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https://x.com/RangaTheDude/status/1958759349356261824Bhāskara stepped in wrote a commentary on brahmasūtra to correct śankara's misrepresentations of bādarāyaṇa (though he doesn't name the opponent directly). In this milieu, we see vaiṣṇavas taking interest and commencing a vedāntisation initiative.
https://x.com/RangaTheDude/status/1958024642406576346and "devatākāṇḍa is synonymous with SK". In this thread, we see the next mutation: "saṅkarṣa and saṅkarṣaṇa confusion". pūrvamīmāṃsā authors and brahmasūtra commentators śankara and śrīkaṇṭha call SK as saṅkarṣa. rāmānuja in his śrībhāṣya calls it saṅkarṣaṇa.
https://x.com/RangaTheDude/status/1957646010563625244See this thread for more context on the inscription:
https://x.com/satyasushmav/status/1957709379555275245
https://x.com/RangaTheDude/status/1957299199030296941chapters. See Footnote 4 of Lariviere's chapter. We can posit that this is the earliest available attestation of the meme "Mimama shastra consists of 20 chapters". Even shakara, while accepting that purvamimamsa + vedanta forms the "krtsna shastra" - i.e. the full shastra, he
https://twitter.com/halleyji/status/1859471147085275293Problem: If you accept the proposition that a deity you worship is a later day addition to H pantheon, and perhaps even inspired by a contact with foreign tribe, how can you continue to worship without slipping into cognitive dissonance?
https://twitter.com/VedveerArya3/status/17057944312309064764. Is there a canonical set of 7 Rishis? If so, why the names keep changing across texts?