Sarvesh Tiwari Profile picture
Apr 3 15 tweets 3 min read
*When Gandhi asked Hindus to bravely pick up arms in self defense rather than run away from Muslim rioters*

November 1946.

Bengali Hindus had suffered badly in 1946 riots. Many had fled from their villages and gathered in shelters.

Gandhi visited Chandpur (now in BD)

1/n
His interaction with Hindus gathered there-

Gandhi: “What goes against my grain is that a single individual can be converted or a single woman can be kidnapped or raped. So long as we feel we can be subjected to these indignities, we shall continue to be so subjected…”

2/n
Feb 10 16 tweets 3 min read
धर्मक्षेत्रे कुरुक्षेत्रे योद्धा सब समवाय
मामका: पाण्डवाश्चैव संजय करते काय

दृष्ट्वा तु पाण्डवानीकं दुर्योधन रण साज
आचार्यमुपसङ्गम्य बोले यह युवराज

पश्यैतां पाण्डुपुत्राणां गुरुवर सेन महान
व्यूढां द्रुपदपुत्रेण लिया आप से ज्ञान

+ अत्र शूरा महेष्वासा अर्जुन भीम समान
युयुधानो विराटश्च और द्रुपद बलवान

धृष्टकेतुश्चेकितानः काशिराज हैं धीर
पुरुजित्कुन्तिभोजश्च शैब्य नरोत्तम वीर

युधामन्युश्च विक्रान्त उत्तमौज वह शूर
सौभद्रो द्रौपदेयाश्च महारथी भरपूर
Apr 15, 2022 13 tweets 5 min read
Sir Syed Ahmed Khan was for “united India” as long as Hindus were to accept Muslim supremacy as it was during Sultanate. Why would Indian Muslims want a separate territory when they can get the whole India?

This “change” in SSAK came

1/n when he saw no hope for Indian Muslims to be able to achieve that, noticing the rising tide of Hindu revival, with a sophisticated Svadeshi movement with Bengal.

The “change” was noted by many, such as by Lala Lajpat Rai, who expressed it in a series of open letters to SSAK

2/n
Mar 31, 2022 5 tweets 2 min read
Watched #RRRMovie by Rajamouli.

If it is anything, it is a complex narrative of the Kshatriya Dharma without embarrassing apology for Hindu ethos.

Metaphors of Shri Rama and Bhimasena inform the characters. The main protagonist has Janeu while exercising his body. The focus of the relation between the two protagonists, one elite and the other subaltern- is not that of “social Justice” struggle, but of collaboration. The elite guides and is supported by the subaltern, both rooted in dharma. Conflict not of ideals but situations.
Jan 10, 2022 8 tweets 2 min read
In an AI/ML experiment, thousands of random clips of All India Radios broadcasts in each language were collected, then processed by 4 diff NLP algorithms for recognizing the language.

The results of similarities between each Indic language with the other may surprise many.

1/n 1. Telugu sounds far similar to Bengali, Odia, Konkani or Hindi than to any Southern language! And it didn’t sound much like Sanskrit.

2. Malayalam sounded indeed very similar to Sanskrit, but Malayalam sounded even closer to Tamil than Sanskrit.

2/n
Nov 26, 2021 14 tweets 3 min read
This behaviour, where the meaning of a word acquires modified meanings from one language to the other, is not a revelation to the students of languages.

अर्थ संकुचन or विस्तारण, अर्थादेश, अर्थोपकर्ष and अर्थोत्कर्ष - these are well studied behaviours since ages.

1/n The transformation of the अर्थ of a word as it moves from one locale to the other and from one era to the next - is neither limited to Hindi-Sanskrit nor a new phenomenon.

This behaviour can be seen in any living language of the world and since the ancient times.

2/n
Feb 18, 2021 15 tweets 3 min read
Elisa, you ask two questions on which let me share my perspective, but before that let me clarify that there is no strī-sūdra etc angle in what I wrote. Kabir, whose line I had used, was himself a great sūdra saint. The scope of sentiment was- the knowledge (not just mantras) + is traditionally guarded from being unscrupulously shared with all and sundry. In the traditional world it is the “practicing insiders” who receive the authority to the texts and the “license to operate” as a scholar and a teacher, in addition to the responsibility of adding to+
Jan 31, 2021 11 tweets 3 min read
#LangarPR

Milk and biscuit distribution by a gurudwara committee in Lucknow.

Value of material distributed may be far smaller than its show off, advertising and PR.

