't necessarily false in and of itself; it's just misdirecting. The goal of this statement is to displace the argument from the right grounds to wrong ones.
This is a typical kind of manipulation in dialectical political warfare. By getting people to argue about a subject in the wrong way, they can advance their agenda through the energy generated by the argument. Meanwhile, the argument itself being held on the wrong terms and in the wrong place prevents the opposition from mounting a suitable defense.
In free countries, or generally not-totalitarian situations, the law doesn't touch most of life. This is psychologically tricky because when you think of law or regulations, you think of the places it does touch, making it hard to think of all the places it doesn't.
The First Amendment in the American system includes both an Establishment Clause and a Free-exercise clause regarding the practice of religion, for example. This is the state explicitly saying that it will have no business in this system legislating religion. Outside of the protections to everyone's inalienable rights, the American state willfully steps outside of giving law jurisdiction over religious exercise. In plain language, you have religious liberty here.
In the American system, further, we have "self-governance," which is based on the idea that the law will touch as little as possible so that people can manage their own affairs with the greatest liberty possible. That's not to say there's no law or that it doesn't limit human behaviors; it's to say that the law minimizes its jurisdiction, enabling the sovereignty of the individual over the affairs of his own life to the maximal degree possible in a Just society.
I understand that we have lots of regulations and in many situations might actually be overregulated (though underregulated in other areas, no doubt). Getting jurisdiction right is hard, but the point is that jurisdiction of law is the actual argument being proposed, not the nature of what law itself is.
Now, it might or might not be true that all legislation/law imposes morality. That's an interesting philosophical discussion, I guess. The conventional view is that they overlap but aren't identical, but, honestly, who cares in day-to-day life? The point here is that it simply isn't the point. The point is not about the nature of law (what law is) but about the jurisdiction of law (where and to what law applies).
The Woke Right want to expand the reach of law. That is, they want to impose (their own) "moral" laws in places where we, in free societies, generally reject the idea that law should apply, like inside the privacy of your home to things that cause no direct harm to anyone and don't violate anyone else's inalienable rights.
The argument we should be having with them is whether or not we should expand the reach of law, or even whether or not we should give them control over that expansion, especially when they intend to do it in a blatantly sectarian way.
The Woke Right's goal is to get people arguing about whether or not we "legislate morality" so they can say "all law legislates morality" and add in the implication that they can expand the jurisdiction of where they can legislate according to their own morality.
The real question on the table isn't whether or not the law, as law, concerns the state imposing morality; it's whether the state has any right to reach into the places it has no business reaching. By getting us to argue about whether or not the law, as law, is morality in legal form, we lose track of the fact that the argument is one of jurisdiction, not the nature of law.
Worse, by taking up this argument, we give the people inducing it ample ground to make a strong case that what they're proposing is not unreasonable. They can make a strong case that law legislates morality in some way or another, and thus seem reasonable in their real, but hidden, argument: the state should expand its jurisdiction to legislate things it has no business legislating (e.g., to threaten religious liberty is to overturn the First Amendment, which is in effect to abandon the United States for a different America).
So, let's untangle what's really going on with these deceptive arguments and have real discussions.
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From my Woke Encyclopedia, an explanation of the "friend-enemy distinction" of Carl Schmitt, which is the Woke political logic. Link at the end!🧵
(1/13) The friend-enemy distinction refers to the cornerstone object of the political and judicial philosophy of a German theorist named Carl Schmitt, who wrote a number of works of right-wing political philosophy and thought before becoming such an enthusiastic Nazi in 1933, just after Adolf Hitler took power, that he earned the informal title “the Crown Jurist of the Third Reich.”
Though most of his significant political thinking was done both before and after he was a Nazi, during the years when he was a part of Hitler’s National Socialist movement and Party, he contributed strongly to the legal theory that justified the Nazi “total state,” including writing the 1933 piece that gets rendered in English as “The Legal Basis for the Total State,” which is significantly based upon the friend-enemy distinction.
