She embodies the fierce rage of divine femininity and is the destroyer of all negativity, which is why she appears fearsome and all-powerful. Though deeply compassionate, her way of teaching is rough and intense, much like a real mother who disciplines out of love. 
Kāli is not a moral (morals as per society) figure who “takes sides”; she is the absolute Śakti, the dynamic face of Śiva who manifests, sustains, and dissolves all beings as part of her cosmic play (līlā). 
Even Hieun Tsang, 7th century Buddhist traveller says that Suddhodhana, father of Siddharta, took him to temple of Isvara, a common epithet of Lord Siva. 
In the Rambha Kalpa, She appeared as Ugrachanda Durgā, blazing red, with eighteen arms radiating fierce energy. For sixteen days the battle raged until She crushed Mahīṣāsura, establishing the eternal truth that adharma cannot prevail before the Mother’s might. 
Yes you read it right Lord Shiva himself manifests as Mahishasura. 
He is the spark of wisdom that rises in a seeker when the words of a Tantra suddenly feel alive. He is called Kumāra, the eternal youth, because wisdom in its pure form is ever-fresh, never old or stale. 
Here, Kṛṣṇa is understood not as a separate deity but as the very voice of Parābhaírava, the supreme Śiva, who speaks from the depths of universal consciousness itself. Parābhaírava reveals the gita through Kṛṣṇa. 
Unlike Vedāntic Brahman, which is merely the silent witness, Devī is both consciousness (Śiva) & Śāktī. She is not only sat-cit-ānanda but also icchā, jñāna, and kriyā. For this reason, She is called Pañca-kṛtya-parāyaṇā, the one devoted to the five cosmic acts. 
Kālī is the fierce, time-dissolving aspect of that very same Śakti. She stands beyond creation, stripping away illusion through raw transcendence & the raudra rasa of annihilation. 
Devī engages with you wholly, wildly, and without holding back, rather than sterilising your experience.
It’s a profound metaphysical point in Śrīvidyā and Tantra, where the Devi's speech is not just literal words but represents Divine Vāk (Speech) in its highest form, spanning all four levels; Parā, Paśyantī, Madhyamā, and Vaikharī. 
Just as Śakti keeps Śiva engaged with his own creation, his very nature, so too does a woman keep a man grounded in the material world. The material realm is not an impediment to spiritual growth; rather, it is the very foundation upon which spiritual progress is built. 
While Aham Brahmāsmi of Advait Vedanta reveals the oneness of the individual with the Absolute in Advaita Vedanta.
Meaning:
How are we Born ??
Xavier and Jesuits unleashed terror in Goa. Hindus & Jews were forcefully converted by means of torture, bribery , threat, social & economical pressure to accept christanity.
Siddhartha Gautama knew about Saivism. He mentions it as Siva Vijja , even buddhist commentator buddhagosha calls it bhuta Vijja.
In the Bhairav Agamas, Parvati asks Siva:
2) By Robert Svabodha , shishya of Aghori Vimalananda 
2) ParaPara 
Offer some Bhog that you prepare like Payasam. Devi loves it💗 orelse offer sweets or fruits.