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of the ideas involved and the range of ethical levels to be found in that great compendium of ancient Hebrew culture demanded, in its reading and in its exposition to the children, a certain mental activity, and provided for the poorer classes the same sort of cultural groundwork
"If the first half of his life was a quest for truth amid suffering, the second half was a medley of compassion. His later years were characterized by extraordinary holiness, manifest in the most ordinary of circumstances. As in his writings, there was an immediacy, a freshness,
century. It has been suggested by various jurists that the Supreme Court is, and should be, doing just that. The assumption underlying both notions is that our pool of knowledge and understanding about human nature and political institutions is far more sophisticated than any


of the ideas involved and the range of ethical levels to be found in that great compendium of ancient Hebrew culture demanded, in its reading and in its exposition to the children, a certain mental activity, and provided for the poorer classes the same sort of cultural groundwork

MACBETH: Cure her of that.
(The Vicar of Wakefield), Joseph Banks (who sailed with Captain Cook), Adam Smith (The Wealth of Nations), Sir Joshua Reynolds (the painter), Charles Fox (politician), Richard Brinsley Sheridan (dramatist), David Garrick (Shakespearean actor) and Edward Gibbon (yes, that Gibbon).
manifest in the most ordinary of circumstances.


of talents, of education, or of wealth cannot be produced by human institutions. In the full enjoyment of the gifts of Heaven and the fruits of superior industry, economy, and virtue, every man is equally entitled to protection by law; but when the laws undertake to add to these


licentiousness, cherishing the first, avoiding the last, and uniting a speedy, but temperate vigilance against encroachments, with an inviolable respect to the laws."

little and see the watery part of the world. It is a way I have of driving off the spleen, and regulating the circulation. Whenever I find myself growing grim about the mouth; whenever it is a damp, drizzly November in my soul; whenever I find myself involuntarily pausing before

is always and wholly free. For, in certain moods, no man can weigh this world, without throwing in something, somehow like Original Sin, to strike the uneven balance. At all events, perhaps no writer has ever wielded this terrific thought with greater terror than this same

college students but college faculty in the US. It is difficult to imagine American students today, even at elite universities, gathering impromptu at midnight for a passionate discussion of big, challenging literary works like Dostoyevsky's The Brothers Karamazov -

tremendous effort that I got through them at all. After that, I must confess, the task became less onerous, and toward the end the very badness of the book began to exercise a nefarious fascination. I was exploring new worlds of banality, of vapidity, of melodrama, of



minutes. For comparison, the massive Allied assault on the Gustav line in Italy in 1944 featured “only” 2,000 guns firing 174,000 shells over 24 hours. The British bombardment at the Battle of the Somme in World War I boasted 1,537 guns which fired 1.5 million shells over 4 days. 


those who are capable of satisfying the latter not the former. And so of all the demands he makes of others the very smallest will be that of any outstanding intellectual abilities. On the contrary, when he comes across these they will excite his antipathy and even hatred.

world, even the most trivial. This vacuity is the real source of boredom and always craves for external excitement in order to set the mind and spirits in motion through something. Therefore in the choice thereof it is not fastidious, as is testified by the miserable and