Friend-enemy distinction:
(2/13) Schmitt’s thought is primarily of interest on the Woke Right, where he is a favored thinker and model political mind. He is vigorously forwarded for a handful of his political concepts, perhaps most visibly his “friend-enemy distinction” as the essential criterion of what makes politics political. This idea is first presented and developed in full detail in his 1927/32 book The Concept of the Political.
Friend-enemy distinction:
(3/13) For Schmitt, what makes the politics political is the distinction between (public) friend and (public) enemy, where enemies are defined as those who are interested in destroying one’s way of life and friends are defined as those who are willing to band together in its defense.
Schmitt specifically compares the essential nature of this distinction in politics to the distinction between good and evil in morality, beautiful and ugly in aesthetics, and profitable versus non-profitable in economics.
That is, politics is only political to the degree that it recognizes the possibility of factions that exist in mutual enmity underwritten by the potentially existential threat of violence. Of course, that means that Schmitt believes the essential criterion of politics is war, which he reveals also in part by making his point by completing the identity contained in von Clausewitz’s famous remark that “war is politics by other means.”
All radical movements find themselves in a pinch: they can only really advance when people don't know their true intentions, but they can only really advance by going public with what they're doing. It's an intrinsic dilemma that only rare figures in rare circumstances can win.
Mamdani is a good example of a rare figure (extremely good at presenting himself disingenuously while looking real) in rare circumstances (terrible primary opponent, then running against a terrible combination of Cuomo/Sliwa, then still not winning by huge margins).
The primary reason NYC got Mamdani isn't something to do with the electorate, the climate, or anything else. Mamdani, with tons of weird money, ran a very strong campaign (rare figure) in very weird circumstances, most of which were candidate-specific, not conditional.
Fun fact: If you had a time machine and could go back in time to this day in 2019 but couldn't take any physical evidence with you, you could not convince almost anyone to take the Woke Left threat seriously and would get mocked and yelled at for trying, even by friends.
Your left-leaning friends (if you have any) would make fun of you for not getting it. Your right-leaning friends would laugh at you for making a mountain out of a molehill. No one really understood there was a serious problem with the Woke Left until after summer 2020.
The reason I know this is because I was there and doing this full time already by that point in my life.
Introducing to you two of the "intellectual" Woke Right's favorite contemporary thinkers: Patrick Deneen (left) and R.R. Reno. Here, they demonstrate their inability to see what is plainly in front of them—a Marxist insurgency through Leftist elitist capture—because of their preference for theories of cultural rot and decay.
These kinds of theories about why we are where we are aren't just dangerous misdiagnosed; they're also self-flattering humblebrags, saying in effect, "things got bad because everyone went to shit except people like us who are better than that." Typical Woke virtue signaling except in "modest" conservative form.
Yes, they are popular with Woke Right propagandists.
It's Saturday, and the world is a mess. Perhaps it's a good time for a little humor with a point. To that end, allow me to reintroduce the "Grievance Studies Affair" to the world. This will be a longer thread (20+ posts) introducing every single paper of the Grievance Studies Affair individually in a new, never-seen-before way.
The Grievance Studies Affair (or, "Sokal Squared") was an academic hoax project done seven years ago by @peterboghossian, @HPluckrose, and I with the help of @MikeNayna, who also produced a documentary (The Reformers, 2023) about what we affectionately named "the project" as we did it.
It involved writing 20+ academic hoax articles and sending them to peer-reviewed journals in the "theoretical humanities," things like gender studies and sexuality studies, to reveal a kind of ideological academic rabies we now refer to as "Woke (Leftism)". In the end 7 of these papers were accepted, 4 were actually published, 1 received recognition for excellence in scholarship in the field of "feminist geography," and 7 more were still under peer review on October 2, 2018, when the Wall Street Journal blew our cover.