Thoughts. 1/n According to a किंवदन्ती, once a follower of Tulasīdāsa needed a loan for a family wedding.

Rahīm was then living in Kashi, and known to be a rich and generous man. No needy would return emptyhanded from him.

Requested by the man, Tulasīdāsa sent him to

2/n
Jan 13, 2021 11 tweets 3 min read
An estimate of the state level grains production, consumption, surplus and procurement policy disparities.
(Thread)

A] PRODUCTION

This is compiled according to the statistics published in 2018 by the department of agriculture, GoI. Have shown Sugarcane, Potato and Milk.

1/n Image Few observations about the prod:

1. MH is missing since it largely grows sugarcane, cotton and cash crops and imports the grains. Among Southern states, Kerala is significantly dependent on imports for grains.

2. Punjab is extremely skewed on rice and wheat alone 2/n Image
Jan 10, 2021 4 tweets 1 min read
A few sentences in Hindi and Urdu side by side to illustrate the difference

U “उर्दू माने हिन्दी का यक दीगर क़वायदेज़ुबाँ कि जिस्के तहत जियादहतर अलफ़ाज़ फ़ारसी-अरबी के इस्तैमाल हों”

H “उर्दू अर्थात् हिन्दी की ही एक भिन्न शैली जिसमें अघिकांश शब्द फ़ारसी-अरबी के प्रयुक्त हों।”

+ U: सिफ़अत का क्या दख़्ल तज़ुर्बे की बात है! किसी ज़ुबाँ में ग़ैरी लुग़हतोक़मूस का पुरज़ोर दाख़िला हो जाय तो वो अलहदा शक्लोसूरत अख़्तियार कर लेती है!

H: परिभाषा की नहीं अनुभव की बात है। किसी भी भाषा में विदेशी शब्दकोश की भरमार कर दें तो वह एक नया रूप ले लेती है।
Dec 2, 2020 5 tweets 3 min read
The Indo-Ganga basin with rich Himalayan alluvial is the world’s most fertile land supporting the densest populations on earth.

Within that, it’s a myth that Punjab soil is particularly rich.

Here are the real factors that better explain the higher yield of Punjab.

(Thread) 1. The first factor is popular adoption of engineered High Yield Variety seeds since 1960s. While the other states were slow, Punjab was quick to adopt new seeds, not only of wheat but also of rice. (Giving up the rich biodiversity of 100s of Indian varieties is a wise policy?)
Nov 5, 2020 11 tweets 4 min read


नमस्ते आलोक जी। मनीषी-ग्रन्थों द्वारा “वाणी” के चार स्तर / अवस्थाएँ कही गई हैं। परा, पश्यन्ती, मध्यमा, और वैखरी। प्रथम “परा” हमारे अन्तर में प्रकट वाणी का “कारण” मात्र है। वहाँ न नाम है न रूप है। आगे वही विकसित होकर “पश्यन्ती” बन कर हमारे अन्तर्मन में एक मूर्त आकार लेती है।
अभी भी इसमें शब्द नहीं बस अनुभव है। फिर वह अनुभव हमारी बुद्धि में विचार रूपी वाणी का स्पन्दन करता है। यह वाणी मध्यमा कहलाती है। अब इसमें शब्द है पर केवल मन में।

फिर यही मानसिक शब्द प्रकट हो कर मुख से व्यक्त होते हैं।
Nov 3, 2020 4 tweets 1 min read
अर्घ्यादिभिरलङ्कारैर्गन्धपुष्पैस्तथाक्षतैः
घूपैर्दीपैश्च नैवेद्यैर्नानाभक्ष्यसमन्वितैः
\\रुधिराक्तेन बलिना मांसेन सुरया नृप
बलिमांसादि पूजेयं विप्रवर्ज्या मयेरिता
तेषां किल सुरानांसैर्नोक्ता पूजा नृप क्वचित्\\
प्रणामाचमनीयेन चन्दनेन सुगन्धिना

#pashubali

The Devi is worshipped+ + through offerings of arghyas, various adornments, fragrances, flowers, dhupa, akshata, lamps and food-offerings of many kinds, bloody bali with meat and wine. O King, Her puja with #pashubali is however prohibited for the Brahmins, they being constrained from meat and wine +
Nov 21, 2019 7 tweets 3 min read
Dear Dr. Swamy,

Please recall your letter to PM Modi in May of 2016 demanding the removal of the then RBI governor Raghuram Rajan.

