Confessional Lutheran. Christian Nationalist. Patriarchist. Θεολόγος. Categorically Unapologetic. Hier stehe ich.
https://t.co/vFk0u16XFW
If shoes are proof of genocide, then I have dated some women with quite the skeleton collection somewhere (obviously not in the same closet as the shoes).
“My feeling as a Christian [Acts 11:26] points me to my Lord [Romans 10:9] and Savior [Philippians 3:20] as a fighter [Exodus 15:3]. It points me to the Man Who once in loneliness, surrounded only by a few followers [John 6:66], recognized these Jews [Revelation 2:9] for what they were [John 8:44] and summoned men to fight against them [Luke 6:13] and Who — God's truth! — was greatest not as a sufferer [Isaiah 53:3] but as a fighter [Jeremiah 20:11]. In boundless love as a Christian [1 Corinthians 13] and as a man [1 Timothy 5:8] I read through the passage which tells us how the Lord at last rose in His might [John 2:13–22] and seized the scourge [Matthew 21:12–17] to drive out of the Temple [Mark 11:15–19] the brood of vipers and adders [Luke 19:45–48]. How terrific was His fight [John 5:16–18] against the Jewish poison [Luke 3:7]. Today, after two thousand years, with deepest emotion I recognize more profoundly than ever before the fact that it was for this that He had to shed His blood [John 11:50–53] upon the Cross.”
By February of 1945, World War II, in the European theater, was essentially over. The Allies had won — the Axis lay in ruins, but, for the Allies, or, more accurately, for their masters, it was never about winning the war — their goals were greater, more expansive.
I will address three points:
By February of 1945, World War II, in the European theater, was essentially over. The Allies had won — the Axis lay in ruins. For the Allies, however, it was never about winning the war — the goals were greater, more expansive.
The CSL "Faith and Film Festival" has been going for a number of years. Although not necessarily a problem, the disclaimer on the site certainly raises some question: