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Bindel’s FEMINISM FOR WOMEN contains one chapter on trans issues, called “Telling It Like It Is.” Its central claim is that trans feminism is a decadent product of liberal metropolitan feminism, which she contrasts with the real feminism of Umoja, a feminist commune in Kenya.
Everyone who works in this space has a particular thing that irks them more than anything, for me it is the contemptuous, misogynist, defensive, predatory, opposite-of-teaching response that Christa Peterson generates.
https://twitter.com/graceelavery/status/1666880277594140672Like many, I’m concerned about the circumvention of peer review in a couple of recent cases, and I would not myself want to publish in a venue that prints their work. But I’m not against them publishing, and if a Uni prevented them from doing so I would be mad as hell.
https://twitter.com/graceelavery/status/1450549636943556610In order to prove not only that the piece was not libelous, but that Stock did not seriously think it was, and only claimed in order to force retraction, I republished the offending article, unedited, on my own website, in 2021:
i’m not a Bion specialist, but I’m fairly confident that the major C20 psychoanalytic theorist of group dynamics wouldn’t recognize this kind of “what we share” universalism.

Christa first encountered Prof. Stock after she tweeted a criticism of Prof. Brian Leiter. Leiter had hosted a blog forum on radical feminism, in which all participants were men. Christa joked about it, Leiter responded waspishly; Prof. Stock defended Prof. Leiter. 

Eliot’s commitment to being read as a man - before Scenes, during the authorship controversy that followed its publication, and throughout the remaining two decades of productivity - resonate with the desires, identities, and ideas of so many of GE’s characters.