Therein you had argued, besides other things, that since Rajan held a US Green Card, his patriotic and unconditional commitment to India was

1/n less than beyond suspicion.

You had further argued that Rajan could be called to a military duty by the US government, and that made his holding a sensitive post with the Government of India less tenable.

I remind you of this, only to draw an analogy. @Swamy39

2/n
May 18, 2019 9 tweets 3 min read
सरस्वती सरयु: सिन्धुरूर्मिभिर्महो महीरवसा यन्तु वक्षणी:
देवीरापो मातर: सूदयित्न्वो घृतवत्पयो मधुमन्नो अर्चत
(ऋग्वेदसंहिता १०.६४.९)

… thus is Sarayu river enumerated by the R^ichA in the triad, side by side Sarasvati and Sindhu!

(1/n) That memory was not lost when Gosvami Tulasidas ji lauded the banks of Sarayu as the lands of the Vaidika people:

सरयू नाम सुमंगल-मूला,
लोक वेद-मत मञ्जुल कूला

(2/n)
May 12, 2019 8 tweets 4 min read
#ElstInAmerica
#Atlanta

“Anti Hindu Stereotypes in the Media” - this was the topic of Dr. @Koenraad_Elst ’s talk yesterday.

He narrated with clinical precision, not only how the media -western and Indian- is hostile to Hinduism but also and more importantly - why. He stated that whilst the general impression in the West a few decades back was quite redpectful towards Hinduism but hostile to India - now it is the other way round - India might be seen in a positive light now but Hinduism is made a sharp focus of negative impressions.

2/n
Dec 30, 2018 10 tweets 2 min read
The number of articles is only half the measurement of wiki activity in a language.

Stats on language wise readership and editing activity in the next few tweets.

Of the 16 bill wiki views last month, only 3 languages had over 1B hits:

English 7.5B
Japanese 1B
Spanish 1B

1/n The other major languages, articles of which were viewed more than 100M times last month:

French 751M
Chinese 394M
Portuguese 345M
Polish 272M
Arabic 198M
Persian 143M

No indic language has more than 100 mill views, and only two had more than 10 mill

Hindi 56M
Bangla 15M

2/n
Dec 17, 2018 7 tweets 2 min read
Constituent Assembly Trivia

The first chairman, elected unanimously, was Sachchidananda Sinha, in capacity of a temporary chairman.

Basis of his election was his age! Well known Jurist and Barrister from Bihar, he was the oldest member of the assembly.

1/n
Sinha appointed R Iengar (Madras) as the chairman’s secretary to help with the selection of the permanent chairman.

Rules and procedure for the permanent chairman of the Constituent Assembly were agreed upon unanimously by the Assembly members.

2/n
Dec 9, 2018 4 tweets 2 min read
#कुण्डलिया

नगरसेठ की डेओढ़ी, अवसर कन्यादान
नाचैं बन बन भाँड़ तहँ, बॉलीवुड के खान
बॉलीवुड के खान, न इनको झिझक सताए
यह इनकी औकात, धनी या बली बनाए
सर्वेश्वर कविराय, नहीं कुछ बात बेतुकी
अद्भुत महिमावान, डेओढ़ी नगरसेठ की

6L,24m
Yati L1-2@13, L3-6@11
L3first11= L2last13
End=Start Correction L3first11= L2last*11

That is that the last 11 mAtrA-s of second line become the first 11 of the third line.
Nov 23, 2018 4 tweets 2 min read
On birth anniversary of Nanaka, posting some utterances of his.

Note, by ‘सहसाकिरता’ in the first line of the second pada, Nanaka refers to संस्कृत (or study of vyAkaraNa) Idea of the 1st:

Take a dip in the tIrtha, the ‘Name’ is tIrtha
Take a dip in the tIrtha, true knowledge in heart is tIrtha,
Continuous celebration of Dasahara, is gaining the vidyA that only a Guru can awaken in your heart, and that is tIrtha...etc
Nov 18, 2018 6 tweets 2 min read
I think no matter how well distilled, the imprints of the original saMskAra of target language remain on one hand, and no matter how well preserved, the original sense is not fully transportable on the other. Thus while the information can be fairly translated, rasa-bhAva not 1/2 AchArya abhinavagupta briefly ponders over this problem in his abhinava bhAratI, of why the same drama/poetry might fail to produce the intended impact on an audience and says one of the reasons is deshAntara - (what you perhaps say missing conditioning) - where audience is