Thread with excerpts from the colonial Mexico portion of "Fire and Blood: A History of Mexico" (1973).
The Catholic Monarchs who united Spain reined in the aristocracy, abolished serfdom, disempowered the Castilian parliaments, and ended all noble presumptions to royal powers and revenues, creating a new bureaucracy (with a new army) to run the state loyal to themselves.
Spain combined this modern bureaucratic state and army with maintenance of privileges for the old nobility and an almost medieval religious mindset.
Fehrenbach saw imperial Spain as almost a resurrection of late Roman civilization, with the Roman Church subordinate to a theoretically absolute monarchy ruling over a hierarchical and bureaucratized society.
The Spanish ethos was almost post-aristocratic; the aristocracy vanished as an ordering element of society, but Spain was rigidly hierarchical and the Spaniard hostile to menial labor. The major ambitions were holding office and owning land worked by others.
The Spanish passage over Mexico after the Conquest was not especially cruel; most 16th century armies were ill-disciplined looters. Mexico was treated like Italy or Flanders or France. The Conquest was one of the most decisive ever, with no serious rebellions for 300 years.
Cortes' plan: allied tribes would be free vassals of the Spanish Crown, while his soldiers would become colonists transplanting Hispanic civilization, which the Indians would eventually join voluntarily. The Indians would be more free than most Europeans.
The trouble was, the Spanish had no desire to become farmers or artisans or merchants or businessmen; they'd sailed across the Atlantic and conquered a kingdom to become lords and gain titles and offices.
Charles V forbade the inhabitants of New Spain be granted in encomienda, as he was against enserfment of Indians, but Cortes refused to obey because otherwise his (private) army would mutiny, and the Crown could not hold New Spain without it.
Still, encomienda, on paper, was not that bad, superior to many still-extant feudal contracts in Europe, and many native lords received encomienda under Spanish law as well, including two daughters of Montezuma. In practice...
New Spain was, like Castile itself, very urban, composed of basically transplanted Spanish towns ruling over encomiendas in the countryside under Spanish law. The Spaniards also introduced much useful technology, such as work animals, steel axes, and the plow.
Thousands of Spaniards crossed the Atlantic after the Conquest; unfortunately they were adventurers rather than skilled colonists. Authorities heavily restricted emigration to below 1000 Spaniards per year, so New Spain was not thoroughly racially Hispanicized.
In putting down a revolt from one his own men, Cortes was ambushed by southern savages and killed the last speaker of the Mexica, his prisoner, out of fear.
Malinche was finally given a large estate and married off to a Spaniard.
One of his Cortes' legitimate sons succeeded to his titles and estates, but the line died out in the fourth generation. He is hated in Mexico today, as Mexicans side emotionally with the Mexica, but he was the race's premier founding father.
Spanish society was eventually almost paralyzed by the exemptions and privileges of privileged corporations and groups, and crushed by taxes. These burdens were much lighter in New Spain; indios were less taxed than Castilian peasants.
In the 1530s, Spanish attitudes towards America were generous. America was not yet a treasure house, and the encomienda was a trivial burden when the indio:Spaniard ratio was 5000:1. Combined with the technological introductions, Indian life was much easier than pre-Conquest.
The Spanish conquerors quickly became a wealthy landowning leisure class living off of indio labor. But they were not a gentry or bourgeoise or a ruling aristocracy. They performed no social function at all, and proved culturally sterile.
Amerindian blood and precivilized culture survived, but the high culture and knowledge was utterly obliterated.
It was the Church, and specifically the orders such as the Franciscans, who successfully Hispanicized Mesoamerica. But the mission-and-encomiendas model failed beyond the edges of civilization because they relied on a dense settled population for labor.
North of civilized Mesoamerica was the tierra despoblada, deserted regions, now northern Mexico, inhabited by wild Indians. The Spanish would spend centuries fighting wars on the frontier here. The coasts were also depopulated by African tropical diseases.
