The Guru Nivṛtti (avatar of Shiva), who had attained supreme peace, gave Jñāndeva the mantra of Hari's Name and said: "Among all the paths to the realization of God, the path of remembrance of the Divine Name is the simplest and the most direct ++ The samādhi of steady intellect, the practice of Karma Yoga, the divine virtues such as compassion and peace, devotion characterized by equal vision toward all beings, the discipline of Yoga beginning with yama and dama ++

Scriptural Affirmation of Nārāyaṇa as Param Brahma:

1. He is called the knower of the tattva, undecaying Brahman.
– Kūrma Purāṇa (1.22.75)

2. The great Viṣṇu, who is Parabrahman, is the king of all kings. – Mahābhārata (14.43.13) + 3. Lord Nārāyaṇa is Param Brahma
– Brahmāṇḍa Purāṇa (2.36.40)

4. Lord Viṣṇu is Param Brahma
– Brahma Purāṇa (23.41)

5. Lord Viṣṇu is Param Brahma
– Viṣṇu Purāṇa (4.11.2)

6. Lord Nārāyaṇa is Param Brahma
– Nṛsiṁha Purāṇa (64.43) +

Krsna is source of nirguna bramhan :

1)Gītā 14.27: I am the basis of the formless Brahman.

2)Gītā 13.13: It is beginningless Brahman, to which I am superior; it is said to be neither being nor non-being. 3) Gita 15.8: I am beyond the Kshara and Superior to even the Akshara because I am the greatest

4)Harivaṃsa of Mahābhārata 2.114.9: Lord Kṛṣṇa says: "O the best among bharatas (Arjuna) the transcendental effulgence of Mine you saw is Brahman. That is my eternal effulgence

Hari alone playing in different devatattvas:

1)By the Guṇa of Tamas he was Kālarudra; by that of Rajas he was Brahmā; by that of Sattva he was Viṣṇu. In Nirguṇa state he was lord Śiva.

~Shiva puran (7.1.12.40) 2)who was the source of origin of the lotus of the Cosmic Egg, who is called Kālarudra in view of his tamas quality, who is Kanakāṇḍaja (Brahmā) in view of his rajas quality and who is Viṣṇu the omnipresent lord bowed to by all Devas in his Sattva quality

~Linga puran 2.7.13

Worshiping is sport of vishnu:

1)Sri Adi Puran 5.12 (Or the Sanat kumar puran, the First Up- Puran) says विमोहाय स्वरूपाणि भूतानां निजमायय ie Visnu assumes several forms to delude the beings and
this is mainly for those people who find no Happiness in his Bhakti. 2)The Linga Puran 1.2.40 mentions सर्वावस्थासु विष्णो जननं सौलचैव ie How all incarnations of Visnu (or the Deeds of Visnu) are his mere sports. Vishnu is not at all bounded by anything, Everything he does, is either for the purpose of Him establishing an ideal or a mere sport.

Assuming this form destructive of the Daityas in the days of yore the powerful Vishnu, with his three foot steps, assailed the Asuras in the sacrifice of Bali. Vipracitti, Shivi, Sangkaraya, Shangku, Ayashiras, the powerful Hayagriva, the fierce Ketuman, Ugra, Sogra, Vyagra, Mahasura, Pushkara, Pushkala, Sayoshya, Asvapati, Pralhada, Asvasira, Kumbha, Sanghrada, Gaganapriya, Amihrada, Hari, Hara, Varaha, Sankara, Ruja, Sharabha, Salabha

the completion of ekādaśa sahasra japa and tarpaṇa for śarabheśvara who is the pūrvāṅga for the mantra of Gaṇḍabheruṇḍa Nṛsiṃha. Without the initial japa of the fifty-six lettered Dakṣiṇāmnāya mantra of Sāḻuveśa, in the krama followed by us, one is not permitted to undertake the procedure for Gaṇḍabheruṇḍa Narasiṃha.

The bones of chokamela chanted "vittal" nama:

Chokamela is a great devotee of Lord Krishna and he lived in Pandharpur. His job was to build houses. Chokamela belonged to a lower caste, so priests of Pandharpur didn’t allow him to enter the temple. But this didn’t stop Chokamela from praying to Lord Vittala by staying outside the temple and he continued to grow his devotion to the Lord.Local residents of Pandharpur initially mocked Chokamela for doing prayers outside the temple but later realized that he was a true bhakta

The greatness of urdhwapundra:

रूक्षस्फारेक्षुचापच्युतशरनिकरक्षीणलक्ष्ये कटाक्ष-
प्रोत्फुल्लत्पद्ममाला विलसित महित स्फाटिकैशान लिङ्गम्।
भूयाद्भूयो विभूत्यै मम भुवनपतेः भ्रूलताद्वन्द्वमध्या-
दुत्थं तत्पुण्ड्रमूर्ध्वं जनिमरणतमः खण्डनं मण्डनं च ॥४३॥

~Adichankaracharya May the urdhwapundra  (the mark by gopichandan on the forehead of Vaishnavas) rising from the centre between the two eye-brows of Vishnu bestow on us riches again; the urdhwapundra  which adorns the forehead of Vishnu and breaks the cycle of births and deaths

Chakra astras of Vishnu:

From Vishnu emanate several chakras, all of which may follow the deadly mahasudarshana when used in battle against the daityas, danavas and rakshasas. They represent the collective destructive power of Vishnu Following are the classes of Vishnu chakras:

1) sahasrara chakra:

This is the wheel powered Vishnu manifesting in the param vyom. It blazes with a 1000 spokes with all chakras, terrible shoolas, musalas, halayudhas, gadas, parshu and other weapons surrounding it.

Footprints of Shri Ram and Goddess Sita

In Shri Ramcharitmanas, Goswami Tulsidasji has mainly described only 4 symbols of Shriram's feet - flag, thunderbolt, curb, lotus, but if other holy books are combined, 48 holy symbols are found. 24 symbols in the right foot and 24 symbols in the left foot.Interesting fact is also that the symbols which are in the right leg of Shriram are in the left leg of Bhagwati Sita. And the symbols which are on the left leg of Ram ji are on the right leg of Sita ji.

Your Måyå (Creative potency) is like a huge tree of the species known by the name of Udumbara, with the countless multitudes of universes for its clustering fruits . The animate and inanimate beings (inhabiting the various universes) are like the insects that dwell inside the fruits and know of no other thing fruit (besides the one they inhabit ).

Ramayana happening in different Kalpa-s: Same is said in different scriptures:
1. Mantra-Ramayana: This is the Ramayana present in Rig-Veda. And, this is the eternal-seed of Rama-Katha in Vedas.

2. Valmiki Rāmāyaṇa (in 24,000 verses):Composed by Aadi-Kavi Maharshi Valmiki. 3. Mahā-Rāmāyaṇa (in 3,50,000 verses): It is in the form of the dialogue between Shiva and Parvati where Shiva narrates the pastimes of Paratpar- Bhagavan-Śrī Rāma to Bhagavati Parvati.

4. Satyōpakhyāna: It is in form of the dialogue between Sage Valmiki and Sage Markendeya.

“Your gross, Viraat form is established in a vast universe which is formed essentially by the seven elements which are progressively surrounded, enveloped, sheathed or encased one after another in sequential form or by concentric circles with one layer or circle of element being ten times larger than the previous elementary layer. Thus, the universe appears to be egg-shaped or rounded nucleus shaped in which is imagined, conceptualised or visualised your form