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https://twitter.com/ki_cog/status/1933804518141030703
but also needs to be clearly collectively distinguished, as the synthesis is for me personal and embodied, complex, ineffable, in no way normative.
https://twitter.com/AE_Robbert/status/1931051373623468298flattening (mono-dimensionality) BOTH the environment (objectivist 3PP polarity)/Umwelt (subjectivist 1PP) AND the action/sensation-perception, which are key co-determining distinctions for meaning-making & intelligibility in a complex world.
It could be complemented, to have a better grasping about the form/process complex dialectics, with the famous Varela"s paper "Not one, not two": the "it" (form) and the process leading to "it".
implicit and hidden face of classical normative and propositional logic (Aristotle, Russell, Frege, etc).
or about its transcendental (Kant) a priori conditions of possibility?
https://twitter.com/ki_cog/status/1807692107420746210
While neurophenomenology is polarized on the traditional first order of science, coupling the rational dimension with experimental empiricism, scybernethics is more philosophically polarized and aimed at the active transformation of the observer-actor himself.
It is important to see that this reflection can be used in a cognitive reverse engineering perspective (cognitive hacking) to better understand our own habitual and therefore uncontested *unconscious* habits of the body (concrete mechanics) and mind (abstract computations).
Initially it was just a endeavor to model and theorize legitimately my own mind to better understand it because beyond the world in which I live, it was the other mystery I wanted to explore in my lifetime.
For me, as an enactive and embodied thinker, all static formalizations (including this one) are to be understood more deeply as "enacted" by a socio-historical (history AND theories of epistemology) and organic (sensorimotor schemes) meta-stabilization process.
https://twitter.com/ki_cog/status/1870023573630529793The normativity of a description is toward the general and uninformed public, so called "lay man", while the heuristic is toward informed peers only for stimulating meaning-making and creativity and which are aware of the complex context and subtle meaning conveyed.
to a shift in his understanding, and so perception. It is a linear linguistic expression grounded on past causes or teleological future to be intelligible in common.
https://twitter.com/ki_cog/status/1868271569338040530"A top-down approach uses the tools of logic, such as negation operators, to work from linguistic meaning and the generality of concepts down to real particulars, which lack any generality or shared natures, while avoiding any commitment to real universals."
https://twitter.com/TNWJackson/status/1868458184387838117seems to lead to a relational realism ground I have de-constructed in my enactive 1P-{1P-3P} "toward a meshwork of groundless grounds" polarized (self)understanding.
embodied dynamics of conceptualization (generality).
https://twitter.com/ki_cog/status/1867645600549720300Aristotle, wake up, they have gone mad (again), but this time because you succeed too much with your normative "excluded third", confusing institutional collective deontology and private ethics. And Descartes was a *philosopher*, not a scientist:
https://twitter.com/drmichaellevin/status/1867573429177594033First of all, "intelligence" is a confusing transjective technical polarized term (as opposed to the clear scientific analytical episteme, cf. AI). "Cognition" seems to me more traditional and scientifically neutral.
to be conscious of it. https://twitter.com/ki_cog/status/18653504370266362101. The transjective ambiguity of Technics leading to the generalized technological confusion between object and subject, between models and conventional reality; Technics being processual and implicit/experiential, and so a blind spot of formal and normative classical science.2/4
immersion in what is not our present ego: objects, others, society and history. The second one, the spiritual, is a more private path and correspond to a more complex endeavor harmonizing the first one, recognizing its collective validity, with self-knowledge,