What we learned from the project is ultimately that peer review is only as good as the peers. If the peers are corrupted in some way, that corruption will be validated as "knowledge" and passed into the intellectual foundations of society through the existing system. The implications are vast. Of course, while we revealed a form of ideological corruption in academia, there are other forms as well: political, economic, corporate, etc., all of which matter in exactly the same way and for exactly the same reasons.
While the Grievance Studies Affair itself is now over six and a half years old and thus an article of history, I don't think it has ever been more relevant. To this day, it still has not been reckoned with in the slightest. Our knowledge-producing institutions have ideological rabies and corporatist cancers that will be our undoing. Until we see complete reform or replacement of much of our research, higher-education, and primary and secondary education institutions and apparatuses, we are at risk of complete societal collapse. It really is that serious, and absolutely none of it has been stopped yet.
This thread isn't just a reminder of the Grievance Studies Affair, however. It's also an introduction to a Grievance Studies Portal I have published on @NewDiscourses through much effort of my team. In this thread, each of the 20+ papers will be introduced individually with direct links to their new home on New Discourses so that you can read them and laugh (or cry, or be horrified) and share them with ease. I hope you appreciate them and all the hard work that went into them and their publication here.
For my part, it has been a great opportunity to take a day to reflect and reminisce about one of the most challenging and most fun times of my entire life. I don't think I will ever be blessed with the opportunity to work so hard while laughing my head off ever again, nor will I ever regain the innocence I had going into this project. I thought it was funny when I started. By the middle, I realized it wasn't just serious but a legitimate threat to civilization. I changed my entire life as a result, and not a lot of that has been so funny.
I hope you enjoy this thread. Below, you will find the release video Mike Nayna produced that we put out on October 2, 2018, minutes after the Wall Street Journal outed us. It has been seen millions upon millions of times now and legitimately has changed the world, just not enough. It will serve as your reminder and introduction to the absolute insanity you'll find in the posts below.
Thank you for your attention to this important matter. Like I said from the start, mostly I hope you'll find this at least as hilarious as it is terrifying, and maybe you'll share it with your friends.
The Grievance Studies Affair has never been more relevant.
The New Discourses Grievance Studies Affair portal is located at the link below. In it, you'll find information about each of us, our motivations, our original write-ups and analysis about the project, as well as every single paper and its peer-reviewed commentary, as available (not all papers made it to peer review).
I hope you will find it a useful and sharable resource about the plague of ideological rabies that has taken over our institutions. newdiscourses.com/grievance-stud…
What became the Grievance Studies Affair began with a trial-balloon paper that @peterboghossian and I wrote in late 2016, hilariously titled "The Conceptual Penis as a Social Construct." It's one of the funniest things I've ever written, rivaled only by a couple of the later Grievance Studies Papers (YMMV).
It is not housed on the Grievance Studies Affair @NewDiscourses portal, but perhaps it should be, because it wasn't part of the Grievance Studies Affair properly. It might be its second most-famous contribution, however.
In the paper, Peter and I took inspiration from a real paper that had been published in the highest-ranking gender studies journal, Gender & Society, characterizing menstrual blood as a social construct. We argued that penises are not best thought of as male reproductive organs, in part because "pre-operative trans women" also have them (which was effectively repeated in the Supreme Court argumentation this week in the Skrmetti case). Instead, they should be thought of as social constructs that create toxic masculinity and rape culture and cause all the problems in the world, especially climate change.
This paper was ultimately accepted by means of a related but passed-over academic publishing scandal in a (likely) predatory journal called Cogent Social Sciences after a clear sham peer review process after being rejected and transferred from a masculinities journal called NORMA.
Because of the low quality of the journal and the one-off nature of the stunt, it was left ambiguous if Peter and I had proved any point about gender studies and related fields ("Grievance Studies" fields) at all. We were admonished to write more papers, target serious journals, and be more accurate in our claims, and we accepted this challenge happily.
"The Conceptual Penis as a Social Construct" was published in Cogent Social Sciences on May 19, 2017, and by June 7 Peter and I had resolved to start the Grievance Studies Affair to do the job right. skeptic.com/content/files/…