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This is the title page. He published it as part of a mikraos gedolos chumash which he called Toras Elohim (yes, that), and had it printed in Vilna by the Romm press, in 1874.
If I am mistaken to do so, God is good and atones me."
Preceded by the printed formulaic honorific:
Almost 200 years after masses of Jews were forcibly converted to Catholicism in Spain and Portugal, some of the descendants of those people were still glad to get the heck out and join Jewry outside of the Iberian Peninsula.
Normally this was done by the father in law, so one imagines that the father in law probably was not much of a scholar; his qualification to get scholars for sons in law was his wealth.
Here is the letter itself. As you can see, it asks the Jews of China 9 questions about themselves: 
"His Father bred Abraham to trading, for which most of that Nation have a genius; but he was of so light and giddy a Disposition, that by no means he could be restrained to abide in his Native Place,
https://twitter.com/drnelk/status/1583978041671184386
Here's another.
Here is a beautiful and sweet card that young Esther Jungreis gave to a friend in a DP camp. She must have been about 11, or a little older? I can't tell if this is hand drawn (or if so, drawn by whom?). It says הנה מה טוב ומה נעים שבת אחים גם יחד!
https://twitter.com/AtUnimaginative/status/1569121303583506433
Someone writing to the NY Times in 1902 claims that because Yiddish is so adaptive, freely acquiring words from other languages, that the Jewish immigrant from eastern Europe acquires English faster than other immigrants.
https://twitter.com/onthemainline/status/1343567844399845376Another thing is that a lot of times these particular problematic rabbeim were not always on (or off?). Many of them could be nice when they weren't angry, or didn't feel a loss of control.
https://twitter.com/DainyBernstein/status/1568287199824683010That's not necessarily a bad thing per se! Not everyone has to know who Queen Shushandukht is or even James Madison. Knowing who a random person in history is not education, but an occasional mention of the existence of a person, basically context free, is also not instruction.
https://twitter.com/i_zzzzzz/status/1549422580653854724
Here's the Iliad.
https://twitter.com/onthemainline/status/1549177073264218112The history of the Jewish book, sort of like the History of Jewish Literature by Israel Zinberg and a similar work by Mayer Waxman. Most people have no idea of the extraordinary breadth of types of Jewish books, seforim, that there really were over more than one thousand years.
https://twitter.com/DBashIdeas/status/1547934145564684288Anything someone spends hours on, tells me something about them. I have perceptions of various people, and seeing what they read, adds something more.
See here for details, post by @hchesner
This is "Advice to Young Men, and, incidentally, to Young Women, in the middle and Higher Ranks of Life," by William Cobbett (London, 1829).