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The temple has the most attractive balipeetha in the district. The 40ft tall dhwaja stambha is of Vijayanagara times. Temple was known as Mahadeva temple as mentioned in an inscription slab of 1357. During early 17th century name of the temple was changed to Anantheshwara temple.
Hasthamalaka founded the Kangu matha on the outskirts of Udupi and installed the murthi of Gopinatha facing south in a small garbhagruha with entrance from north. A navagraha kindi was placed to view Gopinatha from front.
About 6 inscriptions found around this place indicate the importance the temple had during the rule of Alupas and Vijayanagara kings. These inscriptions mention about land donated to temple, religious activities held at the temple and the administrative importance of the place.
Navaranga has a pancha-shakha entrance. The decorative designs on the shakhas have eroded.
Garbhagruha has a decorated Pancha-shakha entrance with Gaja-Lakshmi on lalata.
This is the only temple out of the 9 ancient temples in the town, with a Dravida style architecture. All the other temples have sloped ceiling with no shikhara.
She recovered in the company of other elephants and was doing perfectly fine at Sakrebailu. Her fans from Udupi who often visited her at Sakrebailu, which includes some of my friends as well, recalled fondly how she would come and stand near them when called out.
The open navaranga had entrances from 3 sides and had kakshasana all around. The kakshasana is gone for good with only 4 half pillars at the front remaining as a testimony.
There are 14 pillars in navaranga with 8 of them half pillars resting on the kakshasana, 2 embedded in the walls making up the starting point of antarala and the remaining 4 are the full pillars making up the central portion of navaranga.