The Yucatan peninsula was almost entirely separate from the rest of Mexico and socially more similar to the Indies.
Expeditions to the north, what is now the US in texas and Colorado, were failures, with savage and thinly-spread American Indians, and far, far too much territory to develop.
By the 1540s New Spain was stable and seemed to be doing well, for both the Spaniards and the Indians. But the great disaster of Old World diseases destroyed this. Burdens that were trivial at a population ratio of 5000:1 were crushing and insupportable at 10:1.
With the collapse in Indian numbers, the Spaniards went from drawing light tribute from a basically undisturbed mass of civilized Indians (freer than before the Conquest or than European peasants) to practically enserfing or enslaving the survivors to meet labor demands.
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More excerpts on Colonial Mexico from TR Fehrenbach's "Fire and Blood" (1973). Fehrenbach saw the discovery of silver in Mexico, mostly in the arid north, as a disaster, as it led to Spain administering Mexico as a loot box rather than developing the productive economy.
The thinly-populated, but silver-rich North became a military frontier.
The suspicious Spanish Crown gave those born in Spain, the peninsulares, a monopoly on offices (and commerce) in New Spain. As offices were the main route to upwards mobility, the local creoles resented this.
Thread with excerpts from the Spanish Conquest section of T. R. Fehrenbach's "Fire and Blood: A History of Mexico" (1973).
According to the Mexic accounts, the years leading up to the arrival of Cortes were full of terrible omens. To avert the prophesized disaster, Montezuma (disastrously) greatly increased tribute from subject cities and even replaced the govt of his (now former) ally Texcoco.
Repartimiento and encomienda, systems by which Indians were 'entrusted' to a Spaniard and owed him labor for protection, were not at all unusual; most Eurasian farmers bore similar burdens and both were long-standing Iberian institutions.
Thread with excerpts from the pre-Columbian chapters of T. R. Fehrenbach's Fire and Blood: A History of Mexico (1973/1995). This is a very dense and detailed book; this thread is not even close to comprehensive.
Meso-American civilization was one civilization; there were no separate Aztec/Mexic/Yucatec/Maya/etc civilizations. The peoples discovered by Cortes were inheritors rather than creators.
For its entire history, Meso-American culture was extraordinarily urban, more like the Orient than that of the European dark ages. But these were not so much commercial or mercantile cities as religious and defensive ones.
Thread with excerpts from Richard Pipes' Property and Freedom (1999). Pipes is a historian of Russia, and the thesis of the book is that private property, as something distinct and protected from public power and sovereignty, is indispensable to human freedom.
One of the fundamental differences between Russia and the rest of Europe lay in the weak development of private property; one of the major themes of Western philosophical history is the benefits and drawbacks of private property; Russian philosophers unanimously condemn it.
Freedom, as used by Pipes, includes political freedom, legal freedom, economic freedom, and personal rights. It does not include the right to public support ("freedom from want"); such 'rights' are at best a moral claim and at worst an unearned privilege.
Red state pension funds tend to vote with management if management is providing good returns (ie, doing their job); blue state pension funds tend to vote with management if the company does leftist things (ie, ESG, or not paying CEOs very much).
This reflects a general difference in attitude towards institutions; rightists prefer institutions do what they were created for (eg police should fight crime, the military should fight wars, companies should make money doing their business, schools should teach)...
...while left-wingers want every institution to have pushing the Party Line as its #1 priority (extremely totalitarian in that regard). The formers produces a better society, the latter is more politically powerful but destroys everything in the long run.
Training an LLM to be more politically evenhanded (as opposed to left-wing, as almost all LLMs are - so more right-wing) makes it more egalitarian in how it values the lives of people of different races without training to do so. PCT = Political Consistency Training.
LLMs trained in this way also value members of different religions, political creeds, and public figures coded left vs right more equally.
Almost all notable LLMs except Grok are left-wing on the US political spectrum, but in a very particular way, sort of like a superhumanly-knowledgeable Redditor or Wikipedia editor from the year 2018.